ahmadiyyafactcheckblog

Intro
In yet another case of Ahmadi backtracking and editing. Ahmadi mullahs seem to have edited MGA’s book Izala Auham (1891). This has to do with a quotation from 1887 which was not included in the original edition of Izala Auham. It should be noted that this quotation is an announcement about the Promised Son and seems to be from 1887, although Ahmadi editors claim that it is from 1888 (see Izala Auham, online urdu edition). This quotation is problematic in many ways. Firstly, it shows that MGA’s god was telling MGA that he was Esa (as) the son of Mary as early as 1887. Secondly, there is a specific arabic revelation of MGA at the very bottom which uses the quranic phraseology “Qareebun”, which means “near to”. Thirdly, this quotation wasn’t in the original book. It was added in the second or third edition and specifically to counter the FACT that MGA failed his age prophecy, which was specifically 40 years after 1880, since MGA was 40 years old in 1880 (See Nishan Asmani). Thus, in summary, Ahmadi authors went back and edited Izala Auham and thus added to it in an attempt to make it look like MGA was always asserting 80 or close to it. However, the english translations of 1976, 2004, 2006 and 2018 don’t properly translate “Qareebun” as “close-to”, instead they purposely mistranslate it as “thereabouts”, thus, giving an english reader the impression that MGA’s revelation meant 5 or 6 years more or less from 80, which is ridiculous. Finally, see 2:186, Allah is near, there are many examples like this in the Quran. See also 4:7, 90:15, 26:214, 56:11, 17:32 and many many others.

Read other essay’s about how Ahmadi mullahs purposely and willfully changed the year of birth of MGA from 1839-1840 to 1835.
Continue reading “Mirza Ghulam Ahmad’s age discrepancy and the arabic word Qareebun” →

Intro
MGA claimed to be re-revealed the Quran in some weird way. MGA was also asserting that he was the second coming of Muhammad (Saw) in this way. In their desperation, unofficial Ahmadi’s like Razi at Ahmadi.answers are claiming that other Muslim scholars also claimed to be receive verses of the Quran via un-prophetic revelation and thus try to make a parallel. We are waiting to get a hold of these books and thus do a proper analysis. Nevertheless, it seems to us that these Muslim scholars received non-prophetic revelations which have zero to NO meaning. MGA claimed to be get prophetic revelation, and claimed to be the Mahdi and Esa (As)(nauozobillah), thus, the case of MGA is different. Interestingly, Razi quotes the Ghaznavi’s, who were around in MGA’s time. Razi doesn’t give scans, nor does he tell us as to who translated this for him. In fact, the Ghaznavi’s had the same teacher as MGA, Sayyid Nazir Husain, who also read MGA’s nikkah in 1884.
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The Ghaznavi’s

Maulvi Abdullah Ghaznavi who was another Indian Saint of the last century also said he received verses in his divine revelation including:

“Send peace and blessings upon him.” (The Quran 33:57)

“And soon thy Lord will give thee so that thou art well pleased.” (93:6)

“Have We not expanded for thee thy bosom.” (94:2)

“Is not God sufficient for His servant.” (39:37)

“He is only a servant upon whom We bestowed favours.” (43:60)

He also received the following revelation

“Thou art from Me and I am from Thee. So fear not nor grieve.” (Biography of Maulavi Abdullah Ghaznavi by Maulavi Abdul Jabbar Ghaznavi, pp. 10 – 11)

Maulvi Abdul Jabbar Ghaznavi  wrote :“If someone receives a Divine revelation (ilham) which is some verse of the Quran addressed particularly to the Holy Prophet Muhammad, the recipient of this revelation would take it as referring to himself, and would interpret it in the light of his own circumstances and draw a lesson from it. …“So if someone has revealed to him verses specially addressed to the Holy Prophet, for instance: ‘Have We not expanded for thee thy breast’, ‘thy Lord will soon give thee so that thou wilt be pleased’, ‘Allah will suffice thee against them’, ‘be patient and resolute as the messengers were’, ‘hold thyself with those who call upon their Lord morning and evening’, ‘pray to thy Lord and sacrifice’, ‘obey not him whose heart We have made unmindful of Our remembrance, and he follows his low desires’, ‘He found thee groping and guided thee’; the meaning would be that that person would be granted these things to the extent that he deserves, according to his station. And as for the commands and prohibitions [in the revelations], these would apply to him as to the Holy Prophet.” (Asbat al-ilham, pp. 142 – 143)
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Khawaja Mir Dard of Delhi has stated that he was revealed verses of the Qur’an in his book Ilm Al Kitab under Tahdees Ni’mat ar Rabb:

“Warn thy near relatives.” (The Quran, 26:215)

“Say: Allah is sufficient for me.” (39:39)

“Be steadfast as thou art commanded, and follow not their low desires.” (42:16)

“Grieve thou not for them, nor be distressed because of what they plan.” (27:71)

“Did He not find thee groping, and guided thee.” (93:8) ( ‘Ilm al-Kitab, pp. 61 – 64.)
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Links and Related Essay’s

https://ahmadiyyafactcheckblog.com/2020/01/28/in-1884-mirza-ghulam-ahmad-claimed-that-the-quran-4829-was-also-revealed-to-him/

#Ahmadis believe that 62:3 of the Quran announces that Mirza Ghulam Ahmad is the second coming of Muhammad (saw)(Nauzobillah)

https://ahmadiyyafactcheckblog.com/2020/01/27/in-1884-mirza-ghulam-ahmad-claimed-that-the-quran-21107-was-also-revealed-to-him/

https://ahmadiyyafactcheckblog.com/2018/02/17/mirza-ghulam-ahmad-quoted-and-commented-on-178-in-1884-in-the-braheen-e-ahmadiyya-vol-4-he-then-connected-178-with-the-return-of-the-messiah/

https://ahmadiyyafactcheckblog.com/2019/12/18/mirza-ghulam-ahmad-also-claimed-to-be-the-second-coming-of-dhul-qarnain-from-quran-1883/

https://ahmadiyyafactcheckblog.com/2020/01/27/in-1884-mirza-ghulam-ahmad-claimed-that-the-quran-1016-was-also-revealed-to-him/

https://ahmadiyyafactcheckblog.com/?s=48%3A29

https://ahmadiyyafactcheckblog.com/2020/01/28/in-1884-mirza-ghulam-ahmad-claimed-that-the-quran-6109-4828-and-932-was-also-revealed-to-him/

 Misconception Removed

https://ahmadiyyafactcheckblog.com/2019/11/28/in-1884-mirza-ghulam-ahmad-was-indirectly-denying-quran-349-as-he-denied-the-miracles-of-esa-as/

https://ahmadiyyafactcheckblog.com/2017/12/09/mirza-ghulam-ahmad-was-considered-a-kafir-in-1884-before-his-wild-claims/

https://ahmadiyyafactcheckblog.com/2018/02/17/mirza-ghulam-ahmad-quoted-and-commented-on-178-in-1884-in-the-braheen-e-ahmadiyya-vol-4-he-then-connected-178-with-the-return-of-the-messiah/

https://ahmadiyyafactcheckblog.com/2018/02/09/during-the-writing-of-braheen-e-ahmadiyya-mga-masked-his-beliefs-he-was-already-asserting-that-esa-as-died/

https://ahmadiyyafactcheckblog.com/2016/11/14/what-is-maseel-e-maseeh-the-like-of-the-messiah/

https://ahmadiyyafactcheckblog.com/2016/10/27/sir-syeds-view-on-esa-as/

https://ahmadiyyafactcheckblog.com/2017/07/16/the-queen-of-the-princely-state-of-bhopal-invested-heavily-1878-into-mirza-ghulam-ahmad-and-his-braheen-they-were-disappointed-by-the-product/

https://ahmadiyyafactcheckblog.com/2017/12/26/did-mirza-ghulam-ahmad-claim-to-be-the-messiah-in-1889/

https://ahmadiyyafactcheckblog.com/2016/11/14/mga-confuses-all-of-his-readers-in-1891-as-he-claimed-to-be-the-promised-messiah/

https://ahmadiyyafactcheckblog.com/2018/03/06/nusrat-jehan-begum-and-other-women-didnt-get-into-to-mgas-bait-in-1889-and-after-were-they-illiterate/

https://ahmadiyyafactcheckblog.com/2017/07/17/ahmadiyya-leadership-lied-about-the-first-bait-ceremony-in-1889/

http://www.aaiil.org/text/articles/reviewofreligions/raw/reviewreligionsenglish1908.pdf

https://ahmadiyyafactcheckblog.com/2017/12/09/mirza-ghulam-ahmad-was-accused-of-claiming-prophethood-in-the-1879-1884-era/

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Tags

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Intro
The Ahmadiyya movement constantly lies about its membership, we have exposed the whole thing here. Albania was a communist country after WW-2. Ahmadi’s don’t seem to have gotten access to Albania until the 1990’s. Albania is roughly 50% Sunni Muslim. Mirza Tahir Ahmad claims 45,000 Albanian converts in 1995, the largest indigenous European Jamaat at the time. However, the Albania Jalsa of 2018 had only 332 total guests.
Continue reading “The Ahmadiyya Conversion Fraud in Albania” →

Intro
He was born in 1910. He arrived in Ghana in 1936 (See Fisher). He seems to have been working under Al Hajj Fadl-ul-Rahman Hakim. He seems to be in a group of Ahmadi Mullah’s who pioneered schools and thus conversions in the early 1930’s in British West Africa. In 1936, Ahmadiyya had 4 schools. In the ROR of Nov-1943, he is described as the Amir and missionary-in-charge, Gold Coast.

By 1959, he was the Amir of Ghana (see Fisher). His death is unknown. He seems to have died in 1997 at age 87. He seems to have had 2-3 wives and many children.
Continue reading “Who is the Ahmadi Mullah, Nazir Ahmad Mubasher (1910-1997)?” →

Intro
Maulvi Nazir Ahmad Ali was sent to the Gold coast (Ghana) by his Khalifa in 1929, he stayed at worked until 1933 (see Fisher)(See ROR of June-1933). His real name was Nazir Ahmad. He was a sickly man and always spit blood. He had to be quarantined many times while traveling. He was sent again to the Gold Coast (Ghana) by the Khalifa in 1936. He stayed for one year. In 1937, he moved over to Freetown, Sierra Leone, and thus became the first ever permanent Ahmadi mullah in Sierra Leone. He seems to have died in Sierra Leone in 1954 (see Fisher). While he was in Ghana in 1936, he seems to have worked with Al Hajj Fadl-ul-Rahman Hakim for a short while. He was given the title of Ali in 1954, after his death.

His son is in Canada
His son is the famous Ahmadi Mullah, Mubarak Ahmad Nazir. He has been an ahmadi mullah in Canada for a long time. In 1945, he travelled with his mother and father to Sierra Leone from Qadian, India.

He died allegedly on May-5-1955 in Bo, Sierra Leone (see the photo in the below).
Continue reading “Who is Maulvi Nazir Ahmad Ali? The first permanent Ahmadi mullah working in Sierra Leone?” →

Intro
Abdur Rahim Nayyar was the first Ahmadi mullah sent to British West Africa. Soon after he was sent, the Khalifa at Qadian ordered Al Hajj Fadl-ul-Rahman Hakim to also go to British West Africa and help, thus, Hakim first went to Nigeria (1922).

By 1923, Al Hajj Fadl-ul-Rahman Hakim was mostly working out of Ghana as the first permanent missionary to Ghana. He stayed until 1929, at which point he was called back to Qadian.

He returned to Ghana in 1933. He seems to have been relieved by another Ahmadi Mullah, Maulana Nazir Ahmad Ali, technically, he spent only the year of 1936 in Ghana and moved over to Sierra Leone, wherein he was the first ever permanent Ahmadi mullah on the scene.

Fadl-ul-Rahman worked as the missionary in-charge of Ghana from 1935 to 1947 (See Fisher). Fadl-ul-Rahman died in Pakistan in 1955.
Continue reading “Who is Fadl-ul-Rahman Hakim? The first permanent Ahmadi mullah sent to British West Africa (Ghana)” →

Intro
The Ahmadiyya movement is known for usurping mosques all around the world in British colonies. This was a common tactic that they used to get a foothold in any country. In terms of Ahmadiyya in Nigeria, as soon as Abdur Rahim Nayyar arrived in Lagos, Nigeria, he was able to dupe 10,000 Muslims from the “Quranic-people” (a sect in Nigeria) to join Ahmadiyya (1922). They broke away later in the year and created the 3rd sect in Ahmadiyya history. By 1934, per Fisher, there were barely 500 “Loyalist” type of Ahmadi’s left in Nigeria. Loyal to the Khalifa at Qadian and with one missionary. Nevertheless, Fisher tells us that in 1934, the Quranist-people won on appeal vs. Jibril Martin and the Ahmadi loyalist group and thus lost control of this important mosque. They controlled it for 12 years. Jibril Martin created another splinter sect of Ahmadiyya shortly thereafter. The famous Ahmadi Agusto was the lawyer for the Quranic people. He had created his splinter sect of Ahmadiyya in 1924. Which was the 4th sect in Ahmadiyya movement history. He lost the case initially, however, the quranic people won on appeal. Soon thereafter, there weren’t many Ahmadi’s left in Nigeria who were loyal to the Khalifa at Qadian.
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Before Nayyar arrived, the Quranic people controlled 3 mosques

It is important to note this information. They controlled the Aroloya mosque, Atini and Okepopo (see Fisher page 102).
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1922

Per Fisher, the Ahmadiyya Muslim Mission school opened in September of 1922.
Continue reading “In 1922, the Ahmadiyya Movement stole the Adepopo mosque from the Quranic people in Lagos, Nigeria” →

Intro
#Ahmadi’s run around social media claiming that they are the 73rd sect, the saved sect and etc. However, in Nigeria alone there were 4-5 splinters sects of Ahmadiyya from 1922 to 1948 who argued with each other and even fought each other in court over control of mosques and imams (see Fisher). In 1922, while the first Ahmadi imam Abdur Rahim Nayyar was still in Lagos, the 3rd split in the Ahmadiyya Movement happened. Nayyar immediately skipped town and returned to London a few months later. Nigeria didn’t get another Ahmadi imam for 5+ years. Nayyar had converted the “Quranic-people”, who were a sect of Muslims in the Lagos area of Nigeria. They seemed to control 3 mosques. Nayyar was able to steal the Okepopo mosque from their control in 1922. The Ahmadiyya jamaat held control of this mosque until a court case in 1934, which eventually ruled against the Ahmadiyya movement and gave the mosque back to the Quranic people.
Continue reading “The 3rd sect of #ahmadis were created in Lagos, Nigeria in 1922” →

Intro
The Ahmadi mullah, Abdur Rahim Nayyar’s first speech in British West Africa was the now famous Shitta-Bey Mosque (see Fisher). This was just 2 days after his arrival. He did do an interview for a newspaper before that. In that interview, he claimed that Ahmadi’s only accept the British government as their Khalifa (See Fisher). This type of statement was also made during the life of MGA, in the English ROR of 1903. His first speech was entitled, “The Essence of Loyalty to the British Government and Islam”.
Continue reading “Abdur Rahim Nayyar’s first speech in British West Africa was at the famous Shitta-Bey Mosque” →