Intro
In 1897-1898 (See Kitab ul Barriya), MGA and his team of writers, alleged that Ibn Arabi had written that Jesus will descend but in the sense that he will be associated with a different body (See page 19, Lahori-Ahmadi abridged translation), and that he died (see page 34, Lahori-Ahmadi abridged translation) MGA and his team referenced page 262 (see a document by the Qadiani’s) of a commentary written by Ibn Arabi, however, this seems to be Tafsir-i-Kashani by Abd al-Razzaq Kāshānī. Tafsir Kashani can also be found online at Al-Tafsir.com. Tafsir Kashani was also printed under the title “Tafseer ibn Arabi” (see online herein).
Intro
In 1895, Mirza Ghulam Ahmad (and his team of writers)(See Satt Bachan) introduced the existence of a special medicinal ointment known as the Marham-i ‘Isa (ointment of Jesus)(see also “Siraj-e-Munir”, online English edition, page 113, 1897). MGA and his team of writers claimed that over 1000 books of medicine mention this ointment, however, that is a lie, MGA and his team were the first group of humans to ever mention the Marham-i ‘Isa (ointment of Jesus). The Marham-e-Eisa was also mentioned in 1898 via “The Need for the Imam” (see page 24) and via “The Kashf-ul-Ghita (1898)(see page 43).
Per MGA and his team, when Jesus was taken down from the cross and enshrouded before burial, a medicinal ointment, the Marham-i ‘Isa was applied to his wounds. Intuitively, Ghulam Ahmad asked why anyone would apply a medicinal ointment to the wounds of a dead body. However, this is written any book. Ghulam Ahmad was convinced that the application of the Marham-i ‘Isa to Jesus’ wounds conclusively showed that a few of the disciples must have known that Jesus was still alive after the crucifixion. It is not unreasonable or unlikely to presume that many products, including miracle ointments, have been falsely attributed to great religious figures like Jesus in the past. Until there is evidence to suggest otherwise, there is nothing conclusive to substantiate the origins of the Marham-i Isa and Ghulam Ahmad’s claim.
In 1898, MGA and his team of writers were asserting that the Marham i Esa could prevent the plague if applied to the glands (which is a lie).
In 1899, a follower of MGA (Hakim Muhammad Husain of Lahore) seems to have invented Marham-e-Isa also spelled as Marham-i-Esa and began selling it, its ingredients are unknown. However, the British government immediately stopped him (See Dard). In 1914, Hakim Muhammad Husain of Lahore became a Lahori-Ahmadi. He was taught medicine by Noorudin (see “HAKEEM NOOR-UD-DEEN”, page 151).
In 2020, the Khalifa, Mirza Masroor Ahmad took a fall and hurt his face. In the next Friday sermon, he claimed to have used the Marham i Esa to cure his wounds.
Continue reading “What is Marham-i-Esa? The ointment of Esa?”
Intro
In 1899, a follower of MGA (Hakim Muhammad Husain of Lahore) seems to have invented Marham-e-Isa also spelled as Marham-i-Esa and began selling it, its ingredients are unknown. However, the British government immediately stopped him (See Dard). In 1914, Hakim Muhammad Husain of Lahore became a Lahori-Ahmadi. He was taught medicine by Noorudin (see “HAKEEM NOOR-UD-DEEN”, page 151). He was mentioned by MGA in 1900 (See Arba’in, online English edition, page 69).
In 1895, Mirza Ghulam Ahmad (and his team of writers) introduced the existence of a special medicinal ointment known as the Marham-i ‘Isa (ointment of Jesus). MGA and his team of writers claimed that over 1000 books of medicine mention this ointment, however, that is a lie, MGA and his team were the first group of humans to ever mention the Marham-i ‘Isa (ointment of Jesus).
Per MGA and his team, when Jesus was taken down from the cross and enshrouded before burial, a medicinal ointment, the Marham-i ‘Isa was applied to his wounds. Intuitively, Ghulam Ahmad asked why anyone would apply a medicinal ointment to the wounds of a dead body. However, this is written any book. Ghulam Ahmad was convinced that the application of the Marham-i ‘Isa to Jesus’ wounds conclusively showed that a few of the disciples must have known that Jesus was still alive after the crucifixion. It is not unreasonable or unlikely to presume that many products, including miracle ointments, have been falsely attributed to great religious figures like Jesus in the past. Until there is evidence to suggest otherwise, there is nothing conclusive to substantiate the origins of the Marham-i Isa and Ghulam Ahmad’s claim.
In 1898, MGA and his team of writers were asserting that the Marham i Esa could prevent the plague if applied to the glands (which is a lie).
In 2020, the Khalifa, Mirza Masroor Ahmad took a fall and hurt his face. In the next Friday sermon, he claimed to have used the Marham i Esa to cure his wounds.
Continue reading “Who is Hakim Muhammad Husain of Lahore aka Marham-i-Esa?”
Intro
Watch my video on this herein. MGA was taking drugs his entire life. In this case, we have hard evidence which proves that MGA and his team kept wine and opium in Masjid Mubarak. Furthermore, MGA would send his trustworthy servant, Yar Muhammad, who would also stroke MGA during prayers. Tonic wine was initially invented in the late nineteenth century at Denver, England by Christian monks. In early several decades (up to the first quarter of the twentieth century) this wine made of red wine had not only very high level of Alcohol (14-16%) and Caffeine but a very high level of Cocaine used as an aphrodisiac. This intoxicant is now banned all over the world. Tonic wine was aand is very strong at addictive wine specially popular among the criminals and hooligans. It is marketed by the name of ‘Buckfast wine’. Continue reading “Mirza Ghulam Ahmad and tonic wine ordered from Lahore”
Intro
Hakim Muhammad Hussain Qureshi was a Qadiani-Ahmadi and lived most of his life in Lahore, he knew most of the Lahori-Ahmadi’s. He was the famous follower of Mirza Ghulam Ahmad who MGA asked for tonic wine. It should be noted that MGA never admitted to taking opium or alcohol as medicine for any of his ailments while he was alive. In fact, MGA famously wrote about his refusal to take opium for this diabetes condition (in 1903) and would prefer to suffer, since people would mock him if he ever did. He seems to have remained a Qadiani-Ahmadi until his death. He is recorded in the Al-fazl of 1947 as supporting the Khalifa at Qadian.
In 1909, he published “Khutut E Imam Ba Nam E Ghulam” from Lahore. He wrote is because many people from the Jamaat kept bugging him to compile the letters that MGA (Hazrat Aqdas) wrote to him.
In this case, we have hard evidence which proves that MGA and his team kept wine and opium in the Masjid Mubarak. Furthermore, MGA would send his trustworthy servant to pickup the wine, Yar Muhammad, who would also stroke MGA during prayers.
Tonic wine was initially invented in the late nineteenth century at Denver, England by Christian monks. In early several decades (up to the first quarter of the twentieth century) this wine made of red wine had not only very high level of Alcohol (14-16%) and Caffeine but a very high level of Cocaine used as an aphrodisiac. This intoxicant is now banned all over the world. Tonic wine was and is very strong at addictive wine specially popular among the criminals and hooligans. It is marketed by the name of ‘Buckfast wine’.
Per Mirza Tahir Ahmad only, MGA’s wife, (Nusrat Jehan) started taking tonic wine immediately after Mirza Mubarak Ahmad was born in 1899. This is the famous case of MGA ordering tonic wine from Plommers shop in Lahore. In that same era, Mirza Mubarak Ahmad was also given port wine, since he was sick. MGA also kept Saturnes wine in Qadian and gave it out like candy. MGA and Noorudin would take wine and opium as needed, it was not a big deal, however, they never admitted to it. Mirza Ghulam Ahmad used poison, opium and wine in his medicines too. This was all very normal for life at Qadian. Opium was another drug in heavy circulation at Qadian, and MGA never admitted to its usage, nor did MGA ever admit to having wine in his house.
Sometimes, his name is spelled as Quraishi Mohammad Hussain (See Truth Prevails).
Continue reading “Who is Hakim Muhammad Hussain Qureshi?”
Intro
This is a copy and paste job from the islam-ahmadiyya reddit forum. You can find this original story on a German website herein. Watch my video on this herein. Continue reading “The 6th anniversary of the murder of Lareeb Khan, A look into the court trial and the role of the Jama’at Part 1: The testimony of the Murrabi counseling the family”
Intro
By 2020, we estimate that there are barely 10k Ahmadi’s in all of Sierra Leone. This is based on the amount of missionaries that they have working and the amount of Qadiani-mosques. By 1979, the Ahmadiyya Movement was claiming to have 10 mission houses, 75 mosques, 40 school’s and 4 hospitals in the country.
The Amir and Missionary-in-charge was Maulana Saeed-ur-Rahman (from 2004 to 2022), in 2022, Mr. Musa Mewa was appointed by Mirza Masroor Ahmad to be the Amir Ahmadiyya Jam’at, Sierra Leone. It is unclear as to how many Ahmadi mullahs are working underneath him (we have counted about 10, of which, the majority are working at Jamia). However, his English is terrible. It is also unclear when the first Ahmadiyya place of worship was built. It seems to be Baitul Sabuh, which is in the Kissy Dockyard area of Freetown. Official Ahmadiyya sources claim 500,000 Ahmadi’s in Sierra Leone which is a farce.
In what seems to be July of 1946, in London, 14 Qadiani-Ahmadi Maulvi’s took a picture together (see Rashid Ahmad’s, “Perseverance”, page 44). The Al-Hakam alleges that 9 of them were sent from Qadian.
Standing (Right to Left)
Chaudhry Allah Ditta (Ataullah), Syed Safirud Din (stayed in London), Muhammad Usman Siddique (Sierra Leone), Maulvi Karim ilahi, Maulvi Ghulam Ahmad Bashir (first he went to Switzerland, then the Netherlands), Chaudhary Abdul Latif (first he went to Switzerland, then the Netherlands, then Germany), Hafiz Qudratullah (Netherlands), Chaudhry Zahoor Ahmad Bajwa, M. Ihsaq Saqi (Spain and then Trinidad and Tobago).
Sitting (Right to Left)
Master Muhammad Ibrahim Khalil (Italy and later Sierra Leone), Malik Abdur Rahman, Maulana Jalal ud Din Shams (London), Mushtaq A. Bajwa and Sh. Nasir Ahmad (Zurich, Switzerland).
Continue reading “The history of #ahmadiyya in Sierra Leone”
Intro
The Qadiani-Ahmadi’s have been a nuisance around the world. They only existed in the British colonies uptil 1947 (America is an exception). The British allowed the Qadiani-Ahmadi’s to open up centers and take over existing mosques in all of their colonies. Read the history of Ahmadiyya in Malaysia here.
Nevertheless, we have seen a news report which indicates that the status of Qadiani-Ahmadi’s as Muslims will be discussed soon. As of 2021, we estimate that there are barely 300-400 Qadiani-Ahmadi’s in all of Malaysia. We have also found lots of Pakistani-Qadiani-Ahmadi’s living in Malaysia as a ploy to get asylum in the USA. We have found one place of worship and a few Qadiani-Ahmadi mullahs. The Ahmadiyya place of worship is The Bait Us Salam Mosque,
Kuala Lumpur, Malaysia, Capacity: 500. The current Ahmadiyya missionary-in-charge seems to be Maulana Ainul Yakeem. The first Jalsa was held in 1985, most of the attendees are from outside Malaysia.
Continue reading “A Mayalsian court will decide if members of Ahmadiyya are Muslims—2021 report”
Intro
Ahmadiyya sources tell us that the 2nd Khalifa sent an Ahmadi mullah into the British Colony of Malaysia in 1935. Singapore was part of the colony, however, after the 1960’s, Singapore became an independent country. Maulana Ghulam Hussain Ayaz was among the first batch of missionaries sent on 6th May 1935 under the Tahrik-I-Jadid Scheme. He was only given money for the travelling expenses and for a living he got to earn by himself. He was commissioned to preach in Singapore, Malacca and Penang by Mirza Basheer ud Din Mahmud Ahmad. In one scenario, Maulana Ghulam Hussain Ayaz was beaten up very badly and was saved an Ahmadi Military Officer named Colonel Taqiuddin Ahmad. Malaysia was called the “Straits Settlements” also.
By 1979, the Ahmadiyya Movement was claiming to have 2 mission houses and 2 temples in the country.
By 2018, the Amir Jamaate-Ahmadiyya Malaysia is Saripudin Bujin. Its unclear how many Ahmadi mullahs are working in the country. The Missionary In-charge is Ainul Yaqeen. In 2019, he went to the Jalsa-Australia and gave a speech. He gave a tilawat in 2018 at the Jalsa-Australia.
By 2021, we there are 5000+ Qadiani-Ahmadi’s in Malaysia. They all came here based on advice from the Ahmadiyya Movement (unofficial). Ahmadi girls are getting raped, it’s really a bad situation. There is only one Ahmadiyya place of worship in Malaysia, it’s the Bait-us-Salam Mosque in Kuala Lumpur. It is unclear when this property was acquired and how. It was there by 1994, that’s for sure.
In May of 2025, in this video, Israr Ahmad from Malaysia (the estranged Ahmadi) talks about Asadullah Ghalib sahib who is working as Naib Nazir Amoore-Ama (Assistant officer of General Affairs) for the national Ahmadiyya jamaat in Malaysia. He also belongs to Murrabi silsila (he is an official murrabi). He is over 75, he used to be a professor at Jamia in Rabwah. He is also a Waqf-e-Zindagi. And he was accusing Israr Ahmad and lying about witnesses! See the clip on Tiktok and twitter. Israr Ahmad then explains how Asadullah Ghalib called him in to his office one day (date is not given) and told him that he had witnesses against Israr Ahmad, in terms of something he said vs. Ahmadiyya. Israr Ahmad says that he left his office and wrote a letter to Mirza Masroor Ahmad about all of this. In this letter, Israr Ahmad asked Mirza Masroor Ahmad to ask Asadullah Ghalib to produce his witnesses or face Islamic punishment. Israr explains how he was working as a Maulvi under Asadullah Ghalib and in connection with this and some legal cases in the jamaat, Asadullah Ghalib wanted Israr Ahmad to sign off on a specific narrative which was against facts. Israr Ahmad explains how this entire situation went to a Mudassar sahib who called it a misunderstanding and closed the case. Israr Ahmad explains how when an office holder was caught red handed and needed to be punished, corruption emerged! At 9:35, he explains how Ahmadi Maulvi’s like Asadullah Ghalib and others fondly watched video’s of Ahmadi-women in sexually compromising situations. They did this in an Ahmadiyya temple, at night, with his close friends. Israr Ahmad says he has solid proof of this. Israr Ahmad says the National Amir of the Ahmadiyya Movement in Malaysia knows about all of this and have not taken any action. In 2018, the Amir Jamaate-Ahmadiyya Malaysia is Saripudin Bujin. Israr Ahmad says that he has also submitted reports to the UNHCR, Geneva and to Mirza Masroor Ahmad in London, UK. Israr Ahmad says that he has reported this behavior to Mirza Masroor Ahmad in the past. Israr Ahmad alleges that these office holders were sharing almost naked photo’s of Ahmadi women over social media too and laughing about it. Israr Ahmad also reveals how Ahmadi’s have issued many threats, and he has reported all of this to the local police. At 5:34 he calls MGA as (as)(naozobillah), thus proving that he still believes that MGA is a prophet. Israr Ahmad is a recent convert to Ahmadiyya and his father too, however, his brothers and sister’s didn’t leave Islam (see 5:28 time stamp).
In July-2025, on “This Week With Huzoor”, there was a delegation from Malaysia, Indonesia and Singapore, they were there for the #2025UKJalsa. Mirza Masroor Ahmad was asked a question by a female Ahmadi about the Ahmadi-refugee crisis in Malaysia. Mirza Masroor Ahmad acknowledged that he knows that the refugee-Ahmadi’s from Pakistan outnumber the local Ahmadi’s. Mirza Masroor Ahmad advise the Ahmadi lady to appoint a refugee-Ahmadi from Pakistan in-charge of tarbiyyat and make sure they are teaching Ahmadi’s stay away from bad things.
