Intro
MGA was born in 1839, the ultimate proof–ROR of June 1906 (See page 229). Muhammad Ali wrote this essay, since he was the editor at the time. In fact, this essay was published again at the end of 1906 in book form. However, as soon as MGA died, they began casting doubt on this topic, see ROR, June–1908 (see page 227 and 235, they assert that MGA was born in 1837), whereas all neutral newspapers asserted that MGA was born in 1839. Later on, in 1917, Muhammad Ali wrote again that MGA was born in 1839 in a book about the founder. However, the 2nd, 3rd, and other editions changed the DOB. They seem to have colluded with the Qadiani’s in this regard, since it was Mufti Muhammad Sadiq who officially changed the DOB, in concert with the sons of MGA. In those days (the 1930’s), they were cleaning up all the errors and omissions of MGA. In fact, even the Punjab Chiefs, written by an employee of the British Government confirmed that MGA was born in 1839 (see 1909 edition). In 1917, the Khalifa, Mirza Basheer-uddin Mahmud Ahmad wrote a book entitled “Hazrat Ahmad”, in this book he quotes the 1910 edition of the “Punjab Chiefs” in it entirety as they cover the Mirza family (see pages 11-12), the original urdu edition of 1916, the first english edition came in 1917, both of those editions carried 1839 as it was “direct-quoted” from Griffin. However, the subsequent editions began to gradually change it, by the 1998 edition, 1839 was totally amended to 1835.
Continue reading “MGA was born in 1839, per the ROR of June 1906 and many other sources”
Intro
“Taudih-e-Maram” or “Elucidation of Objectives” (1890) was published on Jan 22nd, 1891 (see Muhammad Ali. see page 491). It was written in early part of 1890 and many pieces of evidence to back up that assertion. In this book, MGA and his team wrote about Allah having arms and organs and etc. This book was re-published in Urdu many times, most likely by the Lahori-Ahmadis in 1917 and 1946. The Lahori-Ahmadi’s translated it into english in 1966 (see the first few pages). You will notice the difference in the translation of the word “tendwa”. In Hindi, “Tendwa” means Leopard. The Lahori-Ahmadi’s translated this word as spiders web, whereas the Qadianis translated it as octopus (See page 61, “Elucidation of Objectives”).
As we all know, when Ahmadi’s translate any book of MGA, they soften the translations and thus create ridiculous translations. We recently saw one such issue in the newly translated “Haqiqatul Wahy” (1907). We also know that they are always editing Tadhkirah and have destroyed most of its older editions. The ROR of Dec-1913 has 7 pages of “Taudih-e-Maram” translated into english. This book is mentioned in the ROR of June-July-1940.
MGA twisted 41 verses of the Quran in this book. We see 56:79 (56:80 in the Qadiani Quran), 15:48 (15:49 in the Qadiani Quran), 5:117 (5:118 in the Qadiani Quran), 4:159 (4:160 in the Qadiani Quran), 3:55 (3:56 in the Qadiani Quran), 36:26 (36:27 in the Qadiani Quran), 89:30 (89:31 in the Qadiani Quran), 17:93 (17:94 in the Qadiani Quran), 33:40 (33:41 in the Qadiani Quran), 16:102 (16:103 in the Qadiani Quran), 26:193 (26:194 in the Qadiani Quran), 53:5 (53:6 in the Qadiani Quran), 53:7 (53:8 in the Qadiani Quran), 53:11 (53:12 in the Qadiani Quran), 37:164-165 (37:165-166 in the Qadiani Quran), 14:33-34 (14:34-35 in the Qadiani Quran), 2:29 (2:30 in the Qadiani Quran), 95:4 (95:5 in the Qadiani Quran), 33:72 (33:73 in the Qadiani Quran), 38:71-74 (38:72–75 in the Qadiani Quran), 91:1-15 (91:2-16 in the Qadiani Quran), 91:7 (91:8 in the Qadiani Quran), 91:8–10 (91:9-11 in the Qadiani Quran).
Continue reading “Glaring errors in the translation of “Taudih-e-Maram” or “Elucidation of Objectives” (1890)”
Intro
Dear readers, most Ahmadi’s suffer from a huge disease, that is believing that dreams actually come true and etc, even Nabeel Qureshi believed it and even converted to Christianity based on this idea. It’s important to note that tt was MGA who began to argue in favor of “true-dreams” as he made his first and only argument in the BA1—4. Remember, MGA had promised 300 arguments in favor Islam, however, he only covered one, and that was his own dreams and revelations. Whereas in the islamic world, 99% of Muslims don’t engage in dream telling or prophecizing, in fact, 33:40 effectively told Muslim to leave this type of phenomenon alone.
1890—MGA said that anyone can have a true dream, even prostitutes we they lay with customers
See “Elucidation of Objectives”, online 2004 english edition, page 68-69
“”””I even believe, and experience testifies to it, that on occasion even a woman of loose morals who belongs to the class of prostitutes and whose youth has been spent in illicit sex, may sometimes have a true dream. It is even more surprising that such a woman soaked in drink and in bed with her lover, can even during such a night have a dream which turns out to be
true. But remember, it happens exactly as it should; for the angelic light of Gabriel is quite like the Sun. From his headquarters, he is exerting his influence over the entire universe consistent with the potentialities of the recipients. Hence, not a single human being in the world is totally left out in the dark. Even the lowest of the low retains a minuscule particle of this love for his
true homeland and the true Beloved.””””
In 1901
After denying being a prophet for 10 years, MGA claims that he wrong this whole time and simply misunderstood his God. Obviously, MGA was actually lying this whole time and was creating arguments to substantiate his view.
Even in the Moslem Sunrise, they were peddling the idea of a divine connection through dreams and etc
See the Moslem Sunrise of 1922, page .
Links and Related Essays
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Intro
Ahmadiyya sources (See the Al-Fazl, 17 and 20 April 1922) allege that Burhan ud Din met MGA in Gurdaspur (the year is not given)(they mention Hamid Ali as MGA’s toilet attendant), in a funny story, Burhan ud Din alleges that he snuck in saw MGA walking fast and back and forth (like a crazy man). In another Ahmadi source it is alleged that Burhan ud Din met MGA for the time in Hoshiarpur (which would be (Jan 25–March-1886, this was MGA’s 40 days of seclusion, he might have stayed a few days longer). Ahmadiyya sources allege that Burhan-ud-Din was a member of the Ahl-e-Hadith and a pupil of Syed Nazeer Hussain of Delhi (who had read MGA’s nikah in 1884). Ahmadiyya sources allege that MGA’s announcement of July 10 and 15, 1888, which mostly about the Muhammadi Begum prophecy (Mirza Ahmad Baig is also mentioned) were uttered in the presence of Maulvi Burhan ud Din and Babu Ilahi Bakhsh, the accountant.
In late July-1897, Maulvi Burhan-ud-Din Ghazi’s paternal nephew (Abdul Hameed) showed up at the Church/School/mission of Dr. Clark and confessed to have been sent to commit murder. On 1 August 1897, Dr. Henry Martyn-Clark filed a lawsuit of attempted murder against Mirza Ghulam Ahmad with Deputy Commissioner Montagu William Douglas in Ludhiana. In the famous court case, another nephew of Maulvi Burhan-ud-Din named Yusuf Khan (an Ex-Ahmadi turned Christian) testified vs. MGA in the case of Dr. Clark and murder. Maulvi Burhan-ud-Din had 2 nephews caught up in the attempted murder of Dr. Clark.
Burhan uddin also commented on MGA’s stuttering, which was obvious. See this video for more info. We have taken this entire entry from the Al-Hakam website. He was mentioned as Ahmadi #84 on the famous list of 313 in 1896 (See Anjam-e-Athim)(See Dard also).
Maulvi Burhan-ud-Din died just a few months after Maulvi Abdul Karim on Dec-3rd-1905. MGA and his team immediately manufactured an ilham that warned MGA of his death, this was published on Dec-8-1905 (See Badr, vol. 1, no. 38, p. 7, dated 8 December 1905, Malfuzat-8, pages 182-183).
Continue reading “Who is Maulvi Burhanuddin of Jhelum (1830-1905) ??”
Intro
Even MGA claims to have believed in the physical ascension (RAFFA) and physical descent of Esa (as) until he was roughly 50 years old (1889-1890 era), however, in 1890, MGA abruptly denied this concept in Islam (see page 1). By 1907, MGA was calling it shirk to believe in this concept and was thus doing Takfir. In this video, we see the famous Ahmadi mullah/murrabbee/employee Ansar Raza, who is a teacher/worker at the Ahmadiyya Jamia in Canada, Raza is asking a famous muslim scholar if it is shirk to believe that Esa (As) ascended to heaven. He asks this question in the typical-arrogant-desi-style, and his english grammar is backwards and etc. Nevertheless, Shabbir Ally tells how the Quran explains the physical ascension of Esa (as), as well as the physical ascension of Muhammad (saw). Shabbir Ally goes on to say that Allah has the power to do all things.
The video, at the 25:15 mark
Links and Related Essays
https://ahmadiyyafactcheckblog.com/?s=raza
https://ahmadiyyafactcheckblog.com/2016/11/05/mga-calls-all-muslims-as-mushriks-aka-kafirs-1907/
Click to access Elucidation-of-Objectives.pdf
Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian
Intro
Qasim Rashid and other Ahmadi’s are running around social media unchecked, they lie and give bogus information all the time. Qasim Rashid lies about every single topic in this interview. Qasim Rashid lies about Muslims and lying. Muslims did lie, just like the USA lies to Russia and the world. This is how governments talk to each other and the etc. The Quran only talks about during peace time and between Muslims. Qasim Rashid is also called socialist, which he is, however, he denies it.
Continue reading “Qasim Rashid confronted by Jesse Lee, a conservative Christian”
Intro
Its no secret, MGA and his family enjoyed British support, since MGA’s father, brother and uncles helped them put down the great mutiny of 1857. In fact, after MGA died, the British government funded and built a huge building for Ahmadiyya in Qadian and for free!!!! In today’s money it would be half a million US dollars. At the time, this was the biggest building in Qadian, nowadays it is home to the Sikh College. In 1915, the Review of Religions published an article about MGA and his place among the prophets, they also declared that ALL Ahmadi’s must have loyalty to the British, or they will be kicked out of Ahmadiyya (see page 45).
In 1902, via the Review of Religions (ROR) of February 1902 (see page 47), MGA and his group of Ahmadi’s declared that the British Government was their temporal (relating to worldly as opposed to spiritual affairs) Khalifa. In 1916, the same argument was repeated in British-Mauritius. The ROR of July-1916 has a report from the Ahmadiyya secretary in Mauritius. He reports that the new governor (Henry Hesketh Bell) has arrived in British-Mauritius and the Ahmadiyya Movement immediately sent a delegation of 5 Ahmadi’s to meet him and his team. This letter was published in the ROR and other local newspaper in Mauritius. In this letter, the Ahmadi’s of Mauritius tell the new governor how MGA forced Ahmadi’s to be grateful to the King/Queen of England. And thus, Ahmadi’s are living this in reality, the letter goes on to declare King George the 5th as the temporal Khalifa of the Ahmadi’s and Mirza Basheer ud Din Mahmud Ahmad as their religious Khalifa. A man named Mr. Noorooyah reported about some alleged converts from Christianity. The Ahmadiyya community was sad at the death of Herbert Kitchener, 1st Earl Kitchener. Maulvi Ghulam Muhammad (B.A.) gives condolences and prays for the success of the British government, the 2nd Khalifa said the same.
Mirza Ghulam Ahmad never recognized the Khilafat of the Sultan of Turkey (aka the Ottoman Empire)(See the ROR of Mar-April of 1916), the 2nd Khalifa acknowledged this fact in a letter written to Charles Hardinge, 1st Baron Hardinge of Penshurst, the 2nd Khalifa also claimed to be a loyal and obedient servant. The ROR of February-1916 has an article, “What the Ahmadiyya Movement Has Done for the Government”, in this essay, the Ahmadiyya Movement is totally brownnosing. When King George died in 1936, the ROR of Feb-1936 eulogized him as a just ruler. They also alleged that when King George visited India in 1921, 25,000 Ahmadi’s presented him with a gift. In the ROR of Nov-Dec-1936, Mirza Bashir Ahmad is quoted as well as his book, in this book, he claimed that a temporal Khalifa can abdicate (leave his throne). The ROR of Aug-1937 alleges discusses temporal khilafat vs. spiritual khilafat and the differences.
Intro
Dear readers, Ahmadiyya sources are the epitome of “fake news”, they been doing this since 1878, starting with MGA. Nevertheless, Ahmadiyya sources are silent on Fakhr-uddin Multani and myriad of other topics. We have found a story from an Ahmadi, his name is Dr. Muhammad Sharif Khan and he wrote a detailed history of this high school and college. He tells us about the Ti College and how some Ahmadi’s were directed to stay at Qadian and guard it. This led to an Ahmadi being killed. Mirza Tahir Ahmad also spoke about his life at Qadian and during partition. He was barely 20 years old and in the prime of his youth during this time, in his book, “A Man of God”, he speaks about having many guns hidden away. All of these details are cloudy, we are unsure of what happened. However, we do know that the Khalifa fled to Lahore from Qadian under military escort, Bashir Ahmad Orchard was part of the caravan.
Continue reading “When a Sikh looter murdered an Ahmadi in Qadian and during partition”