ahmadiyyafactcheckblog

Intro
We have found the 2nd edition of Seeratul Mahdi (1935), it seems to have had at least 3 volumes, we have posted vol 1 and 3 in the below. It was published from Qadian, from the house of Fakhr-uddin Multani, he seems to have owned a printing press “Ahmadiyya Book House” (Ahmadiyya Ghar house). Fakhr-uddin Multani left Ahmadiyya 2 years later and was killed in broad daylight in Qadian, right after the Friday prayer.

On the second page, it is written that Maulvi Sher Ali helped Mirza Bashir Ahmad with this collection, and it is better than the previous edition (and has many additions)(the 1923 edition).

Ahmadi’s are editing the books of MGA all the time. They even edited Seeratul Mahdi from the 1935 edition to the 2008 edition in terms of MGA’s diarrhea spilling all around his bed.

Continue reading “The 2nd edition of Seeratul Mahdi (1935)” →

Intro
He is the Ahmadi mullah who famously told Ahmadi’s a dream of Maulvi Abdul Malik, wherein he was shown what Ahmadi’s would be asked on the Day of Judgement, this was at the 124th Jalsa Qadian in 2015 (see at the 22:00 mark). He says that per the dream of Maulvi Abdul Malik, Ahmadi’s will be asked 2 questions on the Day of Judgement:

1. Did you pay chanda? 
2. Did you do tabligh?

This is in total opposition of the hadith in Islam which tell us that Muslims will be asked about their prayers first.

We have another clip of him commenting (on twitter and tik tok) on MGA’s famous 1000 Lanaat’s. Maulana Mubashir Ahmad Kahloon argued that Lanaat (curse) means dua (prayer), which is the most ridiculous thing that anyone has heard. In another quote, he alleges that the turban of the Khalifa can cure blindness.

In another clip, Maulvi Mubasher Kahloon tells Ahmadi’s how to boycott and persecute Ex-Ahmadi’s (see on facebook)(See on TikTok and Twitter). Maulvi Mubasher Kahloon alleged that Mirza Masroor Ahmad said the same on 9-2-2005 while in Germany (starts at 28:15) and 39:16 and 41:19 specifically, Mirza Masroor Ahmad says that Ex-Ahmadi’s are invited to different parties. And this is wrong! Mirza Masroor Ahmad discusses sitting down and having food with someone has been given a “Tazeer” (warning), by the Ahmadiyya Jamaat. Mirza Masroor Ahmad also talks about those who refuse to abide by a decision by the Khalifa. At 45:58, Mirza Masroor Ahmad says that even the Ahmadiyya Qadha can make mistakes.

Continue reading “Who is Maulana Mubashir Ahmad Kahloon?” →

Intro
Mirza Ghulam Ahmad had 2 daughters that made it to adulthood and procreated further. They are Mubarika Begum (born March-1896, died on May 23rd, 1977)(see Dard, page 565) and Amatul Hafeez (born 25th January 1904, died). There seems to be a discrepancy on the date of birth, for Mubaraka, reports from Seeratul Mahdi (1923) allege that she was born on a Wednesday(March-3-1897, not a Tuesday (March-2-1897). An old Ahmadiyya website link alleged that she was on Tuesday (March-2-1897). However, by 2025, this link has been removed from their website altogether.

MGA was known to marry off his children before reaching the age of 12. To our memory, none of MGA’s children made it past that age without a marriage. MGA was already receiving fake revelations to the effect that he should marry off his eldest daughter (Mubarika) to Nawab Muhammad Ali Khan, who was a rich aristocrat from the Malerkotla state. Mubarika was only 10 years when she married a man of 40 years, and her new husband already had another wife, hence, MGA’s daughter became a 2nd wife to a much older man. Furthermore, Nawab Muhammad Ali Khan had a wife who had died a few years earlier. Thus, Mubarika Begum was his 3rd wife.

Muhammad Ali Khan lived exclusively within MGA’s home every time he came to Qadian. He built a separate house in Qadian after his marriage however, it was connected to the new Nur-Masjid, which was named after Noorudin, and was right next to the Talim-ul-Islam High School, which seems to be 50-100 yards from the house of MGA.

In 1910 Nooruddin was at the house of Nawab Muhammad Ali Khan and was returning to the home of MGA, he fell off of his pony and was dragged mercilessly, he almost died and had to have a leg amputated. Further, Nooruddin seemed to continue to live with MGA’s family until early 1914, wherein he moved out, he thus moved into this new house. He also had him (Nawab Muhammad Ali Khan) as the executor of his (noorudin’s) will. Noorudin thus died in the Nawab’s house and his will was read out by the Nawab (see page 334). They then elected Mirza Basheer-uddin Mahmud Ahmad in a make-shift election.

In 1953, Nawab Mubarika Begum has a dream of hers published in the Al-Fazl of 1953 (page 6). She see’s her dead brother, Mirza Mubarak Ahmad. She asks her brother if her mother has met Muhammad (saw). Her brother says that Nusrat Jehan is living with Muhammad (saw) in his bedroom (astagfarullah).

In 1977, she died on May 23rd, 1977)(see Dard, page 565).

In 1984, she was mentioned in a Roya of the 4th Qadiani-Ahmadi Khalifa, Mirza Tahir Ahmad.
Continue reading “Who is Nawab Mubaraka Begum 1897-1977?” →

Intro
During the 1934 Jalsa at Qadian, the Qadiani Khalifa said that #Qadianis are khassi (castrated), which means #Qadianis are castrated as they serve the Mirza family. He meant this in a way of indentured servitude to the Mirza family. Ahmadiyya sources claim that 15,000 people attended this jalsa (see ROR of Jan-1935, via the associated press). Mufti Muhammad Sadiq gave a speech about his recent trip to Kashmir and some new research work that he has in terms of the Yuz Asaf theory. This work was published in 1936 in a book called “Qabar-i-Masih”. The Ahmadi Maulvie Abdur Rahim Nayyar gave a speech on the alleged spread of the Ahmadiyya Movement in West Africa and many others area. Zafrullah Khan was also there and gave a speech on “Socialism and Economic Ideals in Islam”. Professor Muhammad Aslam (Lecturer at Government College, Lahore) also gave a speech. The 2nd Khalifa gave a speech on the Ahrar’s, it is then claimed that there were 20,000 people present during the speeches of the 2nd Khalifa.

The associated press reported that an Ahmadi named Chaudrhi Muhammad Din (revenue member, Jaipur state) and Professor Abdul Majid of Bhagulpur state was also there and finally Seth Abdullah Alladin. Maulana Zafar Ali was also discussed at the Jalsa.

In the ROR of April-1935, the Qadiani-Ahmadi’s alleged that 857 (and the ROR of Aug-1935) people joined Ahmadiyya during the week of the 1934 Jalsa at Qadian. It also claims that 90 people converted to Ahmadiyya when the 2nd Khalifa went to Gurdaspur for the Crown vs. Ata Ullah Shah Bukhari. And 390 people converted in the month of March-1935.

Mentioning the Jalsa Salana Qadian 1934, The Indian Express reported under the heading “Quadian Ahmadiyas to Meet: Annual Gathering at End of December”:

“The annual gathering of Ahmadiyas of Qadian, a community numbering over a million and with missions in England, America, Africa and near and far East will meet at Qadian, Punjab on the 26^th, 27^th and 28^th Dec. and will be addressed among others by the head of the community Hazrat Mirza Bashiruddin Mahmud Ahmad^[ra], Khalifatul Masih who is expected to make an important announcement regarding Ahmadiya policy in the light of recent developments following the recent Ahrar Conference at Qadian.

“About 20,000 including members outside the Qadiani community are expected to attend.

“Chaudhari Zafrullah Khan^[ra], delegate to the Round Table Conference will deliver an address on socialism and the economic ideal of Islam and Ahmadiya missionaries who have returned from England and Russia will also address the gathering.—A.P.” (The Indian Express, 12 December 1934, p. 3)

The Civil and Military Gazette wrote under the heading “Annual Gathering of Ahmadiyas”:

“Qadian, Dec. 26.

“The annual gathering of the Ahmadiyas opened here today when some 15,000 people from all parts of India were present, including Chaudhri Zafrullah Khan, Chaudhri Muhammad Din, Revenue Member, Jaipur State, Professor Abdul Majid of Bhagalpur and Seth Abdulla Alladin.

“The gathering was inaugurated by the head of the Ahmadiyas who welcomed the delegates and visitors. He referred to the rapid growth of the Ahmadiya movement from an insignificant beginning.—A.P.” (The Civil and Military Gazette, 27 December 1934, p. 7)

The same newspapers wrote on the next day, under the heading “Ahmadiya Movement Defended: Detractors Denounced”:

“Qadian, Dec. 27.

“Large numbers of people are here in connection with the annual gathering of the Ahmadiyas. Professor Aslam of Government College, Lahore, delivered an address on ‘God and Morals.’

“Before a huge audience and in a tense atmosphere of excitement the head of the Ahmadiyas strongly denounced the campaign of vilification of the Ahmadiya movement and its Founder which, he said, would have created riots but for the peaceful attitude of the Ahmadiyas. They would not seek revenge.

“He said that the Ahmadiyas were accused of blaspheming the Prophet [Muhammad^sa] but, he declared, they loved the Prophet [Muhammad^sa] and had done more than anyone to spread his teachings in Europe, America and Africa. Their organisation was based on righteousness and peace.” (The Civil and Military Gazette, 28 December 1934, p. 5)

Reporting on the proceedings of the third day, the same newspapers wrote under the heading “Economic Ideals of Islam: Ch. Zafrullah Khan’s Address at Qadian”:

“Qadian, Dec. 28.

“Some 20,000 people attended the third day’s session of the Ahmadiya Conference, a feature of which was a striking address by Chaudhri Zafrullah Khan on ‘Socialism and the economic ideals of Islam.’

“He criticised Mr. Gandhi’s views on small industries and surveyed the arguments for and against the capitalistic and socialistic systems of society and said:

“‘Islam effects a rapprochement between the two by its teachings. The Islamic law of inheritance. Its prohibitory injunctions against all interest, strikes and lock-outs, its creation of arbitration courts to decide labour and capital disputes, its institution of legal alms and provision against natural calamities created a form of society which met all human and economic needs.’

“Another interesting address was given by a former Ahmadiya missionary in West Africa, who described the conditions of life there and the civilising effect of Islam.

“In his speech today, the Head of the Ahmadiyas referred to the great moral and spiritual awakening effected by the Founder of the Ahmadiya movement. The object of the Founders’ mission was to promote amicable relations among various communities, establish religion on a firm basis, raise the suppressed communities, bring about a union between East and West and gather all nations under Islam’s banner.

“A women’s conference was held separately. A.P.” (The Civil and Military Gazette, 29 December 1934, p. 5)

Continue reading “The 1934 Jalsa at Qadian” →

Intro
The Lahori-Ahmadi’s deny almost all the stories that were given to the world via Seeratul Mahdi in 1923 and 1935. However, the famous Dr. Basharat Ahmad admitted that MGA drank Rum and Brandy (See “His Holiness X-rayed, 1935, page 143 and the Pagham-e-Sulh, 3-4-1934).

He was a regular contributor for thirty years to Paigham-i Sulh, the Urdu periodical of the Lahore Ahmadiyya Movement. He is famous for his commentary of the 30th and 27th part of the Quran entitled Anwarul Quran and also for his 3 volume comprehensive biography, in Urdu, Mujaddid-i Azam, of Mirza Ghulam Ahmad, the founder of the Ahmadiyya Movement. Volume-1 was published on December 1939, vol. 2 was published on December 1940- story of MGA death is in vol. 2 and vol. 3 March 1944 (See the forward of the original urdu edition and this english translation on the Lahori-Ahmadi website.

Continue reading “In 1934, Dr. Basharat Ahmad claimed that Mirza Ghulam Ahmad drank Rum and Brandy” →

Intro
It seems that in January of 1935, via the Al-Fazl, the Khalifa told the world that most #Qadianis are castrated as they serve the Mirza family. He meant this in a way of indentured servitude to the Mirza family. The 1930’s were a rough time for the Ahmadiyya Khalifa Mirza Basheer-uddin Mahmud Ahmad. In the summer of 1935, the Khalifa was in court for some serious allegations. Just a year earlier (1934), the Khalifa had a huge beef with the famous Allama Iqbal and other Muslim leaders in the Punjab. The Ahmadiyya beef with the Ahrar was at its height in this era also. An earthquake in Quetta happened also, wherein many Ahmadi’s died. In 1935, a week earlier, the Ahmadiyya Khalifa even lashed out at Jamia students and even called them pigs. In September of 1935, the Khalifa got married again. The famous book, “His Holiness”—X-rayed by the Phoenix was published.

Continue reading “In 1935, the Qadiani Khalifa said that #Qadianis are khassi” →

Intro
In 1893, Mirza Ghulam Ahmad and his team of writers published Barakatud Du’a, in english it would be “Blessings of Prayer”. It was translated into english in 1973 and then 2007. It’s a small booklet of barely 40 pages which technically is 3 books mashed into one. Thus, we have broken up the book review into 4 parts. It should be noted that the Lekh Ram prophecy had expired and MGA was dealing with that failure. In Part-2, MGA and his team of writers attack Sir Syed publicly for the first time ever. However, this is odd, since his “nature” beliefs have been out for 20+ years at this point. Sir Syed had been arguing for 20+ years that prayers were meaningless and whatever was predestined, would happen anyhow. MGA knew this, MGA himself had never prayed in a masjid up til age 40, nor had MGA ever went to Juma.

In Part-3, MGA attacks Lekh Ram again via a new revelation, and thus, MGA recycles the Lekh Ram prophecy.

In Part-4, MGA is begging for money from the rich people of India in exchange for prayers.

In Part-5, MGA is still begging for money for the Barahin-i-Ahmadiyya, which had ceased publication for 9 years.

Continue reading ““Barakatud Du’a” (1893), book review by Bashir Ahmad Shah, with #Ahmadiyyafactcheckblog” →

Intro
In Tadhkirah (2018 edition), we have seen many references to the “Register-e-Riwayat-e-Sahaba”. This seems to be the famous after-the-fact Ahmadiyya work, wherein they go back and create references and ilham’s of MGA. You will find 40+ references to “Register-e-Riwayat-e-Sahaba”. There is another register, its called the “Register of Miscellaneous Memoranda by the Promised Messiah” (30+ references). And another register called, “Register Muhawaratul Arab” (5 references).

Continue reading “What is Register-e-Riwayat e Sahabah?” →

Intro
We have found a Tahrik-e-Jadid pamphlet published in the late 1960’s-early 1970’s by Nur ud Din Muneer, (M.A.). It was published from Rabwah, and under the guidance of Mirza Mubarak Ahmad, who was working as the “Secretary Ahmadiyya Muslim Foreign Missions” and this is a Tabshir Publication. Mirza Mubarak Ahmad also wrote “Our Foreign Missions” (1961) in this same era.

On the second page, the Ahmadiyya Movement published MGA’s famous “Ahmadiyya will convert the whole world prophecy”, wherein it references “Tadhkiratu-Shahadatain” (1903) and MGA’s famous prophecy that Ahmadiyya will take over the world. MGA even wrote that it would take 300 years.

We have posted it in the below, this is an extremely detailed pamphlet which talks about the growth of Ahmadiyya in Japan, Singapore, West Africa, it even mentions Bashir Ahmad Orchard, the first ever Irish-Ahmadi and first ever Irish Mullah.

Continue reading “A Tahrik-e-Jadid pamphlet published in the late 1960’s-early 1970’s” →