ahmadiyyafactcheckblog

Intro
Watch my video on this herein. As we all know, MGA’s arabic was terrible. His arabic was sooo bad that he never led any Salaat in his whole life. The Ahmadi’s that surrounded him lied about this forever, and are sooooo stubborn, they would rather die then admit to the obvious. MGA also stuttered terribly, this combined with his terrible pronunciation of Arabic meant that Maulvi Abdul Karim Sialkoti, Noorudin, and Ahsan Amrohi led the salaat at Qadian. In a friday sermon from 7-31-15, Mirza Masroor Ahmad admits that MGA had terrible tajweed. MGA never led Juma-prayers either. Historically, we all know that MGA couldn’t properly pronounce word “Pernala” and basic letters like “AIN”, “Qaf” and “Duad”, see Mirza Masroor Ahmad explanation herein (This is a friday sermon from 7-21-15, its also quoted in the below).

In 1924, in a speech allegedly written by Mirza Mahmud Ahmad (the Khalifa) and read out by Zafrullah Khan in London, the Khalifa revealed to the world that his father (MGA) had a “stammering” problem (see the full quote in the below). In 1938, via the Al-fazl the same stammering problem was explained. In the case of MGA’s speech impediment, he had a terrible stuttering and stammering problem, this is the main reason why he never gave a public speech or never gave a friday sermon. What’s alarming however, is the fact that the inner circle of Ahmadiyya leadership knew the truth….yet they purposely hid it.

Even in 1995, Ahmadiyya sources confirmed this, see Bashir Ahmad Rafiq’s book, “The Afghan Martyrs” (1995), see pages 49-50. An account by Hadhrat Hakeem Deen Mohammad, in this account, an Arab comes to Qadian, in 1902, while the first martyr of Ahmadiyya (Syed Abdul Latif) is also there and he is amazed that MGA can barely recite arabic properly. MGA then says that Allah has gifted him with the writing of Arabic, not the reading of it. However, Syed Abdul Latif was about to physically assault this arab. So much for being peaceful in Ahmadiyya.
Continue reading “Mirza Ghulam Ahmad spoke with a terrible stutter and Ahmadiyya leadership lied about it..they called it a stammer” →

Intro
People ask me all the time, how is it possible that some people, who seem to be otherwise intelligent and well-read and etc etc, how could these people have accepted Ahmadiyya when they knew that MGA was a fraud? I’m sure every person is an individual case, some were fooled, some were drugged, and some were overly into the habit of worshipping people, which they never admit to, they call peer-e-mureeed or whatever, anyhow, this is a serious problem in the Indian subcontinent. In the case of Nooruddin, he seems to have prescribed “sex-drugs” or the “love-potion” aka “zadham-e-ishq” to his patients before he ever met MGA. He then gave it to MGA as he tempted him to make the claims of Mujadid and maseel-e-maseeh. In the case of Mufti Muhammad Sadiq, it seems that he was drugged by MGA. In 1936, Mufti Muhammad Sadiq wrote the famous book, “Zikr-e-Habib”, in this book, he accidentally gave out lots of juice details. Below are some excerpts that prove that MGA was drugging him.
Continue reading “Mufti Muhammad Sadiq was drugged by Mirza Ghulam Ahmad” →

Intro
In 1898, via MGA’s book, “A Revealed Cure for the Bubonic Plague” (see page 2, published on July-23-1898), MGA alleged that he had created 2 medicines that will help with the plague, one is “Tiryaq e ilahi” and the other was “Marham i Esa” (also called “Marham-i-Rasul” or “Marham-e-Hawariyin”)(Via Tadhkirah, Announcement: Remedy for the Plague, July 23, 1898, Majmu‘ah Ishtiharat, vol. 3, p. 52, footnote). However, the ingredients were unknown. MGA was charging 2500 rupees for his medicine, “Tiryaq e ilahi” + “Marham i Esa” (See Al-Hakam of July-23-1898, full scans in the below). MGA alleged: “for sale by Ahmad as a miraculous remedy for the plague, prepared solely under the influence of divine inspiration“. MGA claimed that his God chose him to create this medicine to save the Punjab, and that it was directly inspired to him through the divine then claims it healed Jesus after the crucifixion as well.

In the fall of 1898. the Lancet medical journal called Mirza Ghulam Ahmad a blasphemous idiot (see the full scans in the below).

On 19th October, 1899, the Deputy Commissioner of Lahore banned both medicines. MGA and his team appealed the order to the Chief Court of the Panjab dated 8th June, 1900 and lost (See “Religious Life Of India, The Ahmadiya Movement”, by Walter, page 42).

From 1900 onwards, MGA never mentioned the 2 medicines ever again. It should be noted that MGA also semi-created another famous medicine called “Zadham E Ishq” (Love potion) and “Marham-i-Esa”.

In 1915, Farquhar mentioned how the British govt. banned MGA’s quack remedy and thus put an end to his medical career (See Farquhar, “Modern Religous Movements in India” (1915).

In 1918, Walter mentioned the governmental ban on “Marham-i-Esa” but not on “Tiryaq e ilahi”.

In 1929, the 2nd Qadiani-Ahmadi Khalifa admitted that MGA created and gave “Tiryaq e ilahi” to Nur ud Din and that its main ingredient was opium (see full ref in the below).

Continue reading “What is Tiryaq-e-Ilahi? 1/2 of MGA’s medicine vs. plague” →

Intro
Nusrat Jehan Begum was born in roughly 1868-1877 (See the 1923 edition of Seeratul Mahdi , Via Mirza Bashir Ahmad) that was roughly 9 years old in 1877. Later Ahmadiyya sources tell us that she was born in 1865 in Delhi to Mir Nasir Nawab and his wife (however, we strongly dispute this year, it was most likely 1872). If we admit that this date is true, then she was 18-19 years old when she married MGA (see the Seerat ul Mahdi quote in the below), and her younger brother Mir Muhammad Ismael was 16-17 years younger than his elder sister, which is really hard to believe. Her only other sibling, another younger brother, Mir Muhammad Ishaq wasn’t born until 1890. It is more likely that she was born in 1872 and was 12 years old when she married Mirza Ghulam Ahmad.

In 1876 (after MGA’s father died), Nusrat Jahan’s father, Mir Nasir Nawab gets to know MGA’s brother, Mirza Ghulam Qadir, he also does canal work around Qadian for the British government. Mir Nasir Nawab, his wife and their only daughter (Nusrat Jahan Begum) visit Qadian and stay in MGA’s house for many months. Nusrat Jahan Begum is a toddler and sees MGA for the first time. MGA’s father dies and the family seems to move out to Lahore. We think that MGA lusted after this infant child the same way that he lusted after Muhammadi Begum.

In 1884, on Nov-15th (see ROR of Nov-1939) Nusrat Jehan Begum got married to Mirza Ghulam Ahmad on a Monday, 27th of Muharram, 1302, which is a Saturday. Shaikh Hamid Ali was in the next room and reported in Ashab-e-Ahmad that MGA was impotent and afraid that he wouldn’t be able to perform. Ashab-e-Ahmad reports that Nusrat Jehan was on her period, thus, MGA was saved. MGA stayed for a few days, then left for Qadian with his new wife on November 20th, 1884.

In 1885, MGA writes letters to Noorudin addressing his impotency, Noorudin comes to Qadian and treats MGA with an opium filled medicine. MGA claims that his impotency goes away (this is the famous Zadham e Ishq, the love potion). In March-1885, Nusrat Jehan Begum returns to Qadian. MGA’s famous toilet attendant (Shaikh Hamid Ali) tells us that MGA still wasn’t cured, it took an additional 7-8 months for MGA to be cured of impotency. MGA was given the famous Zadham-e-Ishq medication from Noorudin, this had lots of opium in it, Ahmadiyya sources claim that MGA was miraculously cured and was potent again.

In 1886 (Apr-15), a daughter is born, her name is Ismat, she dies of cholera 5 years later. In December of 1886, Nusrat Jehan Begum gets pregnant again.

In 1887, Bashir-1 is born to her and MGA on 7 August 1887. At this point, MGA thought this was the promised son. Later on MGA would give him the name of Bashir-1 (in urdu as Bashir Aval).

In 1888 (Apr), Nusrat Jehan Begum gets pregnant with Mirza Basheer-uddin Mahmud Ahmad.
While in a state of pregnancy, Bashir-1 dies on 4 November 1888, he was barely 15 months, the cause of death is not given.

In 1889 (Jan), she gives birth to Mirza Basheer-uddin Mahmud Ahmad, who eventually becomes the Khalifa in 1914 and claimed to be the Promised son (Musleh Maud) during WW-2. In February she didn’t get into MGA’s bait, nor did her father or her brothers.

In 1892, per Ahmadiyya sources, she prayed that MGA would marry Muhammadi Begum.  She thus repeatedly prayed for this prophecy to come true. She did this because she believed the prophecy was the word of God, and she wanted it to come true even though the pain of her husband’s marrying again in her own words, ‘may kill her’ (See Seerat o Sawaneh Hadhrat Amma Jaan, Prof. Syeda Naseem Saeed, Lajna Imaillah Lahore, via ROR, oct-2010).

In 1904, MGA got a weird revelation which infers that Nusrat Jahan wanted to get released from her marriage.

In Oct-1905, after the death of Maulvi Abdul Karim (Oct-11-1905), MGA decided to travel to Delhi. MGA and his caravan took off on October 22, 1905, for some strange reason, MGA didn’t take any of his scholars with him, however, Noorudin was sent for about half way through the trip, whereas Muhammad Ali was managing Qadian (see mujahid e kabir)(See Malfuzat-8, online English edition, pages 16-17, al-Badr, vol. 1, no. 30, p. 2, dated 27 October 1905). MGA’s wife (Nusrat Jehan Begum) and father-in-law (Mir Nasir Nawab) travelled with MGA.

In 1908, Apr-May), she was with MGA at night, they went out for travel and food and MGA came back home and seems to have contracted cholera and then died via diarrhea in 6-7 hours.

In 1909, in the book, “Nuzul-ul-Maseeh” (see page 197), MGA compared Nusrat Jehan with Muhammad’s (Saw) wife, Khadija (ra). MGA and his team of writers alleged that in Barahin-i-Ahmadiyya, V-4, page 558, MGA received a revelation “Be grateful to Me that you have found My Khadija” and this was a prediction of a happy marriage with Nusrat Jehan, however, this revelation is not found anywhere in MGA’s books. MGA even alleged that this happy marriage resulted in 4 sons (however, Mirza Mubarak Ahmad died in 1907, making it 3). MGA alleged that Nusrat Jehan was given the name of “Khadija” and she was blessed to be the mother of blessed progeny. MGA also alleges that Nusrat Jehan is Sadat and thus from the family of Muhammad (Saw)(naozobillah).

In 1952 (Apr-20) she died in Rabwah and is buried there on April-20-1952 (See Tarikh-e-Ahmadiyyat, Vol.14, p. 96). Two days later, on 22 April, the funeral prayer was led by the 2nd Qadiani-Ahmadi Khalifa, Mirza Basheer ud Din Mahmud Ahmad. She was buried by being dressed in some sacred garment of MGA. Nusrat Jehan is also reported as suffering from bloody diarrhea (at the 1:28:30 mark).
Continue reading “Who is Nusrat Jehan Begum (1868–1952), the second wife of Mirza Ghulam Ahmad?” →

Intro
Ahmadis are in the business of lying on behalf of the Mirza family, they lie about everything, they knew that MGA never led Salaat, never led Friday Khutbah, and never gave public speeches and never fasted during ramadhan. In fact, in 1904, he had the gall to drink with his left hand in front of a hostile gathering of Muslims and had to be escorted out by the British police. Per the story in the below, MGA’s widowed wife told her son (Mirza Bashir Ahmad) that when she first married MGA (1884-1885) and began living with him at Qadian, MGA would try to fast during ramadhan, however, because of his health, he could never complete a fast. The second year that she lived at (1886) MGA would try to fast again, but would fail and would pay the Fidya (a sort of tax on those who can’t fast), it is unclear whom MGA would pay this to, since there was no islamic organization at Qadian. Furthermore, MGA never paid Zakat and never donated any money to any islamic organization in his entire life. We believe that Nusrat Jehan is giving a half-truth here, she goes on to say that MGA fasted every month of Ramadhan from roughly 1889-1906, however, this is a lie, based on MGA’s medical condition. In fact, per Islam, MGA would have been exempted from fasting, since he was a diabetic, had frequent attacks of diarrhea and urine, took opium, and had what seems to be migraines and other brain trauma.

We have also posted a reference in the below about some people who came to Qadiani from Lahore to visit MGA and how MGA encouraged them to break their fast since they were travelling. However, there is another point that one can decide the fasting for his own self that if he can leave the fasting, but causing to break the fast of others is something else. Mirza did a big sin. He will burn in hell and lowest part forever.
Continue reading “Mirza Ghulam Ahmad never fasted during #Ramadhan, #virtualramadhan and encouraged others to break the fast for any travel” →

Intro
MGA was a black eye on desi people. He and his team disrespected all prophets, they disrespected all revered personages in Islam, in this case, after MGA’s death, BA–vol.5 was published, and Noorudin or whomever was the editor, they wrote some terrible things vs. this prophet of Allah. BA-5 is in english now and this quote can be found on page 124.

We know how MGA disrespected Esa (as). He also disrespected Esa (as)’s mother, Maryam (ra). We have a new quote from the infamous Seeratul Mahdi, wherein MGA was heard to have said that Maryam (ra) was not “truthful” because of her moral disposition, no, it was done to dismiss the divinity of Jesus (as god), not because she was actually “truthful”. In 1898, in MGA’s book, Ayyam-us-Sulh, MGA accused Mary (ra) of even meeting up with Joseph before she married him. MGA had stolen most of these disrespectful counter arguments from Lekh Ram and the Hindu’s of India. This quote from Seeratul Mahdi is not dated, thus, we have no idea when it was uttered. We do know that Noorudin always believe that esa (as)’s was born of a biological father (Joseph the carpenter) and MGA had to quiet him in 1904, however, after MGA died, Noorudin seems to have reverted to this belief and thus the Barahin-e-Ahmadiyya vol. 5 seems to hint that Noorudin still negated the immaculate conception concept of the Bible/Quran on the birth of Esa (As).
_____________________________________________________________________________________________Official Translation by the Ahmadiyya editors

“”Thus, the Yusuf of this Ummah—that is, my own humble self— is superior to the Yusuf of the Israelites, because this humble one was saved from prison even when he prayed to be imprisoned, whereas Yusuf son of Ya‘qub, had to go to prison. And God Himself foretold
about the acquittal of the Yusuf of this Ummah twenty-five years in advance, and He manifested many other Signs. Yusuf son of Ya‘qub, on the other hand, had to rely on the testimony of a human being.””

The scan

_______________________________________________________________________________________________MGA also said about Esa (as)’s mother and grandmother’s

“Jesus’ three paternal and maternal grandmothers were fornicators and prostitutes, from whose blood Jesus came into existence.” (Anjam-i-Atham, Roohany Khazaen, Vol. 11, P. 291, Anjam-i-Atham, P. 9, appendix).

And

“(2) Islam, unlike Christianity, does not teach us that God was born of a woman – and was fed by sucking blood from the womb of his mother for nine months – the blood which had the qualities of prostitutes like the daughters of Saba, Tamar, and Rabah.” (Anjam-e-Athum, P. 41)
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Additional insults vs. Esa (as) and his mother

The quote

Mirza Bashir Ahmad son of Ghulam Qadiani, at page No. 732 Vol-3 of his book Seeratul Mahdi narrates this as under:-

“(801) Molvi Muhammad Ibrahim Bakapuri stated to me in writing that once he said to hazrat Masih e Moud (Mirza) that Allah has praised the mother of Essa a.s. with the title of SIDDIQAH, but huzur (mirza) said that, here the word, siddiqah has been used for negating the divinity of Essa a.s. It has been used just like we in our punjabi language use the phrase “BHARJAI KANIYE SALAM AKHNA WAN” meaning O you the one-eyed wife of my brother, I say Salam to you. So the actual purpose of this sort of salam is actually not to convey salam but to remind her that she is one-eyed.”

Scans

_____________________________________________________________________________________________roohani khazyian 14 -page 300 (ayam alsulah)

“that their (afghani) women meet and talk freely to their betrothed, some of their tribes (afghani) do not make distinction between being engaged and being in the Nikah. (mga is clever how he use the words, here he is saying  that even if one is engaged they would carry on as a married couple) women meet their fiancé openly and talk freely. Hazrat Maryam Sadiqa to go out with her fiance Yousaf freely, is the firm testimony on this Israeli tradition. Women of certain coastal tribes (afghani) cross the boundaries with their fiances to the extent that they get pregnant before the Nikah, they do not get frowned upon, and they push aside the issue laughing and joking about it. Just like Jews, they, being betrothed see it a kind of nikah, during which the is set too.”

Transliteration: “muslun un kay baaz qabial (tribes) main naata aour nikah main kutch chandan (little) faraq nahin samaghtay aour aurteen (women) apnay mansoob kay saath bilaa takaluf miltee hain aour batain kertee hain. Hazrat Maryam sidiqa kaa apnay mansoob yousaf kay saath kabal nikah kay phirna (go out) us israeely rasam per pukhta shahadat hai. Magar khawateen serhadi (women from serhad-coastal area) kay baaz kabail main yaiy mamaaslat aourton kee apnay mansoobon say hud say ziaada hoti hai, hutta kay baaz aoukaat nikah say pehlay hamal (pregnancy) bhee ho jata hai, gis koo buraa naheen mantay bulkay hunsee (laugh) thathay (laughing matter) main baat ko taal daitay hain, kayounkay yahood kee taraah yay loog natta (engagement) ko aik kisam kaa nikah hee jantay hain gis main pehlay mehr bhee muqarar ho jataa hai.

“”5th point is their customs, which are similar to Jews, as their tribes don’t make a difference between regular relationship and marriage. Ladies meet their fiance quite often. Hazrat Mariam used to meet with her fiance Yousaf (Yusuf)(Joseph) before marriage, this is quote sufficient evidence of jewish customs. But these customs are too much between women of tribes of Sarhad, some of these women even get pregnant before nikah (marriage), and its not considered bad, people used to get-away with it and laugh, because like jews they believe “this-arrangement” to be like a nikah, because before it they fix a dowry for it…”

Scan

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Links and Related Essay’s

Mirza Ghulam Ahmad didn’t write Braheen-e-Ahmadiyya Vol. 5

Mirza Ghulam Ahmad claimed that Jesus’ example of morals was quite worthless and misleading

Mirza Ghulam Ahmad accused Maryam of meeting with Joseph before her marriage with him

MGA used Lekh Ram’s arguments vs. Esa (as)

MGA writes in opposition to the Islamic view of the miraculous birth of Esa (as)

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Tags

#ahmadiyya #ahmadiyyafactcheckblog #messiahhascome

Intro
As we all know, it was Nooruddin who pressured MGA to make his crazy claims, in fact, he wrote mostly all the books that were ascribed to MGA, he also organized the team of writers and imams that surrounded MGA and made MGA look like a scholar and an Imam. They gave all the speeches on MGA’s behalf, they wrote and edited all the books, thats probably why there are soooo many contradictions, and further, they all lived with MGA in his palace, which seems to be a triple story mansion, that was built by MGA’s father. In this quote, we are proving that MGA and Noorudin planned everything. This edition of Maktubat contains one hundred and twenty-eight pages, published in Urdu, is a collection of 88 letters written by MGA from March 8, 1885 to August 26, 1892 to Maulavi Hakim Nur-ud-Din. These letters are in his own hand and relate to the efficacy of prayers and specially those made at the eleventh hour. Mention has also been made of some of his revelations specially about the Promised Reformer and also contain suggestions about the printing of the magazines.

Maktubat-e-Ahmadiyyah Volume 5: Part II

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However, in 1890, MGA also wrote
Ruhani Khazain: Volume 3, Page # 192], (direct link to the page)(Izala Auham P190-191)

“I have claimed to be Maseel Maseeh, which stupid people think that it is The Promised Messiah.  I have never claimed to be the Messiah ibne Maryam. Anyone who accuses me of it, he is absolutely a liar and fabricator. For the last eight years, I have been announcing that I am only Maseel Maseeh; By that I mean that certain spiritual properties and nature and habits and virtues of Jesus(AS) has been given to me as well by God Almighty.”
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Continue reading “Nooruddin urged Mirza Ghulam Ahmad to make the claim of being “like the messiah” (1882-1884 era)” →

Intro
Dr. Mir Muhammad Ismail was born in 1882, it is unclear when he officially moved in with MGA at Qadian. He is not amongst the first 313 Ahmadi’s list of 1896, he also claims to be a bad person in his youth. We all know that MGA never led Salaat, not even on accident, not even in a very small gathering of children, MGA was not even the imam at Qadian during the time of his father, as we all know, MGA’s father hired the father of Jalal-ud-din Shams to lead the Salaat at his Aqsa mosque, which was a 5 minute walk from the Palace of the Mirza family. MGA had the Masjid Mubarak built after his father died and it was basically his private office. He would allow his closest followers to come in and pray with him. The area for the imam was hidden, it was a cut out into the wall and opened up into an area for 3-4 people. As Mirza Masroor Ahmad told us, MGA would stand in that room, to the right of the imam, and some of his super-obsessive followers would enter and stroke MGA’s body during salaat. In other narration in Seeratul Mahdi, MGA’s same brother-in-law narrates a story that gives the reader the impression that MGA always avoided being the imam to any prayers. What probably happened in this scenario was that MGA’s brother-in-law, who was only 14-15 at the time, he was fooled to think that MGA was leading Taraweeh or Tahujjad, which are obviously 2 separate prayers, maybe MGA substituted one for the other?? Further, MGA would eat til the adhan was even over, which is also objectionable. And where was the Abdul Kareem? Or Nooruddin at the same time?? What about Ahsan Amrohi?? As we all know, there were barely 20 Ahmadis who lived in Qadian, so there was no need for the Masjid Aqsa to even be opened…all of this activity happened in closed-quarters, aka MGA’s office aka Masjid Mubarak.
Continue reading “Dr. Mir Muhammad Ismail (MGA’s brother-in-law) was fooled about MGA leading Tarawee or Tahujjad” →