ahmadiyyafactcheckblog

Intro
Many years ago, Mirza Anas Ahmad gave an interview wherein he discussed the life of his father (the 3rd Khalifa, Mirza Nasir Ahmad). In this interview, he told the world that his father was getting ilham (information from God) for every single question that he was asked and thus, all of his answers were under divine guidance (obviously, this is a lie). Mirza Anas Ahmad also revealed how he was a member of the Khilafat committee in 1982 and even voted for Mirza Tahir Ahmad (4:10 timestamp). Dr. Syed Holy Spirit recently did a series on the entire 1974 NA hearings, check those out herein.

Continue reading “Mirza Nasir Ahmad told his son that he was getting ilham’s in 1974 when he was being questioned at the NA” →

Intro
As we all know, Noorudin, Maulvi Abdul Karim and MGA were all influenced by the writings of Sir Syed. Sir Syed denied all miracles in Islam by 1880, he denied the Islamic creation theory, the return of Esa (as), the arrival of the Mahdi, the physicality of the Mir’aj, all the hadith work, etc etc etc. Obviously, Noorudin and Abdul Karim knew each other in 1880 and in the below I present data which proves this fact. They would all eventually join MGA’s team of Mullahs and ghost writers, Maulvi Abdul Karim, Maulvi Mufti Muhammad Sadiq, Maulvi Sher Ali, Hakim Fazl Din of Bhera, Noorudin and many others. Some other people who came independently, yet still joined MGA’s team was Maulvi Muhammad Ahsan Amrohi, who was also a member of the Ahl-e-Hadith sect, in fact, uptil his job with MGA, he worked for the founder of the Ahl-e-Hadith sect, Syed Nazeer Husain from Delhi and Siddiq Hasan Khan of Bhopal. Maulvi Muhammad Ali was another, however, he came via Khwaja Kamaluddin and the prominent Ahmadi’s of Lahore.

Sir Syed began publishing his commentary of the Quran in 1880, however, the section which concerns Esa (as) was published (see Nuzhat Haneef) in 1882, MGA almost immediately began calling himself as “like-esa” or “Maseel-e-Maseeh”. It’s important to note that it was Noorudin who urged MGA to do so. Later on, MGA also copied Sir Syed’s swoon theory and passed it off as his own (see Jesus in India, 1908 and Nuzhat Haneef). MGA also attracted lots of people who were already following Sir Syed’s new ideas on Islam, like Maulvi Abdul Karim and others. Sir Syed also denied the entire concept of the Mahdi in this era. The truth is that MGA knew about the new beliefs of Sir Syed as early as 1872 and began to slowly adopt them. However, he lied about his true beliefs from 1876–1890. Check out the books on Islam by Sir Syed herein from 1857-1870. Afzal Upal has revealed in his book on Ahmadiyya that MGA was actually writing letters to Sir Syed back in the early 1860’s, when he was employed in Sialkot (see page 112). Sir Syed Ahmad Khan (spelled Sir Sayyad Ahmad of Aligarh) is mentioned in detail in the ROR of June-1933. Sir Syed Ahmad Khan in his commentary of Quran ( 17 chapters only) speaks of this theory that insects are born without parents in the Chapter Al-e-Imran, MGA totally stole this.

Like I have written before, MGA and his team copied from Sir Syed on almost every single topic, except Jesus in India, that was tooo ridiculous for any human to conjure up. In this specific case, I have a scan from the writings of Sir Syed, pre–1891, wherein he says that all hadith on the Mahdi are weak and unreliable. In 1891, MGA claimed to be “jesus”, he then downgraded all hadith on the Mahdi and called them as unreliable. However, once he heard about the eclipses, he quickly found a super unreliable hadith and called it as reliable and thus made the claim of being the only Mahdi who was to come.

Continue reading “Mirza Ghulam Ahmad totally copied Sir Syed Ahmad Khan of Aligarh” →

Intro
We have covered MGA and all of his utterances in terms of Dajjal and posted them herein, it doesn’t seem like MGA ever commented on the first 10 verses of Al-Kahf. However, he did comment on the last 10 and the last 20. In 1879, in the BA2, MGA quoted 18:109 (18:110, in the Ahmadi quran) and thus using this verse for his own prophethood. MGA didn’t mention any hadith at this point, nor did he connect the last 10 verses with protection against the Dajjal. In BA-3 (See page 108), MGA quoted one of the first 10 verses of Al-Kahf, however, he didn’t connect it with the Dajjal, Christian missionaries and etc. In BA-4 (see pages 316, 327 and 439), MGA quotes one of the last 10 verses of Al-Kahf, however, he didn’t connect it with the Dajjal, Christian missionaries and etc. By 1891–1893, MGA made his wild claims and argued that Dajjal was the Christian missionaries, and the British and Russian governments.

Just before MGA died, via MGA’s book “Chasma-e-Marifat”, Mirza Ghulam Ahmad claimed that the blowing of the trumpet in the Quran, is about the coming of the Messiah (18:100). In BA-5, which was published after MGA died, it is written that MGA=Dhul Qarnain, this falls into the last 20 verses of Sura Al-Kahf. In the 1960’s at Rabwah, the 2nd Khalifa published Malfuzat and it is written therein that MGA did believe that the first 10 verses related to the Anti-Christ (aka Dajjal) (See Malfuzat-3, online english edition, pages 99-100).

After MGA died, and via Malfuzat(see pages 99-100), MGA made the connection, however, this was in the 1960’s in Rabwah.

Thus, in 1917, the Lahori-Ahmadi, Muhammad Ali published his famous english commentary and called the authentic hadith of Muhammad (Saw) in terms of Al-Kahf and Dajjal as true, however, he said, “the first 10 or the last 10”.

In 1988, via the famous 5-volume commentary of the Quran by Malik Ghulam Farid, the Ahmadiyya Movement called the famous authentic hadith which was related by Abu Hurraira and in terms of Dajjal and how Muhammad (Saw) specifically told Muslims to recite the first 10 verses of Sura-Al-Kahf (Chapter 18) to get protection from Dajjal as fake hadith. However, he acknowledged the last 10 (most likely since MGA quoted it).

Continue reading “Mirza Ghulam Ahmad, Surah Al-Kahf, protection against Dajjal and the Ahmadiyya Movement” →

Intro
He was born in 1859-1918. Mir Hamid Shah was the son of Mir Hisamuddin (also spelled Hassam ud Din)(MGA called him the Chief of Sialkot), who was MGA’s old friend from his days at Sialkot (1860-68). Per Ahmadiyya sources (Ahmadipedia) Mir Hamid Shah of Sailkot pledged allegiance to Mirza Ghulam Ahmad on 29 December 1890. His wife Feroza Begum pledged allegiance on 7 February 1892.

In the 1860’s, MGA knew Mir Hisamuddin (aka Hakim Hassam-ud-Din) since the 1860’s and MGA’s life in Sialkot. MGA allegedly lived in the house of Mir Hisamuddin (also spelled Hassam ud Din)(MGA called him the Chief of Sialkot). Mirza Ghulam Ahmad said that he was in Sialkot 7-8 years (See ROR of Nov-1904), and some time before the publishing of the Barahin (see Lecture Sialkot, page-60). Thus, MGA was in Sialkot from 1860-1868. After MGA died, this was changed to 1864-1868 (see Seeratul Mahdi, 1923( Vol. 2, p. 178). However, it was changed again soon thereafter. MGA moved from this house eventually and moved to “Kashmiri Mohalla”, this is the same neighborhood wherein Maulvi Abdul Karim Sialkoti was born. In 2018, the Ahmadiyya Jamaat in Pakistan tried to build a museum in one of these houses and failed. Mir Hamid Shah of Sialkot alleges that MGA would listen to commentary of the Quran at the house of Sheikh Nur Muhammad (Allama Iqbal‘s father) in Sialkot. Syed Mir Hassan was also around and was MGA’s friend in Sialkot in this era (1860–1868).

In 1892 MGA visited Sialkot and stayed at the house of Hakim Hassam-ud-Din. He made a speech in Hakim Hassam-ud-Din’s mosque after the zuhr prayers. The famous poet Dr. Sir Muhammad Iqbal was a fellow student of mine in those days, and was sitting on the roof
of the porch of the mosque. Seeing me, he said: Look how the devotees are swarming around the light. He was very much favourably disposed towards Hazrat Mirza in those days. So when a poet of Sialkot, who used to have the pen-name jalwa, composed satire to ridicule Hazrat Mirza, Dr. Iqbal wrote a rejoinder in poetical form too, greatly praising Hazrat Mirza (See Mujadid e Azim).

In 1896, he was listed as companion #13 and his names is spelled as Sayyid Hamid Shah, Sialkot (See Dard). MGA mentioned him in Izala-e-Auham, Asmani Faislah, Aina-e-Kamalat-e-Islam, Tohfa-e-Qaisariyyah, Siraj-e-Munir, Kitab-ul-Bariyyah, Haqiqatul-Wahi, and Malfuzat Volume 5.

By 1899, Mir Hamid Shah was working as a Deputy Superintendent, District Sialkot.

In 1905, he was promoted to Superintendent of the District Office, District Sialkot (See Al-Badr, vol. 1, no. 1, p. 6, dated 6 April 1905, via Malfuzat-7, page 161).

In 1906, MGA makes him a member of the 14-man Sadr Anjuman.

In roughly 1906, Ahmadiyya sources allege (see the scans in the below), while Iqbal was away in London (1906), Atta Muhammad sent Iqbal’s son (Aftab), for schooling in Qadian at the Talim ul Islam High School. Allegedly, Aftab Ahmed, stayed with his mother and remained a source of anguish for Iqbal throughout his life. Aftab was sent to a boarding school for four years because of his difficult temperament; Taleem-ul-Islam at Qadian was chosen due to its academic reputation, discipline, and least expenses. Atta Muhammad took this decision, as Iqbal was abroad/away from his parental home in Sialkot. Aftab never accepted Ahmadiyya and even changed his surname from Ahmed to Iqbal early in his career as a successful barrister (see the testimony of Mir Hamid Ali). However, BEGUM Rasheeda Aftab Iqbal wrote “Aftab aur Iqbal” denied that Iqbal sent his son (Aftab) to Qadian at the the Talim ul Islam High School (See Mufti Zahid Numani, 2:44 time stamp).

Allegedly on Sep-16-1907, the day that Mirza Mubarak Ahmad died, MGA said that Mirza Mubarak Ahmad had recovered completely from the actual ailment. He had regained full health. There was no sign of fever at all. He repeatedly asked to be taken to the garden. He had a great liking for the garden, so he went there. However, MGA then says that his God had given the news of his death at the very time of his birth (in 1899 via Tiryaq ul Qulub) (See Al-Hakam, vol. 11, no. 34, p. 5–6, dated 24 September 1907, Via Malfuzat-9, pages 394-403).MGA also alleges that on Sep-15-1907, Mirza Mubarak Ahmad called me and put his hand in my hand and shook my hand as if he is departing for some place now and greeting me for the last time.

Dr. Khalifah Rashid-ud-Din reported to the Al-Hakam that a few days ago MGA had said that he had seen in a dream that a death was to take place in this house and a goat had been slaughtered. As Maulawi Noor-ud-Deen was unwell in those days, an apprehension arose concerning him. Nawwab Muhammad ‘Ali Khan, Dr. Abdus-Sattar Shah, and he himself—all three—were a witness to this.

Sayyid Mir Hamid Shah reported to the Al-Hakam that his mother had seen a dream (the morning of (9-24-1907) wherein there were four shining stars of Your Holiness (MGA’s 4 sons), one of them fell and entered the earth.

Then Dr. Khalifah Rashid-ud-Din said, people used to call Mubarak Ahmad, Wali, wali [‘Friend of Allah, Friend of Allah’]. Then MGA said: Yes, Wali is verily the one who is destined for Paradise.

It is also noted that the grave of Mirza Mubarak Ahmad was at quite a distance from the other graves in Bahishti Maqbara (this was most likely because he died of plague). MGA responded to this by fabricating a silly dream which is so nonsensical I can’t make sense of it:

“”Sometimes if the father sees a dream, it means his son, and if the son sees a dream, then it means the father. Once I came here (to Bahishti Maqbarah[—The Heavenly Graveyard]) in a dream and instructed the grave diggers that my grave should be away from others. Note that what was in reference to me was fulfilled in relation to my son”””. 

In 1914, the split happened and he delayed his bait with the 2nd Khalifa. Soon thereafter, the 2nd Khalifa made him a member of the 8-man “Anjuman Tarraqi Islam”.

From 1915 to 1917, he seems to have written a book vs. Allama Iqbal, this was mentioned in a video by

In 1918, during the raging of the Spanish Flu, he died.

Page 46, about Aftab Iqbal

Continue reading “Who is Mir Hamid Shah of Sailkot?” →

Intro
The “Sadr Anjuman”, which literally translates as “President-Council” was created by MGA in his book, “The Will” at the end of 1905 and beginning of 1906. MGA had clearly put all of the power of the community into a body of 14 men. Maulvi Noorudin was the President, at least 5-6 were family members of MGA….through marriage or otherwise…The reference for this entry is (See Muhammad Ali, A Mighty Striving, PAGE 52). In 1907, there was a famous incident wherein the father-in-law (Mir Nasir Nawab) of MGA clashed with a decision of the Sadr Anjuman, MGA then issued an order that all decisions of the Anjuman would be final.

The members of the Sadr Anjuman didn’t change until 1910 (the full list of members is posted in the below). In 1910, Noorudin, the Khalifa resigned from this position as President and got Mirza Basheer ud Din Mahmud Ahmad elected as President without a vote (See “Truth About The Split”, online english edition, pages 266-267). That dropped the number of people from 14 to 13. Ahmadiyya sources tell us that Mir Muhammad Ishaq became a voting member in 1912.  Thus giving the Mirza family 5 of the 14 voting members.

Nowadays, the head of this Council is called Nazre Aala (Executive Director). The Anjuman consists of various Nazarats (departments) like Treasury, Education, Justice, Properties, Propagation, Pensions, Guidance, Publication, Finance, and General Welfare. A Nazir (Director) heads each of the departments. The head offices of the Council are located in Qadian & Rabwah.

Continue reading “What is the Sadr Anjuman?” →

Intro
This article describes the online-platform of the Ahmadiyya Muslim Jamaat Germany (AMJ D) <http://www.ahmadiyya.de/home&gt;. It argues that not only does this media-portal serve as a source of information for members and as a tool for missionary activity, but also as a platform on which the AMJ D consciously constructs a media-persona designed to appeal to the societal context of Germany. The article shows that the AMJ’s online-persona is carefully constructed to soften the tensions between German-European lifestyles and Islam. This attentively planned media and PR outlet, the article concludes, is proof of the self-awareness of Ahmadis in Germany and of the reflective way new media are used in this context.

Continue reading “The Ahmadiyya in Germany An Online-Platform as a Multi-Functional Tool by Lauren Drover” →

Intro
By 2022, we estimate that there are less than 50 Ahmadi’s in all of Myanmar aka Burma. “Our Foreign Missions” 1961 edition reports that the there were Ahmadi’s in Burma since 1938, however, they don’t give any references (See also (Ahmadiyya Muslim Mosques Around The World – A Pictorical Presentation. Ahmadiyya Muslim Community; Khilafat Centenary Edition. 2008. ISBN 978-1882494514). The same Ahmadiyya sources claim that in 1952 a mission was formally opened. “Our Foreign Missions” 1961 edition reports that a second edition of a chinese language version of “Philosophy of the Teachings of Islam” was published in the early 1960’s. In 1957, Ahmadiyya sources claim to have also created a Burmese translation.

By 1979, the Ahmadiyya Movement was claiming to have only 1 mission house and 2 mosques in the entire country.

Continue reading “The history of #Ahmadiyya in #Burma aka #Myanmar” →

Intro
Just a few days ago, the Ahmadiyya Movement in the UK showed to the world how loyal they are to the British Government by placing lights at their temple in the UK and thus celebrating the Queen’s diamond jubilee. This is nothing new, the Ahmadiyya Movement has been showing their loyalty to the British since 1889. Members of the Ahmadiyya Community UK were also Awarded Honours by Her Majesty The Queen (see in the below).

Continue reading “Mirza Masroor Ahmad ordered Ahmadi’s to celebrate the Queen’s jubilee” →

Intro
Rana Tanveer is reporting that Muneeb-ur-Rehman has been caught by the police and is currently incarcerated. He was a fugitive on-the-run for about a week. He was presented before the court of Judge Sherry Shipman of Denton County Texas who passed an order for other competent courts not to set bail bond for the accused as he is a flight risk. Already the court has forfeited his bail bond worth $100000 for violation of the bail conditions by escaping the court proceedings. The court has set August 15 as the next date of his jury trial at 9am.

Continue reading “Muneeb-ur-Rehman has been caught!!!” →