ahmadiyyafactcheckblog

Intro
The ROR of January-1916 tells the world that the Ahmadiyya Movement is nothing without the support of the British Government, this was in an article entitled, “God Bless the British Government”. This is no secret, it’s a fact, even though Ahmadis refuse to admit to it. This article mentions the death penalty which was meted out to Syed Abdul Latif and his disciple (Abdur Rahman)(12-13 years ago)(read my essay on the history of Ahmadiyya in Afghanistan). This was during WW-1, Ahmadi’s were so loyal to the British that the British allowed them to open in Mauritius, Sri Lanka and London. In fact, they even called the King of England as their temporal Khalifa. The Ahmadiyya Movement has continued with this trend, in 1984, the 4th Khalifa moved to London and lived under asylum until his death.

The ROR of January-1916 also tells the world that back in 1912, Ahmadi’s were persecuted so severely that some had to ruin for their lives, this was in the Malabar region of India, this was specifically about Cannanore. British authorities came to their rescue.

They continue to write how the British Government was a god-send, and without them the Mirza family business would be over. It continues to report that a Miss Annie Besant, editor of the “New India” wrote against the Ahmadiyya Movement. She seems to have called it teenagers fighting each other. Another local newspaper, “The West Coast Reformer” writes on Dec-22-1915. This newspaper tells us about a high-officer in the British military who want’s Ahmadiyya writings spread into the N.W.F.P., this proves that the British Government wanted Ahmadiyya propaganda to be published everywhere.

It also alleges that there are 2000 Ahmadi’s in Cannanore. It seems that Ahmadi’s were expelled from a mosque that they tried to take over by Sultan Ali Raja (aka Ali Raja or Adi Raja was the title of the Muslim king of Arakkal kingdom from the sixteenth to early nineteenth century). Mr. Innes immediately issued an order that Ahmadi’s should get free land for a temple and graveyard. 2 additional newspapers, “The Onlooker” and “Cochin Argus”, dated Dec-16-1915 also tells the same, they go further and tells the world that Sultan Ali Raja land was confiscated and given to Ahmadi’s. The British authorities pressed Sultan Ali Raja to post an announcement in all of the mosques under his control wherein it would be said to stop persecuting Ahmadi’s. However, the Sultan Ali Raja refused and told the British authorities that he was unaware of any persecution vs. Ahmadi’s. British authorities then threatened Sultan Ali Raja to stop the persecution of Ahmadi’s, if not, he would use “The Defense of India Act” and get his imam’s deported. “New India” newspaper is quoted again, as well as the “The West Coast Spectator” dated Nov-11-1915, it mentions how a police officer, Mr. Windle is helping Ahmadi’s and making sure they are not molested. These newspapers seem to argue over this entire situation.

Continue reading “The Ahmadiyya Community is nothing without the British Government (1916)” →

Intro
The famous Annie Besant objected to the Ahmadiyya Movement being given a free plot of land for a temple and graveyard (this land was confiscated from Sultan Ali Raja aka Ali Raja or Adi Raja, this was the title of the Muslim king of Arakkal kingdom from the sixteenth to early nineteenth century)(see The ROR of January-1916). She did this in a newspaper, “New India”(she was the editor), she called Ahmadiyya persecution as fake, and referred to it as the mischief of street boys. You can read about the early history of the Qadiani-Ahmadi’s in British-India herein. This was in the Cannanore-Madras area of India. It should also be noted that Annie Besant wanted Indian’s to rule India, and this was a problem for Ahmadi’s, since Ahmadi’s wouldn’t get free perks anymore. Ironically, Dr. Annie Besant is quoted in the ROR of April-1937. She was mentioned again in the ROR of Oct-1937.

In the same era (1915), the 2nd Qadiani Khalifa (during WW-1) wanted to volunteer in the British military.

Continue reading “Mrs. Annie Besant vs. the Qadiani-Ahmadi’s in 1915, during WW-1” →

Intro
Sharif Odeh is the head of the Ahmadiyya community in Israel since at least the year 2000. He is part of the famous Odeh family who accidentally converted to Ahmadiyya in the late 1920’s (1928 to be exact). He rose in the ranks of trusted Ahmadi’s in the late 1990’s, in fact, the jamaat at Kababir had imploded by 1998 (see the comments of Mirza Tahir Ahmad) and needed a new Ameer. Sharif Odeh was thus selected by Mirza Tahir Ahmad to be the main man in Israel and he was included in the election of the 5th Khalifa, Mirza Masroor Ahmad, in-fact, he claims to have gotten a dream about Mirza Masroor Ahmad in 2002 (an after-the-fact lie), see the full lie in the below. He claims that the man whom he thought was going to be the 5th Khalifa was not elected and the man that a Palestinian convert saw in his dream was Mirza Masroor Ahmad (See the full details in the below). He claims to have seen light coming from the face of Mirza Masroor Ahmad just a few minutes/hours before the election. Interestingly, he knew the famous ex-Ahmadi Hani Tahir very well and went to his house in Palestine in 2003 when he returned from this election. Many of his cousins have left Ahmadiyya, Hassan Bin Mahmood Odeh is the most famous (his brothers also left) and Ikrima Najami.

We are unsure of his qualifications, he doesn’t seem to have many. He recently gave an Arabic speech at the 2023 Jalsa Salana-Canada. His wife is Manal Odeh, the status of their children is unknown. They have at least 3 children together and always hung a photo of the current Khalifa in their house. They have 4 children, one daughter, Amatul-Hayy (the eldest) and 3 sons, Rana, and Salah Al-Din and the youngest Bashir al-Din Mahmoud Ahmad. Her uncle is, Professor Majed Odeh.

They had a small business, a shop. Manal Odeh also taught at the Ahmadiyya school in Kababir, their children used to play around the mosque’s courtyard Ahmadi mosque at Kababir) or at their grandparents’. By 2023, there are still barely 600 people living in the small area of Kababir, since more people simply can’t fit in such a small area. Most of the Ahmadi’s who lived in Kababir about 50 years ago have moved into the greatee Haifa area. Haifa is about 5% Sunni Muslim, which is roughly 11,000 and Ahmadi’s are barely a few hundred. His cousin is Muad Odeh.

In July-2025, on “This Week With Huzoor”, there was a delegation from Kababir, Israel, they were there for the #2025UKJalsa. Maulvi Shams ud Din Malabari (from Malabar) can be seen, as well as Sharif Odeh.

Continue reading “Sharif Odeh, head of the Ahmadiyya community in Israel, EXPOSED!!!” →

Intro
The official Ahmadiyya twitter account for press releases in India is here. Every time Muslims are involved in any type of violent scenario’s, the Ahmadiyya Movement speaks out and condemns Muslims. In fact, Qadiani-Ahmadi murrabi Abdul Basit Aatir thinks all Muslims are terrorists and if a Muslim doesn’t condemn something, they are also a terrorist. In the below, we have posted a newspaper cutting wherein the Ahmadiyya Movement speaks out.

Continue reading “In India, Qadiani-Ahmadi’s openly call Muslims as Terrorists” →

Intro
Technically, in 1899 (via “Tiryaq ul Qulub”), MGA alleged that Muhammad (saw) was sitting on the throne (Arsh) of Allah and on Allah’s right side. Bro Imtiaz discussed this in Feb-2025 (3:43:52 time stamp).

The topic of the throne (‘Arsh)of Allah and whether it was created by Allah or not is a subject lots of controversy. This was recently discussed on twitter. We checked the writings of MGA and his team wrote that the throne of Allah was not created, instead it’s a metaphor.

In 1903, MGA said that Allah is above (3:43:46 time stamp)! In an article entitled, “The Meaning of Allah being in the Sky” (Khuda Taala Kay Asmaan may ohnay ka mafoom). MGA argues that per the Quran, Allah has attributed “above-ness” to himself and we cannot attribute down-ness to Allah (See Malfuzat-3, page 482-Urdu edition, Al-Hakam Vol. 7 Number 1, dated January 10, 1903, page 11).

In 1904, MGA got a revelation wherein he (MGA) was called the Arsh (See in the below). He writes: “This word has been used because ‘Arsh [throne] is the perfect manifestation of God’s attributes of jamal [beauty] and jalal [majesty] and the Promised Messiah is the perfect manifestation of His attributes of beauty which are being displayed just now (See al-badr, via Tadhkirah). This also goes with the Ahmadiyya argument (and Sir Syed) that Allah is everywhere, which is not true, in fact, check out the famous Shamsi debunking that line of argumentation herein.

In 1908, MGA and his team of writers argued that “Asmaan” is above us (See via Bro Imtiaz, 3:43:46 time stamp). In an article entitled, “Arsh Kee Haqiqat” (Reality of the Arsh). Allah is on his Arsh (throne). The throne is where the sphere of creation ended. It’s not a throne like the throne of Kings and etc. The Arsh of Allah is like a station (maqam) and it is above (ala). It is far and beyond, above and above (3:43:55). In conclusion, MGA is arguing that Allah is above his throne (arsh), in the sky, this throne and the sky is above! It is far beyond all of the stations. It exists where there is no interference of creation (See English Malfuzat-10-pages, 224-234
Al-Hakam, vol. 12, no. 21, p. 2–3, dated 22 March 1908).

Brother Shamsi with CCDawah recently had discussion with a Qadiani-Ahmadi, this was posted on the DUS Dawah channel. Brother Shamsi brought up the fact that Allah said he raised Eisa (as) towards him (see 4:158 of the Quran), you can view the clip on tik tok herein. The Qadiani-Ahmadi responded per his script that Allah is everywhere. Shamsi disagreed and reminded the Qadiani-Ahmadi that Allah is in Jannah and Eisa (As) is in the samaa wattay. 4:158 means that Allah lifted Eisa (As) out of trouble and to the Samaa Wattay.

Continue reading “Mirza Ghulam Ahmad and the throne (‘arsh) of Allah” →

Intro
In 1900 (Feb-2), on the day of Eid-al-Fitr, MGA prayed for the success of the British Government in general and specifically in the war of Transvaal (See RK-15, Ruadad-Jalsa-Dua, page 596-Urdu and “Proceedings of the Prayers Meeting” (page 3). No Qurbani was announced in Qadian.

In 1907 (Feb), MGA was asked about Qurbani by an Ahmadi and this entire exchange was published in the local Ahmadi newspaper from Qadian (See Badr, vol. 6, no. 7, p. 8, dated 14 February 1907 and Via Malfuzat-9, online English edition, pages 130-131). This Ahmadi told MGA that he had joined “Muslims” in Qurbani via buying a share of a cow, however, the Muslims found out he was an Ahmadi and removed him from the Qurbani and refunded his money. This Ahmadi asked MGA if he could send the money to Qadian as money for the needy and would this suffice as “Qurbani”. MGA then gave a legal ruling (fatwa) and alleged that a qurbani can only be done by sacrificing an animal and not by contributing to the fund for the needy. If that amount is sufficient then slaughter a goat as an offering. If it is insufficient and you cannot afford more, then such a sacrificial offering is not obligatory upon you. In addition to this, MGA found out that an Ahmadi was working with Muslims and trying to share in Qurbani and was upset and scoffed at the idea. MGA reminded the Ahmadi that Muslims do Takfeer of you and MGA was explaining how it was hypocritical to have done so in the first place. MGA didn’t understand this behavior at all (See also on 6-14-24, Bro Imtiaz with Ak Shaikh, 2:53:57 time stamp).

In 1907 (Mar-14), MGA was asked a series of questions from an Ahmadi, one question was whether it is lawful to sacrifice an animal for the fulfilment of an objective, or for the fertility of land or by way of chath [a qurbani offered on the sixth night of the lunar month]. MGA said: ‘It is not lawful (See Badr, vol. 6, no. 11, p. 5, dated 14 March 1907, Malfuzat-9, online English edition, page 175). 

In 1947, Mirza Basheer ud Din Mahmud Ahmad, the sitting Khalifa said that “Today, a person can obtain the attribute of the Prophet Muhammad (peace be upon him) by being ready to offer a sacrifice.”, he also said that “The one who sacrifices a goat will achieve the attribute of the Prophet (peace be upon him” (See “Anwar-ul-Aloom” (انوار العلوم), Date: December 5, 1947 (5 December 1947), Volume and Issue: Volume 28, Issue 434)(See scans in the below).

In 1952, in Rabwah, and via the recollections of Rashid Ahmad, the Ahmadi pseudo Maulvi who was hired and groomed to be a loyalist alleged that in April-22-1952, with Nusrat Jehan (MGA’s widow) was about to die, A qurbani [Urdu: sacrifice] of a camel was given to the poor. The price of this camel was 140 rupees. A Pathan who was present at the distribution of the meat said the price for this camel was very cheap compared to its cost in his country. He said no one would sell this type of a camel for less than 185 rupees (See page 92). Nevertheless, Nusrat Jehan (MGA’s widow) died on Apr-20 and was buried on Apr-22-1952, thus, the dates of Rashid Ahmad seem to be off.

In the 1990’s, Mirza Tahir Ahmad contradicted MGA in the 1990’s. We have found a question-answer session of Mirza Tahir Ahmad wherein he says that Qurbani is only mandatory (fardh) when someone is doing Hajj. Mirza Tahir Ahmad quoted 22:37 (22:38 in the Qadiani Quran) of the Quran in 1997 and emphatically gave his fatwa. Moreover, the Ahmadiyya Movement never sacrificed animals for Eid Al-Adha and instead told Ahmadi’s to give the Mirza family the money (MGA was against this practice). We don’t have any records of qurbani at Qadian or Rabwah (we have found video’s of Ahmadi’s getting ready to kill goats in Rabwah, which seems to be against the law). We think that the British Government may have frowned on Muslims doing Qurbani (since Hindus were offended by it). It should be noted how MGA never fasted during ramadhan and never paid any fidya (eid tax for the poor). Check out Shams ud Din’s video on this topic too.

Sheikh Assim Al Hakeem explains herein how in the Hanafi Fiqh, if someone has the money, Qurbani is mandatory, this was the opinion of Imam Abu Hanifa (also Taymiyya, Imam Malik and Imam Ahmad). Abu Hurraira said that anyone who is financially capable, it is mandatory upon that person to do Qurbani.

The word qurban appears thrice in the Qur‘an: once in reference to animal sacrifice and twice referring to sacrifice in the general sense of any act which may bring one closer to God. In contrast, dhabīḥah refers to normal Islamic slaughter outside the day of udhiyyah. In hadiths regarding the qurban offered during Eid al-Adha, forms of the word udhiyah are often used interchangeably with qurban.

In 2024 (Jun-14), Mirza Ghulam Ahmad advised his Qadiani followers to never ever buy a cow/goat with Muslims for Eid al-Adha for Qurbani (sacrifice)(See Bro Imtiaz explain all of this at 2:53:46).

In 2026, the Government of Pakistan sent out multiple reports from the local governments (Karachi, Lahore, Daska, Balakot, Zafarwal, and Peshawar wherein Qurbani is not allowed for Ahmadi’s. The District Bar Association Mirpur AJK has issued letters to the IGP, DIG, SSP, SHO, DC & AC of Azad Jammu Kashmir to Stop AHMADI MUSLIMS from celebrating Eid-ul-Adha.

Continue reading “Did Mirza Ghulam Ahmad ever do qurbani for Eid?” →

Intro
The Mirza family aka the Ahmadiyya Movement is pure evil. They demand to know how much every Ahmadi makes. Once they get this info (which should be illegal to collect), they begin to demand chanda. They are so bold, they are asking for $60 per year from unemployed Ahmadi men between the ages of 15-40 (Khuddam). 33% of this money goes straight to the UK and is spent per the order of the Khalifa. The other 67% pays for the MKA-Ijtema and other events.

Continue reading “The Ahmadiyya Movement demands to know how much each Ahmadi is making” →

Intro
In the early 1920’s, the 2nd Khalifa made some interesting comments on Lailatul-Qadr, we have archived them in the below. We have also come to know that in 1891, in MGA’s book, Victory of Islam (Fath-e-Islam), MGA denied the general sunni position on Laila tul Qadr and called it a metaphor.

Continue reading “Lailatul-Qadr and the 2nd Khalifa in the 1920’s” →

Intro
We have written over and over how the Mirza family has dabbled in politics and then lies about it. We have cited many cases of this contradiction, in the 1910’s they were saying the same thing as they were against the non-cooperation movement and supported the British government whole heartedly. Another instance can be found in 1945 and during the Simla Conference. This was directly after WW-2, the British wanted to split India and create buffer zones. The 2nd Khalifa, Mirza Bashiruddin Mahmud Ahmad and his team of ghost writers immediately drafted talking points. They were urging Indians to co-operate with the British government, however, Muslims refused and the entire Simla Conference failed.

Immediately after the Simla Conference, on 19 February 1946, the Secretary of State for India, Lord Pethick-Lawrence announced in the House of Lords that three Cabinet Ministers were going to India to discuss with leaders of Indian opinion for the framing of an Indian constitution. (India Steps Forward: The Story Of The Cabinet Mission In India In Words & Pictures, by Jag Parvesh Chander, The Indian Printing Works, Lahore, 1946, p. 13).

In regards to the Cabinet Mission, Mirza Bashiruddin Mahmud Ahmad, Khalifatul Masih II wrote an article, titled Parliamentary Mission Aur Hindustanion Ka Farz, which was published in the 6 April 1946 issue of Al Fazl. Its English translation was published in the May 1946 issue of The Review of Religions, titled “The Cabinet Mission and the Duty of Indian Leaders”. A part of this article was also published in the newspaper, Inqilab of Lahore on 19 April 1946 (p. 3). See also the ROR of July-1946 and Dec-1946.

Continue reading “The 2nd Khalifa and his advice to the Cabinet Mission and Indian leaders (1945)” →