ahmadiyyafactcheckblog

Intro
It seems that in 1924, before the Khalifa set sail to London, he was claiming to be “William the Conqueror”, in a typical boastful way. Even 30 years later, when S.E. Brush visited the Khalifa in Rabwah, there was a mantle above the fireplace in his office which bring to mind former visions. One bears the words, “William the Conqueror,”. See also “Fazl-e-Omar”, pages 170-173. See also the ROR of Nov-1926, the Khalifa explains this prophecy and how it was completed. See also Tareekh Ahmadiyyat Vol-5 page 425 onward.

Continue reading “In 1924, the 2nd Khalifa was claiming to be “William The Conqueror”” →

Intro
He was the eldest brother of the famous Zafrullah Khan. His son, Chaudhary Hameed Nasrullah Khan married the daughter of Zafrullah Khan (Amtul Haye) in roughly the 1950’s. They were living in the Lahore at the time of the partition. His father was Chaudhry Nasrullah Khan (1863 to September 2, 1926), he was also a lawyer. He died at the age of 63 (See “Meri Waalidah” (My Mother)(1938 and 1981). In the 1950’s or 1960’s, he was the Ameer of Qadiani’s in Karachi (see the testimony of Maulvi Abdul Basit Shahid.

Continue reading “Who is Chaudhary Abdullah Khan?” →

Intro
His name is also spelled as Chaudhary Hamid Nasrullah Khan. He was the son-in-law and nephew of Chaudhary Zafrullah Khan. He married Chaudhary Zafrullah Khan‘s only child Amtul Haye (her name is also given by Ahmadiyya sources as Begum Hamid Nasrullah, or the wife of Hamid Nasrullahm see page 20) in roughly the 1950’s. He was the President of the Lahore-Ahmadiyya (Qadiani) community for a long duration. He died in 2017. His father is Abdullah Khan (see page 112)(From Sialkot to Vancouver). Dr. Syed Holy Spirit claims that the grandson of Zafrullah Khan was famously married to the daughter of Mirza Tahir Ahmad which ended in a quick divorce.

Continue reading “Who is Chaudhary Hameed Nasrullah Khan?” →

Intro
In 1924, after WW-1 had ended a few years had passed, the British government held “The Conference of Living Religions Within the Empire” also called Wembley’s Conference of Living Religions 1924. Ahmadiyya sources claim that the Khalifa was there for the 1st session only and never gave any speeches. While the Khalifa was in London, Zafrullah Khan was also there, its unclear if they travelled together or separately. He gave a speech on behalf of the Khalifa to “The Conference of Living Religions Within the Empire” held in 1924. The English version of the book was first published under the title Ahmadiyyat or the True Islam in 1924 (see preface).

In 1976, it was re-published from Qadian, under the supervision of Mirza Wasim Ahmad (MGA’s grandson), and the name of the book was changed to “Ahmadiyya Movement”. Khwaja Kamal-ud-Din of the Lahori-Ahmadi’s was also in attendance. See the ROR of March-1925, Mr. W. Loftus Hare’s photo is posted. He was the Secretary of the Conference on some living religions, within the empire. See also the ROR of Dec-1924.

Nevertheless, the Qadiani-Ahmadi’s were claiming to have 500,000 Ahmadi’s in their fold.

Continue reading ““The Conference of Living Religions Within the Empire” (1924) in London” →

Intro
Some sources claim that the Community was formally registered in the country in 1992, during the era of the Fourth Caliphate. However, “Ahmadiyya Muslim Mosques Around The World”, claims that the Jamaat was established in 2001. Nevertheless, the history of Ahmadiyya in Ireland started when Bashir Ahmad Orchard converted to Ahmadiyya in the late 1940’s. He began working in Ireland from 1949–1952 and later 1966–1983. Bashir Ahmad Orchard was dead by 2002. Ibrahim Noonan was sent to Ireland to attempt to make progress in the early 2000’s.

There is only one Ahmadiyya temple in the whole country. The majority of the members are of Pakistani immigrants on asylum. Ireland consisted of five jamaats, allegedly with a total of 467 Ahmadis. About 40% of the Ahmadis in Ireland reside in Galway. There are an estimated 60 members who are under asylum in the country, a third of which are under asylum in Galway. Besides, Galway and Dublin, the Community has members in Cork, Limerick, and a number of smaller towns and cities across Ireland. There are two Ahmadiyya mosques in Ireland, one in Galway in the western coast, and in Lucan near the eastern coast in County Dublin. The first ever Jalsa Salana was held in 2002.

In 2025, a delegation from Ireland arrived in the UK on an all expenses paid trip to the UK for the 2025 UK Jalsa and even met with the Khalifa. Noonan was there too! In Aug-2025, the Ahmadiyya Jamaat in Ireland held another Jalsa-mela. Noonan simply read out what he was told to read out from the Khalifa in the UK. Noonan was made that there wasn’t an English translation of the Urdu poem which was recited. However, at the end, there was an Urdu speech, and there was no translation! Ironic! Yusuf Pender also gave a nonsensical speech. It should be noted that 95% of the Ahmadi’s in Ireland are refugees who’s first language is Urdu.

In 2026, the Ahmadiyya Movement in Ireland began selling its persecution narrative in Ireland as they continue to beg for asylum visas. Estimates show that in the past 10 years, 100+ asylum visas were issued by the Irish government to the Ahmadiyya Movement. In the photo, the brother of Nida al-Nasser can be seen, Usman Ahmad, who is working as the Head of the Ahmadiyya International Human Rights Desk.

Continue reading “The history of Ahmadiyya in Ireland” →

Intro
In the Barahin-i-Ahmadiyya (1879-1884)(See page 212, V-3), MGA quoted a hadith about 62:3. This is the famous hadith by Abu Hurairah wherein Salma Farsi is mentioned as well as the Pleides. MGA didn’t mention that Abu Hurairah was the source.

In 1891, MGA used (62:3) of the Quran to argue that he brought the Quran back to earth after it had left in the 1857 mutiny, this hadith was by Abu Hurairah, it’s the same hadith report, MGA didn’t mention Abu Hurairah.

In 1891-1892, when MGA made his wildest claims, he quoted another hadith by Abu Hurrairah wherein the Messiah was supposed to live an additional 40 years, and thus, MGA made his age-prophecy, which failed miserably. Even the hadith about the two yellow garments is from Abu Hurrairah, and the hadith about the last brick, and the hadith about the Imam Mahdi will be amongst the Muslims (imamukum minkum), and how the Messiah won’t lead prayers, all of these are from Abu Hurrairah.

In 1901, Via (RK-19-Page 127 – Ijaz-i Ahmadi-Urdu)(see pages 31-32-33, Online English edition), MGA said that that one or two Companions, whose understanding was not perfect, used to believe—as they might have heard the statements made by the local Christians—that Jesus was alive in Heaven. One such person was Abu Hurairah, who was a ghabi.

In 1900-1902, via Tuhfa-e-Ghaznaviyyah, that all the companions were fools (nadaan), even Umar (ra)(astagfarullah), and this was because they all believed that Eisa (as) was alive in heaven (see Al-Milal wa al-Nihal) until Abu Bakr made his famous comment.

Again in 1907, via Haqiqatul Wahi, MGA attacked the credibility of Abu Hurrairah (See Haqiqatul Wahy, online english edition, see pages 44-45). MGA alleged that Abu Hurairah initially held this misconception too, and Abu Hurairah frequently used to fall into such errors due to his simplicity and weak intellect.

In 1908 (Oct) after MGA died, Braheen e Ahmadiyya Vol. 5 was published (Barahin-i-Ahmadiyya Vol. 5, Urdu, pages 284-285), in this book, MGA claimed that the beliefs of Abu Hurraira (ra) would lead Muslims to shirk.

In Dec-2025, Ansar Raza said that he doesn’t care about the path of the sahaba (companions).
Continue reading “Mirza Ghulam Ahmad totally disrespected Abu Hurairah” →

Intro
A few months before MGA made his claim to be “Maseeh-e-Maud” (Promised Messiah)(See Izala Auham, Part-1, 1890, page 124-125), MGA added words (bal huwa)(instead he) to the famous hadith about the Imam Mahdi in Sahih Bukhari (Hadith #3449)(See Bro Imtiaz explaining this herein, 1:32:36, TikTok-32)(See full translation via google lens in the below). Imam Bukhari (RH) had brought this hadith in his Sahih under the chapter (Baab) Nuzul Isa ibn Maryam (as). It should be noted that in Izala Auham Part-1, MGA denied being “Maseeh-e-Maud” and declared it, in the same book. This argument comes from the era wherein MGA denied all hadith on the Mahdi.

Bro Imtiaz explained how MGA added three new ideas into this hadith. #1-MGA added the word “Vo”(1:50:28). #2-MGA added the words “bal huwa”(1:54:40). #3-MGA–MGA added the words he will be born (paida) amongst you (1:55:32). Bro Imtiaz also presented hadith #156 from Sahih Muslim (1:58:00), which gives more information on how Eisa (As) will meet a commander of a Muslim army and also allow this commander to lead the prayer (out of respect). Sahih Muslim 155f says that Eisa (as) will lead the Ummah, via Quran and Sunnah, this is another piece of evidence against the Qadiani’s. Even Sahih Muslim 155e says that Eisa (as) will lead Muslims in terms of government and religious life. Sahih Muslim 155d says that when Eisa (as) will descend, our Imam will be amongst Muslims.

In 1898, via “Raz-e-Haqiqat (see pages 55-56) and Shahadtul Quran (1893)(the words minkum appears 17 times in this book), MGA and his team of writers quoted a hadith from Abu Hurrairah, however, they didn’t give Abu Hurrairah‘s name, since he hated him. See Malfuzat-1, online English edition (page 262). Also see “Kitab ul Barriya” (1898), (online English edition by the Lahori-Ahmadi’s). See Ayyam us Sulah too (1898).

In 1903, via the Al-Badr newspaper, MGA was asked as to why he doesn’t lead the prayers at Qadian or anywhere else. MGA quoted the famous hadith “imamukum minkum” and argued that the Messiah won’t lead prayers, others will. Minkum was also quoted in the BA-5 (see page 135)(1908).

Recently (2014–2022) Maulvi Farhan Iqbal quoted 24:55 and connected it to “imamukum minkum” (Many of the arguments presented in this article are paraphrased from the Ahmadiyya Taleemi Pocket Book written by Qazi Muhammad Nazeer sahib, Tablighi Pocket Book written by Malik Abdur Rahman sahib Khadim, Tafseer-e-Sagheer, Short Commentary of the Holy Quran and Five Volume Commentary of the Holy Quran).

In Feb of 2025, a silly Ahmadi brought a similar narration from Musnad-e-Ahmad (See Bro Imtiaz explaining this herein, 1:32:36, TikTok-32).

In June of 2025, Ahmadi’s discussed this hadith on the True Islam Uk Urdu stream vs. Bro Imtiaz.

Continue reading “Mirza Ghulam Ahmad and the “imamukum minkum” hadith” →

Intro
Maulvi Mubarak Ali was the son of one of MGA’s Ahl-e-hadith teachers, Fadl Ahmad (see Dard, page 36)(See ROR of June-1939). There seems to be another Maulvi Mubarak Ali who was sent as the first Ahmadi missionary to Germany in 1922-23.

Thus, MGA was Ahl-e-Hadith type of person since he was a kid. Moreover, there was a huge Ahl-e-Hadith movement in Sialkot in the 1860’s, while MGA was there. This is wherein MGA met many people who would convert to Ahmadiyya later on, like Zafrullah Khan‘s father and many others. Since the 1920’s, Sialkot was a huge chanda collecting area for the Mirza family.

Maulvi Mubarak Ali was the Mutawalli and Imam of the Juma Masjid in Sialkot Cantonment,
which had a large area of arable land attached to it. The produce of this area enabled the Mutawalli to maintain the Masjid in good order and to support himself in reasonable comfort (see page 93). It seems that he was also fast friends with Maulvi Abdul Karim Sialkoti. 

Continue reading “Who is Maulvi Mubarak Ali? The son of MGA’s teacher” →

Intro
Zafrullah Khan was born in 1893, to a family of Sahi Jats of Daska, in the Sialkot district of Pakistan (See page-1 and 15)(his father and grandfather were members of the Ahl-e-Hadith, see ROR July-1942). You can read about his family in detail in the first few pages of “Meri Waalidah” (My Mother)(1938 and 1981). Watch Dr. Syed Holy Spirit’s video on this topic. He was a puppet of the Khalifa, Mirza Basheer ud Din Mahmud and the 3rd and 4th Khalifa. He did whatever the Khalifa’s wanted done.

In 1904, his family converted to Ahmadiyya, while MGA and his team were in Sialkot (See ROR of July-1942).

In 1906, Zafrullah Khan visited Qadian with his father for the first time ever. They slept in a small room in the southern corner (facing the offices of the Baitul Mal across the street) of the building which now forms part of the house which belongs to Mirza Bashir Ahmad. Zafrullah Khan alleges that he MGA would sit in a small room of Masjid Mubarak after Zuhr and Asr and people would basically worship MGA. Zafrullah Khan also claims to have went with MGA on his famous walks around Qadian. Zafrullah Khan also remembers Noorudin and his medical clinic. Zafrullah Khan also alleges that he was at the annual Jalsa of 1905, 1906 and 1907. He recalls an incident from either 1906 or 1907, wherein his father, Syed Hamid Shah and Dr. Mirza Yaqub Beg were staying in the room on the eastern side of Masjid Mubarak (this was a room that MGA passed through before entering the mosque itself). Zafrullah Khan and his friends would eat food in this room, it was also being used by Maulvi Muhammad Ali as his main office (See the ROR of July-1942).

In 1907, Zafrullah Khan’s father sent him to Government College, Lahore, for graduate study, and for the first time he had to live away from home (See page 36). He formally signed bait on September 16, 1907 (See ROR of July-1942). He seems to have also attended the Jalsa of 1907. In the ROR of July-1942, Zafrullah Khan claims to have been in Qadian when MGA’s son (Mirza Mubarak Ahmad) died.

In 1908, when MGA died, in April, MGA came to Lahore. MGA died on May 26th, 1908 and Zafrullah Khan seems to have been a party to it, we aren’t sure exactly how. Nevertheless, he claims to have been in Qadian for the election of the 1st Khalifa, Maulvi Noorudin (see pages 37-38). Via the ROR of July-1942, Zafrullah Khan was in Lahore when MGA died, he was fast asleep in his hostel, Sheikh Tamur woke him up and told him on May 26th, around noon that MGA was dead. Zafrullah Khan had been in attendance during lots of MGA’s sittings. Zafrullah Khan was part of the janaza all the way to Qadian. He claims to have stayed for 2 days at Qadian, signed the bait of Noorudin and then returned to Lahore, to his hostel.

In 1911, he goes to the United Kingdom and gets a law degree. He arrived in London on September 17, 1911 (See Autobiography of Zafrullah “Tehdees e Naimat” pages 35 onwards).

In 1913, the ROR of Jan-Feb-1920 reports Zafrullah Khan was at that Martin Historical Society in Lahore and gave a speech on “Islam in Russia”. In this speech he reflected on his trip to Russia in 1913.

In 1914, he received his L.L.B. from King’s College London, in 1914. This was just after the Split in the Ahmadiyya Movement. He was called to the Bar in June 1914, and passed the LL.B. examination of the University of London in October of that year, standing first in First Class Honours (see page 40). His mother swore allegiance to Mirza Basheer ud Din Mahmud, and so did Zafrullah Khan. His father also seems to have swore allegiance to the new Khalifa. The ROR of July-1914 has a one-page essay by him, dated as June 12th, 1914 (from London) and in terms of penalties given to those who convert out of Christianity. At the end of the first week of November-1914, he was back in India. He was hired as an Advocate of the Chief Court of the Punjab and obtained my licence to practise law. He started practice at Sialkot as my father’s junior. He was then at the top of civil practice at Sialkot and maintained a very high standard of professional values. His reputation was correspondingly high. I was fortunate in having him as my instructor and mentor.

In 1915-1920, tt should be noted that Zafrullah Khan never spoke of his first 2 wives, who were sisters and his cousins (Iqbal Begum and Rashida Begum)(not sure what side of the family). Both of these weddings seem to have happened between 1915-1920.

In 1919, the Jan-Feb edition of the ROR reports that Zafrullah Khan presided over many sessions at the Islamia College as the 2nd Khalifa allegedly gave speeches. Zafarullah Khan held the office of Ameer (president) of the Lahore, Pakistan chapter of the Ahmadiyya Community from 1919 to 1935.

In 1924, he famous read out the Khalifa’s speech in London and took the Khalifa to an opera house (in France) wherein women were nude and dancing (listen to Abdul Rahman Bawa sahib explaining this scenario). The Khalifa had claimed to be William the Conqueror before travelling to be London, this was simply one of the many ilham’s of the 2nd Khalifa. He also built a huge mansion at Qadian, you can see it here.

The date of this 3rd marriage seems to be after his father died (late 1926-early 1927). He married Badar Begum, daughter of his classmate in college, Shamshad Ali Khan (of Bihar)(see “Meri Waalidah” (My Mother). She was thus, barely 13-15 years old and Zafrullah Khan was 30, they even claim that there was a dream wherein Zafrullah Khan was fondling his baby.

In 1935, she was fed up with Zafrullah Khan and even had constant consternation with Zafrullah Khan’s mother. Her mother-in-law was dead by 1938. Per Zafrullah Khan, on January 12th, 1937, Amtul Haye was born (see page 125 and 127)(Zaf Khan’s mother had died after this pregnancy). Amtul Haye goes missing thereafter and doesn’t show up again until 1982 (see page 169).

In 1948, Zafrullah Khan was still married to Badar Begum, however, after partition, Badar Begum seems to have filed for divorce and then married the famous Shahnawaz (see also “Zafar Ullah Khan Qadyani” by Muhammad Tahir Abdul Razzaq).

In 1955-56, Zafrullah Khan married a teenage palestinian refugee (Bushra Rabbani), who was already married, had hella sex with her, then let her go).

Dr. Syed Holy Spirit claims that the grandson of Zafrullah Khan was famously married to the daughter of Mirza Tahir Ahmad which ended in a quick divorce.

In 1982, Zafrullah Khan was enduring his final illness and moved back to Lahore, Pakistan and Ahmadiyya sources claim that he was living with daughter and her family. It is unclear where his ex-wife was (Badar Begum, his 3rd wife). His final marriage was in 1955, a short lived and haraam marriage, with a Lebanese girl named Bushra Rabbani, who was living in Syria at the time. Zafrullah Khan stopped in during his trip to London (we don’t know if it was coming or going)(see “Ahmadiyya Movement: British-Jewish Connections” by Bashir Ahmad [1995], pages 325-326). Thus, at the age of 63-ish, he was single and alone. He lived an additional 30 years like this and mostly in New York and different places in New York, he travelled extensively too.

He died in 1985 and was buried in Rabwah, Pakistan in Bahishti Maqbara, it is said that he gave all of his money to the Ahmadiyya Movement.

Continue reading “Who is Zafrullah Khan?” →