Intro
In 1922, via “Truth About The Split”, the 2nd Khalifa mentioned how he created this organization with the approval of the Khalifa in 1911. This was a gang of heathens that supported Mirza Basheer ud Din Mahmud Ahmad as the next Khalifa. The Anjuman Ansarullah verbally attacked the Lahori-Ahmadi’s in 1913 and their newspaper Pagham-e-Sulah and the famous anonymous tracts, Izaharul Haq No. 1&2. They seem to have had at least 175 dedicated workers by late 1913. They wrote, “Izhar-e-Haqiqat—Reply to Izharul Haq No. 2 by the Anjuman Ansarullah, Qadian and Khilafat-e-Ahmadiyya—Reply to Izharul Haq No. 1 by the Anjuman Ansarullah, Qadian. The ROR of Jan-1940 mentions the Ansarullah.
Intro
In 1891, as MGA made his craziest claims, he denied the Islamic concept of angels (See Upal, page 649 and “Elucidation of Objectives”). In fact, MGA said that Angels don’t appears (nazil) in the Earth as such (See page 27, see also the explanation in Urdu by Amir Nazir) and are instead like holograms.
However, a few months later, MGA denied the allegation altogether (see Nishan Asmani, online english edition, page 52). 12 years later (see “Nasim-e-Dawat”), MGA had invented a new definition of angels (see the quote in the below). MGA even asserted that angels exist in the breasts of women. These seem to be ideas that MGA stole from Sir Syed Ahmad Khan (See Upal, page 649)(See ROR of Feb-1947). In the 1850s, Mufti Muhammad Abduhu of Egypt , in his Tafseer Al-Minar, writes that everything in the universe has some basic energy or force by virtue of which it exists, survives, or retains balance.
Remember, MGA never saw the arch angel Gabriel, and instead saw numerous angels like Mithal Lal, Darshani, Khairati, Ayal or Ail, Sher Ali, Dev Singh and Herdev Singh, Sakina and Hafeez. MGA had some weird angels who would visit him, sometimes, they would sing and dance. #Ahmadi sources claim that angels taught Mirza Basheer ud Din Mahmud Ahmad the Fatiha, and no one knew it before him. MGA claimed to be surrounded by angels all the time, he even called himself as as having Ruhul-Qudus (1891), in fact, his famous Khutbah ilhamiya was a situation wherein MGA claimed that his tongue was taken over by Gabriel.
In 1893, via “Hamamatul Bushra”, MGA’s logic : Premise 1 : – The descent of Allah ﷻ and the descent of the angels are identical in reality and modality. Premise 2 : – When angels descend, Allahﷻ creates unseen bodies for them on earth other than their original bodies that remain in the heavens (See scans in the below).
In 1903, via Nasim-e-Da‘wat, MGA alleged that The Holy Qur’an mentions three types of angels:
(1) The particles of earthly bodies and the faculties of souls.
(2) Heaven, the sun, the moon and the clouds of the earth that are in operation.
(3) The higher powers above all these like Gabriel and Michael, ‘Izra’il and others which are called Jum in the Vedas….
In 1905, MGA had some weird angels who would visit him, sometimes, they would dance, sometimes they would bring money and call themselves Tichi Tichi. In 1905, MGA had a revelation of his published in his newspaper the Al-Badr wherein he described meeting an angel named Tichi Tichi.
By 1907, MGA gave an explanation of this incident via Haqiqatul Wahy. In fact, in Haqiqatul Wahy, MGA mentioned an angel named Ayal (see page 123 and 920, online english edition), in the footnotes, the Author (we think MGA) wrote that Ayal means Gabriel, however, we haven’t check the first few editions yet.
In 1914, Khwaja Kamaluddin alleged that MGA claimed that Noorudin and Muhammad Ahsan Amrohi were the 2 angels that he descended with him (See the “Causes of Internal dissensions in Ahmadiyya”).
In 2002-2003, Mirza Tahir Ahmad said that angels are also good people.
Continue reading “Mirza Ghulam Ahmad and his concept of angels”
Intro
Per the ROR of December-1922, there were roughly 10 Ahmadi’s living in Baghdad. They even wrote a letter to King Faisal trying to impress him. This mission seems to have totally disappeared a few years later. The main Ahmadi in-charge was a guy named Abdul Raheem.
This mission is also mentioned in the March-April-May-1922 edition of the ROR. Dr. Haji Khan is mentioned as the President of the jamaat. Qazi Abdur Rashid, Sayad Fateh Ali Shah and Ja’fr Sadiq is also mentioned.
In 2022, there are no Ahmadi’s in Iraq, nor are there any missionaries. However, in 1934, in an official document presented to the Governor General of India, the Ahmadiyya Movement and the 2nd Khalifa claim to have many local converts to Ahmadiyya (See ROR of April-1934).
Continue reading “The history of the #Ahmadiyya Movement in modern day Iraq”
Intro
Per Ahmadiyya sources, Sufi Muti-ur-Rahman Bengali was born in Bengal in 1900. However, he was never a Sufi and the appellation of that was only given to deceive the public.
In 1915, he allegedly disobeyed his father and moved to Qadian. Later, his father also accepted Ahmadiyyat and moved to Qadian.
From 1916 to 1927, Ahmadiyya sources allege that Sufi Muti-ur-Rahman Bengali attended the Islamia College Lahore. After allegedly completing his BA, Sufi Muti-ur-Rahman Sahib was appointed as the headmaster in a village named Ghatyalian (now in the district of Sialkot, Pakistan). Ahmadiyya sources allege that Sufi Muti-ur-Rahman Bengali
In 1928, Sufi Muti-ur-Rahman arrived in Chicago on 18 August to work as the missionary-in-charge for the USA Jamaat of Qadiani-Ahmadi’s, he remained in this job until 1948. He was relieved in 1948 by Khalil Ahmad Nasir.
In 1930, he re-started the Moslem Sunrise magazine in 1930 (and was the main editor) and began managing the Ahmadiyya empire with Muhammad Yusuf Khan. In the ROR of Oct-1932 he is listed as a graduate degree holder, (M.A.). In the early-1930’s, He supported pseudo-Ahmadiyya communities in Cleveland and Pittsburgh, mostly through teaching Arabic to ex-members of the Moorish Science Temple.
In Feb-1930, via “The Los Angeles Evening Citizen News” of Tue, Feb 18, 1930 ·Page 2, Zandra is mentioned as a convert to Qadianism and his new name is Mohammed Basheer and Haider Ali is named as his private secretary. This is G.A. Zandra. Mohammed Basheer aka Zandra has tentative plans to build a mosque, he lives at 1723 North Whitley Avenue, Hollywood, Ca. Mohammed Basheer aka Zandra alleges that there are 100’s of Moslems in Southern California. However, this is pending the approval of Sufi M.R. Bengalee (the only official Ahmadiyya Maulvi in the USA in 1930), which was stated by the private secretary of Mohammed Basheer, a man named Haider Ali. Dr. Bengalee is currently in New Orleans and will return to Los Angeles on a lecture tour in March. The proposed Mosque in Los Angeles will be like the Ahmadiyya temples in Berlin and England.
However, by 1934, the pseudo-Ahmadi’s in Pittsburgh (via Sheikh Nasir Ahmad and Saeed Akmal) quit Ahmadiyya (via the schism) and called Sufi Muti-ur-Rahman Bengali an Uncle Tom who helped exploit black people. The same schism festered in Cleveland in 1934, by 1936, Wali Akram and his flock also broke away from Sufi Muti-ur-Rahman Bengali and said bad things about him. Sufi Muti-ur-Rahman Bengali returned to Qadian on 12 December 1935, and was sent back to America on 21 October 1936 (he stayed for roughly 11 months), he arrived in Chicago on Dec-10, 1936 (See the Moslem Sunrise of Aug-1937).
In March-1934, via the Cleveland Call and Post of Sat, Mar 03, 1934 ·Page 2, there is a report on the Braddock Mosque by Abdullah Eesa. There were 3 lectures last Sunday at 7pm, one by Bro Abdul Kalam on the topic of “The climax of Civilization”, Sh. Akmal (Saeed Akmal?), on the topic of “The seven thunders in the west”. On Friday evening at 7pm, there was a speech by Dr. Sufi Mutiur Rahman Bengalee which was the keynote on the topic of “The Signs of Allah”.
By 1937, all Ahmadiyya missions had shut down, only the Ahmadiyya temple/house on Wabash Ave in Chicago remained (the only property owned by the Ahmadiyya Movement in the USA). In the 1940’s there was barely any growth. By 1950, Ahmadiyya in the USA had totally failed, barely 200 members remained, 5 mission houses, NO MOSQUES. They promptly moved the headquarters of the community to Washington D.C. He became the editor or the Review of Religions in 1949 and from Rabwah.
In 1948, he moved back to Pakistan, per the approval of the 2nd Qadiani-Ahmadi Khalifa.
He died on 30 October 1955. He passed away due to heart failure, he was roughly 55 years old. However, his wife and all 4 kids were living in the Washington D.C. Area of America (See the Moslem Sunrise of the 3rd Quarter-1975).
Continue reading “Who is Sufi Muti-ur-Rahman Bengali (1900-1955)?”
Intro
Maulvi Muhammad Din was the second Qadiani-Ahmadi missionary sent to America. Ahmadiyya sources claim that he was a companion of MGA. The ROR of March-April-1916 alleges that he a Headmaster at the T.I High School in Qadian and that he has a B.A.
He relieved the famous Mufti Muhammad Sadiq in late March 1923. Maulvi Muhammad Din, BA, [former] Headmaster of T.I. High School, Qadian, and editor of The Review of Religions, the missionary designated for America, landed in Boston from England on 27 March [1923] and reached Chicago on 29 [March 1923]. He has taken up his work in earnest under the guidance of Mufti Muhammad Sadiq DD. May Allah help him long and make him a success (See Moslem Sunrise of April-July-1923).
By the later summer of 1924, he left America and never returned, on 9-24-1924 (See Dannin too), Maulvi Muhammad Din meets up with his Khalifa in London and even gives a speech that was written by someone else (See ROR of Nov-1924)(The Daily Telegraph of London of 04 Oct 1924, Sat Page 5). Regarding Din Sahib’s articles, we find that they were published in the January and October 1924 issues of The Moslem World, titled “The Crucifixion in the Quran” and “Islam: The Religion of Peace”.
He wrote many essay’s in the ROR (starting in 1911) and seems to be fluent in English, in fact, he was editor of the ROR from 1918-Jan-1923, when he went to the USA. The Ahmadiyya Movement claims that he has a B.A. degree. He stayed in America until 1925. An Ahmadi living in America by the name of Dr. Muhammad Yousaf took over until 1928 (See page 52). In 1928, Sufi Bengalee replaced him and stayed as the only Ahmadi missionary in the USA until 1948 (See (Ahmadiyya Muslim Mosques Around The World – A Pictorical Presentation. Ahmadiyya Muslim Community; Khilafat Centenary Edition. 2008. ISBN 978-1882494514).
Intro
An insider has sent us data on 2 Ahmadi’s in Canada who were involved in robbery, gang violence and sexual assault. The first man is Daud Ahmad, who was affiliated with the Malton, Missisauga, Canada. Daud Ahmad was arrested for sexual assault back in 2013. The other is Rashid Ahmad, he was heavily involved in Ahmadi gangs. He specifically hated Muslims and targeted them with violence. He did this because he was told that Muslims are persecuting the Ahmadiyya Movement. Rashid Ahmad and his gang of Ahmadi’s robbed many Muslim and their jewelry business in the GTA. Another Ahmadi criminal is Safeer Ahmad, he was involved in a shooting in 2019.
Continue reading “Daud Ahmad and Rashid Ahmad are #Ahmadis from Canada, and rapists and criminals”
Intro
Check out his youtube channel herein. Rafiq Ahmed Akhtar lived in East Africa in his youth, his father seems to be a worker of the Ahmadiyya Movement. He is a columnist with the “Weekly Urdu Post”, Mississauga, Canada. He made most of his videos about 10 years ago and even told Ak Shaikh that he saw Mirza Masroor Ahmad having sex with a man, and that Mirza Masroor Ahmad was raped by men in his youth as part of a strange Mirza family right of passage. His father’s name was Dr. Muhammad Ramzan. The Zaitoon team did a video on this entire matter herein. Amir Haq interviews a man named Rai Aslam Mangla who claims to be a boyfriend of the current Khalifa, Mirza Masroor Ahmad. He also explained how most of the teachers in schools at Rabwah are gay and predatory.
Continue reading “Rafiq Ahmed Akhtar is also an ex-Ahmadi and has a youtube channel”
Intro
Maulvi Muhammad Amin seems to be a murrabi of the Ahmadiyya Movement in the late 1910’s after the split. Per Bashir Ahmad, via his book, “Ahmadiyya British-Jewish connections” and with the sub reference of “Tahrik-e-Arar”, (page 89), Maulvi Muhammad Amin was murdered by Fateh Muhammad Sial (a missionary of the Ahmadiyya Movement) in 1937, since Maulvi Muhammad Amin was friendly with Bashir Ahmad Misri and Fakhur ud Din Multani (See also ROR of Dec-1935 and Khosla’s judgement). The book could also be called as ‘Tehrik-i-Ahrar”. We see some essay’s with his name on them in the english ROR.
In 1919, an ahmadi named Fateh Muhammad Sahib was working in the English Army in Iran.
From there, the army was ordered by the higher authorities to enter the territory of Russia to prevent the Bolshevik sedition and stayed there for some time. These events, Huzoor explained, are not generally known to the public because the interests of that time required that the advance of the English troops in Russian territory be kept hidden. The name of this person, Huzoor wrote, was Fateh Muhammad, and he held the rank of corporal in the army. Through his preaching efforts, he was able to convert another person with him to Ahmadiyyat while in the army. On one occasion, the new convert was sent with a few soldiers to a place some distance ahead of the camp to ascertain the movements of the Russian troops. Upon his return, he narrated what he witnessed to Fateh Muhammad Sahib, saying that they had gone to a dome-shaped building where some people lived outside the city.
In 1921, Maulvi Muhammad Amin was sent on a spying mission into Soviet Russia through Iran. He was captured by the Russians and thrown into jail. After being in and out jail, he returned to British India (Quetta) by 1923 and made it back to Qadian by 1924. The 2nd Khalifa then resent him to Soviet Russia (via Persia) with Maulvi Zahoor Hussain and Abdul Majid (unknown person)(see Bashir Ahmad, “Ahmadiyya British-Jewish connections”, page 89). Muhammad Amin and Zahoor travelled separately to Bukhara. See “A call to Islam in the USSR” by A.R. Mughal. This book is essentially an oral narrative by Maulvi Zahoor Hussain of his imprisonment in the USSR. He was arrested and the British government intervened and got him released (the year is unknown). By 1927, Maulvi Muhammad Amin was back in Persia and was sent to back to Qadian, thus ending the Qadiani-Ahmadi’s foray into Soviet Russia. From 1924 to 1926, Maulvi Muhammad Amin was trying to find Maulvi Zahoor Hussain.
Maulvi Zahoor Hussain’s grandchildren live in the USA nowdays, his grandson is a major worker of Ahmadiyya INC. @Harris_Zafar. The Khalifa, Mirza Basheer ud Din Mahmud Ahmad mentioned this incident in 1945 via a speech that was turned into a book, “The Economic System of Islam”, see page 75), Maulvi Zahoor Hussain was in the audience. Thanks to the author “Ahmadyya, British-Jewish connections” by Bashir Ahmad.
He was killed in 1934 in Qadian by a fellow Qadiani murrabi Fateh Muhammad Sayyal (See ROR of Dec-1935).
Intro
We have found a reference from the 1939, Vol. 3 edition of Seeratul Mahdi which contains an interesting story. The story was being told by some Hindu (Pandit Devi Ram) who came to live in Qadian from 1875-1880 and he tells about his encounters with MGA. He was giving this story to Mirza Bashir Ahmad in December of 1935, which was then archived into the 2nd edition of Seeratul Mahdi, which was published in 1939 (vol. 3 of the 2nd edition). This is narration number 759, it runs from pages 688 to 696 in the 2008 online edition of Seeratul Mahdi. Pandit Devi Ram also claimed that MGA had lots of books in those days on medicine, religion and etc.
Pandit Devi Ram mentions a story wherein MGA’s father (Mirza Ghulam Murtaza) was also involved in a strange medical treatment wherein 70 pounds of cow dung were used to cure lice. Nawab Yarqand is also mentioned and his connections to MGA’s father in Kashmir. Mirza Ghulam Murtaza mentions a story of how Nawab Yarqand complained to Mirza Ghulam Murtaza of having lice. Yarqand also complains that he has never got a good answer from anyone in terms of how a child progresses in the womb. Its unclear who is giving this answers here, it could be either MGA or his father. Nevertheless, whomever this person is, he tells Yarqand to forget his silly question and the question that his bothered him is what came first the chicken or the egg. The story then stops….and switches to the treatment of lice for Yarqand.
70 pounds of cow dung were brought to the palace where Nawab Yarqand was and his treatment began. Nawab Yarqand was naked and cow dung was poured all over his body. Many other things were done, his mouth and nose was forcibly opened. Nawab Yarqand is miraculously healed wherein he gives lots of gifts (a golden lota). When that story ends…Mirza Ghulam Murtaza answers the question about how and when does a child progress in the womb. Murtaza says that as soon as sperm enters the uterus, the baby begins to form.
Right after that, Pandit Devi Ram says MGA was simple and a good person. This story was also discussed on the Aaqa Ka Ghulam channel herein at the 1:39:00 mark.
The ROR of Jan-Feb-1922 also relate stories by a Hindu about Mirza Ghulam Murtaza and how MGA acted like a new bride in a house.
Continue reading “Mirza Ghulam Ahmad, Mirza Ghulam Murtaza, cow dung and silly medical treatments”