ahmadiyyafactcheckblog

Intro
Mirza Ghulam Murtaza was a fortune teller in the 1840′s as well as a commander in the Sikh Army (1814-1845-ish). He was known to be a heavy smoker (tobacco and everything else). He never prayed as a Muslim and spent his life in the company of British and Sikh officers. His father was Mirza Ata Muhammad, who allegedly lost all of his land to the Ramgharia Sikhs in the early 1800’s. In fact, the entire Mirza family was thus forced into exile.

Fateh Singh Ahluvalia protected the Mirza family of Qadian from 1802 to 1814 (see Punjab Chiefs), as the Mirza family fled Qadian and crossed the river Beas and settled in Beghowal. When Ata Muhammad died (his father), in roughly 1814, Mirza Ghulam Murtaza and his extended family were allowed to move back to Qadian (see Griffin, Punjab Chiefs and See also “The Quest for the Past: Retracing the History of Seventeenth-Century Sikh Warrior”). Ranjit Singh then gave 5 villages (+Qadian) back to Mirza Ghulam Murtaza and his brothers. Mirza Ghulam Murtaza and his brothers joined the Sikh military, wherein they served until 1849-ish.

Ranjit Singh was in power, he thus confiscated  all the misl’s in the Punjab and gave it governmental ownership, except the Ahluwalia Misl, and this is where Mirza Ghulam Murtaza lived. He might have met his wife (Charagh Bibi) in a village named Aima in this era. From 1840-1855, MGA went to Aima many times in his youth.

Mirza Ata Muhammad died in 1814, Mirza Ghulam Murtaza was allowed to bury him in Qadian. Mirza Ghulam Murtaza was barely 22 years old and he entered the Sikh military, he helped kill the Muslims in the battle of Peshawar. MGA tells us that his father “awaited the arrival of the British monarchy like a very thirsty person looks forward to water” [RK, v. 15, p. 113; a little below the middle of the page]. What Mirza Ghulam Ahmad fails to tell us is that his father was fighting on the side of the Sikhs when they were fighting Sayyad Ahmad Baraylvee. Murtaza eventually married Charagh Bibi in roughly 1830, the sister of Mirza Jami‘at Baig of Aima, a village in Hoshiarpur district, we are not sure if the Mirza family ever married into this family ever again, nevertheless, they had 3 children that lived, Murad Bibi (1830), Mirza Ghulam Qadir (1833) and MGA. MGA was thus born in early 1840 in Qadian, whereas his cousins Imam ud Din, Nizam ud Din and his older brother Mirza Ghulam Qadir were not, (Ahmadiyya sources dispute this and claim that the Mirza moved back to Qadian as early as the 1820’s).  He was mentioned in some detail by Sir Lepel Griffin in The Punjab Chiefs, a survey of the Punjab’s aristocracy (1865 edition). Ghulam Murtaza was married to Chiragh Bibi and had three surviving children and was known to be a heavy smoker (see ROR of June-July-Aug-1939 and ROR of 2009). It is important to note that MGA incorrectly wrote the death of his father in a book published in 1909, Nuzul ul Masih, MGA and his team of ghost writers wrote 1875, instead of 1876. One last thing, Mirza Ghulam Murtaza was a non-practicing Muslim, he never prayed any salat and never attended a Juma. Murtaza also hated the laziness of MGA. MGA hated his father and elder brother and told the world that he was happy that they died. MGA wrote that his father died of Pechis (dysentery, bloody diarrhea)(see Kitab ul barriya and the grave stone at the Masjid Aqsa). _____________________________________________________________________________________________1802

He is barely 11-12 years old and is forced into exile with his 5 brothers and other extended family in Begowal, India. Fateh Singh Ahluvalia protected the Mirza family of Qadian from 1802 to 1814 (see Punjab Chiefs), as the Mirza family fled Qadian and crossed the river Beas and settled in Beghowal. When Ata Muhammad died, in roughly 1814, Mirza Ghulam Murtaza and his extended family were allowed to move back to Qadian (see Griffin, Punjab Chiefs). Ranjit Singh then gave 5 villages (+Qadian) back to Mirza Ghulam Murtaza and his brothers. Mirza Ghulam Murtaza and his brothers joined the Sikh military, wherein they served until 1849-ish.
_____________________________________________________________________________________________1814

Mirza Ata Muhammad dies in Begowal (see Dard and Griffin). He has 5 sons. Ahmadiyya sources claim that the body of Ata was brought to Qadian for burial (see Dard and Upal). The grave of Mirza Ata Muhammad is thus at Qadian. This was the first time that Mirza Ghulam Murtaza was allowed to return to Qadian in roughly 12 years. Ranjit Singh then gave 5 villages (+Qadian) back to Mirza Ghulam Murtaza and his brothers. Mirza Ghulam Murtaza and his brothers joined the Sikh military, wherein they served until 1849-ish.
_____________________________________________________________________________________________1819, the takeover of Kashmir

Ahmadiyya sources tell us that he was in the Sikh military (See Life of Ahmad by Dard)(See Punjab Chiefs, 1865 edition). By 1843, Mirza Ghulam Murtaza was leading Army regiments and specifically in Peshawar.
_____________________________________________________________________________________________1825–roughly

He was married to Chiragh Bibi (Lady of the Light), he had one daughter that lived and 2 sons that lived, Mirza Ghulam Qadir and Mirza Ghulam Ahmad (1840).
_____________________________________________________________________________________________1814–1830

Mirza Ghulam Murtaza and his brothers serve in the Sikh military (See Life of Ahmad by Dard, see page 13)(See Punjab Chiefs, 1865 edition).
_____________________________________________________________________________________________1831

Mirza Ghulam Murtaza is part of the Sikh Army that killed the Mujadid of the 13th century, Syed Ahmad Barelvi (See Life of Ahmad by Dard, see page 13)(See Punjab Chiefs, 1865 edition).
_____________________________________________________________________________________________1833

Mirza Ghulam Qadir is born.
_____________________________________________________________________________________________1839

MGA even wrote the same in Kitab-Al-Barriya (See Page 9, Kitab al Barriyya, 1898).

The quote—“Return to Qadian in father’s time. Then, during the last days of the rule of Ranjit Singh, my late father, Mirza Ghulam Murtaza, returned to Qadian. The said Mirza sahib received back five villages out of the villages of his father.”
________________________________________________________________________________________________1840

Mirza Ghulam Ahmad is born.
_____________________________________________________________________________________________1842

Ahmadiyya sources tell us that Mirza Ghulam Murtaza was serving (see Dard) under Jean-Baptiste Ventura, who was an italian that was working with the Sikh empire in terms of armaments and leading armies. It seems that this Italian was ran out of India when Mahārājā Sher Siṅgh’s assassination happened in September 1843.
_____________________________________________________________________________________________1843–1848

During the last days of the Sikh rule an abortive effort was made by some Sikhs to kill Ghulam Murtaza and his brother Mirza Ghulam Muhyuddin in Basrawan, near Qadian, where the two had been confined by them, but they were eventually rescued by their younger brother Mirza Ghulam Haidar (see Dard). This was the person who’s son went missing and his land was thus in dispute, MGA agreed to transfer the land to Ahmad Beg, however, MGA wanted his daughter to be married to him, the famous case of Muhammadi Begum. Per the Punjab Chiefs, MGA tells us that his father “awaited the arrival of the British monarchy like a very thirsty person looks forward to water” [RK, v. 15, p. 113; a little below the middle of the page].

He also fought in Hazara in 1848 and was successful in putting down a rebellion.
_____________________________________________________________________________________________1849

See Dard, pages 17-18. This proves that the Mirza family turned on the Sikh Empire and was to be awarded.

On June the 11th, 1849, Mr. J. M. Wilson, Financial Commissioner, Lahore, wrote from Lahore to Mirza Ghulam Murtaza:

“””I have perused your application reminding me of you and your family’s past services and rights. I am well aware that since the introduction of the British Government you and your family have certainly remained devoted, faithful and steady subjects and that your rights are really worthy of regard. In every respect you may rest assured and satisfied that the British Government will never forget your family’s rights and services which will receive due consideration when a favourable oppor-tunity offers itself. You must continue to be faithful and devoted subjects as in it lies the satisfaction of the Government as well as your own welfare.“””
_____________________________________________________________________________________________1849–1857

This seems to be a time of great prosperity for the Mirza family. MGA is between ages 9-17.  His father arranges for MGA to have tutors, who co-incidentally smoke opium. MGA’s father was a “heavy smoker” also, hence, he probably didn’t care. (Adapted from The Review of Religions, April 1939, Vol. XXXVIII, No. 4).
________________________________________________________________________________________________1857

Mirza Ghulam Murtaza and his brothers, sons and nephews, except MGA served in the British military and helped kill the Sepoy mutineers. MGA stays at home, most likely because of his broken right arm.  Mirza Sultan Ahmad is just an infant. Mirza Ghulam Murtaza provided the British government with 50 horses and 50+ soldiers and thus were able to help the British at their most vulnerable time (see Dard page 19).
_____________________________________________________________________________________________1858

Mirza Ghulam Murtaza was awarded a pension of 200 rupees per year by the British government in 1858. See Dard, page 18. This remained the same in 1865, as the rest of the family was included in the pension. In 1865, the settlement is as follows: That the pension was for 700 rupees, and it was given to the entire family, the 4 mirza brothers, not simply to MGA’s father, who was the leader of the entire family, the settlement of 1865, wherein 2/5th’s of the 700 rupee pension was divided. The Mirza estate was divided into five parts; two-fifths belonged to the descendants of Mirza Tasadduq Jilani, two fifths to those of Mirza Gul Muhammad, and one-fifth to Mirza Ghulam Murtaza as the managing proprietor (see Dard page 68).
_____________________________________________________________________________________________1856

Mirza Sultan Ahmad is born.
_____________________________________________________________________________________________1860

Mirza Fazl Ahmad is born.
_____________________________________________________________________________________________1861

Mirza Ghulam Murtaza would introduce MGA to people as a “girlie-man”. MGA was not allowed to take part in any part of his 2 sons’ lives. In fact, as long as MGA’s dad was alive, he kept MGA in-check and thus wouldn’t allow MGA display his “religious fervour”.

Commentary on this quote

Pir Siraj Ul Haq Naumani, the guy who once slapped a Muslim for calling MGA a nymphomaniac, writes in his book:

Tadhkirat Al Mahdi:

”Whenever a Lord or Chief would come to visit Mirza Ghulam Murtaza (MGA’s dad), he would always implore: 

‘We always get a chance to meet your older son, Mirza Ghulam Qaadir but we have heard that you have another son as well who we have never seen, why don’t you let us meet him.’
Mirza sahib (MGA’s dad) would respond: My other son is younger than Ghulam Qaadir and he like to stay seperate. He is a blushing bride, He is not a boy, he is actually a girl…
When MGA would enter the room with his gaze and head lowered, his father would say to the visitors, ”So have you seen the bride?”

“”””There lived a Sikh Jat in a. Village near Qadian he used to come to father of Mirza Qadiani. He told that whenever some guest come to Mirza Ghulam Murtaza and ask about his younger son, Mirza would tell them that I have a younger son but he is shy like girls and lives in isolation and don,t like to meet with the peoples. Once that Sikh Jat came to us when peoples were eating meal at Gol Room (Round shaped room), he said where is Mirza Ghulam Qadiani? we told him that he is inside and it is not time of his coming out. He did not care any such protocol and knocked at the door and Called him at the loudest of his voice Mirza Sahib come out. His voice reached to Hazrat sahib inside, he came out immediately without a cap on head, in his casual dress. Mirza sahib greeted him with a smile and enquired of his health. After formal conversation, The old man said Mirza ji do u remember the past when Elder Mirza. Sahib (father of MGQ)used to say that THIS ONE OF MY SONS IS A “MASEETER” (A VAGRANT YARDBIRD) NEITHER HE DOES A JOB NOR EARN MONEY. WHENEVER, I VISIT TO HIM HE WOULD CALL U AND WITH A SIGH OF SORROW AND GRIEF HE WOULD TELL ME THAT THIS SON OF MINE HAS DEPRIVED HIM FROM PROGRESSING.”””

Scans

_____________________________________________________________________________________________1862–1865

Mirza Ghulam Murtaza stops MGA from trying to teach his religion to Mirza Sultan Ahmad and Mirza Fazl Ahmad, who are both under 10 years old. MGA was considered a “backwards-mullah” by his own father and was thus shunned.
_____________________________________________________________________________________________1865

According to the Settlement of 1865 (with the British govt. see Punjab Chiefs), the Mirza estate was divided into five parts; two-fifths belonged to the descendants of Mirza Tasadduq Jilani, two fifths to those of Mirza Gul Muhammad, and one-fifth to Mirza Ghulam Murtaza as the managing proprietor (see Dard page 68). In fact, Mirza Ghulam Murtaza was the “head of the family”, even the Punjab Chiefs, his name is listed under the header. That the pension was for 700 rupees, and it was given to the entire family, the 4 mirza brothers, not simply to MGA’s father, who was the leader of the entire family, the settlement of 1865, wherein 2/5th’s of the 700 rupee pension was divided. The Mirza estate was divided into five parts; two-fifths belonged to the descendants of Mirza Tasadduq Jilani, two fifths to those of Mirza Gul Muhammad, and one-fifth to Mirza Ghulam Murtaza as the managing proprietor (see Dard page 68).
_____________________________________________________________________________________________1865, MGA and Imam ud Din go to pickup their families pension money, the first payment

MGA and his cousin Imam ud Din go to Delhi to pickup their respective monies. A 3rd cousin must have also went along to get his part of the pension. MGA never returned how and squandered all the money. Ahmadiyya sources blame MGA’s cousin, however, this is a blatant lie. MGA was punished by his father by making MGA work in Sialkot and MGA was never able to see his mother again.
_____________________________________________________________________________________________
1860’s
Seeratul Mahdi, 2025 edition, V-1, pages 205-206, Narration 207
https://www.youtube.com/live/obDKFtOtnp4?si=eQFNnTI2gDoAiYpg

Mirza Bashir Ahmad explains how Maulvi Rahim Bux (M.A.) told him that one time Mirza Sultan Ahmad told him that one time the Deputy Commissioner of Gurdaspur toured Qadian. The Deputy Commissioner met with Mirza Ghulam Murtaza and they set off for Qadian. As they were travelling to Qadian, the Deputy Commissioner asked Mirza Ghulam Murtaza if he preferred the Sikh government or the British Government. Mirza Ghulam Murtaza responded and said when he gets to his village (Qadian) he will answer. When they arrived at Qadian, Mirza Ghulam Murtaza showed how all of his buildings had been built during the Sikhs. Mirza Ghulam Murtaza then said that he doesn’t think that his sons won’t ever need to repair them. “Kadeem Shahee rung kee thee” (a King’s color, like red brick).

_____________________________________________________________________________________________1867

The Mirza family sues each other over land disputes (see dard page, 714). Mirza Ghulam Murtaza is also a party to a law-suit between Ghulam Jeelani (also spelled Jilani) and Imam Din. Jeelani was given 2/5 of the 700 rupees as well as many parcels of land. Imam Din won the case with Mirza Ghulam Murtaza also an owner. This would play out later in the case of the wall.
_____________________________________________________________________________________________1868

MGA’s mother dies and is buried.
_____________________________________________________________________________________________1869–1874

For 5 years, there is nothing to report from Qadian.
_____________________________________________________________________________________________1874–1876

Dard tells us that Mirza Sultan Ahmad wrote articles in defense of Islam and had them published by a newspaper, the Mushur-e-Muhammadi. See Dard, page 57. Mirza Sultan Ahmad’s essays were published in these editions, Manshur-e-Muhammadi (Vol. 3, No. 23; Vol. 5, No. 1; Vol. 5, No. 4; Vol. 5, No. 13; Vol. 6, Nos. 2 &. 30). Later on, Mirza Sultan Ahmad never accepted any of MGA’s claims of divine revelation or etc.
_____________________________________________________________________________________________Roughly 1876

He has the Masjid Aqsa built. The piece of land on which it stands belonged at that time to the Sikhs, and he bought it at an auction at the very high bid of Rs. 700. He had made up his mind to buy it at any cost, as he wanted to make amends for the worldly pursuits in which he had spent his life. People taunted him for building such a big mosque while there were no worshippers for it. Little did they know that it was to be crowded with devotees, and that the sincerity with which it was built was to be reflected in the necessity to extend it again and again. He also tried to regain possession of the mosque which was converted into a temple; but the legal proceedings he instituted did not meet with any success. The mosque is situated inside the compound of the family house of Mirza Ghulam Ahmad which now serves as the centre of the Ahmadiyya Muslim Community in India located close to the White Minaret and important offices of the community.
_____________________________________________________________________________________________1876-His death

He died in 1876, per Griffin and the 1890 edition of the Punjab Chiefs. In Kitab ul Barriyya, MGA wrote that when his father died he was 34 or 35 years old, he also said that his father died at age 85, which is totally accurate per my timeline. However, in 1909, “Nuzul ul Masih” was published and MGA said (RK 18, P 495) today is 10 august 1902 (RK 18, P 495). He says from today 28 years ago my father died. 1902-28= 1874 so mga´s Father died in 1874. There seems to be an error here, we blame MGA.
_____________________________________________________________________________________________After his death

After the death of Mirza Ghulam Murtaza, his nephews took Mirza Ghulam Qadir and his MGA to court over the land that was given to Mirza Ghulam Murtaza. Since he was given 1/5th separately. MGA’s cousins won the case, thus, when Mirza Sultan Ahmad came into power (1883) he immediately transferred the land to his cousins (see Dard, page 69-70). This would come to play out in the case of the wall in 1901.
_____________________________________________________________________________________________
1891
Izala-e-Auham, P. 58, footnote
MGA boasting about his father’s military service

“My father was a well-known landlord in this country and he enjoyed great eminence in the Government’s offices. He was a true devotee and well wisher of the British Government. In the mutiny of 1857 (the Muslim independence movement against colonialism is called ‘mutiny’ by Mirza), my father supplied fifty horses and riders to aid the British Government. For this favor to the Government, he was very popular among the officials.”
______________________________________________________________________________________________
1892-1893
“A’ina-e-Kamalat-e-Islam”, RK-5, page 545

“”When I grew up and became a young man, I had read a little Persian and a summary of morphology and grammar treatises, several in-depth sciences, and a few medical books. My father was a skilled/clever fortune-teller and had extensive experience in this art. He taught me some books (Fortune Telling) on this art and spoke at length about encouraging people to achieve perfection in it. So, I read as long as God wished, but then I did not find my heart seeking it. Likewise, I did not succeed in delving into the science of hadith, principles, and jurisprudence except as a drop of rain, and I did not find my mind inclined to roll up the legs of seriousness in order to obtain these knowledges, and to obtain the apparent meanings of its chain of transmission as upright as the hadith scholars, the series of chains of narrations for the books of hadith. And I loved the group of spiritualists. I used to find my heart drawn to the Qur’an and its subtleties, jokes, and knowledge. And the Qur’an had engrossed me with love, and I saw that it gave me all kinds of knowledge and all kinds of fruits, neither restricted nor forbidden, and I saw that it strengthens faith and increases certainty.””

Scans

Scans

______________________________________________________________________________________________
1894-1895
(Noor-ul-Haq, Roohany Khazaen, Vol. 8, P. 36–37; Noor-ul-Haq, Vol. 1, P. 27-28)

“The benevolent Government is aware of the fact that we are from among their servants, their sympathizers and well wishers. We have come to their aid with a firm mind in every hour of need. My father was held in close and high esteem by the Government; and our services to this Government held clear distinction. I do not think that the Government has forgotten these services of ours. My father, Mirza Ghulam Murtaza, son of Mirza Ata Muhammad Al-Qadian, was a great well wisher and friend of this government and enjoyed great respect from among them. Our loyalty has been proven beyond doubt. Rather our fidelity was proven among the people and became clear to the government officials. The Government may confirm this from the officers who came to this side and lived among us; so that they may tell what sort of life we lived, and how faithful we have been in serving their Government.” 
_____________________________________________________________________________________________
1897-1898
(Kitab-ul-Barriah, Roohany Khazaen, Vol. 13, P. 4, 5, 6, 7; Shahadat-ul-Quran, Roohany Khazaen, Vol. 6, P. 385-387; Ishtihar Wajib al-Izhar, Sept. 20, 1897, P. 3-7; appended with Kitab-ul-Barriah)

“I come from a family which is out and out loyal to this government. My father, Mir Ghulam Murtaza, who was considered its well-wisher, used to be granted a chair in the Governor’s Darbar (cabinet) and has been mentioned by Mr. Griffin in his ‘History of the Princes of Punjab’. In 1857, he helped the British government beyond his means, that is he procured fifty (50) cavaliers and horses right during the time of the mutiny. He was considered by the government to be its loyal supporter and well-wisher. A number of testimonials of appreciation received by him from the officers have unfortunately been lost. Copies of three of them, however, which had been published a long time ago, are reproduced in the margin (in English). Then, after the death of my grandfather, my elder brother Mirza Ghulam Qadir remained occupied with service to the government and when the evil-doers encountered the forces of the British government on the highway of Tanmmun, he participated in the battle on the side of the British Government (under General Nicholson he killed several freedom fighters). At the time of the death of my father and brother, I was sitting in the sidelines; but, since then, I have been helping the British for seventeen years with my pen.”

Scan

_____________________________________________________________________________________________
Tabligh-e-Risalat, Vol. 7, P. 8-9

“I am scion of a family which the English Government acknowledges to be faithful to it. British officers have also admitted that my father and my people are amongst those who served the Government in all sincerity and with heart and soul. I can not find the words to express my homage and gratitude to the beneficent Government on account of the peace and composure which we have found as subjects of the Government. For this reason, we – myself, my father and my brother – have girded up our loins that we will exhibit the favors and advantages of this Government, make obedience to it incumbent on the people and embed it in their hearts.“ 

______________________________________________________________________________________________
1898
Najmul Huda

Scans

_____________________________________________________________________________________________
1902
[al-Hakam, vol. 6, no. 39, October 31, 1902, p. 6]

“””I saw my father in my dream (it was really an angelic manifestation in his form). He was holding a small stick in his hand, which I understood was for the purpose of beating me. I said to him: Does any one beat his own children? On this his eyes became wet and when he tried to do it again I said the same thing. After this had happened two or three times I woke up.”””

The scan

______________________________________________________________________________________________
1909
—Nazool al Masih page 207
—nazool ul masih page 116
—nazool Masih page 213

Seeratul Mahdi and Nuzul ul Masih, clashing of dates and etc
This narration 769 spreads over 5 pages and deals with various discrepencies in the dates.

Ref. seera tul Mahdi 3
Page 207 of 316
Narration no. 769

” Dr Ismail wrote to me and said that in narration 467 of seerat ul mahdi, he differs with me on some of the dates which are given below:

1- (A) HAZRAT MASIH MOUOOD WROTE 20 AUGUST 1875 AS THE DATE OF DEATH OF HIS FATHER LATE MIRZA GHULAM MURTAZA (look Nazool al Masih page 207) but in seerat ul mahdi 1876 is written. Then, in another place, HAZRAT SAHEB (mgaq) WROTE JUNE 1874 AS HIS FATHERS’S DATE OF DEATH (nazool ul masih page 116)

The humble one states that ” contradiction ” in his (mgaq) own statement shows that he wrote those estimated dates out of memory. But the dates that i wrote was taken from government records therefore I consider 1876 is the right date and in HAZRAT SAHIB (MGAQ)’s book KASHFAL ATA HAS THAT REFERNCE”.

(B) I am skipping this part, this again shows contradictions that mgaq had with regards to some incidents.

2- HAZRAT SAHEB (mgaq) WROTE HIS BROTHER MIRZA GHULAM QADIR DIED IN 1881 (nazoole masih) and you wrote 1883 in seera tul mehdi. Similarly in an other place HAZRAT SAHEB (mgaq) WROTE 1887 AS DATE OF DEATH (nazool Masih 213).

Scans

______________________________________________________________________________________________
1922

The ROR of Jan-Feb-1922 also relate stories by a Hindu about Mirza Ghulam Murtaza and how MGA acted like a new bride in their household. 
______________________________________________________________________________________________
1923
https://ahmadiyyafactcheckblog.com/2022/03/08/mirza-ghulam-ahmad-mirza-ghulam-murtaza-cow-dung-and-silly-medical-treatments/

Via Seeratul Mahdi, Pandit Devi Ram says MGA was simple and a good person. This story was also discussed on the Aaqa Ka Ghulam channel herein at the 1:39:00 mark.

Seeratul Mahdi and Nuzul ul Masih, clashing of dates and etc
This narration 769 spreads over 5 pages and deals with various discrepencies in the dates.

Ref. seera tul Mahdi 3
Page 207 of 316
Narration no. 769

” Dr Ismail wrote to me and said that in narration 467 of seerat ul mahdi, he differs with me on some of the dates which are given below:

1- (A) HAZRAT MASIH MOUOOD WROTE 20 AUGUST 1875 AS THE DATE OF DEATH OF HIS FATHER LATE MIRZA GHULAM MURTAZA (look Nazool al Masih page 207) but in seerat ul mahdi 1876 is written. Then, in another place, HAZRAT SAHEB (mgaq) WROTE JUNE 1874 AS HIS FATHERS’S DATE OF DEATH (nazool ul masih page 116)

The humble one states that ” contradiction ” in his (mgaq) own statement shows that he wrote those estimated dates out of memory. But the dates that i wrote was taken from government records therefore I consider 1876 is the right date and in HAZRAT SAHIB (MGAQ)’s book KASHFAL ATA HAS THAT REFERNCE”.

(B) I am skipping this part, this again shows contradictions that mgaq had with regards to some incidents.

2- HAZRAT SAHEB (mgaq) WROTE HIS BROTHER MIRZA GHULAM QADIR DIED IN 1881 (nazoole masih) and you wrote 1883 in seera tul mehdi. Similarly in an other place HAZRAT SAHEB (mgaq) WROTE 1887 AS DATE OF DEATH (nazool Masih 213).
______________________________________________________________________________________________
1934

He is mentioned in the ROR of April-1934.
______________________________________________________________________________________________
1939

He is mentioned in the ROR of June-1939 and July-1939, the death of his wife (Charagh Bibi).

He is mentioned in the ROR of August-1939.
______________________________________________________________________________________________
1946

The ROR of Nov-1946 mentions him.
______________________________________________________________________________________________
1947

The ROR of Feb-1947 mentions him. 
______________________________________________________________________________________________
1952-1953
The Al-fazl of 11 June 1952 – ahmadiyyafactcheckblog

In the Al-fazl of June-11, the death of Mirza Ghulam Murtaza is mentioned via pechas (bloody diarrhea)(see at the 23:50 mark).

Scan

______________________________________________________________________________________________
Seeratul Mahdi, 2025 edition, V-1, pages 205-206, Narration 207
https://www.youtube.com/live/obDKFtOtnp4?si=eQFNnTI2gDoAiYpg

Mirza Bashir Ahmad explains how Maulvi Rahim Bux (M.A.) told him that one time Mirza Sultan Ahmad told him that one time the Deputy Commissioner of Gurdaspur toured Qadian. The Deputy Commissioner met with Mirza Ghulam Murtaza and they set off for Qadian. As they were travelling to Qadian, the Deputy Commissioner asked Mirza Ghulam Murtaza if he preferred the Sikh government or the British Government. Mirza Ghulam Murtaza responded and said when he gets to his village (Qadian) he will answer. When they arrived at Qadian, Mirza Ghulam Murtaza showed how all of his buildings had been built during the Sikhs. Mirza Ghulam Murtaza then said that he doesn’t think that his sons won’t ever need to repair them. “Kadeem Shahee rung kee thee” (a King’s color, like red brick).

______________________________________________________________________________________________
Links and Related Essays

Who is Murad Bibi?

https://ahmadiyyafactcheckblog.com/2021/06/18/who-is-charagh-bibi-the-mother-of-mirza-ghulam-ahmad-died-in-1868/

Who is Mirza Ata Muhammad (died in 1814)?

https://ahmadiyyafactcheckblog.com/2021/06/18/who-is-charagh-bibi-the-mother-of-mirza-ghulam-ahmad-died-in-1868/

https://ahmadiyyafactcheckblog.com/2017/07/16/the-punjab-chiefs-by-lepel-griffin-1890-edition-doesnt-even-mention-mirza-ghulam-ahmad/

The entire Mirza family was above the law in British-India

Even in 1907, Mirza Ghulam Ahmad was still lusting for his niece, Muhammadi Begum

Mir Nasir Nawab (1846-1924), the father-in-law of Mirza Ghulam Ahmad

Mirza Ghulam Ahmad’s father never read Salaat in his entire life

Who is Mirza Nizam ud din (1845–?)? The first-cousin of Mirza Ghulam Ahmad

https://ahmadiyyafactcheckblog.com/2016/11/24/mirza-imam-ud-din-the-cousin-of-mirza-ghulam-ahmad/

Mirza Ghulam Ahmad’s father never read Salaat in his entire life

Mirza Sultan Ahmad, MGA’s eldest son, 1856–1931

22 dancing girls were brought to Qadian by the Mirza family (1848-ish)

Who is Mirza Nizam ud din (1845–?)? The first-cousin of Mirza Ghulam Ahmad

Who is Mirza Ghulam Muhi-ud-Din? Mirza Ghulam Ahmad’s paternal uncle (died in 1866)

“The Punjab Chiefs”, 1909 edition, officially states that Mirza Ghulam Ahmad was born in 1839

https://ahmadiyyafactcheckblog.com/2017/07/16/the-punjab-chiefs-by-lepel-griffin-1890-edition-doesnt-even-mention-mirza-ghulam-ahmad/

The Mirza family was above the law in British-India

Click to access Life-of-Ahmad.pdf

https://ahmadiyyafactcheckblog.com/2018/12/13/who-is-mirza-ghulam-qadir-1833-1883/

MGA was born in 1839, per the ROR of June 1906 and many other sources

https://ahmadiyyafactcheckblog.com/2017/02/07/mirza-ghulam-ahmad-boycotted-the-funeral-of-his-own-saon-mirza-fazl-ahmad-1904/

Forefathers of the Promised Messiah(as)

MGA’s right arm was disabled, he cant be Sultan-ul-Qalam

Forefathers of the Promised Messiah(as)

Mirza Ghulam Ahmad was not allowed to teach his eldest sons

https://ahmadiyyafactcheckblog.com/2017/07/16/the-punjab-chiefs-by-lepel-griffin-1890-edition-doesnt-even-mention-mirza-ghulam-ahmad/

Sir Lepel H. Griffin (1865), The Panjab Chiefs, Online: apnaorg.com. pp.381-2

Even in 1907, Mirza Ghulam Ahmad was still lusting for his niece, Muhammadi Begum

• Adamson, Iain (1989). Mirza Ghulam Ahmad of Qadian. Elite International Publications. ISBN 1-85372-294-4.
• Dard, A.R. (2008). Life of Ahmad: Founder of the Ahmadiyya Movement (PDF). Tilford: Islam International. ISBN 1-85372-977-9.
• Khan, Adil Hussain (2015). From Sufism to Ahmadiyya: A Muslim Minority Movement in South Asia. Bloomington: Indiana University Press. ISBN 978-0-253-01529-7.

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