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ahmadiyyafactcheckblog

Thorough research work on the Ahmadiyya Movement, #ahmadiyya #ahmadiyyat #ahmadiyyafactcheckblog #messiahhascome

Month

September 2017

Mirza Nasir Ahmad was implicated in the Rabwah train attacks on June 2nd, 1974–Pakistan Times

Intro
In the below, we have posted data from the Pakistan Times which proves that the Ahmadiyya Khalifa, Mirza Nasir Ahmad ordered the famous Rabwah Train attacks of 1974. 

On May 29th-1974, 400-500 Ahmadis were laying in wait at the Rabwah Train Station, they had calculated and planned a terrorist attack (see Charles Kennedy, pages 90-91), they were supposed to ambush a certain rail-car wherein there was 500+ teenagers from the Nishtar Medical College in Multan. The attack was a success, the train was stopped for 1-full hour as Ahmadis mercilessly beat teenagers to a bloody pulp, (this entire youtube channel seems to have been deleted, Ahmadiyya leadership may have gotten this entire channel banned).   however, they were careful not to kill anyone. The train station operator was an Ahmadi and he deliberately stopped the train until all the terrorist-Ahmadis had safely dispersed. This became a national incident, and as the train approached Faisalabad, Muslims had gathered to collect their injured brethren. The scene was shocking…..19 students were immediately hospitalized.

Rioting broke out almost immediately, all schools in the Punjab were closed on June 1st, 1974, this was the first national incident of terrorism under the new constitution of Pakistan. The average Pakistani was shaken to his/her core. The story of Ahmadis had been decided by the Govt in 1954, they were Muslims, per the Govt, they had every right to exist, in fact, from 1955-May 1974, it was the most peaceful era of Ahmadiyya history in Pakistan. There were barely any attacks on Ahmadis, the Chief Scientist was an Ahmadi, the Economic minister had been an Ahmadi…2 out of 3 military generals were Ahmadi, Pakistan was a pro-Ahmadi country in every single way and for 20+ years. In fact, in the 1971 elections, Ahmadis were ordered to vote for Bhutto and Bhutto even visited Rabwah during his campaigning.

We have collected the testimony of a few key eye-witnesses.
_____________________________________________________________________________________________
The Pakistan Times of Tuesday, June 4th, 1974 reports that:

No One above The Law
Qadiani Chief associated with probe
“Mirza Nasir Ahmad, head of the Qadiani community, has been associated with the investigations in connection with the Rabwah incident, official sources said in Lahore on Monday night.  

The Crimes Branch, Punjab, is investigating into the incident.  

The sources said a stage had been reached where the authorities felt if would be necessary to associate Mirza Nasir with the case.  The Government feels that no one is above the law—APP.””” 

The scan work

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Links and Related Essay’s

https://ahmadiyyafactcheckblog.com/2018/07/12/mirza-nasir-ahmad-claims-that-he-was-not-in-rabwah-during-the-train-attacks-of-may-29th-1974/

https://ahmadiyyafactcheckblog.com/2017/05/19/mirza-nasir-ahmads-friday-sermon-just-a-few-days-after-the-rabwah-train-attack-of-may-29th-1974/

https://ahmadiyyafactcheckblog.com/2017/09/03/zafrullah-khan-totally-lied-about-the-1974-rabwah-terrorist-train-attacks-incident/

https://ahmadiyyafactcheckblog.com/2017/09/25/pakistan-times-newspaper-clippings-may-sep-1974/

https://ahmadiyyafactcheckblog.com/?s=revolver

Also see this essay: https://ahmadiyyafactcheckblog.com/2017/07/03/abdul-sami-zafar-tells-the-inside-story-on-the-may-29th-1974-rabwah-train-attacks/

https://ahmadiyyafactcheckblog.com/2017/06/28/lahori-ahmadis-cannot-be-declared-non-muslim-per-islamic-law/

https://ahmadiyyafactcheckblog.com/2017/01/29/justice-samdani-confessed-that-ahmadis-planned-the-rabwah-attacks/

https://ahmadiyyafactcheckblog.com/2017/02/09/ahmadiyya-leadership-refused-to-get-the-samdani-commission-report-released/

https://ahmadiyyafactcheckblog.com/2017/03/24/my-notes-on-the-ahmadi-explanation-of-the-1974-rabwah-train-attack/

https://ahmadiyyafactcheckblog.com/2017/02/26/ahmadiyya-mullahs-and-their-black-ops-1973-1974/

https://ahmadiyyafactcheckblog.com/2017/02/02/the-ahmadiyya-response-to-the-1974-rabwah-terrorist-attacks/

https://ahmadiyyafactcheckblog.com/2016/12/12/ahmadis-keep-provoking-muslims-in-pakistan-they-wont-stop/

https://ahmadiyyafactcheckblog.com/2017/09/05/ahmadis-were-dancing-bhangra-style-as-they-beat-teenagers-to-a-bloody-pulp-rabwah-train-attacks/

https://ahmadiyyafactcheckblog.com/2017/08/29/71-ahmadis-were-arrested-on-29th-may-1974-for-terrorism-new-research-data-aug-2017/

Charles-Kennedy-Paper
_____________________________________________________________________________________________
Tags

#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #trueislam

 

Mr. Samiullah, an Ahmadi, who was the train station manager in Rabwah in May of 1974 was immediately arrested

Intro
As I continue to sift through the newspaper clippings of May-Sept 1974 from the Pakistan Times, it is becoming more and more evident that Ahmadis worked together as they organized and planned the Rabwah-terrorist-attacks of May 29th, 1974. The Pakistan Times reports that the Police (most likely the Sarghoda police department) raided Rabwah and arrested the station master either from his home or from his place of employment on May 30th, 1974, the newspaper report is from May 31st, 1974. This proves that he was totally involved with the attack. In the next few weeks, I will post more and more newspaper clippings which prove that over 500+ Ahmadis organized and planned this attack. Further, even the President of security of Rabwah was present and on the station platform during the ATTACK.

On May 29th-1974, 400-500 Ahmadis were laying in wait at the Rabwah Train Station, they had calculated and planned a terrorist attack (see Charles Kennedy, pages 90-91), they were supposed to ambush a certain rail-car wherein there was 500+ teenagers from the Nishtar Medical College in Multan. The attack was a success, the train was stopped for 1-full hour as Ahmadis mercilessly beat teenagers to a bloody pulp, (this entire youtube channel seems to have been deleted, Ahmadiyya leadership may have gotten this entire channel banned).   however, they were careful not to kill anyone. The train station operator was an Ahmadi and he deliberately stopped the train until all the terrorist-Ahmadis had safely dispersed. This became a national incident, and as the train approached Faisalabad, Muslims had gathered to collect their injured brethren. The scene was shocking…..19 students were immediately hospitalized.

Rioting broke out almost immediately, all schools in the Punjab were closed on June 1st, 1974, this was the first national incident of terrorism under the new constitution of Pakistan. The average Pakistani was shaken to his/her core. The story of Ahmadis had been decided by the Govt in 1954, they were Muslims, per the Govt, they had every right to exist, in fact, from 1955-May 1974, it was the most peaceful era of Ahmadiyya history in Pakistan. There were barely any attacks on Ahmadis, the Chief Scientist was an Ahmadi, the Economic minister had been an Ahmadi…2 out of 3 military generals were Ahmadi, Pakistan was a pro-Ahmadi country in every single way and for 20+ years. In fact, in the 1971 elections, Ahmadis were ordered to vote for Bhutto and Bhutto even visited Rabwah during his campaigning.

We have collected the testimony of a few key eye-witnesses.

_____________________________________________________________________________________________

The scan work

______________________________________________________________________________________________
Links and Related Essay’s

https://ahmadiyyafactcheckblog.com/2018/07/12/mirza-nasir-ahmad-claims-that-he-was-not-in-rabwah-during-the-train-attacks-of-may-29th-1974/

https://ahmadiyyafactcheckblog.com/2017/05/19/mirza-nasir-ahmads-friday-sermon-just-a-few-days-after-the-rabwah-train-attack-of-may-29th-1974/

https://ahmadiyyafactcheckblog.com/2017/09/03/zafrullah-khan-totally-lied-about-the-1974-rabwah-terrorist-train-attacks-incident/

https://ahmadiyyafactcheckblog.com/2017/09/25/pakistan-times-newspaper-clippings-may-sep-1974/

https://ahmadiyyafactcheckblog.com/?s=revolver

Also see this essay: https://ahmadiyyafactcheckblog.com/2017/07/03/abdul-sami-zafar-tells-the-inside-story-on-the-may-29th-1974-rabwah-train-attacks/

https://ahmadiyyafactcheckblog.com/2017/06/28/lahori-ahmadis-cannot-be-declared-non-muslim-per-islamic-law/

https://ahmadiyyafactcheckblog.com/2017/01/29/justice-samdani-confessed-that-ahmadis-planned-the-rabwah-attacks/

https://ahmadiyyafactcheckblog.com/2017/02/09/ahmadiyya-leadership-refused-to-get-the-samdani-commission-report-released/

https://ahmadiyyafactcheckblog.com/2017/03/24/my-notes-on-the-ahmadi-explanation-of-the-1974-rabwah-train-attack/

https://ahmadiyyafactcheckblog.com/2017/02/26/ahmadiyya-mullahs-and-their-black-ops-1973-1974/

https://ahmadiyyafactcheckblog.com/2017/02/02/the-ahmadiyya-response-to-the-1974-rabwah-terrorist-attacks/

https://ahmadiyyafactcheckblog.com/2016/12/12/ahmadis-keep-provoking-muslims-in-pakistan-they-wont-stop/

https://ahmadiyyafactcheckblog.com/2017/09/05/ahmadis-were-dancing-bhangra-style-as-they-beat-teenagers-to-a-bloody-pulp-rabwah-train-attacks/

https://ahmadiyyafactcheckblog.com/2017/08/29/71-ahmadis-were-arrested-on-29th-may-1974-for-terrorism-new-research-data-aug-2017/

Charles-Kennedy-Paper
_____________________________________________________________________________________________
Tags

#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #trueislam

The Ahmadiyya-American-Marketing Strategy, circa 1976

Intro
Ahmadiyya has a specific marketing strategy for every country that it has opened up shop, just like Pepsi and other global corporations, and non-profit corporations like the Jehova Witnesses, Mormons, Scientology and etc etc. Today, I present the world with an article from an American newspaper. In this article, Mirza Nasir Ahmad gives out his strategy, that is to win the hearts of men through volunteer work and etc. Mirza Nasir Ahmad knew that the ahmadiyya belief system is ridiculous, and people will never join simply based on theology, people need incentives to join, like free services or if Ahmadis presented themselves as nice and law-abiding citizens, then maybe people will join. This is why Ahmadis lie about peaceful, this is why Ahmadis do volunteer work, this is why Ahmadis are nice to politicians and work 24/7 everyday in terms of marketing and strategy.

The scan-work

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Links and Related Essay’s

Who is Mirza Nasir Ahmad? The 3rd Khalifa of the Ahmadiyya Community

_____________________________________________________________________________________________
Tags

#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian
  

Zafrullah Khan totally lied about the 1974 Rabwah-terrorist-train-attacks incident

Intro
On May 29th-1974, 400-500 Ahmadis were laying in wait at the Rabwah Train Station, they had calculated and planned a terrorist attack (see Charles Kennedy, pages 90-91), they were supposed to ambush a certain rail-car wherein there was 500+ teenagers from the Nishtar Medical College in Multan. The attack was a success, the train was stopped for 1-full hour as Ahmadis mercilessly beat teenagers to a bloody pulp, (this entire youtube channel seems to have been deleted, Ahmadiyya leadership may have gotten this entire channel banned).   however, they were careful not to kill anyone. The train station operator was an Ahmadi and he deliberately stopped the train until all the terrorist-Ahmadis had safely dispersed. This became a national incident, and as the train approached Faisalabad, Muslims had gathered to collect their injured brethren. The scene was shocking…..19 students were immediately hospitalized.

Rioting broke out almost immediately, all schools in the Punjab were closed on June 1st, 1974, this was the first national incident of terrorism under the new constitution of Pakistan. The average Pakistani was shaken to his/her core. The story of Ahmadis had been decided by the Govt in 1954, they were Muslims, per the Govt, they had every right to exist, in fact, from 1955-May 1974, it was the most peaceful era of Ahmadiyya history in Pakistan. There were barely any attacks on Ahmadis, the Chief Scientist was an Ahmadi, the Economic minister had been an Ahmadi…2 out of 3 military generals were Ahmadi, Pakistan was a pro-Ahmadi country in every single way and for 20+ years. In fact, in the 1971 elections, Ahmadis were ordered to vote for Bhutto and Bhutto even visited Rabwah during his campaigning.

We have collected the testimony of a few key eye-witnesses.
_____________________________________________________________________________________________Zafrullah Khan’s full account of the incident

“””In the middle of 1974 they devised a plan which was aimed at provoking anger and
rancour against the Ahmadiyya Cominunity which unfortunately succeeded only too well in its immediate purpose.An incident was staged at the Rabwah railway station, which was so managed that a party of students who belonged to an organization bitterly hostile to the Movement succeeded in provoking a number of Ahmadis, who happened to be present at the railway station when the train carrying the students arrived, into a conflict in which slight injuries were inflicted on some of the students in the party. At the next stop of the train preparations had already been made to receive the students as heroes who had suffered grievous injuries in the cause of Islam at the hands of the members of the Movement. Fiery speeches were made and the incident was painted in lurid colours. The utterly false and misleading accounts of the incident were further embroidered in the press next morning, with the addition of such false, fictitious and horrifying details as that the students had been cruelly maimed, that some of them had their tongues cut out and that others had their genitals cut off. This sent a wave of horror throughout the province and all sorts of premeditated atrocities were let loose against the members of the Movement~ ;In the inquiry subsequently conducted by aJudge of the Lahore High Court into the incident, it was established by the medical evidence produced that all the injuries alleged to have been received by some of the students were simple bruises and scars and not a single one of them was grievous.

For reason’s undisclosed the report of the inquiry has not been published so far. This lends colour to the speculation that the administration does not come out too well in the report. Be that as it may, it is a fact that in the widespread disorders that followed upon the Rabwah incident, as it came to be known, a number of Ahmadis were killed, maimed and injured, and there was large-scale looting and destruction of properties of Ahmadis. In not a single instance did the police or the civil authorities intervene to extend their protection to the victims of violence, no investigation was made into any of the numerous outrages committed against the persons and properties of the Ahmadis, no one was arrested or tried in respect of any of them, and no compensation was awarded to any Ahmadi for the loss inflicted upon him. There were several instances in which the police openly and actively encouraged the unruly and disorderly elements to do their worst.””””

“Ahmadiyya the Renaissance of Islam” (1978), this was just four years after the “Rabwah-terrorist-attacks”.

See pages 347-348
_____________________________________________________________________________________________My commentary

Zaf Khan gives no references at all. He quotes no newspapers. And he did this strategically, so as to lie to the public. Remember, this was the only official comments by Ahmadiyya leadership in terms of the Rabwah-train-attacks. And Zaf Khan made it look like Ahmadis were innocent. However, as the Samdani commission reported in the newspapers, the President of “safety” in Rabwah was present during the attack and coordinating it.
_____________________________________________________________________________________________Links and Related Essays

Brief Life Sketch of Chaudhry Sir Muhammad Zafrulla Khan

https://en.wikipedia.org/wiki/Muhammad_Zafarullah_Khan

In 1985, Zafrullah Khan admitted to boycotting the funeral of Jinnah and gives a stupid excuse

Zafrullah Khan totally lied about the 1974 Rabwah-terrorist-train-attacks incident

Justice Muhammad Munir on Zafrullah Khan purposely losing Gurdaspur district during partition

Ahmadi’s keep trespassing Arabia, Mecca and Medina specifically

71 Ahmadis were arrested on 29th May, 1974 for terrorism—new research data, Aug–2017

https://ahmadiyyafactcheckblog.com/2018/07/12/mirza-nasir-ahmad-claims-that-he-was-not-in-rabwah-during-the-train-attacks-of-may-29th-1974/

https://ahmadiyyafactcheckblog.com/2017/05/19/mirza-nasir-ahmads-friday-sermon-just-a-few-days-after-the-rabwah-train-attack-of-may-29th-1974/

https://ahmadiyyafactcheckblog.com/2017/09/03/zafrullah-khan-totally-lied-about-the-1974-rabwah-terrorist-train-attacks-incident/

https://ahmadiyyafactcheckblog.com/2017/09/25/pakistan-times-newspaper-clippings-may-sep-1974/

https://ahmadiyyafactcheckblog.com/?s=revolver

Also see this essay: https://ahmadiyyafactcheckblog.com/2017/07/03/abdul-sami-zafar-tells-the-inside-story-on-the-may-29th-1974-rabwah-train-attacks/

https://ahmadiyyafactcheckblog.com/2017/06/28/lahori-ahmadis-cannot-be-declared-non-muslim-per-islamic-law/

https://ahmadiyyafactcheckblog.com/2017/01/29/justice-samdani-confessed-that-ahmadis-planned-the-rabwah-attacks/

https://ahmadiyyafactcheckblog.com/2017/02/09/ahmadiyya-leadership-refused-to-get-the-samdani-commission-report-released/

https://ahmadiyyafactcheckblog.com/2017/03/24/my-notes-on-the-ahmadi-explanation-of-the-1974-rabwah-train-attack/

https://ahmadiyyafactcheckblog.com/2017/02/26/ahmadiyya-mullahs-and-their-black-ops-1973-1974/

https://ahmadiyyafactcheckblog.com/2017/02/02/the-ahmadiyya-response-to-the-1974-rabwah-terrorist-attacks/

https://ahmadiyyafactcheckblog.com/2016/12/12/ahmadis-keep-provoking-muslims-in-pakistan-they-wont-stop/

https://ahmadiyyafactcheckblog.com/2017/09/05/ahmadis-were-dancing-bhangra-style-as-they-beat-teenagers-to-a-bloody-pulp-rabwah-train-attacks/

https://ahmadiyyafactcheckblog.com/2017/08/29/71-ahmadis-were-arrested-on-29th-may-1974-for-terrorism-new-research-data-aug-2017/

Charles-Kennedy-Paper

______________________________________________________________________________________________
Tags

#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

My cousin keeps trolling me on Facebook


Intro

Ahmadiyya is a dirty game.  Most Ahmadis are stuck as Ahmadis, they have no where else to go, or they forced to believe that they have no where else to go.  In America, most American-born Ahmadis are Atheist, however, they cling to Ahmadiyya simply to please their parents, nothing else.  Further, Ahmadiyya leadership relies on the Pakistani-immigrants for chanda as well as free labor.  |

My cousin
I wont give his name.  However, he is using a fake profile on Facebook under the alias of Hadi Gujjar.  This is obviously a fake profile.  My cousin has a sad story.  He failed highschool at 16 and dropped out.  He then worked at Wendy’s as a fries-technician and then failed at that.  As he turned 18, his father took him to Jalsa in Qadian and got him hooked on Ahmadiyya.  Further, his father promised to get him married and support him for as long as he lived. Just as long as he married an Ahmadi girl and listened to everything his father asked him to do, i.e. to support Ahmadiyya with your life.

I avoided him from 99–2014
This cousin of mines is a real idiot, in fact, Ahmadis don’t even like him.  He has never held any office position with his local jamaat, he can’t run and he is overweight.  However, he is a hard-core ahmadis and wished to die as such, simply because they have given him a free ride in life. In fact, in 2017, he is unemployed with 5 kids and lived with his parents, and they pay all of his bills.

He is trolling me on FB, whilst making fake profiles
We had some heated discussions during 2016 and the early part of 2017.  Obviously, he hasn’t graduated from highschool, nor has he gotten his GED, yet, he spent a crazy amount of time on the internet trying to talk to me about Ahmadiyya.

He screenshotted and creeped on my old Instagram page and shared some photos of me
The hate in his heart for me runs deep.  He is now working overtime and colluding with other Ahmadis in an attempt to defame me.  Since they know that my research work is groundbreaking and new.  This is that hold Ahmadiyya-character-assassination playbook.  In fact, Naveed is working with him as well our resident fake-Imam, Ibrahim Noonan.

Why is he doing this?
He hates me with a passion and has a terrible habit of lying.  I approached his father (my uncle) a few months ago and said salaam and tried to shake his hand, however, he refused.  I should have cussed him out, however, I didnt.  My father hates me with a similar passion, in fact, this is the proof of how bad Ahmadiyya is.  Ahmadiyya teaches these people to hate all of their critics. For example, if an Ahmadi sniffs cocaine, cheats on his wife, is unemployed and even sells drugs, Ahmadis will still take care of him and accept him.  However, if you quit ahmadiyya, and then become an open critic, they will hate you with a passion.

Who is Humphrey J. Fisher? The writer who wrote extensively about Ahmadiyya in Africa

 

  1. Koya, Fathuddin Sayyed Muhammad, Islam and the Ahmadiyyah Movement, 1995, Bauch, College of Islamic Studies, 80 p.
  2. Fisher, Humphrey J., “Planting Ahmadiyya in Ghana”, West Africa 2226, 1960, pp. 121
  3. Fisher, Humphrey J., “The Ahmadiyya movement in Nigeria”, African Affairs 1, 1961, pp. 60-88.
  4. Fisher, Humphrey J., “Ahmadiyya in the Gambia, French territories and Liberia”, West Africa 46, 1962, pp. 93
  5. Fisher, Humphrey J., “Ahmadiyya in Sierra Leone”, West Africa 46, 1962, pp. 73
  6. Fisher, Humphrey J., Ahmadiyyah: A study in contemporary Islam on the West African coast, 1963, London, Oxford University Press, 206 p.
  7. Akanbi, Hafsa Mosunmola, Ahmadiyya in Lagos, 1968, bachelor thesis, University of Ibadan
  8. Lanfry, Jacques and Michael L. Fitzgerald, “The Ahmadiyya community and its expansion in Africa”, Encounter: Documents for Muslim-Christian understanding 2, 1974
  9. Balogun, Ismail A. B., Islam versus Ahmadiyya in Nigeria, 1977, Lahore, Sh. Muhammad Ashraf, 187 p.
  10. 10 Yacoob, May M., Ahmadiyya: Urban adaption to the Ivory Coast, 1980, Ph.D. dissertation, Boston University, 252 p.
  11. 11 Yacoob, May M., Ahmadiyya and urbanization: Migrant women in Abidjan, 1983, Boston, Boston University, African Studies Center, 16 p.
  12. 12 Yacoob, May M., “Ahmadiyya and urbanization: Easing the integration of rural women in Abidjan”, Asian and African Studies (Annual of the Israel Oriental Society) 20, 1986, pp. 125-140.
  13. 13 Yacoob, May M., “Ahmadiyya and urbanization: Easing the integration of rural women in Abidjan”, Asian and African Studies (Annual of the Israel Oriental Society) 20, 1986, pp. 125-140.
  14. 14 Yacoob, May M., “Ahmadiyya and urbanization: Easing the integration of rural women in Abidjan”, Nehemia Levtzion and Humphrey J. Fisher (ed.), Rural and urban Islam in West Africa, 1987, Boulder, Lynne Rienner, pp. 119-134.
  15. 15 Solaja-Alagago, R. O., Evolution of Anwarul-Islam movement of Nigeria: The Nigerian solution to the Ahmadiyyah problem, 1984, master thesis, University of Ibadan

Koya, Fathuddin Sayyed Muhammad, Islam and the Ahmadiyyah Movement, 1995, Bauch, College of Islamic Studies, 80 p.

Contributors
Koya, Fathuddin Sayyed Muhammad

Fisher, Humphrey J., “Planting Ahmadiyya in Ghana”, West Africa 2226, 1960, pp. 121

Contributors
Fisher, Humphrey J.

Abstract
History of the Ahmadiyya in West Africa in its three disparate elements: in the South, the mass conversion of

Fisher, Humphrey J., “The Ahmadiyya movement in Nigeria”, African Affairs 1, 1961, pp. 60-88.

Fisher, Humphrey J., “Ahmadiyya in the Gambia, French territories and Liberia”, West Africa 46, 1962, pp. 93

Abstract
The Ahmadiyya movement has met with much opposition from the orthodox Muslims, in the Gambia, who disapproved of Ahmadiyya doctrine and disliked their separatism. The government was concerned for Muslim harmony and was afraid for damage of Muslim-Christian relations. The Gambian Ahmadis however, are not zealous in dogmatic conviction nor in particularist action. Their chief concern is Islamic education; 1960, the coming of a missionary was allowed and a school will be built. Ahmadi penetration in French territory is very slight. In Liberia an Ahmadi mission has been established only a short while ago.

Fisher, Humphrey J., “Ahmadiyya in Sierra Leone”, West Africa 46, 1962, pp. 73

Abstract
In Sierra Leone Ahmadyya was established as a corollary of a gold rush. Nazir Ahmad Ali is the father of Sierra Leonean Ahmadyya; he began his carreer in the Gold Coast in 1929 and was transferred to Freetown in 1937. Late in 1939 he made crucial move for Ahmadiyya in Sierra Leone, travelling far eastwards to Baomahuh, then a prosperous gold-mining centre. Ali was welcomed by all the Muslims there and when the goldboom died away those who had become Ahmadi took the new doctrine with them. Now the main strength of Ahmadiyya is still around Bo and Baomahun.

Fisher, Humphrey J., Ahmadiyyah: A study in contemporary Islam on the West African coast, 1963, London, Oxford University Press, 206 p.

Abstract
An account of the history and teaching of this Islamic sect. The life of Ghulam Ahmad (1835-1908 in the Punjab), the founder of Ahmadiyyah, is outlined very briefly in the introduction. The 1st part of the book gives the West African setting, pagan and Islamic. The 2nd section is concerned with Ahmadiyyah doctrine; the author treats of its teaching in relation to Islam, to Moslim modernism, to Christianity and to society. Part 3 describes the history of Ahmadiyyah in West Africa, chiefly in Ghana, Nigeria and Sierra Leone, with a glance at the Gambia, Liberia and the former French territories. In part 4 the author considers Ahmadiyyah belief, organization, education, finance and politics in West Africa. (Rev. in Afr. Affairs, 1964, p. 150-151 by E.G. Parrinder.)

Akanbi, Hafsa Mosunmola, Ahmadiyya in Lagos, 1968, bachelor thesis, University of Ibadan

Contributors
Akanbi, Hafsa Mosunmola

Lanfry, Jacques and Michael L. Fitzgerald, “The Ahmadiyya community and its expansion in Africa”, Encounter: Documents for Muslim-Christian understanding 2, 1974

Balogun, Ismail A. B., Islam versus Ahmadiyya in Nigeria, 1977, Lahore, Sh. Muhammad Ashraf, 187 p.

Yacoob, May M., Ahmadiyya: Urban adaption to the Ivory Coast, 1980, Ph.D. dissertation, Boston University, 252 p.

Yacoob, May M., Ahmadiyya and urbanization: Migrant women in Abidjan, 1983, Boston, Boston University, African Studies Center, 16 p.

Abstract
Certain Islamic beliefs relating to the role of women have changed under the stresses and pressures of urbanization and in this context Moslem migrants in Abidjan have accepted the Ahmadiyya because they have found it useful in solving problems which arose with migration. Ahmadiyya exists and is accepted only to the extent that it is able to provide solutions. It provides access to resources otherwise difficult to obtain such as schools, hospitals, guidance, and above all, a community. It also provides a sense of identity and ethnicity. It has been accepted because the traditional concepts of Islam were not providing the answers to these needs. Data presented in the article are based on fieldwork conducted in Abidjan between November 1976 and April 1978.

Yacoob, May M., “Ahmadiyya and urbanization: Easing the integration of rural women in Abidjan”, Asian and African Studies (Annual of the Israel Oriental Society) 20, 1986, pp. 125-140.

Yacoob, May M., “Ahmadiyya and urbanization: Easing the integration of rural women in Abidjan”, Asian and African Studies (Annual of the Israel Oriental Society) 20, 1986, pp. 125-140.

Yacoob, May M., “Ahmadiyya and urbanization: Easing the integration of rural women in Abidjan”, Nehemia Levtzion and Humphrey J. Fisher (ed.), Rural and urban Islam in West Africa, 1987, Boulder, Lynne Rienner, pp. 119-134.

Contributors
Yacoob, May M. | Levtzion, Nehemia | Fisher, Humphrey J.

Solaja-Alagago, R. O., Evolution of Anwarul-Islam movement of Nigeria: The Nigerian solution to the Ahmadiyyah problem, 1984, master thesis, University of Ibadan

“Certain Aspects Of The Ahmadiyya Movement In East Africa With Particular Reference To Its Religious Practice And The Development Of Its History And Theology In The East African Environment by Earl Richard Martin (1974)

Intro
Tanzania was part of British-East-Africa uptil 1962. The Ahmadiyya movement got access to all of British-East-Africa since 1934. Sheikh Mubarak Ahmad was a pioneering missionary to East Africa, as well as South Africa. In 1934, he landed in Mombasa, Kenya (it was British-Kenya at the time)(See Fisher). He seems to have never even traveled to the West Coast of Africa. He served as the missionary in-charge until 1962, he was recalled to Rabwah, which was not Qadian. He picked Tabora, (modern day Tanzania) for his headquarters, he started a press and school, both seem to have shut down by the 1950’s. By 2020, there seem to be less than 10 Ahmadiyya mosques in Tanzania. The Amir/missionary in-charge in Tanzania has always been a Pakistiani-Ahmadi. Even in 2020, that tradition remains, the current Amir is Tahir Mahmood Chaudhary. By 2020, there seem to be less than 10 Ahmadi places of worship in Tanzania. The Khalifa announced 3000 converts to Ahmadiyya from Tanzania in 2019-2020, which seems to be a lie.
Continue reading ““Certain Aspects Of The Ahmadiyya Movement In East Africa With Particular Reference To Its Religious Practice And The Development Of Its History And Theology In The East African Environment by Earl Richard Martin (1974)”

The Ahmadiyya playbook in Africa



Intro

See Fisher (1963) for all references and Lavan.  Ahmadiyya was given free reign and access to Africa by the British Govt., and as early as 1903. Officially, Mirza Basheer-uddin Mahmud Ahmad, the Khalifa worked with the British govt in the 40’s and 50’s.  What they did was open up schools and hospitals, and with the backing of the Govt., then, after the British left, most of the countries in Africa became free (or outwardly free), however, they were still obliged to allow Ahmadis to run their schools and hospitals.

In the Gambia
Again…the British govt paved the way for Mirza Nasir Ahmad to visit the Gambia and set up shop.  They opened schools and hospitals and then charged people to attend the schools and get medical treatment.  However, if any poor african wished to go to school for free, they only had to sign a ba’it and join Ahmadiyya, which many poor and ignorant Africans did.
See here—https://www.alislam.org/library/books/Africa-Speaks.pdf

Schools were a business for Ahmadiyya
They would send their Mullahs to any country in Africa to teach english and etc.  This is how Ahmadiyya spread in Africa, there is no reason for any right minded person to join Ahmadiyya, it normally came down to a financial decision.

Mirza Nasir Ahmad made a whirlwind tour in 1970
Mirza Nasir Ahmad travelled the world for free, on the backs of chanda money, as well as government aid, from the British and sometimes the French government.  See here–https://www.alislam.org/library/books/Africa-Speaks.pdf

Nowadays…the average African-Ahmadi
I have engaged upwards of 100+ African-Ahmadis on FB over the past 2 years, they are all brainwashed and mindless.  They memorized many arguments and repeat them over and over again.  They are unable to question any part of Ahmadiyya and see all Muslims as terrorists and Kafirs.

Additional readings
https://ahmadiyyafactcheckblog.com/2017/05/22/ahmadiyya-in-gambia/

https://ahmadiyyafactcheckblog.com/2017/02/19/dr-balogan-the-famous-african-ahmadi-who-left-ahmadiyya-in-1974/

https://ahmadiyyafactcheckblog.com/2017/09/01/who-is-farimang-mamadi-singhateh-the-governor-general-of-the-gambia-and-an-ahmadi/

Who is Farimang Mamadi Singhateh? The Governor General of the Gambia (1970’s) and an Ahmadi

Intro
Ahmadis made political in-roads all throughout Africa, and in full collusion with the British Government. In the Gambia, an Ahmadi was made the Governor General, as the British continued to oppress the Gambian people. For this reason, the British Government purposely found a Gambian, forced him to convert to Ahmadiyya and made him the Governor General. In 1966, Sir Farimang Singhateh was working as a Dispenser/Pharmacist in the Royal Victoria Hospital. He then moved on to have his own Clinics in Soma and Farafeni before going into the private sector he spend time in Basse and Mansakonko serving those communities. While working in his FARAFENI Clinic is when he was appointed as the first Black Governor General by the Queen of England. Stories have been told that horses was his form of transportation in the early 40″s and 50″s as cars were not available at that time or era. He was an Ahmadi and ameer (president) of the Gambia’s Ahmadiyya community. Singateh refrained from any politics till his untimely death in 1977 and went back to his medical practice which was his first love and spent time with his children travelling to Kolda and Dakar visiting friends and family.[1] A street in the capital, Banjul, was named in his honour.


Continue reading “Who is Farimang Mamadi Singhateh? The Governor General of the Gambia (1970’s) and an Ahmadi”

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