ahmadiyyafactcheckblog

Intro
In 1907, in the online english edition of Haqiqatul Wahy (see pages 103-104-154) MGA indirectly alleges that his family lied when they told the British Government (via the Punjab Chiefs [1865 edition]) that they were Mongolian. MGA says that his God told them that they were Persian, not Mughal (Mongolian).

Sir Lepel Henry Griffin KCSI (20 July 1838 – 9 March 1908) was a British administrator and diplomat during the British Raj period in India. Check out all 3 editions, 1865, 1890 and 1909 edition of the Punjab Chiefs. Mirza Ghulam Murtaza was barely 11-12 years old and is forced into exile with his 5 brothers and other extended family in Begowal, India. Fateh Singh Ahluvalia protected the Mirza family of Qadian from 1802 to 1814 (see Punjab Chiefs), as the Mirza family fled Qadian and crossed the river Beas and settled in Beghowal. When Ata Muhammad died, in roughly 1814, Mirza Ghulam Murtaza and his extended family were allowed to move back to Qadian (see Griffin, Punjab Chiefs). Ranjit Singh then gave 5 villages (+Qadian) back to Mirza Ghulam Murtaza and his brothers. Mirza Ghulam Murtaza and his brothers joined the Sikh military, wherein they served until 1849-ish. Mirza Imam ud Din and Mirza Sultan Ahmad’s grandsons are listed in 1909, they are Mirza Aziz Ahmad and Mirza Rashid Ahmad. It is also mentioned how Mirza Imamuddin of Qadian served as a Risaldar in Hodson’s Horse during the siege of Delhi. It is possible that he was the commander of the 50 horses and cavaliers raised by Mirza Ghulam Murtaza (father of Mirza Ghulam Ahmad) for the British.(See “Chiefs and Families of Note in the Punjab”, Volume Two, by Sir Lepel Griffin and revised by W.L Conran and H.D Craik, Civil and Military Gazette Press, Lahore-1910, Pages-41 & 42). The data from the Punjab Chiefs was also presented in the ROR of February-1916 and the ROR of August-1939. This book was mentioned in the ROR of Nov-1943, via Malfuzat, and via allegations that MGA’s father lied to Lepel Griffin and claimed nobility only for financial gain.
Continue reading “The Punjab Chiefs by Lepel Griffin (1865, 1890 and 1909 edition), its data and scans” →

Intro
Ahmadiyya sources allege that he was born on Oct 3rd 1890, however, the Punjab Chiefs of 1909 claim that he was born in 1892, he died on 25 January 1973 and was buried in Rabwah. Mirza Aziz Ahmad, was the eldest grandson of MGA, his younger brother was Mirza Rashid Ahmad (born in 1903), that’s a 13-year difference. He grew up in a house right next to MGA’s house (the house of Mirza Sultan Ahmad, his father, see ROR of Oct-1942), it was only separated by a wall and it had a window in it so people could travel between the houses. However, his father was rarely ever home and worked in Lahore and other places. His mother (Khurshid Begum) was the daughter of Mirza Imam-ud-Din and a bitter enemy of MGA. This could have also been the house of Mirza Imam-ud-Din, he only had one daughter, and only 1 grandson by 1892.

In 1899, MGA began fabricating revelations about his conversion to Ahmadiyya (see the full quote in the below).

By 1906, he seems to have joined Ahmadiyya (unconfirmed reference, al-Hakam, March 10, 1906 page 1).

In 1907, he was a student at the famous Aligarh college and protested against the college, MGA heard of this and immediately ex-communicated him from Ahmadiyya (See full refs in the below). Ahmadiyya sources allege that a repentance followed and he was allowed back into Ahmadiyya later on in 1907 (see ROR of Oct-1942). They also claim that he had a Masters Degree in Arts, which is a lie. At Rabwah, he was named as Nazir-e-Ala, and remained in that position until his death.

In May of 1908, when MGA died, he was already married, his father-in-law was Mirza Aslam Beg (his relation is unknown in 2024), Mirza Sultan Ahmad (his father) sent him a telegram that MGA had died and he should rush to Qadian, he was in A’zamabad, close to the Raiwind Railway Station (close to Lahore). By this time, he was already married to the daughter of Aslam Beg.

Per Ahmadiyya sources, he married twice, the first with Sharifa Begum in January of 1911, she was the eldest daughter of Mir Muhammad Ishaq Sahib.

In 1914, he seems to have written an English translation in the Feb-1914 edition of the ROR. They claimed that he had a Master’s Degree in Art’s. The article is written by an unknown author and entitled, “A Special Feature of Islam”, in it is argued that divine revelation hasn’t ended.

From 1915 to 1940, he seems to live in Lahore. His father, Mirza Sultan Ahmad, died in 1931. His 3rd marriage happened with Syeda Naseera Begum, in February 1930 (daughter of Mirza Aslam Beg).

In 1947, he was already living in Lahore so he didn’t have to move. He opened his house for Ahmadi’s and supported the 2nd Khalifa in Rattan Bagh.

In 1965 and conducted the election ceremony of the 3rd Khalifa, Mirza Nasir Ahmad.

He died on 25 January 1973 and was buried in Rabwah.

Continue reading “Who is Mirza Aziz Ahmad (1890-1973)? The eldest grandson of MGA, the son of Mirza Sultan Ahmad” →

Intro
Ahmadiyya leadership has the terrible habit of covering up the misgivings of MGA. They try to present MGA as someone who was loved by all Muslims in India until 1891, however, that is not true at all, Muslims in India were fed up by MGA by 1885. In fact, it was only Muhammad Hussain Batalvi who continued to support MGA. In this specific case, I will present some evidence which shows that Sultan Shah Jahan, Begum of Bhopal, who’s picture is given in the above, was the major contributor in terms of the publishing of the first 4 volumes of the Braheen-e-Ahmadiyya (See Barahin-i-Ahmadiyya, V-1, online English edition, pages 3 and 6). She seems to have never directly commented on MGA, however, her husband thought that the Braheen-e-Ahmadiyya was offensive and worthless, and thus tore it up and sent to back to Qadian in that condition, which enraged MGA.

Continue reading “The Queen of the Princely state of Bhopal invested heavily (1878) into Mirza Ghulam Ahmad and his Braheen–they were disappointed by the product” →

Intro
Maulvi Muhammad Ahsan Amrohi was initially working as a Mullah in the state of Bhopal, he worked exclusively for Nawab Siddiq Hasan Khan, who was the husband of the Queen of Bhopal, it seems that MGA sent him his Braheen-e-Ahmadiyya, I am not sure which volume, however, Nawab Siddiq Hasan Khan tore up the book and sent it back to MGA in that condition.

Ahsan Amrohi was also considered as one of the angels that the Messiah descended with. He was a member of the Ahl-e-Hadith sect and was working in Bhopal, India as an imam.

In 1878, the Ahl-e-Hadith founder (Nawab Siddiq Hasan Khan)and his donated heavily to MGA and his Barahin-i-Ahmadiyya series, which promised 500 arguments in support of Islam.

By 1891, he had moved to Qadian for employment, he lived exclusively with MGA in his mansion.

In Nov-24-1901, via the Al-Hakam, pages. 9-15, Syed Maulvi Muhammad Ahsan Amrohi responded to the criticism by Hafiz Muhammad Yusuf of Amritsar (scans are attached). On the surface it seems that Syed Maulvi Muhammad Ahsan Amrohi is alleging that there is no NEW claim of MGA and only a denial of “independent-prophethood”. An English translation by the Lahori-Ahmadi’s is also posted in the below. Interestingly, Maulvi Muhammad Ali never mentioned this reference in his books vs.Qadianism. 

By 1907, MGA was claiming that he knew all along that Ahsan Amrohi would move to Qadian. When MGA died, he was in Lahore and witnessed the whole scene.

By 1914, he had initially sided with the Qadiani-Ahmadi’s. However, by 1915, he had switched sides and had become a Lahori-Ahmadi.

He died in 1919. His age was unknown, most likely 80+.
Continue reading “Maulvi Muhammad Ahsan Amrohi lived exclusively in MGA’s house” →

Intro
We have collected lots of data on the men and woman who have massaged him and why. It turns out, these were his bathroom attendants. You see, MGA had broken his right-arm very early in life, most likely pre-1857, since MGA was the only male in his entire family who didn’t help the British fight off his fellow country men, most likely because MGA’s couldnt lift a rifle with his right arm so despite being 17-24 years old, he was useless. Nevertheless, MGA ate and drank with his left hand exclusively, however, he couldnt properly clean his own excretions, thus a bathroom attendant was always on duty for MGA. These bathroom attendants also gave MGA massages, sometimes they were men and sometimes they were women, they were mostly poverty stricken people who lived on the roadways and gypsys and etc, those types of people were happily ready to be employed in all such household cleaning jobs. MGA’s top 3 toilet attendants were Shaikh Hamid Ali, Pir Sirajul-Haqq Nu‘mani and Muhammad Abdullah Sanauri.

Continue reading “Mirza Ghulam Ahmad needed toilet attendants his entire life” →

Intro
The main issue of Takfir in Ahmadiyya happened around 1906 and the controversy between MGA and Dr. Khan and the topic of whether or not a Muslim needed to accept MGA or not. Dr. Khan was a follower of MGA before MGA claimed prophethood and before MGA ever did Takfir, in fact, by 1901, MGA was saying that the acceptance of “non-law” bearing prophets was not mandatory in Islam (See Tiryaq ul Qulub, 1902). However, MGA’s behavior had changed since then, MGA was a full fledged “ummati-Nabi” by 1906, and he wasnt holding any punches. MGA died of cholera on May 26th, 1908, ahmadiyya leadership was quiet on the cause of death, however, the truth was that MGA had only went to Lahore in April of 1908 to seek treatment, as he was suffering from cholera and eventually died of it.
Continue reading “Dr. Abdul Hakim Khan predicted Mirza Ghulam Ahmad’s death—the evidence” →

Taken from: http://www.aaiil.org/text/articles/hope/2007/hope200712_lifesketchsyedmuhammadahsanamrohi.pdf

(Part I of a two-part article.)

[English translation by Choudry Masud Akthar, Secretary, AAIIL, Hayward, California of Yaad-eRuftagaan

(Biographies of Prominent Members of the Lahore Ahmadiyya Movement), Volume 1.]
Continue reading “Life sketch of Maulvi Syed Muhammad Ahsan Amrohi” →

Intro
In April of 1915, in the Urdu version of the Review of Religions, Mirza Bashir Ahmad’s first book seems to have been published, it was called Kalima-tul-Fasl (and available since 2007 online). It proved to be one of the most controversial books in Ahmadiyya history. It is full of statements of Takfir for Muslims and Lahori-Ahmadi’s per their denial of MGA’s prophethood. The expose’ in the below is from the Lahori-Ahmadi’s, they did a really job explaining the origins of this book.
Continue reading “Mirza Bashir Ahmad did Takfir on all Muslims and Lahori-Ahmadis (1915)” →