Intro
Register tells us in his famous thesis of 1970 that Sheikh Jalal Al-Din Qumir served in Kababir, Haifa, Israel from 1958-1966 as the missionary-in-charge. He was replaced in 1966 by his brother, Maulvi Sheikh Ulahi Bashir.
Intro
Register tells us in his famous thesis of 1970 that Maulvi Sheikh Ulahi Bashir was a Qadiani-Ahmadi Murrabi assigned to Israel (Ahmadiyya Jamaat at Kababir) from Qadian, India in 1966. For reasons unknown, his tenure was short, he returned to Qadian, India. He had replaced his brother (Sheikh Jalal Al-Din Qumir), who had served from 1958 to 1966. In 1966, Sheikh Ulahi Bashir interviewed with the Baptist Christian newspaper, “Al-Jama ‘ah” (Sep-Oct, 1966). He seems to have been replaced by a new murrabi, Sheikh Bashir Al-Din Abid Allah.
Intro
Razi ullah Noman (A Qadiani-Ahmadi maulvi) recently argued that Mirza Ghulam Ahmad only cussed at Hindu’s and Christian’s who mocked the Messenger (Saw). Razi Ullah Noman was forced to say this, since Mirza Ghulam Ahmad cussed at everyone and anyone who opposed him and his blasphemous utterances. Adnan Rashid discussed this also (Check out Part-2 herein [“Zarrayatul baghaya” and “Waladul Haraam” are discussed] and on the Dawah wise channel).
In 1891, MGA was telling the world that it’s OK to curse at people since the Quran does it frequently. MGA also said that “A momin isn’t someone who (frequently) curses (at people)” (See Izala Auham, Rk-3, page 456 and Bro Imtiaz’s explanation, 39:48 time stamp).
In late 1892-early 1893 MGA wrote his famous book, “A’ina-e-Kamalat-e-Islam”, in this book, MGA used the famous “bhagaya” (sons of prostitutes) insult for his rejectors. This was about Muslims, since MGA was beefing with Saadullah (that is the context of this quote).
In 1893, MGA says everyone against colonial rule is a harami (bastard) and justifies this saying: my religion has two parts. 1. obey Allah 2. obey the colonial government. So, the Indians were “bastards” for resisting the British government (See Shahadatul Quran (pages 130-131 of the English edition).
In 1894, via an Arabic only book (with a translation in Urdu), Nurul-Haq (Part-1)(See page 263 Online English Edition). MGA wrote out the word “curse” 1000 times in psychopath style.
In 1894, MGA used the famous cuss word “Waladul Haraam” for those people who were against MGA (mostly Muslims). MGA wrote poetry about Saadullah and clearly call him a son of a prostitute (1897).
10 years later (1907), when Saadullah died, MGA quoted his poetry from 1897, however, he purposely leaves out the lines wherein he calls Sa’dullah the son of a prostitute (Ibn Bagha). MGA also discussed the insult “Zurrayatul Baghaya” in his book “Khutbah ilhamiya” (published 1902-1903). This bhagaya insult was also for another Muslim, Abdul Haq Ghaznavee. These are MGA’s insults from late 1892 to 1897.
In the same era (1894), MGA wrote the famous 1000 curses. It should also be noted that in “A’ina-e-Kamalat-e-Islam, Mirza Ghulam Ahmad vs. Batalvi-1891-1892 era, MGA sent 10 Lanats on Batalvi. Thus, all of the insults were directed towards Muslims, who did no accept or support MGA, even vs. Christians like Abdullah Athim.
Thus, MGA never even cursed the Christian’s of India, nor did he curse the Hindu’s, there weren’t any Jews, thus, MGA only cursed Muslims. In fact, in 1899, MGA admitted that he only cursed the Christian missionaries just to protect them.

Continue reading “Mirza Ghulam Ahmad said it’s OK to cuss at people who mock Muhammad (saw)”
Intro
By 2023, there are no Qadiani-Ahmadi’s in all of Uruguay, only an Ahmadi Maulvi named Yousaf Khan. In 2022, you can see the Qadiani-Ahmadi Maulvi hosting an introduction to Qadianism with many local guests. The Lahori-Ahmadi’s also seem to have a mission in Uruguay. The Qadiani’s have been working in Uruguay since at least 2018.
Amjad Khan was also seen schmoozing with the the Vice President of Uruguay, H.E. Beatriz Argimón, Senator of Parliament of Uruguay, Hon. Carmen Asiaín Pereira, & Uruguay’s Ambassador to the U.K., H.E. Dr. Cesar Rodriguez-Zavalla, at the @iclrsorg & @NDLawRLI Conference on Human Dignity at Oxford… https://t.co/387RNsgwaK” / X.
In 2025, a delegation from Paraguay, Ecuador and Uruguay arrived in the UK on an all expenses paid trip to the UK for the 2025 UK Jalsa and even met with the Khalifa.

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Links and Related Essay’s
Yousaf Khan (@yousafk7) / X (twitter.com)
Uruguay Outreach Campaign (alhakam.org)
The history of #Ahmadiyya in #Paraguay – ahmadiyyafactcheckblog
https://ahmadiyyafactcheckblog.com/2025/08/14/the-history-of-ahmadiyya-in-paraguay/
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Intro
As we all know, Hassan Odeh publicly quit Ahmadiyya in 1989. Soon thereafter, his father stopped talking to all of his sons (Ahmad, Salih and Hassan), since they all left Ahmadiyya in 1989-1991. His father (Mahmood Odeh) was the Ameer of the entire Egypt, Syria, Israel and Palestine jamaat’s. Nevertheless, in the below, you will find the apology of Abu Muhammad, who is a cousin of Hassan Odeh. Ikrima Najami is another famous ex-Ahmadi from Kababir.
The thirty year old apology….
(An open letter to my cousin Hassan Odeh who left Ahmadiyah 30 years ago, so we interrupted him and tried to distort his career)
Continue reading “Hassan Odeh’s cousin apologized 30 years later for ridiculing him”
Intro
A research study was conducted in terms of the early history of Kababir in 2017 by Na’ama Ben Ze’ev. Na‘ama Ben Ze’ev is a research fellow in the Department of Israel Studies at the University of Haifa. Her main interest is Palestinian social history in the twentieth century. The study was entitled, “The Local History of Kababir in Haifa: Constructing a Narrative of Uniqueness”. This was published in the Journal of the Economic and Social History of the Orient 60 (2017), pages 175-201.
The article traces the history of Kababir since its establishment until 1964 and observes the accelerated transition from rural to urban life at the periphery of an expanding city. She uses an Ahmadiyya publication, ʿA. ʿOdeh, Al-Kabābīr Baladī (Shafaʿamr: Dar al-Mashriq, 1980).
She explains how the land of Kababir belonged to al-Tira, a large village south of Haifa. In the
late Ottoman period, Kababir and its land were classified under the category of mazraʿa, meaning that for the purpose of tax collection it belonged to a larger permanent village.
We have posted a timeline of events in the below.
Intro
In 2023, there are no Ahmadi’s in Sudan, no missionaries, no mission houses and no nothing. However, in October 1945, the Ahmadiyya leadership requested from the government in Sudan to allow one of their missionaries to enter the country. The request was rejected—despite the intercession of the Ahmadi imam in London—on the grounds of orthodox Muslim opposition to the entry of the Ahmadi missionary. The Sudan government, as it was subtly put by the Sudan
Agent in London, wished to avoid “further complexities to an already complicated political situation.” (From M. A. Bajwa, Imam of the [Ahmadiyya] London Mosque, to Member of Parliament Creech Jones, 10 October 1946, NA, FO 371/53408. From 1899 to 1955 Sudan was formally under an Anglo-Egyptian condominium, and in practice it was ruled by a British governor general. And see also 65 From C. G. Davis, Sudan Agent in London, to P. S. Scrivener, 30 October 1946, NA, FO 371/53408.
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Links and Related Essay’s
The_Local_History_of_Kababir_in_Haifa_Co
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Intro
Let’s visualize it:
This is the United Center in Chicago. This is what it looks like at full capacity, which is about 20000 people.
Look at the basketball court for reference: https://www.thorntontomasetti.com/sites/default/files/styles/paragraph_slideshow/public/united_2_0.jpg?itok=4i7D0MJb
The o2 Arena in London holds 20000 people: https://twitter.com/see75/status/1254132892667654146
In 2011, Jama’at Canada attempted to beat the Guinness Record for most people inside a smiley. There are about 3000 people inside this smiley: https://www.rabwah.net/world-largest-smiley-face-guinness-world-record/
https://media.recordsetter.com/vlcsnap-2011-08-02-11h32m05s167_lg16x9.png
https://ahmadiyyatimes.files.wordpress.com/2011/07/smilyamc-canada.jpg
Now, let’s look at today’s International Bait. The International Bait is the biggest event of Jalsa UK. So, no one who is attending Jalsa UK would want to miss it. In fact, no one can miss it. Time stops when the International Bait takes place.
If we look at the men’s marquee, we should be able to see 20000. I have provided timestamps of every angle, so we can determine if there is 20000 in the men’s marquee. And, we’ll just assume the same is true for the women’s side.
If we are able to determine 20000, then we can say that they do not count a three-day total, but instead give you a total of individuals who attended over the three days.
This is the video from today International Bait: https://www.youtube.com/watch?v=VhOHBFRYd_k
This is an aeriel view of the marquee: https://youtu.be/VhOHBFRYd_k?t=638
This is outside of the marquee: https://youtu.be/VhOHBFRYd_k?t=261
This is the front of the marquee: https://youtu.be/VhOHBFRYd_k?t=269
This is the back of the marquee: https://youtu.be/VhOHBFRYd_k?t=445
This a good view of the whole marquee: https://youtu.be/VhOHBFRYd_k?t=299
I cannot determine 20000 in the men’s marquee. If we use the United Center and the other pictures as a reference, I would say it looks like a third to a half of 20000.
In my opinion, it looks like they add up every single day’s attendance and give you a grand total. Meaning, if someone attended all three days, then they count that as 3.
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Links and Related Essay’s
Something does not add up : islam_ahmadiyya (reddit.com)
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Intro
Some people think that the best estimates we get about the strength of the community is from Waqf-e-jadid participants count which the Khalifa the declares in some of his Friday sermons. It seems, in 2020 a total of 1.45 million Ahmadis participated in Waqf-e-jadid which is close to the estimate you mentioned above. Assuming that at least half of the community participates in this scheme then there is only 2.9 million Ahmadis in the world. Here is the khutuba link. In 2022, the total participation was 1.56 million. So, an increase of 110,000 over the course of 2 years. I would probably put the number closer to 2 million Ahmadis worldwide. That is because it is easy to participate in Waqf-e Jadid. It just requires a cent. This is scary nonetheless. While the Jama’at claims “tens of millions” of Ahmadis, the reality is far less.


