Intro
Dr. Mir Muhammad Ismail was born in 1882, it is unclear when he officially moved in with MGA at Qadian. He is not amongst the first 313 Ahmadi’s list of 1896, he also claims to be a bad person in his youth. We all know that MGA never led Salaat, not even on accident, not even in a very small gathering of children, MGA was not even the imam at Qadian during the time of his father, as we all know, MGA’s father hired the father of Jalal-ud-din Shams to lead the Salaat at his Aqsa mosque, which was a 5 minute walk from the Palace of the Mirza family. MGA had the Masjid Mubarak built after his father died and it was basically his private office. He would allow his closest followers to come in and pray with him. The area for the imam was hidden, it was a cut out into the wall and opened up into an area for 3-4 people. As Mirza Masroor Ahmad told us, MGA would stand in that room, to the right of the imam, and some of his super-obsessive followers would enter and stroke MGA’s body during salaat. In other narration in Seeratul Mahdi, MGA’s same brother-in-law narrates a story that gives the reader the impression that MGA always avoided being the imam to any prayers. What probably happened in this scenario was that MGA’s brother-in-law, who was only 14-15 at the time, he was fooled to think that MGA was leading Taraweeh or Tahujjad, which are obviously 2 separate prayers, maybe MGA substituted one for the other?? Further, MGA would eat til the adhan was even over, which is also objectionable. And where was the Abdul Kareem? Or Nooruddin at the same time?? What about Ahsan Amrohi?? As we all know, there were barely 20 Ahmadis who lived in Qadian, so there was no need for the Masjid Aqsa to even be opened…all of this activity happened in closed-quarters, aka MGA’s office aka Masjid Mubarak.
_____________________________________________________________________________________________The data
“””(320) Dr. Mir Muhammad Ismail ne bayan kia mujh se k 1895. Mein mujhe tamam ramzan qadiyan mein rehne ka itefaq huwa. Aur mein ne tamam mahina tahajjud yani taraveh ki namaz hazrat sb k peche ada ki. Aap ki ye adat thi k witar awwal shab mein ada karte aur namaz e tahujjud 8 rakaat do do kar k akhir shab mein ada karte, Jis mein ap hamesha pehli rakaat mein Ayat al kursi parha karte the.dosri rakaat mein surah Ikhlas ki qirat farmate the. Aur ruku aur sujud mein ya hayyu ya qayyum aksar parha karte the. Aisi awaz se parhte the jo mein suna karta tha. Ap hamesha sehri tahjjud ke baad khate the aur is mein itni takhir farmate the k baaz dafa khate khate azan ho jati thi.”””
The scan
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1923
(Mirza Bashir Ahmad, 2008, Sirat al-Mahdi, Rabwah: Nizarat-e Isha‘at, Vol. 2., p. 20)
Ilzam as dialectical refutation in Islamic thought: Aristotelian origins and the argumentum ex concessis tradition
“Dr. Mir Muhammad Isma‘il related to me that Mawlawi Nur ad-Din, the First Caliph, had this special characteristic that he could silence an objector or opponent in just one or two sentences, and he often gave ilzami responses. However, the method of MGA was that when someone raised an objection, he would always give a detailed and demonstrative (tahqiqi) response, clarifying the issue from multiple angles. His aim was not merely to silence the objector, but rather to ensure that the truth would somehow become firmly established in their mind.”
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1907
Roughly
Seeratul Mahdi Vol-3, story No.1553, page No. 305
MIRZA GHULAM OPENS A MARRIAGE BROKER SERVICE. FOLLOWER DENIES TO ACCEPT UNSUITABLE “RISHTA” FOR DAUGHTER AS PROPOSED BY MIRZA
“(1553) Mian Fazal Muhammad Sahib, a shopkeeper in Mohallah Darul Fazal Qadian, informed me in writing that once Hazrat Aqdas (MGAQ) opened a Marriage Register and ordered his Jamaat members to get the names of their sons and daughter registered in it. He will, then, get them married where he would deem it appropriate. He presented the names of his three children to Hazrat sahib for entry in this register.
After some times, the wife of Dr. Ismail (brother in law of MGAQ) has died. Huzur asked the father of Dr. Yaqub Baig to get his daughter married to Dr. Ismail sahib but he flatly refused to the proposal. He said Dr. Ismail is far older than his daughter and had children from first wife, therefore, he can not accept this proposal. Afterwards, he heard that Huzur, tore apart that register, the girl was married to another person where she had to face pain and agony. “
Scans
______________________________________________________________________________________________Links and Related Essays
https://ahmadiyyafactcheckblog.com/2019/05/16/who-is-dr-mir-muhammad-ismail-the-brother-in-law-of-mga/
https://ahmadiyyafactcheckblog.com/2017/11/18/most-of-mir-nasir-nawabs-family-were-killed-by-british-soldiers-during-the-1857-mutiny/
https://ahmadiyyafactcheckblog.com/2017/09/29/hyat-e-nasir-by-mir-nasir-nawab-the-full-pdf-book/
https://ahmadiyyafactcheckblog.com/2016/12/08/how-mga-and-mir-nasir-nawab-met-from-seeratul-mahdi/
https://www.alislam.org/friday-sermon/printer-friendly-summary-2018-02-09.html
https://www.alislam.org/v/2355.html
Who is Mir Muhammad Ishaq (1890–1944)? The brother-in-law of MGA
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