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Thorough research work on the Ahmadiyya Movement, #ahmadiyya #ahmadiyyat #ahmadiyyafactcheckblog #messiahhascome

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Who is Maulvi Sheikh Jalal Al-Din Qumir? Qadiani-Ahmadi missionary sent to Israel, 1958-1966

Intro
Register tells us in his famous thesis of 1970 that Sheikh Jalal Al-Din Qumir served in Kababir, Haifa, Israel from 1958-1966 as the missionary-in-charge. He was replaced in 1966 by his brother, Maulvi Sheikh Ulahi Bashir. 

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Who is Maulvi Sheikh Ulahi Bashir? Qadiani-Ahmadi missionary sent to Israel in 1966

Intro
Register tells us in his famous thesis of 1970 that Maulvi Sheikh Ulahi Bashir was a Qadiani-Ahmadi Murrabi assigned to Israel (Ahmadiyya Jamaat at Kababir) from Qadian, India in 1966. For reasons unknown, his tenure was short, he returned to Qadian, India. He had replaced his brother (Sheikh Jalal Al-Din Qumir), who had served from 1958 to 1966. In 1966, Sheikh Ulahi Bashir interviewed with the Baptist Christian newspaper, “Al-Jama ‘ah” (Sep-Oct, 1966). He seems to have been replaced by a new murrabi, Sheikh Bashir Al-Din Abid Allah. 

Continue reading “Who is Maulvi Sheikh Ulahi Bashir? Qadiani-Ahmadi missionary sent to Israel in 1966”

Mirza Ghulam Ahmad said it’s OK to cuss at people who mock Muhammad (saw)

Intro
Razi ullah Noman (A Qadiani-Ahmadi maulvi) recently argued that Mirza Ghulam Ahmad only cussed at Hindu’s and Christian’s who mocked the Messenger (Saw). Razi Ullah Noman was forced to say this, since Mirza Ghulam Ahmad cussed at everyone and anyone who opposed him and his blasphemous utterances. Adnan Rashid discussed this also (Check out Part-2 herein [“Zarrayatul baghaya” and “Waladul Haraam” are discussed] and on the Dawah wise channel).

In 1891, MGA was telling the world that it’s OK to curse at people since the Quran does it frequently. MGA also said that “A momin isn’t someone who (frequently) curses (at people)” (SeIzala Auham, Rk-3, page 456 and Bro Imtiaz’s explanation, 39:48 time stamp).

In late 1892-early 1893 MGA wrote his famous book, “A’ina-e-Kamalat-e-Islam”, in this book, MGA used the famous “bhagaya” (sons of prostitutes) insult for his rejectors. This was about Muslims, since MGA was beefing with Saadullah (that is the context of this quote).

In 1893, MGA says everyone against colonial rule is a harami (bastard) and justifies this saying: my religion has two parts. 1. obey Allah 2. obey the colonial government. So, the Indians were “bastards” for resisting the British government (See Shahadatul Quran (pages 130-131 of the English edition).

In 1894, via an Arabic only book (with a translation in Urdu), Nurul-Haq (Part-1)(See page 263 Online English Edition). MGA wrote out the word “curse” 1000 times in psychopath style.

In 1894, MGA used the famous cuss word “Waladul Haraam” for those people who were against MGA (mostly Muslims). MGA wrote poetry about Saadullah and clearly call him a son of a prostitute (1897).

10 years later (1907), when Saadullah died, MGA quoted his poetry from 1897, however, he purposely leaves out the lines wherein he calls Sa’dullah the son of a prostitute (Ibn Bagha). MGA also discussed the insult “Zurrayatul Baghaya” in his book “Khutbah ilhamiya” (published 1902-1903). This bhagaya insult was also for another Muslim, Abdul Haq Ghaznavee. These are MGA’s insults from late 1892 to 1897.

In the same era (1894), MGA wrote the famous 1000 curses. It should also be noted that in “A’ina-e-Kamalat-e-Islam, Mirza Ghulam Ahmad vs. Batalvi-1891-1892 era, MGA sent 10 Lanats on Batalvi. Thus, all of the insults were directed towards Muslims, who did no accept or support MGA, even vs. Christians like Abdullah Athim.

Thus, MGA never even cursed the Christian’s of India, nor did he curse the Hindu’s, there weren’t any Jews, thus, MGA only cursed Muslims. In fact, in 1899, MGA admitted that he only cursed the Christian missionaries just to protect them.

Continue reading “Mirza Ghulam Ahmad said it’s OK to cuss at people who mock Muhammad (saw)”

The history of #Ahmadiyya in #Uruguay

Intro
By 2023, there are no Qadiani-Ahmadi’s in all of Uruguay, only an Ahmadi Maulvi named Yousaf Khan. In 2022, you can see the Qadiani-Ahmadi Maulvi hosting an introduction to Qadianism with many local guests. The Lahori-Ahmadi’s also seem to have a mission in Uruguay. The Qadiani’s have been working in Uruguay since at least 2018.

Amjad Khan was also seen schmoozing with the the Vice President of Uruguay, H.E. Beatriz Argimón, Senator of Parliament of Uruguay, Hon. Carmen Asiaín Pereira, & Uruguay’s Ambassador to the U.K., H.E. Dr. Cesar Rodriguez-Zavalla, at the @iclrsorg & @NDLawRLI Conference on Human Dignity at Oxford… https://t.co/387RNsgwaK” / X.

In 2025, a delegation from Paraguay, Ecuador and Uruguay arrived in the UK on an all expenses paid trip to the UK for the 2025 UK Jalsa and even met with the Khalifa.

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Links and Related Essay’s

Amjad Mahmood Khan on Twitter: “A true honor to meet the Vice President of Uruguay, H.E. Beatriz Argimón, Senator of Parliament of Uruguay, Hon. Carmen Asiaín Pereira, & Uruguay’s Ambassador to the U.K., H.E. Dr. Cesar Rodriguez-Zavalla, at the @iclrsorg & @NDLawRLI Conference on Human Dignity at Oxford… https://t.co/387RNsgwaK” / X

Yousaf Khan (@yousafk7) / X (twitter.com)

(3) Facebook

Uruguay Outreach Campaign (alhakam.org)

The history of #Ahmadiyya in #Paraguay – ahmadiyyafactcheckblog

https://ahmadiyyafactcheckblog.com/2025/08/14/the-history-of-ahmadiyya-in-paraguay/

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Hassan Odeh’s cousin apologized 30 years later for ridiculing him

Intro
As we all know, Hassan Odeh publicly quit Ahmadiyya in 1989. Soon thereafter, his father stopped talking to all of his sons (Ahmad, Salih and Hassan), since they all left Ahmadiyya in 1989-1991. His father (Mahmood Odeh) was the Ameer of the entire Egypt, Syria, Israel and Palestine jamaat’s. Nevertheless, in the below, you will find the apology of Abu Muhammad, who is a cousin of Hassan Odeh. Ikrima Najami is another famous ex-Ahmadi from Kababir.

The thirty year old apology….

Excuse me, I have indulged in your injustice for 30 years.

(An open letter to my cousin Hassan Odeh who left Ahmadiyah 30 years ago, so we interrupted him and tried to distort his career)

My dear cousin, good return – Abu Muhammad, may Allah protect you
Peace, mercy and blessings of Allah be upon you
And I had to apologize for my sin against you, when I joined the herd, which was roasted by haters without knowledge or thought. I was 17 years old when I received the news of your departure, when I began to curse you from every aim, when everyone was forced to boycott you, and your late father was forced to be innocent of you. And I just had to join this choir “Faith! “And for this mob and this escape from confrontation.. And I apologize.
Yes, I’m sorry for coercing, cursing, and calling you with nicknames when they psychologically pressured me as a teenager and urging everyone to be innocent of you. Even I repeatedly described you as naughty, as it was sweet for them to describe you based on the saying of their fourth successor. It is as if anyone who saw a shame persecution of Muhammadi Beghum who is married to her, and for that, for God Almighty, he is a villain!!
I apologize that I shared the people of Kabir in the province as many of the numbers of Taqwa magazine that you were publishing and trying to advise and survive in vain, where Al-Ahmadiyya people only collected it from those who reached them and destroyed it without informing the people of the country about what you wrote in it “a barrier to sedition!” “.
I apologize with all my heart that I did not do justice to your brother Saleh – Abu Mahmoud – for his bravery when he stood in front of everyone in the Kabir Mosque after Friday prayer and respectfully announced his exit from Ahmadiyah, and I did not appreciate his brave stand then despite knowing that the boycott will be imposed on him based on strict Gashma orders From their successor.
Y’all, my cousin is back… I met him, joined him, and kissed him, and the Lord of the Kaaba! And I spoke to him and apologized to him and found him a successful, kind, morally committed to his religion and refined to his thought and speech, and we are similar in spirit, guaranteed and painfully, how not we are both victims of the moral and social “murder” that the community is only done for the sake of everyone who leaves it!
The fourth Khalifa Al-Ahmadiyah tore our families in Kabir, and that our people there open a new page full of forgiveness and affection, we hope they do not interrupt those who reject Mirza’s curses, Mirza’s insults, and Mirza’s myths. Hoping that everyone will be given the right to declare what they want, to say what they want to say, to discuss what they want to discuss, and to express their faith in what they truly believe in, without pressure or control.
It’s time for the people of Kabir to return to the arms of the nation and share with it its issues and concerns and cooperate in deed and word to solve its problems. Let’s all rise, united lovers and advocates for goodness and truth.
As for the Ahmadi people in Kabir from the family of Awad to preach !!!

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The Local History of Kababir in Haifa: “Constructing a Narrative of Uniqueness” by Na’ama Ben Ze’ev at the University of Haifa

Intro
A research study was conducted in terms of the early history of Kababir in 2017 by Na’ama Ben Ze’ev. Na‘ama Ben Ze’ev is a research fellow in the Department of Israel Studies at the University of Haifa. Her main interest is Palestinian social history in the twentieth century. The study was entitled, “The Local History of Kababir in Haifa: Constructing a Narrative of Uniqueness”. This was published in the Journal of the Economic and Social History of the Orient 60 (2017), pages 175-201.

The article traces the history of Kababir since its establishment until 1964 and observes the accelerated transition from rural to urban life at the periphery of an expanding city. She uses an Ahmadiyya publication, ʿA. ʿOdeh, Al-Kabābīr Baladī (Shafaʿamr: Dar al-Mashriq, 1980).

She explains how the land of Kababir belonged to al-Tira, a large village south of Haifa. In the
late Ottoman period, Kababir and its land were classified under the category of mazraʿa, meaning that for the purpose of tax collection it belonged to a larger permanent village.

We have posted a timeline of events in the below.

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The history of #Ahmadiyya in #Sudan

Intro
In 2023, there are no Ahmadi’s in Sudan, no missionaries, no mission houses and no nothing. However, in October 1945, the Ahmadiyya leadership requested from the government in Sudan to allow one of their missionaries to enter the country. The request was rejected—despite the intercession of the Ahmadi imam in London—on the grounds of orthodox Muslim opposition to the entry of the Ahmadi missionary. The Sudan government, as it was subtly put by the Sudan
Agent in London, wished to avoid “further complexities to an already complicated political situation.” (From M. A. Bajwa, Imam of the [Ahmadiyya] London Mosque, to Member of Parliament Creech Jones, 10 October 1946, NA, FO 371/53408. From 1899 to 1955 Sudan was formally under an Anglo-Egyptian condominium, and in practice it was ruled by a British governor general. And see also 65 From C. G. Davis, Sudan Agent in London, to P. S. Scrivener, 30 October 1946, NA, FO 371/53408.

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The_Local_History_of_Kababir_in_Haifa_Co

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The Ahmadiyya method of counting attendance at their Jalsa’s

Intro
Let’s visualize it:

This is the United Center in Chicago. This is what it looks like at full capacity, which is about 20000 people.

Look at the basketball court for reference: https://www.thorntontomasetti.com/sites/default/files/styles/paragraph_slideshow/public/united_2_0.jpg?itok=4i7D0MJb

The o2 Arena in London holds 20000 people: https://twitter.com/see75/status/1254132892667654146

In 2011, Jama’at Canada attempted to beat the Guinness Record for most people inside a smiley. There are about 3000 people inside this smiley: https://www.rabwah.net/world-largest-smiley-face-guinness-world-record/

https://media.recordsetter.com/vlcsnap-2011-08-02-11h32m05s167_lg16x9.png

https://ahmadiyyatimes.files.wordpress.com/2011/07/smilyamc-canada.jpg

Now, let’s look at today’s International Bait. The International Bait is the biggest event of Jalsa UK. So, no one who is attending Jalsa UK would want to miss it. In fact, no one can miss it. Time stops when the International Bait takes place.

If we look at the men’s marquee, we should be able to see 20000. I have provided timestamps of every angle, so we can determine if there is 20000 in the men’s marquee. And, we’ll just assume the same is true for the women’s side.

If we are able to determine 20000, then we can say that they do not count a three-day total, but instead give you a total of individuals who attended over the three days.

This is the video from today International Bait: https://www.youtube.com/watch?v=VhOHBFRYd_k

This is an aeriel view of the marquee: https://youtu.be/VhOHBFRYd_k?t=638

This is outside of the marquee: https://youtu.be/VhOHBFRYd_k?t=261

This is the front of the marquee: https://youtu.be/VhOHBFRYd_k?t=269

This is the back of the marquee: https://youtu.be/VhOHBFRYd_k?t=445

This a good view of the whole marquee: https://youtu.be/VhOHBFRYd_k?t=299

I cannot determine 20000 in the men’s marquee. If we use the United Center and the other pictures as a reference, I would say it looks like a third to a half of 20000.

In my opinion, it looks like they add up every single day’s attendance and give you a grand total. Meaning, if someone attended all three days, then they count that as 3.

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Links and Related Essay’s

Something does not add up : islam_ahmadiyya (reddit.com)

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Does Waqf-e-Jadid chanda rates prove that there are like 1 million Ahmadi’s in the world?

Intro
Some people think that the best estimates we get about the strength of the community is from Waqf-e-jadid participants count which the Khalifa the declares in some of his Friday sermons. It seems, in 2020 a total of 1.45 million Ahmadis participated in Waqf-e-jadid which is close to the estimate you mentioned above. Assuming that at least half of the community participates in this scheme then there is only 2.9 million Ahmadis in the world. Here is the khutuba link. In 2022, the total participation was 1.56 million. So, an increase of 110,000 over the course of 2 years. I would probably put the number closer to 2 million Ahmadis worldwide. That is because it is easy to participate in Waqf-e Jadid. It just requires a cent. This is scary nonetheless. While the Jama’at claims “tens of millions” of Ahmadis, the reality is far less.

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