Intro
Muslims had always believed that Esa (as) was never technically hung on the cross (Salaboohoo). However, during British occupation, especially after the mutiny of 1857, the British wanted Muslims to give up hope for a savior (a messiah and mahdi). Thus, Sir Syed Ahmad Khan was their first agent. In 1890, MGA copied Sir Syed and claimed that Eisa (as) was actually put on the cross.
At the Aligarh College and through his magazine, “Tehzeeb-ul-Akhlaq”, he published alternative Muslim perspectives, written in plain language. It gave voice to the publisher’s religious, social, and reforming opinions, and is credited with establishing him as one of the fathers of Urdu fiction. The same journal was restarted by Syed Hamid Vice-chancellor of Aligarh Muslim University in 1981; and since then it is being published regularly. There is now a separate office of Tehzeeb-ul-Ikhlaq.
Nevertheless, in 1876, in Tehzeeb-ul-Ikhlaq, Moulví Chiragh Ali (1844-1895), was the first Muslim to ever claim that Esa (as) was actually hung on the cross. MGA was reading these magazines and copied almost all of the arguments. In the BA4 he began denying the miracles of Esa (As)..by 1891, he rejected everything that Esa (as) did and belittled him. By 1894, MGA began calling him an alcoholic and etc. By 1902, MGA was claiming to be greater than Esa (as)(naozobillah). He was mentioned in the ROR of Oct-1937.
_____________________________________________________________________________________________
Tehzeeb-ul-Ikhlaq on Esa (as), free download
Tehzeebul Akhlaq and Jesus
_____________________________________________________________________________________________
1870
In October of 1870. On 24 December, Sir Syed launched Tehzeeb-ul-Ikhlaq. It was named after a book by the philosopher Hakim Abu Ali Maska of Turkistan. It faced stiff resistance from the muslims of India but at the same time if found its well wishers also. Nawab Mohsinul Mulk, Maulvi Muhammad Chiragh Ali Khan, Maulvi Mushtaq Hussain, Maulana Altaf Hussain Hali, Shamsul Ulema Maulvi Zakaullah, Shamsul Ulema Allama Shibli Nomani, Maulvi Mehdi Hasan, Syed Mahmood, Syed Karamat Hussain, Samiullah Khan, Muhammad Nusrat Ali and Sir Syed wrote many articles on social and religious reforms.
From the inception in 1870 till 1881, Tehzeeb-ul-Ikhlaq was discontinued twice and finally in 1881 it was merged with Aligarh Institute Gazette.
_____________________________________________________________________________________________
1947
Per the ROR of Feb-1947, a photo of Maulvi Jalal ud Din Shams is posted. The ROR also has an essay by him entitled, “Preaching of Islam in Europe” by J.D. Shams (for imam of the London mosque). In this essay, he talks down on Sir Syed Ahmad Khan, Maulvi Chiragh Din and Syed Amir Ali and claims that they fabricated all of their beliefs to please the colonists. For example, Shams states that Sir Syed Ahmad Khan denied the existence of angels. He also mentions how a white man named Dixon (also mentioned in Nuzul ul Masih, 1909)(income tax case) came to Qadian once and MGA walked him out to the canal bridge, which is 2.5 miles outside of Qadian. He also mentioned MGA’s famous fake dream of 1890-1891 which was written in Izala Auham (See Izala-e-Auham, pp. 515–516, Ruhani Khaza’in, vol. 3, p. 377) wherein MGA said that white birds would join Ahmadiyya (See the ROR of June-1917). Shams also mentioned Mufti Muhammad Sadiq and the Piggot. Shams also wrote how Sir Fazl-i-Hussain praised the efforts of Ahmadiyya in London (in 1927). Sir Fazl-i-Hussain mentioned how Khwaja Kamaluddin had travelled to London in 1913 and started this mission of MGA. Shams made disparaging remarks about Khwaja Kamaluddin.
_____________________________________________________________________________________________
Scans
CHIRAGH ALI : 1844-1895, WAS A CLOSE FRIEND OF SIR SYED AHMAD KHAN. IN THE BOOK “THE RELIGIOUS THOUGHT OF MOULVI CHIRĀGH ʻALĪ” PAGE 84, THE WRITER WROTE:
REGARDING VERSE 4:157: CHIRAGH ALI IN 1876 ” TAHDEEB AL-AKHLAQ” P. 175. AND SIR SYED AHMAD KHAN IN 1882 “TAFSRI ALQURAN” VOL. 2, P43 “HELD THAT IT WAS JESUS WHO WAS TAKEN TO THE CROSS AND REMAINED ON THE CROSS FOR THREE TO FOUR HOURS, BUT HE DID NOT DIE ON THE CROSS. HE WAS TAKEN DOWN FROM THE CROSS AND WAS BURIED. AFTER THE BURIAL HE WAS TAKEN OUT OF THE TOMB BY SOME OF HIS FRIENDS, AND HE LIVED WITH THEM. AND THAT HE DIED LATER A NATURAL DEATH. “
_____________________________________________________________________________________________
Thanks again to Hani Taher for The link of the book:

Chiragh Ali on the Ant

This is page is from the book Issa A.S. by Chiragh Ali (taken from the magazine Tahzeeb Al-akhlaq. Chiragh Ali said: it’s not enough to kill someone by just nailing the fingers and hanging him for only for 3 hours. Jesus. fainted because he was awake all night, also because all of the pain and torture. Thanks to Sister Aisha Azhar for the translation.

______________________________________________________________________________________________
Links and Related Essay’s
https://en.wikipedia.org/wiki/Tehzeeb-ul-Akhlaq
https://en.wikipedia.org/wiki/Chiragh_Ali
https://escholarship.mcgill.ca/concern/theses/nz8060879?locale=en
digitool.library.mcgill.ca/thesisfile62353.pdf
_____________________________________________________________________________________________
Tags
#ahmadiyya #ahmadiyyafactcheckblog #ahmadianswers #ahmadiyyat #caliphofislam #khalifaofislam #caliphofmessiah
6 Pingback