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ahmadiyyafactcheckblog

Thorough research work on the Ahmadiyya Movement, #ahmadiyya #ahmadiyyat #ahmadiyyafactcheckblog #messiahhascome

Month

July 2024

The 1909 Jalsa Salana at Qadian (held in April)

Intro
In 1921, the 2nd Qadiani-Ahmadi Khalifa alleged that the 1909 Jalsa Salana at Qadian was held in April-1909 (see page 85), just 4 months after the 1908 Jalsa Salana. Maulvi Muhammad Ali never mentioned this Jalsa. The 2nd Qadiani-Ahmadi Khalifa alleges to have given a speech at this Jalsa-1909, was published both in The Badr and in the Tashhidhul Adhhan (See page 85). He also alleges that Maulvi Nur ud Din was there in the “chair”, here is a quotation:

“This Divine promise was not made to us in order that we might believe in the death of Jesusas; rather, God promised to us through His Rasul, the Promised Messiahas that if we should make
a purchase similar to what was made by the previous people, then we too should receive a similar favoured treatment” (Tashhidhul Adhhan, February 1909, p. 28).

These don’t seem to be the famous annual Jalsa Salana’s, they seem to have been discontinued for a long time, see the full list herein.

Continue reading “The 1909 Jalsa Salana at Qadian (held in April)”

238,561 new Qadianis around the world in one year, announced at the #UKjalsa #Jalsauk #2024ukjalsa

Intro
Ahmadi’s keep lying about their membership, the same way that corporations manipulate their balance sheet to attract new investors. A Qadiani-Ahmadi on twitter shared a tweet wherein it was announced at the 2024 UK Jalsa that 238, 561 new Qadiani’s were created from July-2023 to July 2024 from 117 countries. In 2023, the number was 217,168, see herein. Check out my master essay on the Ahmadiyya population reports since 1889 herein. Ahmadiyya sources also allege 384 new jama’ats and 106 new mosque-temples established. In 2024, we estimate a total of 150k-200k Ahmadi’s in the whole world, of which only 30% are active chanda paying members. Ahmadiyya sources allege that the Top-3 countries with the most converts are Nigeria, Guinea-Conakry and Congo Brazaville.

From the photos, barely 5000 men can fit in their main tent, and roughly 4000 women in their own tent, that’s roughly 9-10,000 if we count volunteers who are not in the tent. Moreover, 33% of the attendees are foreign guests. Karim Khan was there too, as well as Yasir Latif Hamdani (also spelled as Yasser Latif Hamdani) and Lal Khan (President of the Canadian Jamaat). The Ahmadiyya Jamaat announced 43, 460 as the total attendance (men and women)(this is a lie). Here is the video of Mirza Masroor Ahmad making the announcement. He announced 19k women+ 21k men, 1400 unscanned volunteers and 1600 kids. Interestingly, Karim Khan confessed that he slept through many Jalsa’s in his youth (archived on tik tok and twitter). BBC covered this too, 500+ Qadiani-Ahmadi’s from Canada were there too. #Ahmadis declare Mirza Ghulam Ahmad to be greater than Musa (as)(naozobillah).

Humanity First-UK had a booth at the 2024 UK Jalsa and sold perfume, shirts, honey and many others things. Some of the shirts were about Gaza, they even had a virtual experience about Gaza. @HFI1995 and @IAAAE_org collaborate on projects across #Africa. 

The MTA viewership is as follows: MTA8 Live: 2.5K watching MTA7 Asia: 251 watching MTA6 Asia Live: 1.1K watching MTA TV Live – German: 319 watching MTA TV Live – Bengali: 277 watching MTA TV Live – English: 669 watching MTA TV Live – Original Track: 16K watching MTA TV Live Urdu: 9.5K watching = 30,616.

In 2024, the Jalsa site is at a property owned by AMAUK (Ahmadiyya Muslim Association, United Kingdom), also called “Hadeeqatul Mahdi” and bought for super cheap in the Mirza Tahir Ahmad era (late 1990’s). This property is near the town of Alton, Hampshire.

Continue reading “238,561 new Qadianis around the world in one year, announced at the #UKjalsa #Jalsauk #2024ukjalsa”

In 1899, Mirza Ghulam Ahmad blurted out how that NO muslims could ever attain the rank of Abu Bakr (ra)(Siddiq) and Umar (ra)

Intro
In August of 1899 (Malfuzat, V-1, page 297-298, new online Urdu edition), the Al-Hakam newspaper reported that MGA was asked a question at Qadian by someone (or in MGA’s presence), should we consider MGA to be greater than Abu Bakr (ra) and Umar (ra). MGA got mad and said that he praises them and is the dust at their feet, and no one can reach their status until the end of time (See the Al-Hakam of 9-Sep-1899, Number 3, pages 4-5).

However, it should be noted that 5-6 years earlier in 1893, MGA was asserting that Ibn Sirin asserted that the Mahdi was better than Abu Bakr (ra)(naozobillah).

Continue reading “In 1899, Mirza Ghulam Ahmad blurted out how that NO muslims could ever attain the rank of Abu Bakr (ra)(Siddiq) and Umar (ra)”

In 1906-1907, MGA was alleging that he had been given his prophethood while in his mothers womb

Intro
On a recent stream, Bro Imtiaz (2:16:15 time stamp) showed how MGA argued in 1906-1907 in “Haqiqatul Wahy” (see page 84, online English edition) that his type of “Wahi” (revelations) were the type that are granted to a person while they were in the womb of their mother. These fell into the 3rd category of “Wahi” that MGA was explaining in this book and alleges best type.

This totally contradicted all of MGA’s previous arguments on how he became a prophet via perfectly following Muhammad (saw). Thus, in 1907, MGA and his team of writers were slowly changing their position and alleging that MGA was a prophet since he was born.

Continue reading “In 1906-1907, MGA was alleging that he had been given his prophethood while in his mothers womb”

The famous Ahmadi clash in 1909 over their silly #Khilafat

Intro
At the first Ahmadiyya Jalsa (Dec-1908) after MGA died, there seems to have been wranglings about the powers of the Khalifa vs. the Sadr Anjuman the famous autobiography of the life of Maulvi Muhammad Ali (Mujahid-e-Kabir, 1962)(See also (Al-Badr, 24–31 December 1908, p.13),
(See the 2nd Qadiani-Ahmadi Khalifa’s testimony of 1921 (see page 228). Maulvi Muhammad came to the 1908 Jalsa with a prepared agenda wherein him and others (Khwaja Kamal-ud-Din) attacked the powers of the Khalifa and asserted that the Sadr Anjuman is the true successor (See also “Haqiqat ul Ikhtlaf” [1922]).

Soon thereafter (early Jan-1909), Mir Muhammad Ishaq (MGA’s brother-in-law, 18 years old) prepared 7 questions about the relationship between the Sadr Anjuman (of which he was President)(Check out Uncle Mushtaq Malik explaining it herein) and submitted them to the Khalifa (Maulvi Nur ud Din)(all 7 questions can be found in Muhammad Ali’s book of 1922, “Haqiqat un Ikhtalaf”, pages 51-53). He lived in the same house as Nur ud Din at the time (1909). Nevertheless, the 2nd Qadiani-Ahmadi Khalifa didn’t mention the questions in 1921 at all, however, in 1962, the Lahori-Ahmadi’s revealed 3 of the questions (the other 4 are alleged to be similar)(see page 88). The 3 questions were: (1) Is the Anjuman subservient to the Khalifa (Maulana Nur-ud-Din) or vice versa? (2) Can the Anjuman dismiss the Khalifa or vice versa? (3) How far can the Khalifa interfere in the affairs of the Anjuman? Mir Muhammad Ishaq also told the Khalifa that Maulvi Muhammad Ali and his friends were secretly opposing the Khalifa and it’s office. Lahori-Ahmadi sources allege that Maulvi Nur ud Din sent these questions to be answered by Muhammad Ali and they were. They were sent out. The same questionnaire was also sent to prominent Ahmadi’s in Lahore. Maulvi Nur ud Din called an emergency meeting of the top members (See also “Haqiqat ul Ikhtlaf” [1922]).

The meeting was setup for Jan-31-1909, on the roof of the Masjid Mubarak (right next to MGA’s house). The 2nd Qadiani Khalifa alleges that 200-225 men were there (See page 242). All members of the Sadr Anjuman were there : Maulana Nur-ud-Din —President, Maulana Muhammad Ali —Secretary, Khwaja Kamal-ud-Din —Legal Advisor, Maulana Syed Muhammad Ahsan of Amroha, Mirza Bashir-ud-Din Mahmud Ahmad, Nawab Muhammad Ali Khan of Malir Kotla, Seth Abdur Rahman of Madras, Maulana Ghulam Hasan Khan of Peshawar, Mir Hamid Shah of Sailkot, Shaikh Rahmatullah of Lahore, Dr. Mirza Yaqub Baig of Lahore, Dr. Syed Muhammad Husain Shah of Lahore, Dr. Khalifa Rasheed-ud-Din, Dr. Mir Muhammad Ismail (See also “Haqiqat ul Ikhtlaf” [1922]).

Qadiani-Ahmadi sources alleged that after reading all the responses from Ahmadi’s from Lahore to Qadian, Maulvi Noorudin gave a fiery speech wherein he asserted his control as the Khalifa to whom bait was given and above any Anjuman (see page 243-244). Maulvi Nur ud Din then invited the son-in-law of MGA to speak, Nawab Muhammad Ali Khan. After that Mian Mirza Bashir ud Din Mahmud Ahmad spoke, and lastly Khwaja Kamaluddin spoke (See also “Haqiqat ul Ikhtlaf” [1922]).

Lahori-Ahmadi sources allege in the end Maulvi Noorudin repeated what Maulana Muhammad Ali had allegedly already said, that these questions were irrelevant at that stage and it was wrong to dwell on them. His final decision was that, as both the parties had confidence in him, these questions must not be raised in his lifetime (see page 89)(See also “Haqiqat ul Ikhtlaf” [1922]). Maulvi Noorudin then forced Maulvi Muhammad Ali and Khwaja Kamaluddin to take a new bait at his hand (the nature of this bait was disputed later in 1914 via “Andruni Ikhtilafat-e-Silsilah Ahmadiyya kei Asbab”, p. 58), they complied accordingly! Maulvi Noorudin then forced Shaikh Yacub Ali Irfani to also take a new bait at his hand and he complied (See page 245). Lahori-Ahmadi sources also allege that Mirza Bashir-ud-Din Mahmud Ahmad (before his Khilafat) and Mir Nasir Nawab were made to promise that they would obey him (Maulvi Nur ud Din)(see page 89)(See also “Haqiqat ul Ikhtlaf” [1922]). Maulvi Syed Muhammad Sarwar Shah was there too and wrote about his observations in 1922 via “Al Kushful Ikhtilaaf”. Maulvi Abdur Rahim Nayyar was there too and sided with the Qadiani’s and even gave the 2nd Qadiani Ahmadi Khalifa precious intel.

In late 1914, Khwaja Kamaluddin vehemently argued that he and Maulvi Muhammad Ali took a different type of bait that day (Via page 249, Vide Andruni Ikhtilafat e-Silsilah Ahmadiyya kei Asbab, p. 58). Lahori-Ahmadi sources allege that Mir Muhammad Ishaq also had to get a new bait with the Khalifa (see page 89), the 2nd Qadiani-Ahmadi Khalifa didn’t confirm or deny it.

Ahmadiyya issues continued throughout 1909 (see in the below), it was really a tumultuous year, and Noorudin was still living in MGA’s house, which must have been super awkward for all parties involved.

Continue reading “The famous Ahmadi clash in 1909 over their silly #Khilafat”

Mirza Ghulam Ahmad called himself as “Khatam-ul-Wilayat” in 1900 via Khutbah ilhamiyya

Intro
In “Khutbah Ilhamiya” (1900), MGA called himself as the “Khatam-ul-Wilayat” (this is in terms of Wahi-i-Wilayat, the revelations/ilhams of the saints). However, MGA never qualified this statement, did MGA mean, “the best” of the saints, or “the last” of the saints? MGA did say that he is the “Khatam-ul-Wilayat” the same way that Muhammad (Saw) is the Khatam un Nabiyeen (See pages 53-54 of the online english edition).

In 1899-1902, via Tiryaq-ul-Qulub, MGA called himself the Last Mahdi, who is also the “Khatam-ul-Wilayat”.

Check out my essay on “Wahi-Nubuwwat” vs. “Wahi Wilayat”. Also read about how MGA was purposely mixing up Wahi and ilham in the 1880 to 1882 era. Read my review on Khutbah ilhamiya herein.

Continue reading “Mirza Ghulam Ahmad called himself as “Khatam-ul-Wilayat” in 1900 via Khutbah ilhamiyya”

Is there a Cover-Up in an “Invitation to Ahmadiyyat” (1926)?

Intro
Taken from the islam Ahmadiyya reddit forum via a posting by a semi-anonymous user, David Moyes. Technically, Khatim is also used in the “Quraishi” dialect, see 42:24 and 36:65. In panic mode, Razi called “Khatim” in the Quran as a metaphoric expression.

A while ago I created a scan that shows Mirza Mahmood Ahmad, the second successor and the son of Mirza Ghulam Ahmad had once admitted that خاتِم (Khatim) means ‘the last one’ but either out of ignorance or refusal he did not address that it was used in the same Quranic verse (33:40) he felt only mentioned Khatam (خاتَم).

With that said, I was just informed today that if you look up this book now on alislam.org, you’ll find they have updated the translation of the book AND REMOVED the wording which exposed Mirza Mahmood’s ignorance of the different accepted readings of this Quranic verse.

The OLD PDF can be found on the web.archive with 470 PDF pages here: [Invitation to Ahmadiyyat

The latest one can be viewed on the current website but has also been archived and only shows 398 PDF pages: [Invitation to Ahmadiyyat

About 70 PDF pages have been removed from the original translation including when Mirza Mahmood commented on Quran 33:40.

Here’s a side-by-side of the two scans – showing clearly (including the page number) being changed: A Cover-Up in an Invitation to Ahmadiyyat: Khatim would mean ‘the last person’ or ‘the last one’.

Continue reading “Is there a Cover-Up in an “Invitation to Ahmadiyyat” (1926)?”

Who is Mr. Musa Mewa?

Intro
Musa Mewa is currently the top Qadiani-Ahmadi in Sierra Leone since 2022 and working as the Ameer of the Qadiani’s. He is a former student, it’s unclear when he converted or if his parents are Qadiani’s. He seems to be working as a lawyer in Sierra Leone. In 2024, he defended the business model of Ahmadiyya in Africa and alleged that intelligent people were converting to Ahmadiyya in contrast to the assertions of Adnan Rashid that Ahmadiyya is preying on the poor via schools and hospitals, just like the Christians. Musa Mewa alleged that there are 332 Ahmadiyya schools (21:12 time stamp) in Sierra Leone in 2024, however, he didn’t tell how many Ahmadi’s there are in Sierra Leone, nor did he say how many temples-masjids they have! Furthermore, he presented MGA as a Mahdi in this interview, not as a prophet. He also didn’t tell how Ahmadiyya gets government funding for their schools (See Fisher).

He can be seen at a “Waqar-e-Amal” in 2020. He also gave a speech at the 2020-Jalsa Salana in Sierra Leone (the 57th annual conference) wherein he introduced some judges of which a few were Qadiani’s (Aloo si sisi, he was an old student of Ahmadiyya schools and alleged to be a member, and currently working in the Supreme Court of Sierra Leone). There seems to have been other judges who were also alleged as members of the Ahmadiyya Community and former students.

In 2022, he got a grand entrance by the Ahmadiyya Jamaat Bo region (close to the Nasir Mosque-temple). He was introduced as the newly appointed Ameer Mr. Musa Mewa on 30-07-2022 after an unforgettable tenure of outgoing Ameer Maulana Saeed ul Rahman who has served in Sierra Leone for 18 good years. He also toured Freetown as part of his introduction as the new Ameer.

In 2023, he was in the UK and gave a short speech on Ahmadiyya in Africa at a PAAMA conference.

Continue reading “Who is Mr. Musa Mewa?”

#Ahmadiyyafactcheckblog referenced in Shaykh Asrar Rashid’s book, “Navigating the End Times” (2022)

Intro
#Ahmadiyyafactcheckblog was mentioned as a reference in “Navigating the End Times (2022) by Shaykh Asrar Rashid. It was mentioned in terms of the Queen of the Princely state of Bhopal invested heavily (1878) into Mirza Ghulam Ahmad and his Braheen–they were disappointed by the product. Shaykh Asrar recommended Ahmadiyya fact check blog as a good source of information on a recent Question and Answer live video (see this tik tok).

Continue reading “#Ahmadiyyafactcheckblog referenced in Shaykh Asrar Rashid’s book, “Navigating the End Times” (2022)”

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