ahmadiyyafactcheckblog

Intro
Interestingly, in 1884, in the BA-4 (see page 398), MGA translated RAFFA as a physical lifting towards Allah. However, after 1891, MGA abandoned this position. 

In the Quran, the word RAFF’A is used to explain how Allah physically lifted Esa (as) (see 4:158 and 3:55) towards himself. Furthermore, Rafa-hoo (4:158) is a masculine pro-noun and proves that Eisa (as) was lifted with his body. Fakhr al-Din al-Razi naturally puts all the views together and supports the view that Eisa (as) was raised up to Allah alive (4:158, Rafaa-hoo).

We have found 27 verses of the Quran which have the letters RF, they are explained in the below. 11 times, RAFFA is used to explain a physical lifting and 15 times it used to explain a figurative raising (in ranks or status).

Some scholars have argued that RAFFA in 4:158 and 3:55 means the same as RAFF’A in 19:57 in terms of the Prophet Idris (as) aka Enoch (as). In 19:57, Allah told Muslims that the story of Enoch (as) ascending to heaven is in-fact a true story, and thus, allah validated that story from the bible.  I have also written a detailed study on KTM (khatam) in the Quran.
Continue reading “RAFF’A in the quran, a historical perspective” →

Intro
Per Ahmadiyya sources, this book was written by MGA and his team of writers in 1900 and published in 1902. The book is only 60 pages and is found in RK-15. This refers to MGA’s Mubahila challenge with Abdul Haq Ghaznavi (also called Miyan ‘Abdul-Haqq of Ghazni), a follower of Abdul Jabbar and a disciple of the famous Ahl-e-Hadith Imam Maulawi Abdullah Ghaznavi (1811–1881), began a Mubahila with MGA in 1891 over the topic of the death of Esa (As) (see Life of Ahmad by Dard, page 239), the Mubahila eventually happened in 1893 in the Eidgah ground of Amristar.

Mirza Ghulam Ahmad Qadiani died during the lifetime of Maulana Abdul Haq Ghaznavi on May 26, 1908, whereas Maulana Abdul Haq Ghaznavi (Allah’s mercy on him) expired 9 years later, on May 16, 1917. Further, MGA called him as the son of prostitutes, the famous, Baghaya insult.
Continue reading “Tuhfa-e-Ghaznaviyyah, quotes and background info” →

Intro
With the recent murder of Tahir Naseem in Peshawar, Pakistan, the question is now arising as to what is the definition of an ‘Ahmadi’? Obviously, Tahir Naseem had been kicked out of the Jamaat-e-Ahmadiyya by the Khalifa, Mirza Masroor Ahmad, since he was claiming prophethood and seemed to be totally crazy. However, it should be remembered that #ahmadis always argue on social media that all prophets were called crazy. Nevertheless, the tragic death of Tahir Naseem has shocked all of us. Rabwah times, the official-unofficial mouthpiece of the #ahmadiyya movement tweeted that Tahir Naseem was an #ahmadi, and this murder was that of an #ahmadi. However, the official spokesman of Ahmadiyya in Pakistan, Saleem ud Din immediately tweeted that Tahir Naseem was not an Ahmadi, instead he was an ex-Ahmadi.

Whats the definition of an Ahmadi?
MGA never gave a definition. His Khalifa’s never gave a definition. The Lahori-Ahmadi’s never gave a definition. #ahmadis always argue with Muslims that we have NO definition of a Muslim. We counter-argue that people don’t make this definition, its up to an islamic government to take up the question, if they like. For example, the Ottoman Empire and Mughal Empire had their own definitions of a Muslim, however, it was most likely the same, since they were using Hanafi fiqh.

Pics

Links and Related Essay’s
https://ahmadiyyafactcheckblog.com/2017/05/10/is-there-any-definition-of-a-muslim/

Tags
#ahmadiyya #ahmadiyyafactcheckblog #ahmadi #tahirnaseem #loveforallhatrednone

Intro
In 1983, Holger Kersten published, “Jesus Lived in India: His Unknown Life Before and After the Crucifixion”. 

Jesus Lived in India promotes the claim of Nicolas Notovich (1894) regarding the unknown years of Jesus between the ages of 12 and 30 in India. The consensus view amongst modern scholars is that Notovitch’s account of the travels of Jesus to India was a hoax. Kersten also promotes Ahmadiyya founder Ghulam Ahmad‘s claims regarding the years aged 33 to age 120 in India, and the burial of Jesus at the Roza Bal shrine in Srinagar. Kersten also draws on earlier material by Louis Jacolliot, Andreas Fabeer-Kaiser, and German popular novelist Siegfried Obermeier (also 1983). The book was translated into Chinese in 1987.

Like others before him Kersten follows Mirza Ghulam Ahmad in his sources. For example, a passage in the Bhavishya Purana which refers to Jesus as “Isa-Masih” (Jesus the Messiah). The passage describes the Hindu king Shalivahana travelling to mountains where he meets a man who calls himself Isa, son of a Virgin. Isa says he has ministered to the Mlecchas, explaining that he has reformed the lives of the mlecchas by recommending principles of mental purity, japa by chanting holy names, and meditation. Kersten interprets this as a record of Jesus in Kashmir. In reality the passage is an 18th-century dialogue also featuring Muhammed, and not an early source as Ahmad claimed. Most scholars consider this part of the Purana to be a 19th-century interpolation.

The book achieved great popularity in Germany and overseas, though competed with the better-known Siegfried Obermeier’s book in Germany. The Indologist Günter Grönbold included a highly critical debunking of Obermeier and Kersten’s interpretations of Buddhist sources among various expositions of Jesus in India theories in Jesus in Indien. Das Ende einer Legende (Jesus in India, the end of a Legend, 1985). Wilhelm Schneemelcher in introducing the subject of New Testament Apocrypha (1991) uses Kersten by way of illustration of the development of legendary Gospel traditions and notes how Kersten “attempted to work up Notovitch and Ahmadiyya legends with many other alleged witnesses into a complete picture.” McGetchin notes that once his story had been re-examined by historians, Notovitch confessed to having fabricated the evidence.

However, in 1922 Swami Abhedananda visited the Hemis monastery and corroborated much of Notovitch’s story. Given access to the manuscripts on Jesus Christ, Abhedananda later published an abbreviated version of Notovich’s translated account. After Abhedananda’s death in 1939, one of his disciples inquired about the documents at the monastery, but was told they disappeared.

Nevertheless, Kersten wrote his book: Jesus lebte in Indien – Sein geheimes Leben vor und nach der Kreuzigung. Ullstein-Verlag, Berlin 1998, ISBN 3-5483-5490-4, (1. Auflage: Droemer Knaur, München 1983, ISBN 3-426-03712-2). See also Swami Parmeshwaranand, “Christ in the Bhavisya Purana”, Encyclopaedic Dictionary of Purānas, Sarup, 2001, pp.278ff; Wendy Doniger, Purāna Perennis: Reciprocity and Transformation in Hindu and Jaina Texts, SUNY Press, 1993, p.105.
Continue reading “Holger Kersten and the false idea of Jesus of India” →

Intro
In 39:42 (39:43 in the Qadiani Quran), Allah tells the world that WAFFA can mean other than death (and 6:60). In these verse, even #ahmadi authors agree that WAFFA doesn’t mean death. Historically, Chapter 39 was revealed at Mecca, and one of the earliest uses of WAFFA by Allah has he explained the “taking” of something, in this case souls (See page 2267). Quranically, Allah is allowed to do anything, since allah has power to do all. Muhammad Hijaab explained the same concept in his video on the subject. Furthermore, MGA refused to discuss this verse from 1880 to 1906. Finally in 1906, in Haqiqatul Wahy, he discussed the verse and still he didn’t mention how WAFFA in this verse doesn’t mean death, instead it means a taking, thus, opening the door for WAFFA in 3:55 and 5:117 to mean NOT DEATH, but a taking. In fact, in 1884, MGA was translating WAFFA as a taking (not death), however, deep in MGA’s heart and brain, he knew that he was the second coming of Esa (as) and was thus pretending to hold the common islamic beliefs, i.e., that Esa (as) was alive in heaven. One last thing, 4:159 proves that Esa (as) hasn’t died yet. Watch my video explanation of 39:42 here. Also, watch this hanafi scholar (Shaykh Mohammad Yasir is semi-famous Hanafi scholar on Islam) explain how 39:42 proves that Esa (as) was captured by Allah and hasn’t died yet. Tafsir al-Tustari and all other Tafsir’s agree on the usage of WAFFA in 39:42 as they connected it to the physical ascension of Esa (as).
Continue reading “39:42 of the Quran disproves all #ahmadi arguments on the death of Esa (as)” →

Intro
MGA didn’t fast, didn’t lead prayers, never gave a Khutbah Juma, etc etc etc, he also never did Istighfar. In the below, Maulvi Sher Ali  (published in 1923)tells the world how he never saw MGA doing Istighfar. He was saying this in the context that MGA never did anything wrong and as such, never had the need to do istighfar. In 1961, in Malfuzat, the Ahmadiyya editing team concocted a story wherein it is said MGA got mad and mis-treated his wife, and then said Istighfar, they claim that MGA only did this once.

This is ironic since in 1896, MGA said the person who doesn’t have a habit of doing istaghfar is a worm and it was better if he wasn’t created. At one point, MGA even advised Abdul Karim Sialkoti to make istaghfar 1000 times in the morning. MGA also criticized Jesus for not making istaghfar which led to his getting oil massages from prostitutes. The ROR of Feb-1944 also discusses Istighfar.
Continue reading “Did Mirza Ghulam Ahmad ever do Istighfar?” →

Intro
The Ahmadiyya Movement lies about all of their operations. We caught them about 6-7 years ago as owning companies that were mentioned in the Panama Papers. The Ahmadiyya Movement will never officially admit as to why they stored money overseas in Panama. However, they did unofficially respond on Rabwah Times, they argued that since the Pakistani government is hostile to their operations in Pakistan, they did in-fact store money overseas in off-shore companies. Recently, on the Waqar Zaka show, an Ahmadi appeared and admitted again that the Ahmadiyya Movement did in-fact store money overseas in Panama (See at the 1:53:53 mark). This Ahmadi continued to argue that since in Pakistan, the Ahmadiyya movement isn’t allowed to build mosques and etc, and other work, they were forced to store all of their money overseas. However, this is a lie, the Ahmadiyya movement builds and maintains hospitals in Pakistan and is running their small city (Chenab Nagar). When Akber C asked as to why an off shore company called TJ holdings was holding the mortgage on an office property in London (for 15 years), the Ahmadi’s brain totally turned off (see at the 1:53:00 mark), in 2010, we wondered who had a mortgage on an Ahmadiyya property on Deer Park Drive; the only substantial building that is not a place of worship and the mortgage of which is always renewed after a few years. The company was known as T.J. Holdings and nothing was known of it. It is now located in the Panama Papers:

T.J.HOLDINGS S.A.,T.J.HOLDINGS S.A.,,PMA,Panama,,A B ARSHAD. He also had no answer in terms of who controls the Mirza Sharif Ahmad foundation.

Continue reading “Update on Panama Papers, Ahmadi’s are now admitting that they held money overseas” →

Intro
Most #ahmadis in America don’t pay chanda, and if they do, its very small. Just last year, at the annual Jalsa in the USA, Mirza Maghfoor Ahmad (the younger brother of the Khalifa) reported that 33% of the Ahmadi Jamaat is paying 84% of the chanda (see at the 10:00 minute mark). We are quite sure that the majority of the collected chanda comes from Ahmadi’s who are immigrants, since we know that the american born #ahmadis aren’t giving up their money. In terms of Majlis Khuddam ul Ahmadiyya, Only 22% of MKA chanda stays local, 48% goes to the National headquarters and 30% goes to London. Further, Mirza Maghfoor Ahmad says that this is not considered financial sacrifice, American’s don’t do that, he says this in a very rude way.

Continue reading “In America, 33% of the Ahmadi Jamaat is paying 84% of the chanda–2019” →