Intro
This book is not on alislam.org. It is missing. I am only posting some quotes that I found. Syed Muhammad Hussain Batalvi (1840-1920) was a contemporary of Mirza Ghulam Ahmad in the Punjab. They were both born during the the last 8-9 years of Sikh rule and were under the Ramgharia Misl, which was annexed into the greater Sikh Empire in roughly 1816 by Ranjit Singh. They were both educated by the same teachers as British rule began in roughly 1850.  Their parents also knew each other, when MGA’s family went to Batala, they always stayed at the ancestoral home of Syed Muhammad Hussain Batalvi. They were both Ahl-e-Hadith Muslims aka Wahabis.  In 1878 Batalvi started the Ishaat us Sunnah magazine and gave MGA space to market his new book-series, the Braheen-e-Ahmadiyya. In 1881, Batalvi gave MGA an exhaustive review and supported MGA’s work via the Ahl-e-Hadith. In 1884, when MGA wanted to get married, Batalvi had a list of young girls with him and shared it with MGA, this is how they found out about the daughter of Mir Nasir Nawab. The Ahl-e-Hadith grew weary of MGA in late 1884 and some even called MGA a Kafir, since MGA was boasting about divine revelations in his book series (the Braheen), neverthless, Batalvi stuck up for MGA yet again. By 1889 they became enemies, since MGA claimed to be the second coming of Esa (as). They organized debates with each other and jousted from their magazines until 1899, when the British government stepped in and absolved MGA and forced Batalvi to never insult MGA ever again (by calling him kafir or otherwise). His disputes with Ahmadiyya seem to have ended here.  However, he did have a famous debate with a Quranist in 1902 and his sons were found at Qadian in 1910, later on they recanted and left Ahmadiyya.

_____________________________________________________________________________________________Page 368 footnote, https://www.alislam.org/library/books/Life-of-Ahmad-20080411MN.pdf

“Muhammad Husain had two wives and seven sons and three daughters. He himself says that they had all turned out to be thoroughly wicked and irreligious. They severed all connection with their father and some of them even conspired to kill him (Isha‘atus Sunnah, Vol. 22 No. 8, pp. 225, 226). In 1910 Muhammad Husain complained of his children’s wickedness to the Editor of Al-Hakam Qadian, who advised him to send the two younger ones to the Qadian school. He accepted this advice and sent them to Qadian. 

When his friends came to know of it he had to write in defence in the Ahl-e- Hadith, Amritsar, dated 25-2-1910 that the boys were well looked after and that their religious beliefs were not being interfered with. But the enemies of Ahmadas could not bear it, so they pressed Muhammad Husain to get his sons out of Qadian. At last he yielded and sent them to Rupar where they drifted into ways of profligacy. On December 1, 1912, the two boys were brought to the Anjuman Ahmadiyya, Lucknow, in a miserable state. There was a complaint and the matter came to the notice of the police and the court. The Ahmadis of Lucknow tried to wean them from their wicked way of life but with no success.

Muhammad Husain died a miserable death in the beginning of 1920 at Batala. (See Batalvi ka Anjam by Mir Qasim Ali, 1931) ”
_____________________________________________________________________________________________Links and Related Essays

https://ahmadiyyafactcheckblog.com/2019/01/14/who-is-syed-muhammad-hussain-batalvi-1840-1920/

Batalvi calls Mirza Ghulam Ahmad a drunkard (1894)

Out of fear from Ahmadi’s and MGA’s fake prophecies, Batalvi registered to buy a gun (1898-1899), but was denied

https://ahmadiyyafactcheckblog.com/2019/12/13/mirza-ghulam-ahmads-debate-with-syed-nazeer-hussain-of-delhi-in-1891/

https://www.alislam.org/library/books/Conclusive-Argument-Islam.pdf

What is “Raz-e-Haqiqat” in english as “A Hidden Truth” ???

https://twitter.com/syed_adeelahmad/status/1084104284613103616

https://en.wikipedia.org/wiki/Molvi_Muhammad_Hussain_Batalvi

MGA’s teachers were opium addicts

A young Mirza Ghulam Ahmad squandered his families pension money and was punished by never being able to see his mother again

What is the “Ishaat-us-Sunnah”–the Ahle hadith newspaper edited Muhammad Hussain Batlavi

https://ahmadiyyafactcheckblog.com/2017/10/20/ishaat-us-sunnah-the-ahle-hadith-newspaper-some-quotes/

Who is Nusrat Jehan Begum (1865–1952), the second wife of Mirza Ghulam Ahmad?

“Batalvi ka Anjam” in english as “The end of Batalvi” by Mir Qasim Ali, 1931

“Nikama Nabi” or “The Useless Prophet” by Babu Ghulam Mustafa Sb son of Syed Muhammad Hussain Batalvi

Mirza Ghulam Ahmad was considered a Kafir in 1884, before his wildest claims

Friedman errs on Ishaat us Sunnah volume numbers and the corresponding year

Mirza Ghulam Ahmad was accused of claiming prophethood in the 1879–1884 era

Mirza Ghulam’s Ahmad lecture in Amritsar (Nov–1905) was not a Lecture, it was a riot!!!

Mirza Ghulam Ahmad’s debate with Batalvi (summer of 1891) was stopped by the British govt on MGA’s behalf

Out of fear from Ahmadi’s and MGA’s fake prophecies, Batalvi registered to buy a gun (1898-1899), but was denied

The Fatwa-e-Kufr vs. Mirza Ghulam Ahmad—-1891

Mirza Ghulam Ahmad vs. Batalvi–1891-1892 era, MGA sent 10 Lanats on Batalvi

Out of fear from Ahmadi’s and MGA’s fake prophecies, Batalvi registered to buy a gun (1898-1899), but was denied

https://ahmadiyyafactcheckblog.com/2018/03/31/batalvi-sent-some-of-his-children-to-qadian-for-schooling/

Out of fear from Ahmadi’s and MGA’s fake prophecies, Batalvi registered to buy a gun (1898-1899), but was denied

Friedman errs on Ishaat us Sunnah volume numbers and the corresponding year

Mirza Ghulam Ahmad was considered a Kafir in 1884, before his wildest claims

Mirza Ghulam Ahmad vs. Molana Muhammad Hussain Batalvi and Muslims leaders in British-India in August of 1891

“Nikama Nabi” or “The Useless Prophet” by Babu Ghulam Mustafa Sb son of Syed Muhammad Hussain Batalvi

Mirza Ghulam Ahmad vs. Batalvi–1891-1892 era, MGA sent 10 Lanats on Batalvi

The Fatwa-e-Kufr vs. Mirza Ghulam Ahmad—-1891

In 1884, before his wildest claims, MGA defined Inni-Mutawafeeka, wa Raffa as I shall give you full reward and shall raise you towards Me

Mirza Ghulam Ahmad was accused of claiming prophethood in the 1879–1884 era

Muhammad Hussain Batalvi gave Mirza Ghulam Ahmad a glowing review in 1884

Nooruddin urged Mirza Ghulam Ahmad to make the claim of being “like the messiah” (1882-1884 era)

Mirza Ghulam Ahmad vs. Molana Muhammad Hussain Batalvi and Muslims leaders in British-India in August of 1891

https://ahmadiyyafactcheckblog.com/2018/12/25/mirza-ghulam-ahmad-claimed-that-the-rule-british-government-in-india-will-end-in-8-years/

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