Roughly 60 years later, and during the 1974 NA hearings, Mirza Nasir Ahmad was questioned about this quotation from 1915. He lied and said that this doesn’t exist in any edition and will never be found.
Based on Masroor’s sermon and other facts, we can establish that the French government found gold via their corporations in Burkina Faso and then forced a village of Muslims to move (the Swiss government is also involved). They seem to have then hired Humanity First (and the International Association of Ahmadiyya Architects and Engineers) to help with the move and political instability via their partnership. The locals of this village caught wind of it and a group of them joined #Ahmadiyya without reading any books. Humanity First then planned and built the entire village and added a small Ahmadiyya temple. The local Muslims heard of all this and were enraged, which led to the shooting. Again, the people of Burkina Faso are being persecuted by the French and Swiss governments and are thus rebelling. The Ahmadiyya Movement is again on the side of the colonizer and some ex-Muslims who had joined them were executed. These 9 ex-Muslims were victims of the Ahmadiyya Movement, Allah will judge them accordingly.
“””The day after I landed in Ouagadougou, I was enabled to join the Amīr and a brother from the UK, Shafqat Sahib, who installed a Solar System in a small village named Mahdīābād. This is an all Aḥmadī village, some 30-40 miles from the Niger border or in the Sahel region of the desert. It is literally “a far corner of the earth.” Yet, these Aḥmadī villagers have a rudimentary light system run by solar power and a water tower (donated by UK Jamā’at) and they are able to watch MTA via their Solar powered electrical system. This village was situated a few miles further north, but gold was discovered in their village and the Canadian mining company built them new concrete houses when the village was relocated.”””
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Links and Related Essay’s
Intro The famous Imam Abdul Qadir Jilaani (Ahmadis spelled it as Shaikh ‘Abdul-Qadir al-Jilani) mentioned Eesa Ibn Maryam عليه السلام was raised up to the sky and thus this FACT disproves all Qadiani-Ahmadi’s and their methods of distorting islamic literature. This was mentioned in famous book, “Ghunyat tut talibeen” (Treasure for seekers)(available in english on Amazon). MGA presented Imam Abdul Qadir Jilaani as a sufi saint who performed many miracles.
Intro 1890 is a strange year in the history of Ahmadiyya. Ever since MGA returned from Aligarh in April of 1889, he seemed to be totally idle for the rest of 1889 (See ROR of June-July-1940). From Oct. to Nov-11-1889 MGA went to Ludhiana to see his mother-in-law who was ill(See Dard, “Life of Ahmad”).
In Feb-1890 MGA went back to Ludhiana to see about the health of his mother in law (her death is not recorded in Ahmadiyya history), he stayed about a month (see ROR of June-July-1940). In March of 1890, MGA became seriously ill and was about to die (allegedly a rumor had even went around that MGA died, see Dard, “Life of Ahmad”), MGA went from Qadian to Lahore to seek medical treatment. In Lahore, he stayed at his eldest son’s (Mirza Sultan Ahmad) house. They allege that he stayed in Lahore at his sons house from March-June-1890 (See Dard, “Life of Ahmad”). In July of 1890, MGA went back to Ludhiana, Mir Nasir Nawab was also there. He returned to Qadian on Oct-15 of 1890. They don’t specify as to when MGA began writing Izala Auham, “Taudih-e-Maram” or “Elucidation of Objectives” and “Victory of Islam”. Nevertheless, on Jan-22, 1891, “Taudih-e-Maram” or “Elucidation of Objectives” was published.
Intro In the Review of Religions of May-1940 the Qadiani-Ahmadi’s called the Rigveda as a revealed book (and the Vedas), and alleged that it mentioned MGA and Qadian (Kudun). The author seems to be a man named Pandit Rudra Deva Shastri, the title of his article was “Number of Vedas and their receivers”. He seems to have been a new convert to Qadiani-Ahmadiyyat. Pandit Rudra Deva Shastri has another essay in the ROR of Oct-1940, Nov-1940 and Dec-1940. He has another essay in the ROR of Feb-1941, and it gives his location as Qadian.
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Intro The ROR of April-1940 talks about the 1938 Jalsa at Qadian. They allege that the 2nd Khalifa gave a speech at the 1938 Jalsa at Qadian entitled, “Primitive Man’s Religion and His Conception of God”. This speech also appeared in the Urdu-ROR of March-1939. The 2nd Khalifa denied the islamic concept of Jinn, spoke about Adam (as), the 2nd Khalifa claims that the followers Adam (as) began to evolve. The 2nd Khalifa even alleged that humans were already evolving before Adam (as) showed up. The inaugural address was delivered by the 2nd Khalifa on Dec-26, 1938. He also announced the Nikah’s of his daughter (Amtul Qayyum) in the house of his younger brother Mirza Bashir Ahmad, with his son MM Ahmad and his Mirza Mubarak Ahmad in the house of his sister, Amtul Hafeez (both cousin marriages)(see also Alfazl, 28 December 1938). There is allegedly another speech that was turned into a book, “Ahmadiyyat Is Not a New Religion”, which was published in 2024.
“The annual gathering of the community began today. Thousands of Ahmadiyas from all parts of India and some from foreign countries have fore-gathered at Qadian to pay homage to and seek guidance from their leader, Mirza Bashir-ud-Din Mahmud Ahmad. All these thousands, including a fairly large number of non-Ahmadiyas and non-Muslims, are being entertained as guests, the Central Organisation of the community attending to their comfort and board and lodging.
“The Lajna Imaillah (the Society for Women), is looking after the women visitors and a separate women’s conference is being held under its auspices today.
“The conference opened in a spacious pandal built to accommodate several thousands. Among those seated on the dais were Sir Mohamed Zafrullah Khan, Nawab Mohammad Din, the Revenue Member of Jodhpur, Seth Abdullah Allahdin, Maulana Sher Ali and Mirza Bashir Ahmad.
“In the course of his inaugural address, the head of the community referred to the uniform success that had attended their activities despite opposition. No power on earth, he said, could stem the tide of the onward march of the Ahmadiya community, which was destined to create a new order of things. They were determined to establish God’s Kingdom on earth.
“In the afternoon, the leader, in a stirring speech before the Khuddamul Ahmadiyat (the Servants of the Ahmadiyat Society), exhorted his young followers to be true, honest, punctual, persevering, brave and humble. He explained to them the value of discipline and unquestioning obedience to the orders of their leaders.
“‘Let service to humanity be your Ideal,’ he added, ‘for there is no ideal nobler than this.’
“Professor Muhammad Aslam spoke on the unity of Godhood. The oneness of Godhood, he said, pre-supposed the oneness of humanity and this was why Islam laid down the basis of a vast brotherhood in which social status, lineage and pedigree did not count and in which service was the hallmark of respectability.
“Messrs. Muhammad Sadiq, F. M. Sial, M. Y. Arif and A. R. Dard, all former Ahmadiya missionaries in England, delivered speeches, the last mentioned ‘My Impressions about the progress of Islam in England.’ His stay of six years in England, he said, had convinced him of the very bright future for Islam in that country. A drift towards ideals and principles more akin to those of Islam than any other religious system was visible.
“A distinctive feature of this year’s conference is that, of the 14 speakers, 12 have been to England, America, West Africa. Palestine, Syria and Egypt as Ahmadiya missionaries—A.P.” (The Civil and Military Gazette, 28 December 1938, p. 16). Continue reading “The 1938 Jalsa Salana at Qadian”→
“The golden jubilee of the Ahmadiya movement and the silver jubilee of its head, Khalifa Mirza Bashir-ud-Din Mahmud Ahmad[ra], will be celebrated at Qadian during the next few days.
“A spacious pandal has been constructed and volunteers are working to ensure comfort for thousands of Ahmadiyas who are coming from all parts of India and foreign countries. Simultaneously a women’s conference will be held.
Hazrat Musleh-e-Maudra leading silent prayer at the Golden Jubilee Jalsa of 1939
“At 10-45 this morning amidst the shouts of community slogans the head of the Ahmadiyas entered the pandal and declared the conference open. He referred to the progress made by the community during the past 25 years and particularly mentioned the work of the missionaries in Foreign countries. He said that through the combined and collective efforts of the Ahmadiyas Islam would advance to its destined and promised goal of bringing about a new and better social order on the ashes of the present corrupt and decadent system.
Hazrat Musleh-e-Maudra hoisting the Liwa-e-Ahmadiyyat at the Golden Jubilee Jalsa of 1939
“Among those present today were Sir Muhammad Zafrullah Khan, Nawab Mohammad Din, and Nawab Akbar Yar Jung Bahadur.—A.P.” (The Civil and Military Gazette, 28 December 1939, p. 3)
The Dundee Evening Telegraph wrote under the heading “Indian Leader Urges Support for Britain”:
“Unqualified and unstinted support of Britain in the prosecution of the war was urged today by Mr Mirza Bashir[-ud-Din Mahmud] Ahmed, head of the Ahmadiya community.
“He was speaking at a conference at Quadian, at which the golden jubilee of the Ahmadiya movement was being celebrated.
“Mr Mirza Bashir Ahmed” criticised “‘the foolish notion that England’s difficulty was India’s opportunity.’” (Dundee Evening Telegraph, 29 December 1939, p. 1)
Hazrat Musleh-e-Maudra delivering address at the Golden Jubilee Jalsa of 1939
The same news was published by Coventry Evening Telegraph, Derby Daily Telegraph, Nottingham Journal, Sunderland Daily Echo and Shipping Gazette, Newcastle Evening Chronicle, Hartlepool Northern Daily Mail, Grimsby Daily Telegraph, Belfast Telegraph, Leicester Daily Mercury, Bristol Evening Post, Leicester Evening Mail, Shields Daily News, Halifax Evening Courier, Scunthorpe Evening Telegraph, Liverpool Evening Express, Belfast News-Letter, Huddersfield Daily Examiner, and Torbay Express and South Devon Echo.
The Civil and Military Gazette reported under the heading “Dictatorship and Khilafat: Sir M. Zafrullah Khan Explains Difference”:
“‘Difference between dictatorship and Islamic Khilafat’ was the subject of an interesting lecture delivered by Chowdhuri Sir M. Zafrullah Khan at the open session of the Ahmadiyya annual gathering at Qadian on Wednesday.
“Addressing the gathering, he said that it should be borne in mind that being a synthesis of all constitutions, incorporating in itself all that was good in them, Islamic Khilafat neither resembled any of them nor was adequately describable by constitutional terms commonly understood. The essential and fundamental difference between dictatorship and Khilafat was that whereas a dictator was law unto himself, an Islamic Khalifa was bound by Islamic law and could not change or override it. All powers and resources of an Islamic Khalifa were devoted to the achievement of ideals, fixed by Islamic Shariyyat but a dictator’s ideals were of his own conception.
“On Tuesday night, Maulvi Ata-ur-Rahman, Director of Public Instructions, Assam, delivered a lecture on the spirit of Ahmadiyat. Sir Mohd. Zafrullah Khan was in the Chair. He said that the Ahmadiyya movement was neither a system of religion nor a code of ethics, but the new orientation of life for Muslims in the present time. He added that the revivalism symbolised by the Ahmadiyya movement was not man-made but divinely inspired.—A.P.” (The Civil and Military Gazette, 29 December 1939, p. 4)
