ahmadiyyafactcheckblog

Intro
Taken from here: Brother-in-Law – Major Dr. M. Shah Nawaz Khan (weebly.com)

Page 6, Commander Dr. Abdul Latif

Intro
This is a continuation of data from an Ahmadi website.

Page 5, The eldest son of Dr. Shah Nawaz Khan is Mahmood Ahmed Bhatty

Mahmood Ahmed Bhatty

The eldest son of Dr. Shah Nawaz Khan
got married to the daughter of Dr. Ghulam Ali Sahib
on the basis of Hadhrat Musleh Maud’s (RA) vision of
January 29, 1945
(Courtesy of Dr. Farid Ahmad and Nisar Ahmad)

Royaa-o-Koshoof Syedna Mehmood (RA), pages 261 – 262, No. 351

Note: The girl who had brought the envelope was Dr. Amtul Karim Talat sahiba

The Wedding Ceremony
took place in November 1947

Sawaneh Fazl-e-Umer Vol. 5, Page 502

A Group Photograph with Mr. Tolbert, The President of Liberia

William Richard Tolbert, Jr. (May 13, 1913 – April 12, 1980) was the 20th President of Liberia from 1971 until 1980, when he was killed in a coup d’état.
Trained as a civil servant, he entered the country’s House of Representatives in 1943 for the True Whig Party, then the only established party in the country. He was elected Vice president to William Tubman in 1952 and served in that position until Tubman’s death in 1971.

Short Biographies of the Couple

Mr. Mahmood Ahmed Bhatty
Karachi Tareekh-e-Ahmadiyyat, Chapter 10, Pages 1163-1164

Mrs. Amtul Hafeez Bhatty
Karachi Tareekh-e-Ahmadiyyat, Chapter 10, Pages 1238-1240

Intro
This book, Al-Bushra, is an old manuscript, which seems to have been an unpublished collection of Revelations that was collected by a close companion of MGA named Pir Sirajul-Haqq Nu‘mani. This was published before the first edition of Tadhkirah (Urdu, 1935), parts of it are still written in the 2009 (and 2018-2019) online edition of Tadkhirah. On the title page, it says Manzoor Elahi (aka Babu Manzur ilahi) special Assistant of Mirza Ghulam Qadiani has compiled all of his revelations from the day of his appointment to the day of his death, during the khilafat of Molvi Nooruddin and published it from Qadian in Jan 1914.

There are many controversial things in this book, we will be posting them shortly. A close companion of MGA named Pir Sirajul-Haqq Nu‘mani was also on the team that put this together. Nu’mani wrote a biography of MGA the next year. On 4 June 1886: MGA informed a well known and respected follower of his, Hazrat Pir Siraj-ul-Haq Numani that he had received the 25 rupees Pir Sahib sent. Huzoor (as) had the habit of appreciating even the smallest of contributions from his beloved follower. Pir Sirajul-Haqq Nu‘mani was a close companion of MGA and would even massage his back, legs and neck (see Tadhkirah) he permanently moved to Qadian in 1882 and became a toilet attendant of MGA.

It seems that before 1889, sometimes, Pir Sirajul Haq Nu’mani would lead the prayers in Masjid Mubarak (since MGA never led prayers) and one time read out a Persian poem about MGA after Ruku. He was a worker around Qadian in the 1901 era (see Dard). He wrote an early biography on MGA in 1915 called Tadhkiratul Mahdi. He also seems to have had a nephew which was a she-male and even has a picture with MGA.

In Al-Bushra, Ahmadi’s alleged that Allah has given them such names and the collections of revelations can be called Al-Kitab Al-Mubeen (See the tweet herein).

MGA alleged that his God told him, “O My son, listen to me” (See al-Bushra, page 49). Check out other references wherein MGA violated Tauhid.
Continue reading “Al-Bushra (1914), a manuscript compiled by Pir Sirajul-Haqq Nu‘mani, quotes and summaries” →

Intro
Jalal al-Din al-Suyuti (Arabic: جلال الدين السيوطي, romanized: Jalāl al-Dīn al-Suyūṭī) (c. 1445–1505 CE) ,or Al-Suyuti, was an Egyptian Sunni polymath. Considered the Mujtahid and Mujaddid of the Islamic 10th century. Jalal al-Din al-Suyuti was the foremost leading muhaddith (hadith master), mufassir (Qu’ran exegete), faqīh (jurist), usuli (legal theorist), sufi (mystic), theologian, grammarian, linguist, rhetorician, philologist,  lexicographer and historian, who authored works in virtually every Islamic science. For this reason, he was honoured one of the most prestigious and rarest titles; Shaykh al-Islām. In his famous Tafsir Al-Dur al-Manthur, he comments on 3:55, he quotes Ibn Abbas and confirms that Ibn Abbas beleived that Mumeetuka (death of Eisa [as]) will happen in the future when Eisa (as) physically descends to Earth. Here is a 65 page treatment of the return of Esa (as).

In June of 2025, Maulvi Razi and his team of paid Maulvi’s got caught lying by Adnan Rashid (2:44:40 timestamp) and Bro Imtiaz about many things (see the clips on TikTok and twitter). Maulvi Razi got caught mispresenting Ahmad Reza Khan, Shah Wali Ullah and Suyuti.

in 1890-1891 (See Izala-e-Auham, Ruhani Khaza’in, vol. 3, p.177), MGA alleged that Suyuti used dreams (wherein he met Muhammad {saw}) to verify hadith. He specifically says that Imam Suyuti does this grading for daif ahadeeth. Qadiani excuse he is quoting someone else not his belief. But that’s not true it is his belief and he is affirming his belief by quoting such examples.

In 1908, MGA quoted a fabricated tradition wherein Aisha (ra) said call Muhammad (Saw) as Khataman Nabiyeen, but don’t say NO prophet is coming after him (La Nabiya Badi)(See Malfuzat-10, page 538). The editors of Malfuzat attributed this fabricated tradition was attributed to Ad-Durr al-Manthur fi Tafsir al-Ma’thur, by Jalal-ud-Din Suyuti, Part 5, p. 386, Darul-Kutub al-‘Ilmiyyah.

In 1922, MGA quoted a Tafsir by Suyuti, Durr-e-Manthur, in terms of Jonah (as)(See page 20).

On June-20-2025, Ahmadi’s presented True Islam Uk Urdu stream vs. Bro Imtiaz. —At 26:19, Maulvi Mansoor Ahmad Zia starts speaking and also gives commentary on 33:40. He says it’s not the Urdu word Khutum, Muhammad (saw) isn’t the ender/finisher of the prophets. He admonishes Muslims in Pakistan as such. He says if Muslims believe that Allah will stop speaking (kalam), then this doesn’t help to raise the status of Muhammad (Saw). He says that we should a commentary which elevates the shining status of Muhammad (saw). He says that “Ghair-Ahmadi” (Muslims), give the commentary that “prophethood is finished”, “NO prophets can come”. He says that we should check if the other verses of the Quran support this idea or not. He says that Muslims need to show a verse from the Quran which clearly cuts off prophethood, he alleges that 33:40 is disputed. He says it again, he desperately want’s to see the verse wherein prophethood is fully cut off. He also quoted Fakhr al-Din al-Razi in terms of how verses of the Quran explain the Quran. He also says that Ahmadi’s believe that now NO prophet can come that doesn’t have the seal of attestation of the prophethood of Muhammad (Saw). He says it’s a huge gift if someone comes into the Muslims has Allah speaks to him abundantly. He presents 22:75 (22:76 in the Kadiani Koran) as evidence for the continuation of prophethood. He says this only one verse in support of the continuation of prophethood, he has others. He then presents 7:35 (7:36 in the Kadiani Koran) as the second verse in support of the continuation of prophethood in the Muslim Ummah. He quotes Suyuti and alleges that Suyuti called the “sons of Adam” refer to the people of the end times just as much as any other era. Thus, these are the 2 verses that Maulvi Mansoor Ahmad Zia is presenting as proof (of the continuation of prophethood) that Allah is always choosing Rasul’s (he calls them Nabi’s at times) from among men as well as Angel’s.

Continue reading “Imam Suyuti on the physical descent of Esa (as)” →

Intro
Ahmadi’s are very stubborn people. This is their biggest malfunction. We have posted data on this blog for years indicating that MGA never led salaat for any congregation. Ahmadi’s refused to believe it. It was too much for them, they then began to argue that MGA did in-fact lead some salaat. However, after some additional digging, we have uncovered that MGA never led salaat at after Nov. 4th, 1888 for sure. The testimony in the below proves that.  Further, MGA barely had any followers to lead salaat for before this date. We suspect that he still never led salaat, and even if he did, it was in-front of small children or gullible peers who never tried to correct MGA when he made mistakes. Listen to Dr. Holy Spirit’s explanation of MGA would scream and fall herein.

This narration also shows that MGA was suffering from a mental disorder (Maradh dhu’f e Dimaagh) as early as 1888. This was also mentioned in 1891 (see Victory of Islam, RK-3, page 17, footnote-Urdu)(See page 61 of the English edition) MGA stated that he had mental weakness (Maradh dhu’f e Dimaagh) that was untreated and not cured. He also states this this weakness prevented him from speaking about the reality of Islam at the Aligarh University in 1889. MGA didn’t give this speech. Listen to Dr. Holy Spirit’s explanation of MGA would scream and fall herein (narration via Seeratul Mahdi).

In 1891, (see Victory of Islam, RK-3, page 17, footnote-Urdu)(See page 61 of the English edition) MGA stated that he had mental weakness that was untreated and not cured. He also states this this weakness prevented him from speaking about the reality of Islam at the Aligarh University in 1889. MGA didn’t give this speech. Listen to Dr. Holy Spirit’s explanation of MGA would scream and fall herein.

The Civil and Military Gazette of Feb-11-1892 reports that MGA was in Lahore and was being seen for under the treatment of a leading physician. In 1892, MGA was reported to have a brain disorder. MGA had many attacks of Schizophrenia in this era too.

In 1906, Dr. Daniels made similar observations.

Continue reading “Nusrat Jehan Begum claims that MGA only led Salaat before 4 November 1888, never after” →

Intro
As we all know, the family of MGA always made strange prophecies and predictions.

The quote
“””He saw in that dream that he has come again to this world after many centuries and took over the command of an Ahmadi army from some other 6 or 7 generals on horseback as they have been lead astray of the path of truth on which he had put the Jamaat firmly. On his way to Sialkot, he met Ch. Maula Bakhsh sahib as an officer in the army and asked him to bring his forces to join his ranks, which Ch. sahib very happily did.”””

(Al‐Fazl, April 3, 1946, Pages 3–4)

Intro
In terms of Syed Abdul Latif, Ahmadiyya editors/writers refuse to mention that this guy was given money from the govt. of Afghanistan to go for Hajj, however, he misappropriated those funds and went to Qadian and probably gave MGA the money (See the Afghan Martyrs, by Bashir Ahmad Rafiq 1995, page 45). The picture in the above is from the Al-Hakam website,  A single page agreement was signed on this day, which gave birth to the famous Durand Line (borderline between Afghanistan and Pakistan). This accord was reached between Sir Mortimer Durand, a British diplomat and civil servant of the British Raj, and Abdur Rahman Khan, the Afghan Amir, to fix the limit of their respective spheres of influence and improve diplomatic relations and trade. The Afghan side was represented by Hazrat Sahibzada Abdul Latif^ra (who later did Bai‘at of Hazrat Ahmad^as and was martyred in Kabul) with others dignitaries. The original 1893 agreement was written in English, with translated copies in Dari.
Continue reading “Syed Abdul Latif accompanied MGA to Jhelum in January of 1903” →

Intro
As we all know, MGA’s arabic was terrible. His arabic was sooo bad that he never led any Salaat in his whole life. The Ahmadi’s that surrounded him lied about this forever, and are sooooo stubborn, they would rather die then admit to the obvious. MGA also stuttered terribly, this combined with his terrible pronunciation of Arabic meant that Maulvi Abdul Karim Sialkoti, Noorudin, and Ahsan Amrohi led the salaat at Qadian. Nonetheless, we have found a new reference which also confirms this data. It is from Bashir Ahmad Rafiq’s book, “The Afghan Martyrs” (1995), see pages 49-50. An account by Hadhrat Hakeem Deen Mohammad, in this account, an Arab comes to Qadian, in 1902, while the first martyr of Ahmadiyya (Syed Abdul Latif) is also there and he is amazed that MGA can barely recite arabic properly. MGA then says that Allah has gifted him with the writing of Arabic, not the reading of it. However, Syed Abdul Latif was about to physically assault this arab. So much for being peaceful in Ahmadiyya.
Continue reading “Mirza Ghulam Ahmad’s terrible Arabic pronunciation and Syed Abdul Latif” →