ahmadiyyafactcheckblog

Intro
This is an Arabic only book of MGA which seems to have published posthumously (Feb-1910). Ahmadis tell us that MGA began writing in 1900 and stopped…it is unclear in terms of who ordered for this books publishing (see page 295). In 2022, it was translated into English. on page 1 of the English edition, MGA calls himself as the manifestation of 2 Buruz‘s. There also seems to be a footnote which was added later by Ahmadi editors. You can download the Original 1910 edition herein.

In this book, MGA called Sikh’s as idolators (see page 10, online english edition). He accused the layman Muslim of showering in the urine of Satan (see page 33). On page 140 (footnote), MGA claims that the poetry of Al-Nabigha (the qadiani’s spelled it as An-Nabighah) and Saḥbān Wāʾil  was: “mutawaziatayn kaeajizatay alnisa”, which in english translates as “like the ass of a woman”. This was purposely mis-translated by the Qadiani’s as : like a perfectly proportioned woman. The very next line was also purposely mis-translated.

The word prostitute occurs 24 times in Arabic/Persian. Farsi, bar zanan e fasiqa. In Arabic, zanan bazari, i.e., a woman that sells herself for sex, a female fornicator, MGA translated baghaya as zaniya here in Farsi (Check out the scans in the below). Check out our essays on “Zarrayatul baghaya” and “Waladul Haraam” for the proper context.

Continue reading “Lujja tun Noor was published in 1910” →

Intro
Nuzhat Haneef wrote a really good review on Ahmadiyya as she left religion altogether after 2004. Ahmadis in Germany attacked her in 2008 and called her an Atheist and a single woman in spite. Most of the Ex-Ahmadi’s on the islam_ahmadiyya reddit forum have read this book and promote it to all ex-ahmadi’s.
_____________________________________________________________________________________________The video

In this video, Ahmadis from Germany spitefully discuss her departure from Islam.

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Her book on Ahmadiyya, free download

Nuzhat Haneef, Recognizing the Messiah, 2004

Click to access nuzhat-haneef-recognizing-the-messiah-2004.pdf

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Links and Related Essay’s

http://files.qern.org/qarchives/haneef/download.html

https://www.reddit.com/r/islam_ahmadiyya/

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Tags

#ahmadiyya #ahmadiyyafactcheckblog #messiahhascome #ahmadiyyat #trueislam #ahmadianswers #ahmadiyyamuslimcommunity #ahmadiyya_creatives #ahmadiyyatthetrueislam #ahmadiyyatzindabad #ahmadiyyatrueislam #ahmadiyyamuslim  #ahmadiyyatrueislam #mirzaghulamahmad #qadian #qadianism

Intro
MGA contradicted himself many times. Most likely because he had multiple ghost-writers. In a recent catch, we see MGA and his team of writers trying to assert that Adam (as) was born as a twin…and Eve or Hawa was the female twin of Adam (as) (nauzobillah).
Continue reading “MGA’s strange beliefs on the birth of Adam (as)” →

In a poetic reply to Molvi Abdul Haq Ghaznavi regarding the failure of the prophecy of Atham, he says

“And in the case of Atham you are mentioning the curse of people 
 Make sure people have always cursed the pious ones 
And people are blind that they start abusing quickly 
thus their curse O Ibne Ahmaq (Son of Stupid) is nothing 
O the one who is afflicted with cursed, leave the mentioning of curse 
 did you not see that after BAKWAAS (useless talk) what has happened to you 

You cursed me and God curse you on your face
and curse is God’s curse
And I do not see in you knowledge and intelligence
and you attack like a pig and make noise like a donkey
And you danced like a prostitute dances in a gathering
and declared me Faasiq although you are the most faasiq”

(Roohani Khazain vol.12 p.234-235)

Intro
Zahid Aziz translated this important book about the split into english and serialized it in “The Light, U.K. Edition”, starting in the April 2009 issue (link here). The original urdu book was named, “Ikhtalayfaat-e-Silsilaa-e-Ahmadiyya kay Usbaab”. Khwaja Kamaluddin’s quotes “Tuhfatul-Muluk” (A Present to Kings) by the Khalifa, Mirza Basheer ud Din Mahmud Ahmad which seems to have been written in the summer of 1914. This book was published on Dec 24th, 1914, during the Qadian Jalsa. It was the first ever book about the split in the Ahmadiyya Movement. Muhammad Ali’s first article against the Qadiani’s was in the summer of 1914 he wrote a booklet Al-Muslih al-Mau‘ud (‘The Promised Reformer’) after a Qadiani wrote an article in May 1914 in the magazine Tashhiz-ul-Azhan, published from Qadian, trying to prove that Mirza Mahmud Ahmad was the Reformer whose coming had been prophesied by the Promised Messiah. In this booklet Maulana Muhammad Ali proved that none of the then living sons of Hazrat Mirza sahib fulfilled the prophecy of being Muslih Mau‘ud.

The first annual gathering (jalsa) of the Ahmadiyya Anjuman Isha‘at Islam Lahore was held from 25 to 27 December 1914 at Ahmadiyya Buildings, Lahore. The book seems to have been published during both Jalsa’s. Mirza Basheer ud Din Mahmud Ahmad responded with his famous book “Qaul al Fasl” (Jan of 1915). “Haqiqat un Nubuwwat” by the Khalifa came out later in March of 1915. Muhammad Ali responded with “Prophethood in Islam”, a huge book, which was published in December of 1915.
Continue reading “The Causes of Internal Dissensions in the Ahmadiyya Movement, By Khwaja Kamaluddin, 1914” →

Intro
Mirza Muzaffar Ahmad was a grandson of MGA, through Mirza Bashir Ahmad. He was born in Qadian in 1913. He died on July 4th, 2002 in America. He was married to his first cousin, Amatul Qayyum, who was the daughter of the Khalifa and Noorudin’s daugther, Amtul Hai in roughly 1925-1930, they had no children. He had adopted his nephew Zahir Ahmad and his wife, who was his daughter-in-law, Tazeen Ahmad, and two grand children, Muhammad and Mariam.

The Ahmadiyya Movement seems to have colluded with M.M. Ahmad to store money overseas in Panama. This is a long line of Ahmadis who are implicated with storing money overseas.
Continue reading “SIND Holdings was owned by Mirza Muzzafar Ahmad” →

Intro
In terms of legal control of the Ahmadiyya Jamaat, Mirza Masroor Ahmad doesn’t legally control anyone or anything. He is not the Director of this non-profit-corporation. The real director is Abdul Baqi Arshad. He died on 4-27-22, here is Mirza Tahir Ahmad’s daughter Tooba admitted that she grew up around Abdul Baqi Arshad. Another Ahmadi accused him of having companies in Panama.

In reality however, Mirza Masroor Ahmad controls every single part of the Ahmadiyya Jamaat, however, its not legal control, its manipulation and bullying that he uses against his own Mullahs, aka employees as he gets them to keep working to market the Ahmadiyya movement and thus gain converts. Abdul Baqi Arshad owned important companies that were storing money in Panama for the Ahmadiyya Movement, they are TJ Holdings and Bilal Investments Inc.

Continue reading “Abdul Baqi Arshad is the real Khalifa of Ahmadiyya, not Mirza Masroor Ahmad” →

Intro
This is an over-time blog dedicated to Ahmadi leadership and their storage of money overseas in Panama. There were many companies named that have a connection with Mirza Masroor Ahmad. Qadir Enterprises is the first. Its important to note that the famous Abdul Baqi Arshad is also named as an owner of this company.  

Mirza Masroor Ahmad was operating with money from the UK and seems to have created a company and sent lots of money overseas in an attempt to avoid paying taxes with the UK government.
Continue reading “Mirza Masroor Ahmad owned Qadir Entreprises” →

Intro
Maulana J.D. Shams was from a small village called Sekhwan (“n” is silent), which is a few miles away from Qadian. His father’s name was Khwaja Imam-ud-Din Wyne Sekhwani, and his grandfather’s name was Khwaja Muhammad Siddique.

In 1896, Mian Khair-ud-Din (famous list of 313 companions in 1896, see Dard, page 845) comes from a family of brothers who were early converts to Ahmadiyya from Sekhwan. Sekhwan was a village just 1/2 northwest of Qadian. His 2 brothers were Imam-ud-Din Sekhwani (see Dard, page 845) and Jamal-ud-Din Sekhwani (see Dard, page 845). However, their father, Muhammad Siddiq Sekhwani (See Dard, page 856) was not an Ahmadi in 1896 but seems to have joined later and is mentioned as a donor for the proposed Minaret-ul-Masih (the minaret of the Messiah) in 1901. Their mother Sharf Bibi and their father Muhammad Siddiq Sekhwani also accepted Ahmadiyyat as well as their sister Amir Bibi (more commonly known as Mai Kako). The latter remained in household service of MGA and his family. They were ethnically Kashmiri and that’s why they have the fore-title Khwaja and the surtitle Wyne (“n” is silent) around their names, but they lived in Punjab, India (See also Where did Jesus die?).

In 1897, the entire family was mentioned as “wool weavers” and as having donated 1 rupee each. Their names are listed as attendees at the public meeting to celebrate the Diamond Jubilee in Qadian, District Gurdaspur, with MGA. With contribution or without, and the names of the absentees who contributed. From June 20, 1897 to June 22, 1897 (see “A Gift for the Queen” aka “Tohfa-e-Qaisariyyah” see pages 59-69). Also in 1897, the entire family was mentioned as donor’s for the guest house and well at Qadian (see “Siraj-e-Munir”, pages 156-157).

In 1901, per Ahmadiyya sources, Jalal-ud-Din Shams was born in Qadian.

In 1917-1918, he was attending the Ahmadiyya school at Qadian. Sheikh Abdur Rahman Misri was the Principal at the Talim ul Islam High School. He accompanied Hafiz Roshan ‘Ali to Lahore to attend a convention. At that time the Ahmadis of Lahore prayed at the house of Mian Chiragh Din outside the Delhi Gate. One day after the maghrib prayer [evening prayer], the late Hadrat Hafiz Sahib recited a few couplets of this Qasidah in a very melodious voice. When he recited this couplet it touched my heart so deeply that the love for my village disappeared. Following this event I rarely visited my village and eventually stopped completely. Later on, my late father left the village and moved to Qadian as his place of residence.

In 1924, Shams is made an Imam by the Khalifa and sent to Syria(See the Forward)(This forward says 1925, however, it was late 1924. He was sent with another Ahmadi cleric by the name of Maulvi Syed Zainul Abedeen Wali Ullah Shah, his exodus from Syria is unknown. Maulvi Abu’l-‘Ata Jalandhari was sent to Jerusalem in this era also, his exodus is also unknown. Conflicting dates on his arrival in Syria, the ROR of 1931 tells us that he arrived in Damascus, Syria in July of 1925. However, Mirza Tahir Ahmad claims that it was late in 1924 (See From Rabwah to Tel Aviv (1976).

In 1925, two missionaries were sent to Syria, Jalal ud Din Shams and Sayyid Zayn al’Abidin Waliullah Shah. The ROR of 1931 tells us that he arrived in Damascus, Syria in July of 1925. However, Mirza Tahir Ahmad claims that it was late in 1924 (See “From Rabwah to Tel Aviv (1976)). The October edition of the ROR tell us that the 2 ahmadi missionaries had arrived.

In 1926, he is living in Syria (See Ahmadiyya sources).

Continue reading “Who is Jalal-ud-Din Shams? 1901-1966” →