ahmadiyyafactcheckblog

Intro
The Ahmadiyya jamaat didn’t get access to France until the 1990’s. The French were never very friendly with the #ahmadis and saw them as a British implantation. Similarly, Ahmadi’s got access to the French colonies of Africa later on in most cases, like the 1980’s.

Per Ahmadiyya sources, Ahmadi’s got access to France after WW-2 ended, most likely through pressure from the British. The 2nd Khalifa, visited France in 1924 and viewed the construction of the famous Grande Mosquée de Paris (The Grand Mosque). The Khalifa tried to get the French government to give the mosque to him and the Ahmadiyya Movement, however, the French disagreed. You can view the Ahmadiyya twitter handle herein. Khalid Sheldrake accompanied the Khalifa. At the Paris railway station, Mr. Khalid Sheldrake, who had been sent ahead to arrange accommodations, was present along with the imam of the Paris Mosque, and Mr. Durand, a correspondent of the Havas Agency. The Havas Agency, much like Reuters, is a global news dissemination service (See 29 November 1924 issue of Al Fazl, and transcribed from the original English, published in the November & December 1924 issue of The Review of Religions).

The first Ahmadiyya place or worship was opened in 2008, the Moubarak Mosque in Saint-Prix, Allier. The mayor of Saint-Prix, Jean-Pierre Enjalbert, was at first against the idea of an Ahmadiyya mosque in his town, but later changed his mind and gave his approval. He said, “What reassured us is the fact we’ve got to know them through all these years, had time to observe them, see how they act. I came to many meetings, listened to what they had to say and learned what their message was.”

Ahmadiyya has also sent (2015-2016) one Murabi to the French Antilles, which are 3 overseas colonies of the French.

In May of 2025 (17:21 time stamp), Ahmadi’s from France travelled to the UK to meet Mirza Masroor Ahmad, there are barely 10 in this photo, of which, the majority are Arabs with Visa problems in France. It was also revealed their convert goal was 5 for the year of 2024-2025 in their local area (sector 78). Which proves that Ahmadiyya is dead in France.

In 2026, a team of Ahmadi’s from France met with Mirza Masroor Ahmad on “This week with Huzoor”.

In 2026 (Feb-20), on an episode of “This Week with Huzoor“, Mirza Masroor Ahmad met with some “Waqfe nau” Ahmadi’s who are living in France and alleged that anyone can go to heaven, Allah has the final word and he even quoted the hadith which says a man killed 100 people and still went to heaven. Mirza Masroor Ahmad also explained how an Ahmadi should brainwash a new convert. Mirza Masroor Ahmad infers that Ahmadi’s are lazy and only call new converts when they need a chanda payment (See the clip on TikTok and Twitter). Mirza Masroor Ahmad tells Ahmadi’s to become disingenuous friends with new converts. Mirza Masroor Ahmad reminds him to not sit around and speak Urdu in their presence either (this is so rude) and thus ignore them as such.

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How many Ahmadi’s are there in France?

There are barely 200 Ahmadi’s in the entire country.
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Ahmadi mullahs???
Tarikh-e-Ahmadiyyat, V. 11, p. 14

“Forts of Muhammad”: Tahrik-e-Jadid’s foreign mosques and missions

Two missionaries of Tahrik-e-Jadid, Malik Ata-ur-Rahman and Maulvi Ataulllah were sent to Paris in 1946 to establish a mission. They converted a hotel room into an Ahmadiyya mission. It was a humble beginning and there were many obstacles to overcome. These missionaries reported on how the French did not appreciate their arrival, frowned upon them, showed no hospitality to them and were averse to the message of Islam.

There seem to be just a few Ahmadi Mullah’s working in the country in 2021.

A prominent French born Ahmadi is @islam_et_media, he regularly translates Ahmadiyya stuff into French. 

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Ahmadiyya places of worship?
https://en.wikipedia.org/wiki/List_of_Ahmadiyya_buildings_and_structures#France

There are 4. Capacity is barely 400.

The Mubarak Mosque is located in the commune of Saint-Prix in the Val-d’Oise. It is the first Ahmadiyya mosque in the country. This mosque was inaugurated by Hazrat Mirza Masroor Ahmad on 10th October 2008. Head of the worldwide Ahmadiyya Movement. The Mubarak Mosque in France was established in Saint-Prix territory thanks to the support of the mayor Jean – Pierre Enjalbert (DLR).

• Moubarak Mosque in Saint-Prix, Allier^[127]
• Baitul Ataa Mosque in Trie-Château
• Mahdi Mosque in Hurtigheim
• Baitus Salam Mission House in Paris^[127]

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1899
Journal des Débats Politiques et Littéraires, 17 December 1899, p. 2
Message of Islam Ahmadiyyat echoes in early 1900s French periodicals

“The multiplicity of religions that share humanity is a subject of concern for many pious souls. Perhaps nowhere is this issue more perceptible than in India, where Hindus of all sects, orthodox or schismatic Muslims, and missionaries of all denominations dispute the empire of consciences. But this regrettable confusion of metaphysical ideas and morals will soon cease if only the Viceroy [of India] will follow up on the request that Mirza Ghulam Ahmed^[as] of Qadian, in the district of Gurdaspur (Punjab), has just addressed to him. His appeal calls for nothing less than the religious unification of India. Simplistic in spirit and in no way eclectic, he does not care to obtain it, thanks to a learned proportioning of the various beliefs, according to a formula worked out by some Congress in Chicago [in 1893] or elsewhere. What he wants is the definitive triumph of the best religion, that is to say, his own: for he is a new Messiah, and he even has disciples; as proof, he publishes the list among the announcements of the Indian newspapers.

“It is not only in this intelligent use of the press that he reveals himself to be a completely modern Messiah. In the past, many true believers, not just Muslims, found no better arguments to serve their personal convictions than iron and fire. The soul of the honest Mirza^[as] is repugnant to these violent and antiquated methods. What he proposes is much more in line with our manners; it is a real contest that would academically bring together selected representatives of the various denominations, pundits, maulvis and doctors of theology. The contest would consist of two parts, a written essay and practical exercises. The topic of the dissertation would naturally relate to the superiority of each candidate’s respective credo. Since the time that the sages have been discussing, it has been feared that this test will not be absolutely conclusive. Also, the Mirza^[as] counts above all on the second part of its programme, under the terms of which each competitor will be invited to prove manifestly, through a heavenly sign, that he has monopolised the divine favour […]. A miracle, points out the new prophet, is still what has been found most convincing in this affair, and it is there that he awaits his adversaries, Brahmans, moullas, Anglican bishops, or Jesuit Fathers, at the foot of the wall. He cautions us that all precautions will be taken to avoid possible fraud, after which the Governor General in Council will proclaim, with the conqueror, the victorious religion. Ghulam Ahmed^[as] assures that everyone will be grateful to him. […]

“The excellent Mirza^[as] has thought of everything, and without hesitation, he undertakes to be crucified if he does not win the victory! This is, I think, serious […]. Such, however, is the hardening of the hearts of the powerful of the earth that you will find that the government of India will pay no heed to his request. Perhaps you will be grateful to me for pointing it out to you all; for faith is always a beautiful thing.” 

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1903
(Le Petit Journal, 18 July 1903, p. 6)
Message of Islam Ahmadiyyat echoes in early 1900s French periodicals

MGA’schallenge to Dr Alexander Dowie, Le Petit Journal wrote under the heading “A Prayer Duel” that “Mirza Ghulam Ahmad from Punjab,” British India, “claims to be the Messiah promised by the prophets,” and has “sent a challenge to the American competitor. He comes, by a special message, to urge Dr Dowie to contest him in the field [of a prayer duel].”

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1913

The ROR of Oct-1913 contains an advertisement for the Islamic Review and Muslim India both of which are Lahori-Ahmadi newspapers and it specifically mentions Khwaja Kamaluddin. It also mentions how Khwaja Kamaluddin read out a paper at the “6th Congress of Religions” in Paris, France on July 19th, 1913. 
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1914

The ROR of Nov-1914 has an article entitled, “The Ahmadiyya Community and the Turkish Government”. This is an essay by the 2nd Khalifa. He quoted MGA’s writings on the topic from 1897. MGA’s book, Al-huda is quoted. The 2nd Khalifa is upset that the Ottoman’s have joined the war on the side of Germany. He goes on to assure the British Government that Ahmadi’s are the most loyal citizens of the British Government and in fact, over 100 Ahmadi’s are fighting in WW-1 against the Germans in Uganda and France. 
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1915

The ROR of Sep-1915 alleges that many Ahmadi’s are fighting in WW-1 with the Indian Expeditionary Forces in France and Belgium. 
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1916

The ROR of July-1916 alleges that Mr. Abdullah from France has sent in an encouraging report.

The ROR of Sep-1916 alleges that Brother Dr. Abdullah from Rouen has been spreading the French translation of “The Teachings of Islam”. 
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1917

The ROR of Aug-1917 reports that 2 brothers, Dr. Muhammad Abdullah and Mr. Haq Nawaz are trying to get Ahmadiyya literature into the French Republics. 
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1920
https://www.reviewofreligions.org/21715/review-of-religions-december-1920-edition/

The Dec-1920 edition of the ROR alleges that a French-countess named Lena Louvevas converted to Ahmadiyya. The ROR of July-1920 reports that Mufti Muhammad Sadiq converted a french person to Ahmadiyya during his ride from the UK to New York (this is a lie).
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1923

On Oct-21-1923, he seems to have given a speech and taken a photo at the Institute of Engineers Paris, France (See The Moslem Sunrise of Jan-1924). It seems that Mufti Sadiq spent 2 weeks therein. He was scheduled to land in India on Nov-23-1923. Thus, it seems that Mufti Sadiq was in France for more than 2 weeks. Ahmadiyya sources allege that Mufti Sadiq converted 700 people to Qadianism during his 3.5 years in the USA. He was first travelling from Paris to Marseilles, and then from there to India.

A prominent French writer, M Pierre Mille (1864-1941) wrote:

“A new Messiah has just appeared; let it be said! […]

“He is the Messiah and Mahdi at the same time, in the European sense that we give to this word because he does not limit his propaganda, as the others did, to the Muslim countries. […] He has missionaries, whom he sends everywhere, and one of them has just preached in Paris, then in Marseille.

“Ghulam Ahmad” has “made a thousand predictions, all of which, it seems, have come true. I readily believe that the predictions always come true. In this regard, it is enough to draw a little on the prophecy, on the one hand, and on the facts, on the other.” (La Dépêche Coloniale et Maritime, 22 November 1923, p. 2)

This article was also published in Excelsior on 23 November 1923.

An article authored by Guy Mazeline (1900-1996), states:

“A Prophet’s envoy is passing through Marseille.

“Dr Mufti Muhammad Sadiq, after a long trip around the world, is now in our city. Sent by the [Second Successor of the] Prophet Mirza Ghulam Ahmad, he went to bring the good word to Africa, Egypt, Germany, and England. The number of his conversions exceeds 700,000. The great Prophet Mirza^[as] lives at Qadian, amongst the Punjabi and the tigers, at the foot of the Himalayan mountains and for twenty years Muhammad Sadiq has lived in his company. […]

“Muhammad Sadiq has a vast mission. He propagates the essential virtues of the Mohammedan [sic, Islamic] religion and the precepts of Ghulam Ahmad, who said:

“‘I have been informed, by clear and full revelation, that I am the Promised Messiah for the times which are beginning, and that I am also the Man who is to appear in due time, sent by God to revive the Islamic faith, which is weakening.’

“And like any strong religion, it has martyrs, we venerate, over there in Qadian, the memory of Maulvi Syed Abdul Latif, stoned in Afghanistan by the clerics of Kabul. By virtue of this great heroism and his ideal, the [preaching of the teachings of] Prophet Ghulam [Ahmad] brings about new conversions every day. And it is to him that all the honour and merit belongs, for he is the inspired interpreter of the revealed law, the modern Christ […].

“He is also the one who built the Ark to save the people from the deluge of scepticism, obscurantism, immorality, misery, and corruption. He is the one who has published 80 books and made a thousand prophecies. His books have been read by countless readers and his prophecies have been fulfilled.” (Le Petit Marseillais, 7 November 1923, pp. 1-2).

e been fulfilled.” (Le Petit Marseillais, 7 November 1923, pp. 1-2)

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1924

The Moslem Sunrise of Apr-1924 tells how Mufti Muhammad Sadiq stopped in Marseilles, South France and wants to build a mosque in Paris. 

Interestingly, in 1924, during his visit to France, the 2nd Khalifa was invited to visit the Grande Mosquée de Paris (The Grand Mosque) that was being built by the French government in Paris. Present were prominent newspapers and Muslims who greeted the 2nd Khalifa and his entourage. At the same time, he visited a nude opera house with Zafrullah Khan. Khalid Sheldrake was there too and prayed behind his pseudo-Khalifa.

“I prayed, ‘O Allah, may this mosque be given to us and [may we] be given the opportunity to make it a means of spreading your religion.’” (Al Fazl, 18 December 1934)

’Événement wrote:

“Here is the origin of this Movement. The Founder of the sect, Mirza Ghulam Ahmed^[as] (1836-1908), from a very old noble family, studied Christianity in depth. […] Claiming to be the [second coming] of the god Krishna, Jesus, and the Hindu Messiah Mahdi, he preached all over India, predicting the future and manifesting miracles.

“In 1896, several […] Ahmadis held a council in Lahore. They decreed that Ahmed’s^[as] followers, while recognising the Quran, must believe in Ahmed^[as] as the Messiah. […]

“Despite its opposition, Ahmadiyyat has developed more and more; its missionaries travelled through West Africa, America and Europe, as Ahmed^[as] claimed that most Europeans would convert to his religion [Islam Ahmadiyyat]. The Ahmadis are even in the process of building a superb mosque in Berlin (Charlottenburg).” (L’Événement, 3 January 1924, p. 3)

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1926-1929
Message of Islam Ahmadiyyat echoes in early 1900s French periodicals

In 1926, Henri Lammens, a Belgian Jesuit in Lebanon, wrote in his book “L‘Islam: Croyances et Institutions”:

“[Translation from French by Sir E Denison Ross]

“AHMADIYYA: A more recent reformist movement in Islam, dating from 1880 [the year when the first two parts of Barahin-e-Ahmadiyya were published], has resulted in the creation of a new sect, that of the ‘Ahmadiyya’. The founder from whom it takes its name, Mirza Gholam Ahmad (d. 1908), a native of Qadian in the Punjab (India), claimed to have discovered the veritable tomb of [Jesus^as] Christ, who,” he claimed, “had found refuge in India and died there. This find served as the starting point of Ahmadiyya. Its three chief novelties are its Christology, its theory of the Mahdi and that of the jehad. It is this last which gives it an appearance of Islamic reform.” (Islam: Beliefs and Institutions [L‘Islam: Croyances et Institutions], Translated by Sir E Denison Ross, 1929, Methuen & Co. Ltd., London, p. 188)

He further states:

“A hadith,” utilised “by all aspirants to the title of Mahdi, announces the appearance of a restorer of Islam, at the dawn of each new century. Gholam Ahmad gave himself out as this reformer, appearing on the eve of the fourteenth century of the Hijra (1880 A.D. = 1299 A.H.). He combined the double mission of the Messiah and the Mahdi, whom he declared to be one and not two persons, as the Sunnis suppose (v. p. 149). The Mahdi of the Ahmadiyya has a horror of bloodshed. The Holy War must therefore be waged chiefly with spiritual weapons.” (Ibid.)

He continues:

“The sect numbers adherents chiefly in the Punjab, variously estimated at seventy-five thousand to half a million. The latter figure is furnished by the Ahmadiyya. They possess a few mosques in Europe (England, Germany). They edit periodicals and propagandist tracts. The sect aspires to become, as it were, a universal religion ‘not only for the reform of Islam, but for the regeneration of the Hindus, Muhammadans [sic., Muslims] and the Christians.’ […]

“After the death of the Founder, they divided into two distinctly opposite factions. The older, that of the Qadian, remains under the conduct of his son [ Mirza Bashir-ud-Din Mahmud Ahmad, Khalifatul Masih II and continues his teaching. The second, whose centre is at Lahore, seeks to draw near to Sunni Islam without renouncing its activity amongst the Hindu sects.” (Ibid., p. 189)

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1931

The ROR of Dec-1931 reports that there is a “Teachings of Islam” available for sale in French.
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1943
Message of Islam Ahmadiyyat echoes in early 1900s French periodicals

In 1943, a revised edition of this book was published from Beirut, with some further details. It also referenced a letter, dated 18 April 1927, from Sheikh Yousuf Ali Sahib, the then Private Secretary to Hazrat Khalifatul Masih II^ra. The following quotation from that letter was included in the revised edition:

“God raised him [Hazrat Ahmad^as] up for the regeneration of mankind in our time, in accordance with the predictions of all the great prophets of the world: Muhammad^[sa], Jesus^[as] Christ, Daniel^[as], Isaiah^[as] and other prophets of the Bible, as well as the great prophets of the East, such as Krishna^[as], Zoroaster^[as], Buddha^[as] and others.” (L‘Islam: Croyances et Institutions, Beirut, 1943, p. 244)

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1946

The Ahmadiyya movement got access to France. 17 May 1946: Two Ahmadi Muslim missionaries – Malik Ataur Rahman Sahib and Chaudhry Ataullah Sahib – reached Paris, #France to establish an Ahmadi mission there. They rented a room in a hotel and commenced their preaching activities.

The ROR of June-1946 reports that B. Orchard gave a speech to the Qadiani-Ahmadi’s of Bombay about their musleh maud. He called MGA as the second coming of Krishna and Zoroaster. He also alleged that Ahmadiyya was growing in countries like England, America, France, all over Africa, Palestine, Arabia, Java, Burma and Malaya. He said that MGA was a manifestation of God’s attributes, he also alleges that the 2nd Khalifa is regularly receiving dreams, revelations and etc.

Via the ROR of Nov-1946, Ahmadiyya had spread to France and was successfully established.
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1947
Message of Islam Ahmadiyyat echoes in early 1900s French periodicals

Revue des Troupes Coloniales wrote:

“On the eastern coasts of Africa, the Arab Islamic influence does not seem to have taken a great leap, but the fact to note is the importance taken by Indian immigration. The current claims of the Indian colonies of British East Africa and South Africa show the interest of this question. Indian Islam presents itself in a very particular form, which results in the creation of heterodox sects, the most characteristic of which is that of the Ahmadiyya, founded in the Punjab at the beginning of the century by Mirza Ghulam Ahmed^[as] and which makes an intriguing blend of the Bible, Gospels and Quran.” (Revue des Troupes Coloniales, 1 March 1947, p. 47)

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1948
Message of Islam Ahmadiyyat echoes in early 1900s French periodicals

“There is, between this text and the double eclipse, much more than a coincidence. I also learned that Hazrat Ahmad^[as] unites in his person the characteristics of the true Messiah; since he was born in British India to a Muslim Persian family, he is Neha Kalank Avatar, Krishna and Buddha for the Hindus, Messiah Darbahmi for the Zoroastrians, Messiah for Christians, and Mahdi for Muslims. […]

“In addition, Hazrat [Ahmad^as] had a run-in with Alexander Dowie, who gave himself to be Elie, founded Zion City next to Chicago and announced that God had sent him on earth to destroy Islamicism. Hazrat Ahmad^[as] raised a defiance, thus Dowie died while being abandoned by his disciples and in a miserable state. I learned, moreover, that the Ahmadiyya Movement, founded by Hazrat Ahmad^[as], currently has hundreds of missions in the world and groups of thousands of faithful, the marching wing of Islam. […] But in France, the Ahmadiyya movement did not yet exist.

“This is why Malik Ata-ur-Rahman has undertaken to spread the word on the banks of the Seine. It started with the leaflet with headed paper, a telephone number, and a conference at the George V Hotel.

“As a result of this preaching, I can say nothing, myself not being a prophet, but I repeat that, perhaps, Hazrat Ahmad’s passage in this world is the greatest event of modern times. […] There are words that we don’t hear, just like we don’t hear ultrasounds because the range is too high, however, they are not without impact on the souls, just like the ultrasounds on the bodies!” (Carrefour, 14 July 1948, p. 8)

In 1948, Hazrat Musleh-e-Maud^ra instructed Malik Ataur Rahman Sahib – a missionary serving in France at the time – to visit Belgium. He visited Brussels and Antwerp and was interviewed by several newspapers in Belgium, including Le Phare Dimanche. It states:

“Islam Invades Europe!

“Islam, a religion of continuous transformation, has always produced a number of prophets, some of them creating schisms and sects, which exist up to now; others have disappeared without leaving a trace.

“A few days ago, a little man, with intelligent eyes and a lowered gaze, presented himself as the representative of the ‘Messiah’ at the Phare Dimanche.

“According [to him], a Messiah has appeared in India (where he died in 1908) and has instructed his disciples to spread his message to the corners of the world. This is how, without the help of the sword, Muslims are trying to convert Christians to [the faith of] the Quran! This is, to say the least, a new and original [endeavour].

“According to this envoy (‘Amir’ of the Ahmadiyya Movement), the prophet Hazrat Ahmad^[as] is the Messiah. It was prophesied that the Messiah would be of tanned complexion and would have straight hair (as did Hazrat Ahmad^[as]). The prophecy says that he would have a twin sister; he would be born in a village named Kad’a; he would stammer slightly and would suffer from two ailments: All these signs were fulfilled in Hazrat Ahmad^[as].

“He is ‘Krishna’ and ‘Buddha’ for the Hindus, ‘Mesio’ for the Zoroastrians, ‘Messiah’ for the Christians, and ‘Mahdi’ for the Muslims. How can one ever doubt this? How can one ever doubt the fulfilment of the prophecy that ‘the whole world, in the end, will accept Islam’?

“According to the ‘Amir’, the Ahmadiyya Movement has established communities everywhere in the world, even in the United States, the United Kingdom and France. He wants to establish one at least in Belgium.

“What else can [we] do but wish good luck to this man? Are not all beliefs worthy [of our] respect?” (Le Phare Dimanche, 19 December 1948)

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1950

The Ahmadiyya Gazette (June-1950) then gives reports from abroad, the first one is from England, it is reported that Maulvi Mushtaq Ahmad Bajwa is the Imam of the Fazl Mosque in London and he has been away touring and etc. An American Ahmadi, Brother Nasir Muhammad Sial (who was the secretary for the 2nd Ahmadiyya Jalsa in the USA in 1949) went to London and worked with the Ahmadiyya center, he is scheduled to return to Rabwah shortly. Another American Ahmadi named Chaudhri Mohammad Abdullah seems to have visited the Ahmadiyya missions in France and Switzerland. Ahmadiyya sources allege that he even visited London and gave a speech at the famous Fazl Mosque.
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1951

Via the Muslim Sunrise of the 4th Quarter-1951, Khalil Ahmad Nasir is the editor of the Moslem Sunrise, as well as the new missionary-in-charge of the USA. Khalil Ahmad Nasir gave 2141 Leroy Place, N.W., Washington D.C., 2532 Center Ave, Pittsburgh, 613 Locust Street, St. Louis, MO and at 115 W. 116th St. Suite-2, NY, NY. It is reported how 7 Qadiani-Ahmadi’s maulvi’s met up in Zurich, Switzerland, in July of 1951. The 7 are Maulana Karam ilahi Zafar (Spain), Bashir Ahmad Orchard (Scotland), Ghulam Ahmad Bashir (Netherlands), Abdul Latif (Germany), Nasir Ahmad (Switzerland), Zahur Ahmad Bajwa (England), Ataur Rahman Malik (France). Bashir Ahmad Orchard has an essay vs. Christianity. Zafrullah Khan has an essay on “Islam and World Affairs”. It is announced that there will be an American edition of “Ahmadiyyat and the True Islam”, the book can be bought via the Ahmadiyya headquarters at 2141 Leroy Place, N.W., Washington D.C. Sufi M.R. Bengalee’s “The Tomb of Jesus” is available for purchase, as well as 3 books by Zafrullah Khan, 1 book by MGA: “The Teachings of Islam” aka “The Philosophy of the Teachings of Islam”. 9 books by the 2nd Khalifa and 2 books by J.D. Shams.

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1976

The Muslim Sunrise of July-1976 was edited/published by Mian Muhammad Ibrahim (a Qadiani-Ahmadi Maulvi) and from Dayton, Ohio. Imam M.S. Shahid (Missionary-in-Charge, USA) is the consulting editor and Dr. Khalil Ahmad Nasir is the contributing editor. The arrival of Mirza Nasir Ahmad is announced, he seems to have already arrived (he landed on July-20-1976) before the publishing of this edition. It is claimed that there are 10 million Ahmadi’s in the world. It is alleged that the attendance at the 1975 Jalsa Salana at Rabwah was the highest ever. Imam M.S. Shahid (Missionary-in-Charge, USA) has an essay. The Ahmadiyya Movement alleges to have 10 million members worldwide and alleges to be an International Organization. They allege to be operating in Ghana, the Gambia, Ivory Coast, Kenya, Liberia, Mauritius, Nigeria, Sierra Leone, South Africa, Tanzania, Uganda, Zambia, Canada, Guyana, Trinidad, the USA, Fiji, India, Indonesia, Japan, Philippines, Singapore, Sri Lanka, Syria, Denmark, Germany, Great Britain, Holland, Spain, Sweden, Switzerland, Yemen, Argentina, Australia, Burma, Bukhara (Uzbekistan), Egypt, Borneo (Brunei?), France, Gulf states (maybe Qatar or the U.A.E.), Hong Kong (China), Iran, Italy, Thailand, Lebanon, Muscat (Oman), Yugoslavia, Iraq, Turkey and Malaysia. It is alleged that in the USA there are 26 jamaats, 300 mosques in Ghana and over 100 mosques in Indonesia. A new mosque in Sweden is mentioned, the Fazl mosque in London is declared as the oldest mosque in Europe (a lie, the Woking is the oldest), 1 mosque in Holland (Netherlands) and 1 mosque in Switzerland, and 2 in West Germany (Frankfurt and Hamburg). The Ahmadiyya Movement then shows its 5 temple-mosques in the USA, St. Louis, Baltimore, Washington D.C., Ny and Dayton. The Dowie prophecy is mentioned. Dr. Khalil Ahmad Nasir has an essay on world peace. There is also a photo of all of the Jamaat Presidents from Feb-1976. A list of 27 jamaats in the USA are mentioned, my uncle Sharif Ahmad Shah is mentioned at 2001 Newton Way, Concord, Ca 94518, 415-687-0133.
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1983

The 4th Khalifa visits France. (Ahmadiyya Muslim Mosques Around The World – A Pictorical Presentation. Ahmadiyya Muslim Community; Khilafat Centenary Edition. 2008. ISBN 978-1882494514).

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1989

The 4th Khalifa visits and there is a photo of him at the Baitus Salam Mission House in Paris.
(Ahmadiyya Muslim Mosques Around The World – A Pictorical Presentation. Ahmadiyya Muslim Community; Khilafat Centenary Edition. 2008. ISBN 978-1882494514).
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1992

The first ever Jalsa Salana is held.
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1993

In July of 1993, Mirza Tahir Ahmad claims to have seen a dream about the spread of Ahmadiyya in France.

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2004

The 5th Khalifa visits France.

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The first Ahmadiyya place of worship is built. The Mubarak Mosque. The Mubarak Mosque is located in the commune of Saint-Prix in the Val-d’Oise. It is the first Ahmadiyya mosque in the country. This mosque was inaugurated by Hazrat Mirza Masroor Ahmad on 10th October 2008. Head of the worldwide Ahmadiyya Movement. The Mubarak Mosque in France was established in Saint-Prix territory thanks to the support of the mayor Jean – Pierre Enjalbert (DLR).

Hafeez Ehssan Secundar is working in the country as a missionary, Ashfaq Rabbani is the Amir of the Jamaat.
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2019
https://youtu.be/OAd8Z7CCsA8

The Qadiani-Ahmadi held some event in French Guyana.
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2022
The Ahmadiyya French Press Desk

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Links and Related Essay’s

🇫🇷 France

(Ahmadiyya Muslim Mosques Around The World – A Pictorical Presentation. Ahmadiyya Muslim Community; Khilafat Centenary Edition. 2008. ISBN 978-1882494514).

Mufti Muhammad Sadiq and other Ahmadi editors lied about white converts to Ahmadiyya from Europe and America

Who is Mufti Muhammad Sadiq (1872–1957)?

https://twitter.com/AhmadiyyaFR/with_replies?lang=en

“Forts of Muhammad”: Tahrik-e-Jadid’s foreign mosques and missions

Ahmadi Muslim missionary invited to NATO memorial ceremony

http://khuddam.fr/index.php

Refresher Course of missionaries of Belgium, Netherlands and France

Accueil

https://twitter.com/jalsasalanafr?lang=en

The history of #Ahmadiyya in the #Frenchantilles

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