Intro
MGA died in his house in May of 1908, most likely at mid-night or 2am. He seems to have joined Ahmadiyya in the early 1900’s and was a class-mate of Allama Iqbal at the famous Scotch Mission High School. Colonel Dr. Bashir Husain, retired Director, Health Services, West Pakistan, is his son.
In 1906 (Oct-25), via the Al-Badr, in MGA’s presence, an Ahmadi named Qazi Muhammad Zahuruddin Akmal, who was recently hired to work as an editor for the Al-Badr, recited a poem wherein he alleged that MGA was greater than Muhammad (Saw)(naozobillah)(Al-Badr, Oct-25, 1906 and the Al-Fazl of Aug-13-1944, See also the 1974 NA proceedings page 785, pdf page 410). This poem was originally recited in presence of MGA in 1906 and MGA was very happy to hear it and praised with words ‘Jazak-Allah’. Further, the Al-fazl wrote that this poem written in calligraphic handwriting was presented to MGA and he took it with him to his home to show it to his family. In the Al-Fazl article, a case was built that (elders of LAM including) Maulana Muhammad Ali, Khawaja Kamal ud Din, Shaikh Rehmatullah, Mirza Yaqub Baig, Syed Muhammad Hussain…..held the same opinion, and it was translated from Persian (original language of poem) into Urdu. And that Maulana Muhammad Ali was present in gathering when poem was recited to MGA.
In 1914, he quit Qadiani-Ahmadiyya and denounced the Mirza family and thus became a prominent Lahori-Ahmadi.
Muslim Town was founded in 1915 by Dr. Syed Muhammad Hussain (1878-1939), son of Syed Alim Shah. He was a graduate of Lahore Medical School) and the Chief Chemical Examiner of Punjab as well as a renowned physician and philanthropist. During the early 20th century, Model Town was an exclusive Hindu locality of Lahore. Muslims could not buy property in that neighbourhood and in response to this prejudice, Hussain bought plots of agricultural land along the Lahore Canal. He then hired professionals to plan a residential neighbourhood, that was initially named Islamabad. However, on the suggestion of his friend Allama Muhammad Iqbal, Dr. Hussain decided to rename the locality as “Muslim Town”, to emphasize its Muslim character in response to the exclusivity of Model Town as a non Muslim locality.
Dr. Hussain, initially built a house for himself on 40 kanals of this land at #7 Muslim Town and donated plots of varied sizes ranging from 10 marlas to 12 kanals to his numerous relatives, friends, family retainers and household help. Some of his famous friends and early settlers included the renowned artist Ustad Allah Baksh, Abdul Majeed Salik (writer), Maulana Ghulam Rasool Mehr, Maulana Muhammad Ali (translator of the Quran), the Faruqi family and the renowned Faqir family. Dr Muhammad Hussain constructed a mosque in Muslim Town (Aisha Masjid), in memory of his late mother. He also allocated land for a graveyard for his descendants in Shah Jamal and another graveyard in Muslim Town for the benefit of general public. The Shah Jamal graveyard is under the exclusive custodianship of his great grand daughter. Dr. Muhammad Hussain’s agricultural land around surrounding Muslim Town was later acquired by the Lahore Development Authority as part of Shah Jamal, Gulberg and New Muslim Town schemes.
He died in 1939._____________________________________________________________________________________________Dr. Syed Muhammad Hussain Shah doubted MGA’s visions and dreams
Zikre Habib by Mufti Sadiq Qadiani page 225
MIRZA GHULAM WORKED HARD TO LEARN ART OF ILHAM?
It has been stated by Mufti Sadiq that there was a famous Medical Doctor in Lahore by the name of Dr. Muhammad Hussain. Hazrat Massih e Moud (Mirza Qadiani) used to have medical consultation from him. Once he said smilingly to hazrat sb, plz teach me the way how do you get ilham. Hazrat sahib replied Dr. Sahib you teach me the DOCTORI (Medicines). Dr. Sahib said it requires too much time and hard work to learn medicine. Hazrat Sahib (Mirza Qadiani) said same is the case with Ilham.
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1878
Dr Syed Muhammad Husain Shah was born in 1878 in Lakki Marwat in District Bannu, North West Frontier Province of India (now Pakistan), where his father, Khan Bahadur Syed Alim Shah, was posted as Assistant Settlement Officer in the Civil Service of the British Government in India. The family actually hailed from the village Kala Chichi in Tehsil (Sub-district) Shakargarh, District Gurdaspur in Punjab Province.
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1880’s
Having passed his early years in Lakki Marwat, he could understand Pushto, the lingua franca of that area. He went to school in Scotch Mission High School, Sialkot where, amongst others, Allama Dr Sir Muhammad Iqbal was his classmate with whom he had a very friendly relationship which lasted for a whole lifetime.
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1899
After completion of his education at Sialkot he joined Medical College at Lahore and obtained his L.M.S Degree in 1899. Unfortunately, his father passed away the same day on which the result of the Medical Degree Examination was announced. After graduation, he was employed in the Department of Health Services of the Government of Punjab.
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1901-1902
“Before my visit to Qadian for the first time I was thinking of it as a gaddi (spiritual court), like the gaddies of other pirs, but when I arrived there I had a problem in recognizing Hazrat Sahib as he was sitting amidst other people, so I had to enquire as to who amongst them was the Promised Messiah. This unassuming behaviour of the Promised Messiah registered a deep impression on my mind. A person amongst the gathering asked the Promised Messiah to request his followers to grow beards as most of his followers were clean-shaven. In reply, Hazrat Mirza sahib said that he was more concerned about the hearts of the people, and once those are reformed the beards will automatically follow. After returning from Qadian, I kept thinking that such a person cannot be an imposter and I decided that I should join his Jama‘at (community of followers). So I again went to Qadian and took bai‘at (pledge of allegiance) at the hands of the Promised Messiah.”
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1903-1904
Some time later after that the Shah sahib was permanently posted at Lahore. In those days, he, along with Khwaja Kamal-ud-Din, Dr Mirza Yaqub Beg and Shaikh Rahmatullah, used to go to Qadian every weekend to spend time in the company of the Promised Messiah.
The Shah sahib was a devout and pious Muslim and a sincere devotee of the Promised Messiah. From the day he joined Ahmadiyyat he used to give 1/3rd of his income to the Ahmadiyya causes and spent money generously in the cause of religion and other good causes. As a regard of his sincere devotion and sacrifices in the cause of Islam, the Promised Messiah held him in great esteem, and whenever he visited him, the Promised Messiah would stand up in respect to receive him.
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1905
When the Sadr Ahmadiyya Anjuman was formed in 1905, the Promised Messiah nominated him as a member of its Central Committee, which was the supreme executive body to manage the affairs of the Movement. He held this position until the split in the Ahmadiyya Movement in 1914. Thereafter, he became one of the five founding members of the Ahmadiyya Anjuman Isha‘at Islam Lahore.
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1908
MGA died abruptly and suddenly on the evening of May 25th, Ahmadi’s lie and claim that he died the following morning at 10am. Nevertheless, MGA died on the property of Dr. Syed Muhammad Hussain on Brandereth Road, Lahore, British India, Islamia College, which was opposite to Ahmadiyya Buildings, across Brandreth Road (at the future location of Ahmadiyya buildings). MGA left Qadian for Lahore on 27th April 1908 and arrived in Lahore on the 29th. Initially, he was staying at the house of Khwaja Kamaluddin (also on the property of Dr. Hussain), however, after just a few days, MGA moved to a different house of Dr. Syed Muhammad Hussain, this happened most likely because the women didn’t get along with each other. For holding congregational prayers, the arrangement at that time was that these were held at the open space on which the present Lahori Ahmadiyya Mosque is now situated. A marquee was installed there and thick cotton carpets with white sheets over them were spread on the ground. At the same open ground in the centre of the Ahmadiyya Buildings, where now stands the Ahmadiyya Mosque, Hazrat Maulana Nur-ud-Din used to deliver Dars-i Quran every evening. As was his practice, he would start his exposition right from the beginning of the Quran and continue it till its end. Ever since the MGA came to Lahore, the Muslim’s of Lahore had set up their camp in the lawns of Islamia College, which was opposite to Ahmadiyya Buildings, across Brandreth Road. It being summer time, MGA used to go out in a horse-drawn carriage for outing in the evening with his wife. However, after touring the city of Lahore in the evening, as soon as MGA got home, his final illness began. He died a few short hours later. You can read his death story from Ahmadi sources here.
After MGA died
In 1908 (after MGA died), at considerable cost, Dr Syed Muhammad Husain Shah completed the expansion of Masjid-i Nur. He also purchased a plot of land on which he built a house in Qadian, which he later gave to the Promised Messiah’s family as a gift.
The housing area wherein MGA died
The Author of Tareekh Ahmadiyyat has given a lay out plan in his book. I have marked it as under:-Green circle= ahmadiya building.
Blue circle= Kh. Kamaluddin,s house.
Between two houses is a small gali linked with a bridge from upper portion. Arrow showing Road leading to Railway station. Opposite to both house is Islamia College ground.
The ROR of Jan-1940 alleges that he gave speech at the 1908 Jalsa at Qadian.
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1910
In 1910, he purchased land in the Ahmadiyya Buildings compound, Lahore and got the Mosque built on it. Further, he paid the cost of building a gallery attached to the Mosque for the ladies on land which was donated by Khwaja Kamal-ud-Din.
When the decision was taken in 1910 during Maulana Nur-ud-Din’s time to open a mission in England, Dr Syed Muhammad Husain Shah offered his services for the mission and got approval for an extended period of leave from his job in spite of the fact that his family and close relatives were opposed to the idea. However, on other grounds, Khwaja Kamal-ud-Din was allowed to go to England where he established a mission in London in 1912, which was shortly afterwards, in the summer of 1913, moved to Woking.
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1912
He was a speaker at the 1912 Jalsa at Qadian (see ROR of Jan-1913).
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1914
In 1914, the AAII Lahore was founded and the Shah sahib was made its Financial Secretary. There were not many members at that stage and it meant starting from scratch. Expenses for all the projects of the Anjuman at that time were mostly borne through the financial sacrifices of the Shah sahib, Dr Mirza Yaqub Beg and Shaikh Rahmatullah.
After the split in the Ahmadiyya Movement in 1914, when the Ahmadiyya Anjuman Isha‘at Islam Lahore (AAIIL) was formed, Maulana Muhammad Ali was staying in a room in the house of the Shah sahib until a house was built for him adjacent to the Ahmadiyya Buildings Mosque. Maulana Muhammad Ali moved into this house and brought his family there.
Dr Syed Muhammad Husain Shah regularly sent one third of his monthly income to Qadian until 1914, and thereafter to AAII Lahore. Muslim Town was founded in 1915. In 1914, when Maulana Muhammad Ali migrated from Qadian, he lived for a few months in a room on the first floor of Dr Sahib’s home. This was the same room in which the Promised Messiah had stayed during his last visit to Lahore in May 1908 and in which he breathed his last. The Shah sahib built a house adjacent to the Mosque for the residence of the Head of the Community and Maulana Muhammad Ali moved into it and brought his family to live with him. He resided in that home for twenty years until he moved to his own home, which he built in Muslim Town. Thereafter, the next Head,Maulana Sadr-ud-Din resided in that house until he passed away in 1981. The Shah sahib transferred ownership of the house to AAII Lahore as a gift in 1921.
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1915
Muslim Town was founded in 1915 by Dr. Syed Muhammad Hussain (1878-1939), son of Syed Alim Shah. He was a graduate of Lahore Medical School) and the Chief Chemical Examiner of Punjab as well as a renowned physician and philanthropist. During the early 20th century, Model Town was an exclusive Hindu locality of Lahore. Muslims could not buy property in that neighbourhood and in response to this prejudice, Hussain bought plots of agricultural land along the Lahore Canal. He then hired professionals to plan a residential neighbourhood, that was initially named Islamabad. However, on the suggestion of his friend Allama Muhammad Iqbal, Dr. Hussain decided to rename the locality as “Muslim Town”, to emphasize its Muslim character in response to the exclusivity of Model Town as a non Muslim locality.
Dr. Hussain, initially built a house for himself on 40 kanals of this land at #7 Muslim Town and donated plots of varied sizes ranging from 10 marlas to 12 kanals to his numerous relatives, friends, family retainers and household help. Some of his famous friends and early settlers included the renowned artist Ustad Allah Baksh, Abdul Majeed Salik (writer), Maulana Ghulam Rasool Mehr, Maulana Muhammad Ali (translator of the Quran), the Faruqi family and the renowned Faqir family. Dr Muhammad Hussain constructed a mosque in Muslim Town (Aisha Masjid), in memory of his late mother. He also allocated land for a graveyard for his descendants in Shah Jamal and another graveyard in Muslim Town for the benefit of general public. The Shah Jamal graveyard is under the exclusive custodianship of his great grand daughter. Dr. Muhammad Hussain’s agricultural land around surrounding Muslim Town was later acquired by the Lahore Development Authority as part of Shah Jamal, Gulberg and New Muslim Town schemes.
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1921
He is mentioned in “Truth About the Split”.
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1937
In 1937, the Shah sahib obtained 15000 acres of land in Bhopal State under the Abadkari Scheme. Out of this he got 1000 acres for himself and his near relatives and 500 acres for AAII Lahore. This required clearing of forest trees. Some work was started on it but neither the Anjuman nor the Shah sahib’s descendents pursued it after his death in 1939. This land was taken over by the Government of India in 1961.
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1938
In 1938, the Shah sahib transferred the ownership of his two houses in Ahmadiyya Buildings to the AAII Lahore as a gift. On one of these the Anjuman later built the Promised Messiah Memorial Hall while the other was being used by Maulana Ahmad Yar as his residence.
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1939
He died.
The Shah sahib had been suffering from high blood pressure for some years. On 26 April, 1939, during Tahajjud prayers when the Shah sahib was in the state of prostration, he became unconscious. When he did not rise from prostration after a long time, his wife checked on him, and finding him unconscious, sent for Dr Basharat Ahmad who was living in Muslim Town. He tried his best but the Shah sahib did not regain consciousness and ultimately at quarter past eight on the same evening he breathed his last. Inna li-llahi wa inna ilai-hi raji’on (“We belong to Allah and to Him do we return.”)
The next day a very large number of people, both Ahmadis and non-Ahmadis, joined in his funeral prayer, which was led by Maulana Muhammad Ali.
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1940
He is mentioned in the ROR of Jan-1940 (via “Truth About the Split”).
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1970’s
The Lahore Ahmadiyya Movement Blog » Blog Archive » Will LAM allow other muslims to use any of their mosques?
A mosque was built in Muslim Town Lahore in the 1930s by Dr Sayyid Muhammad Husain Shah, one of the founding fathers of the LAM. (In fact, Muslim Town itself was founded by him, as he originally bought all the land.)
LAM elders living in Muslim Town (Maulana Muhammad Ali himself, Maulana Abdul Haq Vidyarthi, and several others), used to pray in it, especially maghrib and isha. I myself prayed maghrib, isha, and Eid in it as a child. I was last in it in December 1975 or January 1976, attending dars-i Quran by Mr N.A. Faruqui, followed by maghrib prayers led by Dr Saeed Ahmad Khan sahib, with leading LAM members present.
A few years later, the “khatam-i nubuwwat” organisation took it over by force. LAM went to court to get back possession of it. Eventually LAM obtained judgment in their favour, but in practice no one can dare enforce the judgment. There would be riots by the anti-Ahmadiyya. Islamic Knight would get the opportunity to “grab a sword” and slay those trying to enforce the court order for the LAM.
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Muslim Town, Lahore – Wikipedia
Muslim Town, Lahore
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Muslim Town
مسلم ٹاؤن |
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| Country |  Pakistan |
| Province | Punjab |
| City | Lahore |
| Administrative town | Samanabad |
| Union council | 216 |
| Government | |
| • Type | Union Council |
Muslim Town (Punjabi, Urdu: u:مسلم ٹاؤن) is a neighbourhood and union council (UC 115) located in Samanabad Tehsil of Lahore, Punjab, Pakistan. It is located on the bank of Lahore Canal.
History
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Muslim Town was founded in 1915 by Dr. Syed Muhammad Hussain (1878-1939), son of Syed Alim Shah. He was a graduate of Lahore Medical School and the Chief Chemical Examiner of Punjab as well as a renowned physician and philanthropist. During the early 20th century, Model Town was an exclusive Hindu locality of Lahore. Muslims could not buy property in that neighborhood and in response to this prejudice, Dr. Muhammad Hussain bought large tracts of agricultural land along the Lahore Canal starting from Shah Jamal to Multan Road. He then hired professionals to plan a residential neighborhood, that was initially named Islamabad. However, in the pre-Pakistan era, Hindus and Sikhs were a dominant force in Lahore. They had planned Model Town, a very exclusive Hindu-Sikh locality in the suburbs of Lahore. To combat this state of affairs, on suggestion of his best friend, Allama Muhammad Iqbal, Dr. Syed Muhammad Hussain decided to rename the locality as “Muslim Town”, to emphasize its Muslim character in response to the exclusivity of Model Town as a non Muslim locality.[citation needed]
Dr. Hussain, initially built a house for himself on 80 kanals of this land at #7 Muslim Town and donated plots of varied sizes ranging from 10 marlas to 12 kanals to his numerous relatives, friends, family retainers and household help. Some of his famous friends and early settlers included the renowned artist Ustad Allah Baksh, Abdul Majeed Salik (writer), Maulana Ghulam Rasool Mehr and the renowned Faqir family. Dr Muhammad Hussain constructed a large Mosque on 12 lanals in the memory of his mother for Muslim Town residents and a 2 kanal mosque in front of his house for family use. He also allocated land for a graveyard for his own descendants in Shah Jamal and another graveyard in Muslim Town for the benefit of general public. The Shah Jamal graveyard is under the exclusive custodianship of his great-granddaughter, Dr. Maimoona Asad Raza (PhD) who is also the custodian and Chairperson Board of Directors of all philanthropic institutions donated by Dr Syed Muhammad Hussain and her father Syed Asad Hussain including Government Syed Muhammad Hussain General Hospital and Sanatorium Samli Murree, Govt. Syed Altaf Hussain Eye Hospital in Khanpur Distt Rahimyarkhan. Dr Maimoona financially supports innumerable Philanthropic institutions, hospitals, schools, mosques built by her family, gives scholarships to deserving students, supports countless needy families on monthly basis. Dr. Muhammad Hussain’s thousands of kanals of agricultural land surrounding Old Muslim Town was later acquired by (Lahore Municipal Authorities) L.D.A.Lahore Development Authority as part of Shah Jamal, Gulberg and New Muslim Town Schemes according to the rules prevalent in 1950-60 and the family received negligible compensation. The family lost heart and moved out of Old Muslim Town to other parts of Lahore, Pakistan and abroad. [citation needed]
When Dr Hussain’s nephew Syed Nazir Hussian contacted tuberculosis, Syed Muhammad Hussain left no stone unturned to get best available medical care for him. However, he realized that most tuberculosis sanatoriums were being run by Hindu philanthropists there was apparent reluctance towards admission of Muslim patients. Dr Muhammad Hussain decided to build a Tuberculosis Sanatorium in Samli, Murree Hills Pakistan. It was that inaugurated by Lord & Lady Linlithgow, Viceroy of India. Dr Hussain ran it free of cost for Muslims and donated it to Red Cross before his death with the condition that first preference will be given to Muslim Tuberculosis patients.After partition it became the largest Sanatorium open to all Pakistanis, that was now a free Muslim country. Recently Govt of Punjab, after taking due legal permissions and signatures of Dr Maimoona Asad Raza, is in the process of adding extensive wards to cater all diseases within the Sanatorium’s extensive land holding and with permission of Dr Maimoona, has named it Govt Syed Mohammad Hussian General Hospital Muree.[1]
Dr. Muhammed Hussain’s daughter, Safia Begum started an English School for Muslim Children in her 12 kanal house in Muslim Town and hired Mrs. Lewis, an English Lady as its Principal. She became the Headmistress in 1930s imparting modern education to the young until the time when the school had to be closed around partition in 1947. There is a Safia Street and a Safia Park housing estate within Muslim Town named after her memory. She built “Syed Imtiaz Hussain Ward” in memory of her son Syed Imtiaz Hussain in Syed Muhammad Hussain T B Sanatorium Samli. Herdaughter in law Begum Sarawat Imtiaz was the first ever female in West Pakistan to take the oath as Lambardar in 1959. This was cited as a milestone for women empowerment in Pakistan and the Muslim World. Presently her daughter Begum Arshia Azhar is Lambardar of said village i.e. Chak 43/12L. Her eldest daughter Syeda Nuzhat Imtiaz Mashhadi is currently looking after the family Ghoripal and an active political PTI personality. She was one of the Founder members and Senior VP of women wing and General secretary of PTI women wing. D Chichawatni, District Sahiwal.[2] Dr Hussain’s Grand Daughter Dr. Shahida Jaffery (PhD.) was the first Vice Chancellor of Sardar Bahadur Khan Women University in Baluchistan.
Divisions and areas
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Muslim Town is divided into two major parts Old Muslim Town and New Muslim Town. Old Muslim Town is much less developed and is mainly made up of small 150 sq.ft houses, on the other hand New Muslim Town consists mainly of larger houses ranging between 800 and 2000 sq.ft. Old Muslim Town has one of the highest number of hostels per square meter in Lahore. The total area of Muslim Town 165,000 square meters, New Muslim Town is divided into three main blocks A block (Housing), B block (Industrial), and C block (semi-industrial.) The largest Mosque is the Jamia-Masjid-e-Bilal located between B and C block. There is also a police station in A block, however crime rate is generally low.
See also
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References
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- ^ SAYED BH (1959). “Silver Jubilee Celebration of S. Muhammad Hussain Govt. Tuberculosis Sanatorium, Samli. 3rd September, 1959”. Pakistan Journal of Health. 9: 136–139. PMID 14442142 – via ResearchGate.
- ^ “(20 March 2016)” CAMP,
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Links and Related Essay’s
Allama Muhammad Iqbal was a Muslim, then a Qadiani-Ahmadi, then a Lahori-Ahmadi, and then?
Muslim Town, Lahore – Wikipedia
https://en.wikipedia.org/wiki/Muslim_Town,_Lahore
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#ahmadiyya #ahmadiyyat #ahmadiyyafactcheckblog #ahmadi #messiahhascome #trueislam
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