Intro
In 1884, MGA alleged to have received portions of the Quran verse 48:29 (48:30 in the Kadiani Koran). This is wherein Allah specifically referred to Muhammad (Saw) as “Muhammad the Messenger of Allah” (See Barahin-i-Ahmadiyya Vol. 4, online english edition, page 396). This only happened in the Quran once like this.
In 1901, via “Eik Ghalti Ka Izala”, page 2, online english edition, MGA alleged that he had been referred to by his God as “Muhammad the Messenger of Allah” 17 years earlier.
In 1909, MGA and his team of writers quoted 61:9 (61:10 in the Kadiani Koran)(See Nuzul ul Maseeh, online English edition, page 75) appear to quote Pir Mehr Ali Shah comments wherein he talked about MGA’s prophethood and how MGA was lying. 48:29 of the Quran (48:30 in the Kadiani Koran) are also highlighted.
In 1988 (retrieved online in 2026), the official Ahmadiyya commentary quoted the Bible and then looped MGA into 48:29 (48:30 in the Kadiani Koran).
In 2026, Bro Imtiaz discussed 48:29 of the Quran (48:30 in the Kadiani Koran) on a TikTok live stream (32:15 time stamp).
_____________________________________________________________________________________________1884
In Barahin-i-Ahmadiyya Vol. 4, online english edition, page 396
The original quote can be found in english.
In 1884, MGA alleged to have received portions of the Quran verse 48:29 (48:30 in the Kadiani Koran). This is wherein Allah specifically referred to Muhammad (Saw) as “Muhammad the Messenger of Allah” (See Barahin-i-Ahmadiyya Vol. 4, online english edition, page 396). This only happened in the Quran once like this.
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1891
This verse was on the cover page of Asmani Faisala (1891)
The verse was presented on the cover page of MGA’s famous book.
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1901
In Nov. of 1901, in MGA’s famous announcement/booklet, “Eik Ghalti Ka Izala”, MGA says:
“”””””””””””””””””””””In the same book, close upon the above Divine Communication, is this Divine revelation: Muhammad is the Messenger of Allah, and those who are with him are
hard against the disbelievers, tender amongst themselves.“”””””””””””””””””””””””””””””””””””””””””
_____________________________________________________________________________________________This is just the first sentence of the full verse from the Quran
The full verse is as follows:
“”””””””””””””””””””””””Muhammad is the Messenger of Allah. And those who are with him are hard against the disbelievers, tender among themselves. Thou seest them bowing and prostrating themselves in Prayer, seeking grace from Allah and His pleasure. Their mark is upon their faces, being the traces of prostrations. This is their description in the Torah. And their description in the Gospel is like unto a seed-produce that sends forth its sprout, then makes it strong; it then becomes thick, and stands firm on its stem, delighting the sowers — that He may cause the disbelievers to burn with rage at the sight of them. Allah has promised, unto those of them who believe and do good works, forgiveness and a great reward.“””””””””””””””
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1909
https://files.alislam.cloud/pdf/Descent-of-Messiah.pdf
In 1909, MGA and his team of writers quoted 61:9 (61:10 in the Kadiani Koran)(See Nuzul ul Maseeh, online English edition, page 75) appear to quote Pir Mehr Ali Shah comments wherein he talked about MGA’s prophethood and how MGA was lying. 48:29 of the Quran (48:30 in the Kadiani Koran) are also highlighted.
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1988–2026
Holy Quran: Chapter 48: Al-Fath
https://alislam.org/quran/app/48:29
Important Words:
أشداء (hard) is the plural of شدید which is derived from شد which means, he was or became strong. شد علی عدوہ means, he attacked his enemy. شدید means, firm or firm of heart; strong; compact; powerful; robust; courageous; brave; keen or tenacious; niggardly; avaricious; exalted (Lane & Aqrab).
سیما (mark) is derived from سوم (sawwama). They say سوم الفرس i.e. he put a mark upon the horse; he put the mark with iron such as is used for branding or with something whereby he should be known. سیما or سومة means, a mark, sign or token or badge by which a thing is known or by which the good is known from the bad (Lane & Aqrab).
Commentary:
The preceding verse had made a great prophecy about the eventual triumph of Islam over all other religious systems. The verse under comment signifies that the foundation of the grand and glorious future of Islam have already been laid by “Muhammad, the Messenger of Allah and those who are with him,” and mentions some of the noble qualities of good and sincere believers, through whose selfless efforts this consummation will be brought about. They are brave, firm and courageous and not susceptible to the evil influences of bad persons and environment; on the contrary, they are loving and kind towards each other. These are the two essential characteristics of a progressive and rising people who seek to leave their mark on the course of world events. Elsewhere in the Quran (5:55) the true and good Muslims have been described as أذلة علی المؤمنین أعزة علی الکافرین i.e. kind and humble towards believers and hard and firm against disbelievers.
The words, “this is their description in the Torah,” may refer to the Biblical description, viz. “he shined forth from mount Paran and he came with ten thousands of saints” (Deut. 33:2). And the expression, “and their description in the Gospel is like unto a seed-produce” may refer to another Biblical parable, viz. “Behold, a sower went forth to sow; and when he sowed seeds some fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold” (Matt. 13:3-8). The former description seems to apply to the Companions of the Holy Prophet and the latter parable to the followers of Jesus’ Counterpart, the Promised Messiah, who, from very small and insignificant beginnings, are destined to develop into a mighty organization and gradually but progressively to carry the Message of Islam to the ends of the earth till it will prevail and triumph over all religions, and its opponents will wonder at, and be jealous of, its power and prestige.
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2026
https://www.youtube.com/live/9fD3Qe9Fu_E?si=_lxs8lNlxPvmvoiW
In 2026, Bro Imtiaz discussed this entire matter on a TikTok live stream (32:15 time stamp).
_____________________________________________________________________________________________Links and Related Essay’s
https://ahmadiyyafactcheckblog.com/2020/01/27/in-1884-mirza-ghulam-ahmad-claimed-that-the-quran-21107-was-also-revealed-to-him/
Mirza Ghulam Ahmad also claimed to be the second coming of Dhul-Qarnain, from Quran 18:83
https://ahmadiyyafactcheckblog.com/?s=48%3A29
In 1884, Mirza Ghulam Ahmad claimed that the Quran 61:09, 48:28 and 9:32 was also revealed to him
https://ahmadiyyafactcheckblog.com/2016/11/14/what-is-maseel-e-maseeh-the-like-of-the-messiah/
https://ahmadiyyafactcheckblog.com/2016/10/27/sir-syeds-view-on-esa-as/
http://www.aaiil.org/text/articles/reviewofreligions/raw/reviewreligionsenglish1908.pdf
QTafsir | Qualities of the Faithful Beli—
http://m.qtafsir.com/Surah-Al-Fath/Qualities-of-the-Faithful-Beli—
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