ahmadiyyafactcheckblog

Intro
The Ahmadiyya Movement has always been pro-British, since MGA was always pro-British. In June of 1921, the Ahmadiyya Khalifa sent a delegation of Ahmadi’s to Simla to schmooze the Governor-General of India, The Earl of Reading, Rufus Daniel Isaacs, 1st Marquess of Reading, GCB, GCSI, GCIE, GCVO, PC (10 October 1860 – 30 December 1935). This would be Zafrullah Khan’s first time working with the British via Ahmadiyya, but not his last.

Continue reading “Zafrullah Khan’s career defending Ahmadiyya started in 1921, as he visited Rufus Isaacs, the Governor-General of India” →

Intro
In 1902, Al-Badr appeared as an Ahmadi newspaper. The first was Al-Hakam, the ROR came next. These are the first 3 newspapers in Ahmadiyya history. The newspaper would run for 11 years, it closed in December of 1913. The British government forcibly closed it down, details are sketchy. Al-Badr of 1903 can be found herein.

Munshi Muhammad Afzal started the newspaper but died of plague in 1905. Miyan Me‘rajuddin Sahib Umar purchased the Ahmadiyya newspaper Badr, he then was allowed to publish a new edition of Barahin-i-Ahmadiyya, in the introduction, he shared a filthy story of how MGA would carry sweets and rocks to clean his excrement, and most of the time, MGA would mix up the pockets and thus eat the sweets mixed in with excrement.

“These newspapers, Al Hakam and Badr, are my two ‘arms’. They immediately publish the revelations to [other] countries and become witnesses.” (Zikr-e-Habib, p. 151)
Continue reading “The history of the Al-Badr newspaper (1902–1914)” →

Intro
My team and I have found yet another rare-early biography of MGA. We have posted scans and quotes in the below. One of these quotes explains how the plague was raging in Qadian. The 1976 english edition of Tadhkirah also has lots of quotes. Syed Fazal Shah was quoted in some of these stories, was one of so called 313 sahabis of Mirza Ghulam Qadiani. He belonged to Lahore and worked at Jammu. He took Baiyat in 1891. He recorded revelation of Mirza regarding wall constructed by Mirza Imamuddin. His Brother Syed Nasir Shah was also among 313. MGA mentioned him in his book Izala aham. He died in 1924 leaving behind son Dr. Syed Inayatullah Shah of Temple Road Lahore. (Ashab e Ahmad by Dard).
Continue reading ““Seerat Ahmad” by Qudratullah Sinnauri” →

Intro
We have located, found and fully scanned the 1976 English edition of Tadhkirah. This was the first ever English edition and translated by Muhammad Zafrullah Khan. We have taken a keen interest to look up and find these older Ahmadiyya books and then compare them and then point out cases of Ahmadiyya editing. Zafrullah Khan seems to have been living at the Ahmadiyya mission house in the UK in this era, he lived on the top floor and Bashir Ahmad Rafiq was on the bottom floor.
Continue reading “The 1976, English edition of Tadhkirah, now available for free download” →

Intro
We all know that the Mirza family’s overall goal is global dominance. They have been seeking their own country and have ambitions for much more. This is probably why they lied about conversions rates throughout their history. Nevertheless, we are collecting all statements from MGA and his sons and grandson’s wherein they told their flock how Ahmadiyya will takeover the world. Mirza Masroor Ahmad has also said the same in some interviews. The ROR of Nov-1916 reports that MGA did in-fact make a prophecy about Ahmadiyya taking over the world.

All of this goes back to Mirza Ghulam Ahmad and his prophecy of 1903, via “Tadhkiratu-Shahadatain” (1903). This was posted in a “Tahrik-e-Jadid” magazine of the late 1960’s and published from Rabwah by Mirza Mubarak Ahmad, who was working as the Secretary of Ahmadiyya Muslim Foreign Missions. He also wrote “Our Foreign Missions” and many other historical books. The ROR of Jan-1942 has an essay on the Future of Ahmadiyya and claims that Ahmadiyya will spread, it boasted that the more opposition is faces, the more it will grow.
Continue reading “The little known, Ahmadiyya will convert the whole world prophecy” →

Intro
Mirza Ghulam Ahmad was vicious against his near relatives in Qadian, India. They opposed MGA, since MGA wanted to marry his 12-year old triple niece, Muhammadi Begum. In March of 1888, MGA’s niece (the daughter of Mirza Nizam ud Din) died and MGA published an announcement in jest. MGA also published a 31-month prophecy about his near relatives, the prophecy failed, but Ahmadi editors tried to fix it. It was further claimed by him that he made this prophecy before noteable Hindus who signed an agreement in writing with him in this regard. He said these hindus wanted to see some Sign of truthfulness of Islam. He gave the names of these Hindus as Pandit Bharamal, Pandit Beejnath, Bishandas Brahman and Bishendas Khatri. See Majmoa Ishtiharat, Vol-1, page 95.
Continue reading “When Mirza Nizam ud Din’s daughter died, Mirza Ghulam Ahmad was very happy” →

Intro
In 1897, June 20 and 21, were declared to be the dates on which the Diamond Jubilee of Queen Victoria was to be celebrated throughout India. MGA issued a leaflet on June 7, 1897, asking his followers to reach Qadian before June 20 for this purpose. Many years later, the report of this Jalsa were published in book form as part of the Ruhani Khuzain collection. It was called as “Jalsa-e-Ahbab” or in english as “A Gathering of Friends” (as translated in Hidden Treaures).  It covers 37 pages in Urdu and was printed at the Diya’ul-Islam Press, Qadian, however, the first copy (edition) is missing from the records.

Content? (from Hidden Treasures)
The book gives particulars of the gathering, which was held in Qadian. In response to his call, 225 Ahmadis gathered at Qadian on June 19, 1897, from distant parts of India. Meetings were held on June 20, and lectures were delivered in six languages, Urdu, Arabic, Persian, English, Punjabi and Pashto. The speakers included Hadrat Maulavi Hakim Nur-ud-Din, Maulavi ‘Abdul Karim, Maulavi Burhan-ud-Din of Jhelum and Maulavi Jamal-ud-Din. A congratulatory telegram was sent to Lord Elgin, the Viceroy of India, on June 20, 1897. Prayers were offered and the poor of the town were fed throughout June 20-22, and a feast was held on the June 21. Streets, mosques and houses were illuminated on evening of June 22. In short, this blessed gathering continued from June 20 to June 22, 1897 and it was organized with a joint contribution from the followers of the Jama‘at.

Quotes

“The True way of celebrating Eid is to pray for the British Government success”

“”…………………………… Even Hakeem nooruddin is quoted by Mirza Qadyani to say that “We are so much indebted by the benefits of this British Government on us Muslims and by our Qur’an it is obligatory by Our obedience to this government and our self sacrifices. Does any one exist in this world that by their religion they can fulfill the rights of Government of British from their faithful hearts and from their Good intentions……………………..”

Continue reading “Mirza Ghulam Ahmad told Indians to pray for the success of the British Government (1897)” →

Intro
Per Ahmadiyya sources only, he was born in Bhera, Pakistan on January 11, 1872(which was in British India at that time), which is roughly 100 miles from modern day Rabwah, he died in Rabwah on January 13, 1957 at age 85. Muhammad Sadiq was a student (and his maternal nephew) of Noorudin in Jammu (roughly 1880–1890). Per Ahmadiyya sources, he was dropped off by his father (Mufti Inaytullah Qureshi Usmani) for religious training in the 1880’s, his father died before 1889, his mother, Faiz Bibi, joined Ahmadiyyat between 1896 and 1897, per Ahmadiyya sources only. Per the order of Noorudin, he visited Qadian in later 1890 and signed the Bait form, however, he might have also been present at Ludhiana for the first bait in 1889, since so many lies have been told about this entire event. He would go back and forth, from his job in Jammu to Qadian quite frequently. In a specific story, it is reported that on a trip to Amritsar, which seems to be most likely in late 1891, Munshi Zafar Ahmad reports that Mufti Muhammad Sadiq was leave at night and go and attend the local opera-house and thus enjoy this aspect of western culture. Further, Munshi Zafar Ahmad seems to have went and told on Mufti Muhammad Sadiq to MGA. MGA replied that it wasnt a big deal that Mufti Muhammad Sadiq frequented these places, since MGA himself also frequented them in his past life, or when he was also the same age as Mufti Muhammad Sadiq (Sadiq was roughly 19 years old).  This is a summary of what I understood from this report. Further, MGA lived a life of open pleasure, at his brothers wedding in roughly 1850, MGA’s father hired 22 dancing girls. MGA was allowed to be alone with men and women and normally they gave him many favors, like massages and other touching. Mahmud Ahmad quickly picked up on all of these behaviors and thus ran around Qadian with reckless abandonment.

He was never a Mufti, this title was given to him by MGA and other Ahmadi’s, who also seem to have called his father a Mufti, which is also wrong. He was a private secretary of MGA from 1891 to 1905.

From 1905 to 1914, he was the editor of the Al-Badr newspaper, until it was forcibly shut down by the government.

In 1907, after Mufti Muhammad Sadiq read out a letter from Alexander Webb, MGA spoke ill of Alexander Webb. It seems that Alexander Webb cursed the people of American in his letter, in response to this, MGA said, why does Webb curse the people of America, he should curse
his own heart. He did not pay full attention to our Movement, rather, he went back from India uttering abuse. MGA then mentioned Quillam and said that he was better than Alexander Webb (See Malfuzat-9, online English Edition, pages 137-139, via Al-Hakam, vol. 11, no. 8, p. 9, dated 10 March 1907). MGA seems to dislike Alexander Webb. MGA says that he has sent over 16,000 flyers to be published in America, some in the 1880’s and some in 1902 (via the Dowie prophecy).

In 1908, on April-7th at 10:30am, while MGA was in Qadian, MGA met with an American couple from Chicago (See the Al-Hakam, vol. 12, no. 26, p. 1–4, dated 10 April 1908, Malfuzat-10, Online English Edition, page 267-281). They arrived in Qadian from Lahore at about 10 o’clock, accompanied by a Scotsman. They were cordially received in the offices located under Mubarak Mosque and since they had requested a meeting with the Promised Messiah as, he also came there. The conversation, conducted through the interpreter, initially Deputy Ali Ahmad and later Mufti Muhammad Sadiq worked as interpreters. MGA mentioned the alleged success of the Dowie prophecy. However, they scoffed at it. Abdul Haye was there too, the son of Nur ud DIn.

In 1908, when MGA died, he was there in Lahore and was part of the group that buried MGA in Qadian on May 27, 1908.

In 1908 (Dec), Mufti Muhammad Sadiq published portions of his correspondence with an Ahmadi in Baluchistan. This letter was addressed to MGA, however, opened and read by Mufti Muhammad Sadiq, which is normal. In this letter, the Ahmadi is asking if it is OK to pray behind non-Ahmadi’s? The Ahmadi in the letter complains about a local Ahmadi named Nur Muhammad who seems to like to pray behind Muslims. This Ahmadi explains that this Nur Muhammad is a dear friend of his and is a pious man of repute. This Ahmadi explains that Nur Muhammad was the one who introduced him to Ahmadiyya in the first place, thus the irony and confusion. MGA allegedly dictated a response via Mufti Muhammad Sadiq. In this response, MGA said that if there are such people who would tender a public announcement to evidence their good faith that they do not follow those maulawis [Muslim clergymen] who have declared me a disbeliever, it would be acceptable to pray with them. Otherwise, the one who declares Muslims to be kafir becomes a kafir himself, so how can we offer our Prayer behind him? Verily, this is not permissible according to the Noble Law [of Islam](See Malfuzat-10, pages 221-223, via al-Badr, vol. 8, no. 7–9, p. 5, dated 24 to 31 December 1908).
Continue reading “Who is Mufti Muhammad Sadiq (1872–1957)?” →

Intro
Per MGA and other Ahmadiyya sources, any opponent of Ahmadiyya will die miserably.  However, they didn’t apply these requirements onto themselves. As we all know, the Khalifa, Mirza Basheer ud Din Mahud Ahmad died in terrible fashion. We have found some additional data on Mirza Basheer ud Din Mahud Ahmad and his mother from 1937. It seems that MGA’s widowed wife, Nusrat Jehan was suffering from an extreme case of diarrhea in 1937 and the Khalifa had a sore throat, by 1952, the Khalifa was unable to walk and would have to be carried.  Interestingly enough, Fakhr ud Din Multani was fatally stabbed just a month before it was announced that the Khalifa has been nursing a sore throat.
Continue reading “In 1937, was the Mirza family was suffering the divine the wrath of their false claims?” →