ahmadiyyafactcheckblog

Intro
By 2021, there seem to be less than 500 Ahmadi’s in all of Norway. There is also only 2 Ahmadiyya places of worship, one of which is the largest mosque in all of Scandinavia (see photos in the below). The missionary-in-charge is Shahid Mahmood Kahloon, he has been working in Norway since at least 2008 (see Ahmadiyya Mosque’s around the world), here we have a video of him at the Jalsa-Norway in 2018. He is from Pakistan, and seems to only be able to intelligently speak Urdu. By watching this video and other research, we estimate there to be 500 Ahmadi’s in all of Norway, of which 90% are recently asylum cases. Check their official twitter account herein.

It should be noted, in the 1955 english translation of the Quran (and minor commentary), Ahmadiyya scholars (Maulvi Sher Ali, a companion of MGA), Jinn were called “white-people” from Northern Europe, from the mountainous area (which can only be Finland, Norway and Sweden).

In 1957, a local Nordic man, Truls Bølstad (born in 1941)(also called Noor Ahmad) converted to Ahmadiyya, he was there in 1980 when the 3rd Khalifa opened the Ahmadiyya temple, which was called the first ever mosque in Norway. He was very young at the time and never read any books of MGA. His children are not Ahmadi. By 1979, the Ahmadiyya Movement was claiming to have 1 mission houses and have proposed to build a mosque in the country.

Maulvi Kamal Yousaf was the pioneering missionary to Scandinavia (Denmark, Norway, Finland, Iceland and Sweden). Ahmadiyya sources claim that he landed in Oslo, Norway on Aug-28-1958 (Ahmadiyya Muslim Mosques Around The World – A Pictorical Presentation. Ahmadiyya Muslim Community; Khilafat Centenary Edition. 2008. ISBN 978-1882494514).

The first Ahmadiyya place of worship was opened in 1980, and in 2011, as is the normal Ahmadiyya method, they built the largest mosque in all of Scandivia, the Ahmadiyya Movement even requested armed police.

In 2024, Ex-Ahmadi’s from Norway have leaked a letter (from 2024) from Mirza Masroor Ahmad to the Ahmadiyya Jamaat, wherein Masroor is demanding 7 million USD for a permanent residence for Masroor when he visits and offices for both Lajna and men, an MTA studio, as well as restrooms for men.

In Jan-2025, in an edition of This Week with Huzoor (10:40 timestamp), the Qadiani-Ahmadi Khalifa Mirza Masroor Ahmad was asked a question by Ahmadi’s from Norway. They specifically asked Mirza Masroor Ahmad if it was OK to work at defense companies that supplied weapons to Israel. Mirza Masroor Ahmad essentially said that working at those companies was like the eating of pork which a Muslim could do if he had no other food and about to die (the clip is on twitter and tiktok) and thus approved.

In 2026, a group of Ahmadi’s from Norway came to the UK and met the Khalifa.

Continue reading “The history of #Ahmadiyya in #Norway” →

Intro
A.K. Shaikh has told the world many times that he was ordered to execute and plan a scenario, as ordered by Mirza Tahir Ahmad (see at the 13:40 mark), wherein Ahmadi’s would purposely wear Kalima badges and thus provoke Muslims in Pakistan to commit violence against them. Thus, Ahmadi’s were arrested and the plan of the Mirza family was successful. The Mirza family wants Ahmadi’s to provoke the masses, just so that the asylum scam can keep going. Ahmadiyya sources tell us that 71 #Ahmadis were arrested for wearing these Kalima badges. Ahmadiyya sources report that in December of 1988, an ahmadi was sentenced to one year imprisonment and Rs.1,000 fine for wearing a badge of Kalima Tayyeba.

In 2025 (May), Affaf Azhar mentioned the Kalima badges.

In 2026 (Sep-17), Ansar Raza said Ahmadi’s had the right to display Kalima badges (33:10).

Continue reading “In 1984, Mirza Tahir Ahmad ordered Pakistani-Ahmadi’s to wear Kalima badges and get arrested” →

Intro
I interview my dear friend Mustafa on my youtube channel today, aka Ahmed Mustefa Ahad. He gave his testimony, I am unable to put it into words, nevertheless, click here to watch the interview. I did a follow-up interview with Mustafa herein.

Continue reading “The Ahmed Mustefa Ahad interview” →

Intro
It seems that MGA copied the Bab in terms of the use of numerical values to substantiate their claims. In the 1840’s, the Bab said that the first seven surat’s muqaṭṭaʿāt have a numerical value of 1267, from which the year 1844 is computed.

In 1890, MGA received a revelation, MGA alleged that this revelation means that the Promised Messiah would appear towards the end of the thirteenth century of the Hijrah and whether this humble one is included within the meaning of that hadith. Then my attention was, in a vision, directed to the value of the letters of the name set out below as indicating that the Messiah would appear at the close of the thirteenth century. and this had been determined in advance by divine decree. The name is:

[Urdu] Ghulam Ahmad Qadiani.

The value of the letters comprised in this name is exactly 1300. In this village of Qadian there is no other person bearing the name Ghulam Ahmad. Indeed, it has been conveyed to me that there is no one else in the whole world who bears the name Ghulam Ahmad Qadiani. It has been the way of Allah with me that He, hallowed be His name, conveys some mysteries to me which are comprised in the value of the alphabet [See Izala-e-Auham, p. 185, Ruhani Khaza’in, vol. 3, pp. 189–190, via Tadhkirah].

In 1890, via Izala Auham, MGA used numerology with regard to the death of a certain person, MGA alleged that through the value of the letters of MGA’s wahi, MGA and his team of writers alleged that a dog would die, they alleged that dog in Arabic (Kalb) equaled 52 (via numerology), thus, someone would die at age 52 (See Izala-e-Auham, pp. 186–187, Ruhani Khaza’in, vol. 3, p. 190, via Tadhkirah).

In 1891, per Mirza Ghulam Ahmad, the Quran left the Earth in 1857 and Mirza Ghulam Ahmad brought it back. Via Izala Auham, MGA quoted 23:18 (23:19 in the Ahmadi Quran), the second half of it. “””and surely it is We Who determine it’s taking away””, MGA claimed that this verse equals 1274 (See Izala-e-Auham, RK-3 p.489).

In 1891, via “Nishan Asmani” (page 72), MGA and his team of writers published 65 mysterious numbers in a sequence. As of 2026, it is unknown what these numbers mean, there was also a strange symbol that was with the numbers.

In 1897-1898, MGA alleged that Allah has given me the name, Ghulam Ahmad Qadiani, which equals 1300, and indicated that the Messiah would come in the 14th century (See Kitab-ul-Bariyyah, Ruhani Khaza’in, vol. 13, page 258 and this video).

In 1900-1902, MGA alleged that God Almighty has disclosed to me through a vision that on the basis of the value of the letters comprised in surah al-‘Asr, the time from the birth of Adam to the blessed period of the Holy Prophet, may peace and blessings of Allah be upon him—that is, including all 23 years of his prophethood—amounts to a total period of 4739 lunar years, that is to say from the beginning of human civilization [Adam] to the death of the Holy Prophet, may peace and blessings of Allah be upon him (See Tohfah Golarhviyyah, pp. 93–95, Ruhani Khaza’in, vol. 17, pp. 251–252, via Tadhkirah).

In 1904, via Lecture Sialkot (See page 9), MGA and his team alleged that God had disclosed to MGA that since the time of Adam, as calculated upon the numerical values of the letters of Surah Al-‘Asr. This was part of MGA’s argument that he was the final Adam (As). MGA argued that we were in the 7th millennium and that all prophets had agreed that a new Messiah would be born at the end of the 6th millennium (a lie) and would make his appearance in the 7th millennium (another lie). In the same year, MGA also says he will be the last Messenger to come (see akhri mursal). Lastly, MGA was fond of associating his claims with numerical values at the Abjad numerals.

In Aug-2025, Bro Imtiaz explained this in detail (see 43:1 (time stamp). MGA discusses the great battle of 1857 and how the Quran left Earth. MGA says according to numerology, the verse 23:18 (23:19 in the Kadiani Koran) the number 1274 A.H. corresponds to 1857 C.E. (See Izala-e-Auham, RK-3 p.489).

Continue reading “The Bab and MGA used numerical values with the Quran to validate their claims” →

Intro
Recently, via Amjad Khan, Dr. Katrina Lantos-Swett travelled to Tilford, UK and met the Khalifa and even gave him a what seems to be a pendant or something. Dr. Katrina Lantos-Swett seems to be a Mormon. We curiously wonder if she knows how Ahmadi’s are dying and getting raped in Malaysia. We think the Ahmadiyya Movement has hid this from her. What really stood out about her interview was that she remarked how beautiful and handsome young desi men were, she was sooo awestruck. Nevertheless, on this pendant is the Khalifa’s name, Dr. Katrina Lantos-Swett’s father’s name a famous quote of his, “The veneer of civilization is paper thin, we are its guardians and we can never rest”. She claims that President Biden also mentioned this quote recently. Her father was congressman Tom Lantos (hungarian holocaust survivor), she owns and operates the Tom Lantos Institute. In the video she claims that the Ahmadiyya Movement is going to be working closely with the Tom Lantos Institute. She seems to have first showed up at the Ahmadiyya USA-Jalsa in 2013. She was working as the chair of the USCIRF in this era, this entire organization is fraudulent and the Ahmadiyya Movement has manipulated it as they continue to seek asylum for Ahmadi’s.

Continue reading “Does Dr. Katrina Lantos-Swett know about the #Ahmadiyya asylum crisis?” →

Intro
It seems that MGA had wet dreams (a dream wherein semen comes out), see the quotation in the below, this was also explained by Mufti Mubasher Shah on his program (see the scan in the below). In this story, Dr. Sayyad Mir Muhammad Isma’il or spelled Syed Meer Muhammad Ismail and Dr. Mir Muhammad Ismail tells a story wherein MGA got a wet dream. We are unsure who Khadim Ali is. 

Continue reading “Mirza Ghulam Ahmad had wet dreams, and prophets don’t have wet dreams” →

Intro
Ahmed Mustefa Ahad is a prominent ex-Ahmadi from the Chino mosque, which is close to East L.A. He attended the Chino Mosque (aka Baitul Hameed Mosque) in his youth and all the way to adulthood. I remember him vividly as Mus, he was always an amazing brother, I played tag football with him in the parking lot at the mosque. In roughly the early 2000’s, he created a company, Aacreation, feel free to check out his IG-page, tik tok, youtube channel, facebook page. He worked in Amila and helped Ahmadi’s with photo’s at many events. He has left Ahmadiyya and is trying to figure out where to go next. The Ahmadiyya Movemnt has told its members to boycott him, even his mother is following this order. He has been driving Uber nd barely making enough to live. The Ahmadiyya Movement refuses to help him and instead has smeared his reputation. A few year ago, he took his divorce to the local courts and the Ahmadiyya Movement punished him and refused his chanda. He grew up with famous Ahmadi’s like Amjad Khan (@AmjadMKhanEsq) and many others. He can be reached via phone 1-714-922-0143 and via email at Ahmed.ahadm@gmail.com.

Continue reading “Is Ahmed Mustefa Ahad #anahmadiornot” →

Intro
The Khalifa had just came back from his tour of the world (to London and back). His travel dates were July 12th, 1924 to November 24th, 1924 (see Tarikh e Ahmadiyya)(See also ROR of 2008). As soon as he returned to Qadian, he got all the reports of the “goings-on” while he was away. He received reports that his wife #2, Amtul Hai (age-24) was writing letters to various newspapers and telling them how bad her husband was. When the Khalifa returned from his tour of Europe in 1924, the daughter of Noorudin died mysteriously (his wife). The front page of Al-fazal 20 Dec 1924, it says “final moments of Syeda Amtul Hai (also spelled Amtul Haye).

Nevertheless, the Jalsa was held on the 26th-28th (See ROR of March-1925). Ahmadiyya sources claim that the 2nd Khalifa gave a 4 hour speech on Bahaism (which special focus on his claim to divinity) on the first day and a 6 hour speech on Naimatullah Khan and his state killing in Afghanistan. The 2nd Khalifa’s full team of ghost writers where there: Qasim Ali, Mufti Muhammad Sadiq, Abdur Rahim Nayyar, Abdur Rahman Misri, Maulavi Syed Sarwar Shah, Zafrullah Khan, Fateh Muhammad Sial, Ghulam Rasool Rajecki and Hafiz Raushan Ali and the ROR reports that they gave lectures.

Ahmadiyya sources claim that 15,000 to 16,000 attendees were recorded and that 600 people converted to Ahmadiyya on the spot, which is a lie.

Continue reading “The 1924 Jalsa at Qadian” →

Intro
The ROR of Nov-1916 reproduces a letter from Agusto, he gives a list of 21 Ahmadi’s, including Qasim R. Ajose. Ajose is directly mentioned in the Moslem Sunrise of April-1922 (see pages 93-94) as someone who was left in-charge when the Ahmadi Maulvi Nayyar left for Ghana in late 1921.

By 1927, Qasim R. Ajose was the missionary-in-charge and school supervisor, Ahmadiyya Movement, Lagos, British West Africa 1925–1935 (modern day Nigeria)(see his photo in the below and how it appeared in the ROR of Jan-1927). He seems to have met Maulvi Abdur Rahim Nayyar in 1922. Nayyar did not make inroads within the other factions with the exception of the Quranic group, primarily based in Okepopo and Aroloya. After an agreement to merge with Ahmadiyya, Imam Dabiri of the Quranic group was selected as Chief Imam. Dabiri was succeeded in the 1930s by Imam Ajose. Imam Dabiri would lead the prayers for the newly converted West Africans, who prayed via Maliki fiqh, Nayyar doesn’t seem to have ever led the prayer (see Fisher). Nayyar gave speeches in english which were translated by Ajose and others (see Fisher). Nayyar left by late 1922, and Ahmadiyya sources claim Nayyar left a local Nigerian in-charge, a man named Imam Dabiri. He was succeeded by Imam Qasim R. Ajose, missionary-in-charge and school supervisor, Ahmadiyya Movement, Lagos (see ROR, Jan-1927). In 1932, during controversy wherein many sects of Ahmadiyya were being created, Ajose was appointed the imam (see Fisher, page 106).

After 1935, he created a splinter sect of Ahmadi’s who were disloyal to the Khalifa (see Fisher also, page 109). West African Ahmadi’s had issues with the Indian-Ahmadi-imam’s and always wanted Imam Qasim R. Ajose to lead the prayer (see Fisher). Ajose had apparently replaced Imam Dabiri, who was the West-African face of Ahmadiyya in Nigeria uptil the early 1930’s. Fisher wrote his name as K.R. Ajose. 
Continue reading “Who is Imam Qasim R. Ajose?” →