ahmadiyyafactcheckblog

Intro
In his very first book, Barahin-i-Ahmadiyya 1+2 (1880), MGA called himself as “Ahmad of the Latter Days” (see page 28), via a poem. Again in “Siraj-e-Munir” (1897) via a poem (see page 219).

Nevertheless, we found another rare Ahmadiyya book. This is “Ahmad, The Messenger of the Latter Days, Part-1, by Mirza Basheer ud Din Mahmud Ahmad (1924). It was published from Qadian, but it was also available from Madras, India. The book could also be ordered from Chicago and London. This specific book has never been available on the alislam.org website.

The ROR of Dec-1915 has an article, “Ahmad, the Messenger of the Latter Days”. The Jan-1917 edition of the ROR has an article, “Ahmad, the Messenger of the Latter Days” (Part-1). The ROR of Feb-March-1917 has an article, “Ahmad, the Messenger of the Latter Days” (Part-2) translated into English by Abul Hashem Khan (M.A.). The ROR of June-1917 has an article, “Ahmad, the Messenger of the Latter Days” (Part-3) translated into English by Abul Hashem Khan (M.A.).

Ahmadiyya leadership has lied for years and years about the birth-year of MGA. MGA himself told the world that he was born in 1839 or 1840, he wrote that in 1897, in his famous Kitab ul Barriya. In this book, Mahmud Ahmad is trying his best to argue that MGA was born in 1836 or 1837, however, he quotes Lepel Griffin’s famous, “Punjab Chiefs”, wherein Mr. Griffin tells us that it was only after Ranjit Singh Died in June of 1839 that MGA was born. Mahmud Ahmad seems to quote the 1909 edition of Lepel’s Punjab Chiefs, which has a different name, “Revised as Chiefs and Families of note in the Punjab (1909)”.
_____________________________________________________________________________________________The full book

Ahmad The Messenger of the Latter Days

Continue reading ““Ahmad, The Messenger of the Latter Days”, full book, by Mirza Basheer ud Din Mahmud Ahmad (1924)” →

Intro
We found an important government level document which reports rioting in Qadian after the Khalifa left for Lahore. There is another story that is similar, it is about how a Sikh murdered an Ahmadi in 1947. This report tells us that 200 Ahmadi’s were killed.  What is strange about this, is the fact that it was never reported by Ahmadi sources. These murders seem to have happened after the Khalifa and his entourage left for Lahore.

Scan

Continue reading “Riots in Qadian after the boundary commission gave Gurdaspur to India-1947–200 Ahmadi’s killed?” →

Intro
Dear readers, my team and I have another piece of Ahmadiyya history, the ROR of January 1940.  This essay quotes the famous “Truth About The Split” written in 1922 and translated into english in 1924.  The editor is A. Q. Niaz, B.A.  We are unsure who this is.  Read other OR entries here: https://ahmadiyyafactcheckblog.com/?s=ROR

The PDF
ROR, January-1940

Links and Related Essays
https://ahmadiyyafactcheckblog.com/?s=ROR

https://ahmadiyyafactcheckblog.com/2019/08/16/in-1911-abdullah-timapuri-claimed-to-be-the-leader-khalifa-of-ahmadis/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiyyaPersecution #trueislam

Intro
We have found a story from 1952. We are not sure what to do with it yet. Nevertheless, the story is as follows, In Alfazl Akhbar of 11 June 1952, a statement of a fact, On page 4 there is 4th installment of “Ravayat e Mahmood” told by Hazrat Amirul Momaneen (mirza Mahmood Ahmad, the Khalifa) and compiled by Malik Fazal Hussain Sahib Ahmadi Mahajar. In red box, as it is 4rth instalment so the number given to this particular narration is 35, it says:

“Hazrat Masih Maoud (mirza Ghulam) told us that his father (mirza Ghulam Murtza) age was 85 years at the time of his death. He was suffering from Paytchesh (intestinal disease loose motions, Ishaal, Haiza). So he arranged the toilet (Pakhana) near his bed (charpai). He was just getting up for relieving himself (defecate) and his servant offered his help to support him, but he (mahmood father) pushed him back and said that he was not that far gone that you are offering me support. After relieving himself from defecation, to lie down, he overcame by the last moments (nazaa), he still had some energy to direct himself to Hazrat Masih Maoud and said, “Look that is the one called Ghulam Ahmad” (dekho iss ko ghulam ahmad kehtay hain) it was time of gherghra, last moments.
Continue reading “The Al-fazl of 11 June 1952” →

Intro
Maulvi Yar Muhammad was the fanatical Ahmadi who seems to have converted to Ahmadiyya after 1897 (roughly). Per Ahmadiyya sources, Maulvi Yar Muhammad would jump prayer lines during prayers and stroke MGA’s entire body in a sexual way (he also thought he was Muhammadi Begum)(See 52:29 timestamp, Masroor’s Friday Sermon of 8-17-15)(See the clip on Tiktok and Twitter too). He was also a teacher of sorts for Mirza Basheer ud Din Mahmud Ahmad and many others.

In 1905, MGA mentioned the sincerity to which Maulawi Yar Muhammad is an Ahmadi and how he took care of Maulvi Abdul Karim Sialkoti during his fatal illness (See Malfuzat-8, pages 12-15, via al-Badr, vol. 1, no. 29, p. 2, dated 20 October 1905). MGA says that Maulawi Yar Muhammadis a most sincere person who displays perfect fidelity. He endured many painful journeys. He undertakes a great deal of physically strenuous service. He does not complain even if he must walk 40 kos [a kos is approximately 2 miles] daily, whether he must walk at night or during the day. During the days of the trial, he ran on foot alongside my conveyance from Gurdaspur and Qadian. He is a hard-working and honest man. Whoever has him will be satisfied with him because he is not a deliberately negligent person. He possesses an element of the sunnah [conduct] of the Companions.

In 1906-1907, Yar Muhammad would jump lines and sexually stroke MGA all the time in the Masjid Mubarak (See Seerat-ul-Mahdi, V-3, page 268).

In 1921, Mirza Mahmud Ahmad (The Khalifa) mentioned Yar Muhammad 8 times in his book “Aenas-Sadaqat” aka “Truth About the Split”, he mentioned how Yar Muhammad had opposed Ahmadiyya by 1911, he also wrote that Yar Muhammad was crazy in his Tafsir. Further, Mahmud Ahmad was calling Esa (As) as crazy and then gave Yar Muhammad’s name as an example of pious people who are crazy. When MGA spoke or delivered lecture he had the habit of motioning his hand towards his thighs. When he moved his hand in this manner Maulawi Yar Muhammad Sahib jumped up and came close to him. When asked why he did so he would say the Promised Messiah (on whom be peace) had gestured him to come close to him. Thus was his obsessive love for the Promised Messiah that he even considered his reflex actions to mean a beckoning gesture. He seems to have left Ahmadiyya by 1911 and opposed the Khilafat of Noorudin, by 1920, he wrote his famous book on Ahmadiyya issues, in this book, he explains how MGA’s prophecies failed.

He was a qualified lawyer.
Continue reading “Who is Maulvi Yar Muhammad?” →

Intro
You can hear Saleem Mir (aka Mindroaster Meer) herein on tiktok (and on twitter) singing a blasphemous poem by Qazi Muhammad Zahuruddin Akmal (from 1906), which he read in front of MGA. wherein it is stated that if you want to see Muhammad (Saw), then come to Qadian and see MGA (astagfarullah). This is part of MGA claiming to be =Muhammad (Saw)(naozobillah) and via 62:3.

Qazi Muhammad Zahuruddin Akmal was a pawn of Mirza Basheer-ud Din Mahmud before and after his Khilafat, he was never a Qazi (Judge), this was a name that was given to him out of respect. He was born on March 25, 1881 in Goleki, Pakistan, he was the son of a Maulana Imam ud Din (it is unclear whether he was an Ahmadi or not. He went to a mission-school in Gujrat, Pakistan for his schooling starting in 1895, by 1897, he matriculated, he then traveled to Qadian and signed the bait form. He grew up to be a hard-core Qadiani-Ahmadi and was willing to do anything to please the Mirza family. He was a sickly-man. He barely matriculated, he never went to college, he was sick all the time!! In 1906, he moved to Qadian and became an assistant editor of the Al-Badr, he wrote a few books while at Qadian, “Tasdiq ul Maseeh”, “Zahoor Ul Maseeh”, “Zahoor Ul Mahdi”, “Miyar ul Sadiqeen”, “Shahadutal Furqan” and many others. Shortly thereafter, per Ahmadiyya sources, he was transferred to the editorship of Mirza Basheer ud Din Mahmud Ahmad’s magazine, the Tashhidhul Adhhan. As soon as the Al-Fazl started, he was then transferred to the editorship of the Al-Fazl. In fact, Mirza Basheer ud Din Mahmud Ahmad could not have launched this magazine without Qazi Muhammad Zahuruddin Akmal. He went on to be an editor for the Urdu edition of the Review of Religions. In 1926, he was the main editor of the Misbah (Ahmadiyya women’s magazine), which lasted 11 years til 1937. In 1937, Qazi Muhammad Zahuruddin Akmal became the editor of all Ahmadiyya magazines, as management of magazines was centralized. He seems to have retired in 1948.

He was instrumental in starting the Ahmadiyya jamaat in Goleki.

Mirza Basheer ud Din Mahmud Ahmad raped his daughter in 1906 and beat the case.
Continue reading “Who is Qazi Muhammad Zahuruddin Akmal? (1881–1967)” →

Intro
My team and I have found an older book from Pakistan on the Ahmadiyya Movement. This book has lots of old references and information, we will slowly extract all relevant data. Our brother, @ZakirHussainMDI has been posting quotes from it in 2021 on twitter. An important reference was about MGA eating biscuits from England (waleiti) which were made in pig fat.
_____________________________________________________________________________________________The book

“Qadiyaniat an analytical survey” by Ehsan Elahi Zaheer (1984) 21st edition free download
_____________________________________________________________________________________________
Links and Related Essay’s

Mirza Ghulam Ahmad ate biscuits which most likely had pig fat in them, he didn’t care, they blamed Muhammad (saw)

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Tags

#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiyyaPersecution #trueislam

Intro
In British-India, after the famous rebellion of 1857, all remaining islamic groups were forced into submission to the British. Sir Syed Ahmad Khan wrote that Jihad wasn’t legal, the Ahl-e-Hadith movement also wrote that Jihad was not allowed against a government that allowed religious freedom (See the comments by Syed Muhammad Hussain Batalvi in his newspaper, ahl-e-Sunnah in the 1880’s). In fact, MGA was also a member of the ahl-e-hadith aka Wahabi’s, they even arranged his second marriage in 1884 and read the Nikkah.

In 1900, historically, MGA and his team wrote “The British government and Jihad” and had it published on May 22, 1900. This is the same era wherein MGA began to realize that he was in-fact a prophet. In this book, MGA forcefully wrote against Jihad. MGA asserted that the commandment for Jihad was time-specific and not forever. MGA seems to have waffled and was purposely unclear.

In 1900, right after that book came Arba`een wherein MGA also claims that Jihad is finished from this time forward. MGA then discussed how he stopped Jihad in Tohfa-e- Goldrawiyah. However, Griswold noted in his famous essay vs. Qadianism that MGA had only temporarily stopped Jihad, since the conditions for Jihad were not present in British India. However, MGA quoted the hadith from Bukhari wherein it was written that Religious wars would end during the time of the Messiah. MGA and his team were academically dishonest in this regard, the hadith from Bukhari explains how the Mahdi will convert the world to Islam, the Messiah would convert the Jews and Christians and thus, Jihad would end, and Jizya, since everyone would become Muslim.

In 1902-1903 (See ROR-Jan-1903, page 20), MGA and his team published a small article in the ROR entitled, “A Proposal for the Utter Extinction of Islam”. On the cover page, MGA takes an oath in the name of the Queen, which is pure Kufr.

In 1906, MGA and his team alleged that the famous hadith which talk about the breath of the Messiah killing people (See Sahih Muslim 2937a) is really about the plague and Earthquakes which will happen as a result of the rejection/abuse/denial of MGA as the Messiah (See Divine Manifestations [Tajalliyat-e-illahiyyah], page 9, online English Edition)(published in 1922). On page 9 of the Online English Edition, the Qadiani-Ahmadi’s purposely mistranslated “abrogated” (mansookh) as “suspended”, thus proving that MGA did indeed “abrogate” Jihad, however, Ahmadi’s (Lahori and Qadiani) both agreed against MGA and landed on the idea that MGA only “suspended” Jihad in the 1900-1908 era.

However, after WW-2 and the end of British rule (1947), the Ahmadiyya Khalifa authorized offensive Jihad, and thus, totally contradicted MGA, since MGA had claimed that all religious wars had come to an end based on his own advent. The offensive Jihad that was authorized was via the Furqan Force in Kashmir, this was an Ahmadi-only regiment. Ahmadi’s also had control of Azad Kashmir, via Ghulam Nabi Gilkar. Thus, the offensive Jihad of Ahmadi’s took place in Kashmir in 1947-1949. After MGA died, an Ahmadi claimed that MGA was a law-bearing prophet and had abrogated Jihad.

Continue reading “Did MGA abrogate Jihad in 1900, as he became a prophet?” →

Intro
Abdullah Timapuri appears on the scene in the last years of Mirza Ghulam Ahmad‘s life.  Like other Qadiani claimants of Divine appointment, he created the fine distinction between him being the ‘Mahdi’ while Mirza Ghulam Ahmad was the ‘Messiah’. His books were published by the same [Riaz Hind Press] that used to publish the books of Mirza Ghulam Ahmad. In fact, the back cover of the book presented below shows the list of his books alongside those of Mirza Ghulam Ahmad, side by side, and the two columns titled ‘Ahmadi Chain’ and ‘Muhammadi Chain’. A substantial part of the rest of the book can be found in the attachments to this page. Even the name of this book is derived from a ‘revelation’ of Mirza Ghulam Ahmad in which he was given a book by this name, but he never wrote a book with this title. This book, ‘Nahj-al-Musalla’ is filled with the ‘revelations’ and ‘visions’ of Abdullah Timapuri. Abdullah called himself, in Tafseer Asmani, one of his books, Maamoor minal Allah, Naib Rasool Allah, Muhammad Abdullah, Mazhar E Awal Qudrat e Sani Der Silsila Imam Rubani Hazrat Masih Maood Ghulam Ahmad Qadiani. So obviously he was claiming big status. There was also a Maulvi Yar Muhammad who had similar claims. At the same time Zahir ud Din (also spelled Zahir al_din) was also making claims of prophethood and Khilafat. Zahir uddin or Al-Din was a clerk in the Canal Department of Gujranwala (see Muhammad Ali, “The Split” 1994 online edition). Noorudin was thus dealing with 3 claimants, while he wasn’t able to walk, since his leg was amputated and he was vacillating. It is important to note, that the first claimant of prophethood in Ahmadiyya, after MGA of course was a certain Chiragh ud Din, who was ex-communicated by MGA himself. We are not sure as to which Yar Muhammad this was. There were a few in Ahmadiyya history. Furthermore, it should be noted that Noorudin didn’t care if MGA claimed to be a law-bearing prophet.

Some additional data on Maulvi Abdullah Timapuri from 
Maulvi Abdulla of Timapur (a suburb of Shorapur, in the Deccan) had been successively Sunnite Muslim, Wahhabi, and Ahmadi, before he created his own sect, declaring,

“I am the man from God : You must all follow me.. I am the real Khalifa of Qadian.”

He has about three hundred disciples at present, and is much’ more friendly to Christians than to Muslims. I am indebted for this information to Rev. N. Desai, the pastor of a self-supporting Indian Christian congregation at Shorapur (see Walter).

He is mentioned by Walter in 1916
Walter wrote his historic book about Ahmadiyya in this era.  He mentioned that there was another claimant.  See also, Al-fazl. January 1, 1935, via “Qadiyaniat: an analytical survey” by Ehsan Elahi Zaheer (1984) 21st edition.

Nur Ahmad Qadiani was another claimant of prophethood in this era
There was yet another Ahmadi who claimed prophethood after MGA, it was Nur Ahmad Qadiani (See “Qadiyaniat: an analytical survey” by Ehsan Elahi Zaheer (1984) 21st edition, page 259).  
He wrote the book, “Lekulle Ummatin Ajal”, wherein he wrote:

“There is no god but God, : Nur Ahmad is the apostle of God . I am the apostle of Allah. Whosoever obeys me, obeys Allah and whosoever disobeys me has disobeyed Allah. I have been commissioned to be the mercy for all the world as I am a synthesis of all the prophets”

He was also mentioned in the Al-Fazl of Nov. 11,1934, via “Qadiyaniat: an analytical survey” by Ehsan Elahi Zaheer (1984) 21st edition.

The Khalifa, Mirza Basheer ud Din Mahmud Ahmad mentions him in 1922
In his book, “Truth About the Split” (1922), he says:

“””In the years 1911 and 1912, some tracts were published by two men named Maulawi Yar
Muhammad and Abdullah Timapuri. Each of these men claimed to be the Imam (leader) of the
Community under special authority from God. There was therefore some danger of people being deceived by their tracts and notices. Hence, Khalifatul Masih Ira was obliged to make an announcement against them in one of his speeches. But the words used by him in the announcement were general and only Abdullah Timapuri was mentioned by name. The words of the announcement were as follows:

“Again, there are young men who are in too great a hurry to write books although they possess neither the wisdom nor the insight required by an author. Mere fancies are of little avail so long as one does not get into touch with facts. Such writings give rise to dissension. If, therefore, difficulties should arise, one ought to seek help from God and have recourse to prayer.  I would warn our members to shun such people. There is a number of them who go about giving publicity to their pretensions.”  (The Badr 25th January 1912). (See “Truth About the Split” by Mirza Basheer ud Din Mahmud Ahmad, the 2007 online english edition).

In Sep-2025 (58:35 time stamp), Bro Imtiaz mentioned Timapuri and how he is archived in the Qadiani Tafseer by the 2nd Qadiani-Ahmadi Khalifa, Tafseer-e-Kabeer. Under Chapter-99, the 2nd Qadiani-Ahmadi Khalifa writes that he remembers when TImapuri made his lofty claims of prophethood and mamurship and asked the 2nd Qadiani-Ahmadi Khalifa what sign he would like to see, the 2nd Qadiani-Ahmadi Khalifa replied that the Barahin series was incomplete, if Timapuri could finish it, it would be a sign. The 2nd Qadiani-Ahmadi Khalifa then says that he thought that maybe the Barahin series was purposely left incomplete and was waiting for someone to come and complete it. 
Continue reading “In 1911, Maulvi Abdullah Timapuri claimed to be the leader (Khalifa) of Ahmadi’s” →