ahmadiyyafactcheckblog

Intro
In the January 1927 edition of the ROR, the Ahmadiyya Movement published (and endorsed) an essay by a doctor named M.S. Nawaz, M.B., B.S., (from India), its unclear if this man was an ahmadi or not. The title of the essay is “Parthenogenesis (virgin birth)”. In this essay, it is plainly stated that since animals can reproduce without male sperm, this explains the virgin birth of Eisa (as) (astagfarullah). The Ahmadiyya Movement was thus denying verses of the quran (21:91 and 66:12)(in the qadiani quran it would be 21:92 and 66:13). It was this data which led Mirza Tahir Ahmad to claim that Maryam was a hermaphrodite (astagfarullah). The same arguments were made in the first edition of the Moslem Sunrise (July-1921) by Muftree Muhammad Sadiq. Thus proving that as early as 1921, the Qadiani-Ahmadi’s had came up with this ideology. The Sep-Oct-1934 edition of the ROR says that a person must believe that Eisa (As) was born without a father to be a true muslim aka Ahmadi. Later on, in the ROR of Jan-1935, they published an article by a european which seems to cast doubt on the concept of the virgin birth. In the Aug-1935 edition of the ROR, there is an article on “Pregnant Virgins”, wherein it is argued Parthenogenesis can happen and has happened in human history. The ROR of Nov-1936 calls the first man as a “fertile hermaphrodite” (see pages 422 and 425). The ROR of April-1938 has an essay on “Some Interesting Cases of Hermaphroditism”.

The Qadiani branch went on to call the miraculous birth of Esa (as) as less then a miracle and some sort of rationally explained phenomenon. Obviously, the classic islamic view is that Esa (as) was born miraculously, just like Adam (as). By the will of Allah.  

Mirza Tahir Ahmad went a step further in his assertions. He eventually asserted that Maryam (ra) was a hermaphrodite, watch this tik tok clip. This clip is from a question and answer session by Mirza Tahir Ahmad in the 1990’s. Mirza Tahir Ahmad also said that a woman from Africa was the first human. In 1998, Mirza Tahir Ahmad compared the birth of Eisa (as) to those of animals who had both genders (From June 14, 1998) 24:45 time stamp. He also argues that many females in the world can have children without a male touching them. In this video, Mirza Tahir Ahmad is saying that even Adam (as) was some type of hermaphrodite, and this is law of Allah (astagfarullah), he also accused Adam (as) of being A-sexual. The clips are on tiktok too.

In 2022, A qadiani-Ahmadi named Dr. Jalil Ahmad Bhatti wrote an article wherein he accused Maryam of being a hermaphrodite.

Continue reading “In 1921, the Ahmadiyya Movement claimed that Parthenogenesis created Eisa (as), not allah” →

Intro
We all know how the Ahmadiyya Movement lied about the story of Yuz Asaf=Eisa (as) and the grave of Nasr ud Din. After MGA died, they attempted to separate the word Yuzasif and focused on the use of the word Asif (see “Jesus in India” search the word asif). Walter covered this topic in his famous book of 1918 (see pages 92-93).

Continue reading “After MGA died, via the publishing of Jesus in India, the Ahmadiyya Movement tried to separate the word Yuz and Asif” →

Intro
See my video on this herein, at the 15:00 to 27:00 min mark. It seems that in the 1960’s, from Rabwah, the Ahmadiyya Movement published a book entitled, “Arabi bol chall” tasneef lateef hazrat khatam ul kholafaa, syed ul ouliya jaree ullah fi hulil ambiyaa hazrat masih maoud mirza ghulam ahmad alai salat o wa salalm”. This book was collected by Ahmadiyya editor’s/authors, they had copied content from some early editions of Tashhiz al-Azhan, which was a magazine edited by the son of MGA (starting in 1906). This book is supposed to help people learn how to speak/write in arabic. This pamplet consists of 19 pages of ridiculous phraseology in arabic. A man named khaksaar Muhammad Yameen Tajar (dealer) books qadian, printed this for the benefit of general public in november of 1922. We discussed this book in terms of MGA’s terrible knowledge of the arabic language, which he lied about. MGA lied and claimed to have miraculously learned 40,000 roots of arabic in one night, MGA even claimed that his arabic writings were like revelations from his God.

Continue reading “In 1966, the Ahmadiyya Movement published an embarrassing book which collected MGA’s utterances in Arabic” →

Intro
In 1902, the Ahmadiyya Movement published a warning to Piggot, which was only circulated in Europe, USA and outside of British-India(portions of this were published in the ROR of 1903, not the full letter however). The full and complete Letter of Warning was lost for 106 years until Shahid Kamal and Akber Chaudhary found it in 2008-2009. Nevertheless, we have posted the full timeline of references in the below. We have also posted all the scans which prove that Piggot never repented herein. Also, check out my interview with Dr. Schweiso herein and my essay on the topic.

Continue reading “Piggot in Ahmadiyya literature, the full timeline” →

Intro
In 2009, Akber Chaudhary and Shahid Kamal had found MGA’s warning to Piggot from 1902. Tahir Hussain wrote an essay about it and had it published on March 27th, 1902 (we have archived that in the below) This essay prompted Tahir Ijaz to write an essay on Piggot in the Ahmadiyya Gazette (which seems to have been published in May of 2010 and dated as March-April)(see in the below).

Continue reading “The Smyth-Piggot essay from the cult.info of March 27, 2010” →

Intro
The March-1927 edition of the ROR mentions the Jalsa of 1926. Ahmadiyya sources claim that 6000 people attended, which is a farce. Maulvi Sarwar Shah gave a speech, as did Mir Muhammad Ishaq, Sayyid Zayn al’Abidin Waliullah Shah (who had recently returned from Syria) also gave a speech. Maulvi Zahoor Hussain (spy sent to Russia) also gave a speech. Nayyar was also there and it is claimed that attendance swelled to 13,000 and people were speaking in 10+ different languages.

Reporting on the Jalsa Salana Qadian 1926, The Civil and Military Gazette reported under the heading “The Ahmadiyya Community: Annual Gathering at Qadian”:

“Qadian, Dec. 29.

“The annual gathering of the Ahmadiyya community opened its proceedings on December 26 and after three days’ work has closed. The small town of Qadian, away from a railway station, attracting about 16,000 visitors including 3,000 ladies.

“Khalifat-ul-Masih, head of the movement addressed the conference on December 27 and 28, denouncing the murder of Swami Shradanand.

“Speaking on the Hedjaz affairs he advised Musalmans to adopt an attitude of friendliness to the King of the Hedjaz and instead of useless threats, to back him up against his fanatic followers, who might force him to desecrate the tomb of the Holy Prophet^[sa]. The Hedjaz must have a strong Muslim Government. [….]

“Reviewing the year’s progress Hazrat Khalifat-ul-Masih thanked the British Government for the protection given to Ahmadi missionaries abroad.

“A ladies’ conference with an Indian Industrial Exhibition, lectures, moving pictures and magic lantern lectures have been other important features of the 35^th Ahmadiyya annual gathering.” (The Civil and Military Gazette, 4 January 1927, p. 10)

Continue reading “The 1926 Qadiani-Ahmadi Jalsa at Qadian” →

Intro
We have found an article in the ROR of May-1927 which acknowledges the death of Smyth-Piggot. However, they don’t mention any of MGA’s failed prophecies in this regard. The next mention of Piggot by Ahmadiyya literature seems to be 57 years later in the ROR of 1984. Read MGA’s initial writings to Piggot herein. Download all the scans herein. In 2009, Shahid Kamal and Akber Chaudhary found MGA’s warning of 1902 in british libraries and began to publicize MGA’s failed death prophecy with Piggot. Tahir Hussain’s essay on the cult.info was published on March 27th, 2010. A few weeks later, Tahir Ijaz wrote about Piggot in the Ahmadiyya Gazette of March-April 2010, which seems to have been published in May of 2010. Ak Shaikh and Akber Chaudhary published their video in 2013. This caused Ahmadi’s to edit their books on Piggot. The Ahmadiyya Movement even went out of their way and manipulated Dr. Schweiso and Nick Barret and tried to get them to say that Piggot repented. Factually, even in 1907, Ahmadiyya sources were claiming that Piggot would die in MGA’s lifetime.

Continue reading “In 1927, via the Review of Religions, the death of Smyth-Piggot was acknowledged” →

Intro
Mufti Muhammad Sadiq and other Ahmadi editors lied about white converts to Ahmadiyya from Europe and America.

Mufti Muhammad Sadiq states that while reading the Dutch translation of the Holy Quran, Miss Budd desired to learn more about Islam. Hence, she came in contact with the Ahmadiyya Jamaat through articles by an Ahmadi missionary in America, Maulvi Muhammad Din which were published in The Moslem World – a quarterly Christian magazine. Thereafter, she had written correspondence with Din Sahib and Mufti Sahib. Eventually, she had the opportunity to pledge allegiance (bai‘at) to Hazrat Musleh-e-Maud, through a letter. (Al Fazl, 11 December 1924). Another indication of Miss Budd’s acceptance of Ahmadiyyat can be found in Hazrat Bhai Abdur Rahman Sahib Qadiani’s diary. Under the entry for 12 October 1924, he mentions a letter of Bai‘at from Belgium and states, “God has planted the seed of the Jamaat in both Holland and Belgium.” (Safar-e-Europe, p. 396).

Her name appears in the ROR of June and Sep-1925 as simply Miss Budd from Holland, in the June edition they claim that she is a convert to Ahmadiyya and was given the Muslim name Hidayt. By Nov-1925, her essay’s begin to appear and more so in the March-1926, April, June and August 1926. Miss Hidayat Budd wrote a series of articles for a Dutch periodical De Tempel, relating to the beliefs of the Ahmadiyya Muslim Jamaat. These articles were attributed to “An Ahmadi Muslima”. The first article was published on 1 February 1925, under the heading “The Ahmadiyya Movement”. In this article, a detailed introduction was given about the Promised Messiah, Khilafat-e-Ahmadiyya and beliefs of the Ahmadiyya Jamaat. This was followed by her article on “Islam”, published in parts in various issues of 1925 and 1926. Some of her articles were reproduced in English in The Review of Religions as well.

In 1929, it seems that she showed up at Colombo, Sri Lanka and was brought to Qadian by Mufti Muhammad Sadiq via a special mission. Her name was changed to Hidayt Budd. She was most likely a prostitute that was bought and shared with the Khalifa at Qadian. Hafiz Qudratullah (1917-1994) was a missionary of the Ahmadiyya Movement and he explains how he saw her at Qadian in his youth. Hafiz Qudratullah (1917-1994 remembers seeing Hidayt Budd at Mufti Muhammad Sadiq’s house in Qadian (most likely in the 1920’s and 30’s).

The english ROR posted her picture in the May-1929 edition of the ROR, she seems to have been single at the time. In the August-1929 edition of the ROR, it is explained how Hidayt Budd arrived in Colombo, Sri Lanka on May 10th, 1929. Ahmadiyya sources tell how she was part of the Ceylon Ahmadiyya Association and gave speeches and etc. However, they don’t tell us how she got to Sri Lanka. There seems to be a photo of her in the famous “Ahmadiyya Muslim Mosques Around the World”. In the September-1929 edition of the ROR, there is a letter of welcome from the local Lajna of Qadian. They appreciate her as the first Dutch person to join Ahmadiyya. In fact, it was Mufti Muhammad Sadiq who was sent by the Khalifa to pick her up from Colombo, Sri Lanka (see her letter published in the ROR of September-1929), they must have had some type of connection, he married her soon thereafter. She also reports that some of the Indonesian students at the Ahmadiyya Madrassa had written in Dutch on the wall so as to get her attention (men in indonesia spoke Dutch in those days).

In the July-1930 edition, her name was changed to Mrs. Hidayt Sadiq, which proves her marriage to Mufti Muhammad Sadiq. An essay in the same ROR is ascribed to her, however, it was most likely written by Mufti Muhammad Sadiq and ascribed to her. She goes on to complain about the heat in India and decline of the use of Burqa. She has an essay in the ROR of Dec-1932 entitled, “Islam in the West”. Her name is written as Mrs. Hidayt Budd Sadiq of Amsterdam (Holland), she had already married Mufti Muhammad Sadiq. She also has an essay in the Moslem Sunrise of Oct-1932/Jan-1933 as Mrs. Hidayat Sadiq, entitled, “Short Sketches from Qadian”.

She might have been there in 1934 when Miss Rufo was in Qadian, and when the Khalifa took lots of women down to river Beas and touched them sexually in the open river area. She disappears in Ahmadiyya literature after 1933.

Continue reading “Mufti Muhammad Sadiq brought a white lady named Hidayt Budd to Qadian from Sri Lanka” →

Intro
In a recent question answer session, Mirza Masroor Ahmad has admitted to not being able to properly pronounce arabic in Surah Fatiha. Watch my tik tok herein. Ahmadiyya sources tell us that Mirza Masroor Ahmad’s mother (Nasira Begum)was a murrabi or had passed exams which would qualify her as a Maulvi, however, she obviously didn’t teach per youngest child (Mirza Masroor Ahmad) how to properly pronounce arabic. Recently, Mirza Masroor Ahmad claimed that his uncle (cha cha), Mirza Bashir Ahmad taught him how to read Arabic (see at the 25:25 mark), which is really bad since Ahmadiyya sources claim that he had a masters degree in arabic, and yet, he wasn’t able to teach Mirza Masroor Ahmad how to properly pronounce the AIN. We had highlighted all of this on Muzzy Buzz (at the 50:49 mark), Smile2jannah and many other channels and thus, fully exposed the Mirza family and lack of training in the arabic language. Moreover, Mirza Ghulam Ahmad couldn’t properly pronounce the AIN, GHAIN, QAF and many others. Nevertheless, 73:4 of the quran tells Muslims to recite the quran properly.

Continue reading “Mirza Masroor Ahmad has admitted to not being able to read proper Quranic Arabic” →