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Thorough research work on the Ahmadiyya Movement, #ahmadiyya #ahmadiyyat #ahmadiyyafactcheckblog #messiahhascome

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August 2024

The Khilafat of Nur ud Din was a total disaster

Intro
The Khilafat of Maulvi Nur ud Din (1908 to 1914) was a total disaster. Just 5 months into him becoming the Khalifa-1, there was a huge issue in terms of the powers of the Khalifa vs. the Sadr Anjuman, this led to the split in Ahmadiyya in 1914. The power struggle between the Khalifa-1 and the Sadr Anjuman reached its peak at the 1908 Jalsa Salana at Qadian, as Maulvi Muhammad Ali, Khwaja Kamal uddin and others gave speeches on how the Sadr Anjuman was in control, not the Khalifa.

A few days later, in Jan. of 1909, Maulvi Nur ud Din scheduled an emergency meeting of the top 200 members of Ahmadiyya in the world, which would be held at the Masjid Mubarak (on the roof) on Jan-31, 1909, in the meantime, a list of 7 questions was sent to prominent Ahmadi’s in Lahore, Qadian and other places and their opinions were sought. This list was allegedly created by Mir Muhammad Ishaq (MGA’s brother-in-law, 18 years old). Maulvi Muhammad Ali answered it also and sent his answer to Maulvi Nur ud Din, it seems that Maulvi Muhammad Ali didn’t want to oppose the Khilafat of Maulvi Nur ud Din, since he was also the President of the Sadr Anjuman and wanted Ahmadi’s to simply remain quiet until the Khalifa-1 died. The meeting ended and the trouble continued. Maulvi Muhammad Ali moved out of the house of MGA in this era too (See Mujahid-e-Kabir). The 1909 Jalsa Salana was held in April of 1909, not much is known about this Jalsa. May-1909 came and the first year of Khilafat for Maulvi Nur ud Din ended. 2 books of MGA were published posthumously in this era, “Jesus in India” and “Barahin-i-Ahmadiyya V-5″. In this era, Maulvi Nur ud Din famously said that MGA was a Nabi-ullah (march). In May of 1909, Maulvi Nur ud Din began collecting funds for the building of the famous “Talim ul Islam College” at Qadian, eventually, the British Government would cover the cost.

The 2nd year of his Khilafat runs from June-1909 to June-1910, there were no Jalsa’s held at Qadian and 1 book of MGA was published posthumously, “Nuzul ul Maseeh” (25th of August 1909). In Oct-1909, Mirza Basheer ud Din Mahmud Ahmad (before his Khilafat) visited Jammu and Kashmir (see the ROR of October 1909), he went to the tomb of Yuz Asaf, he traveled with Mirza Bashir Ahmad, Maulvi Sarwar Shah and Mir Muhammad Ishaq. In 1910, Maulvi Nur ud Din called the Ahmadiyya Movement as the only jamaat that should be considered “Ahl-e-Sunnah Wa Jamaah” and thus was doing Takfir. In 1910, in the Urdu Review of Religions, they called Mirza Ghulam Ahmad a true prophet (Sucha Nabi). An Arabic only book of MGA was published posthumously in Feb-1910, “Lujjat un Nur”.

The 3rd year of the Khilafat of Maulvi Nur ud Din started in June of 1910. On October 9, 1910, a delegation of Ahmadi scholars went on a tour of Uttar Pradesh and this delegation was headed by Maulavi Syed Sarwar Shah and included people like Mufti Muhammad Sadiq, Khawaja Kamal-ud-Din, and Maulavi Sadruddin. When the delegation arrived in Lucknow, it had a meeting with Maulana Shibli No‘amaani, who made a special reference to Maulana Hakeem Noor-ud-Deen, who, at that time, was the head of Ahmadiyya Jama‘at. Maulana Shibli No‘amaani said, “Maulavi Hakeem Noor-ud-Deen is a giant among scholars and I have a keen desire to meet him and, as a matter of fact, I had decided to leave for Qadian but the visit was put off due to an accident.” (AlBadr, October 27, 1910). According to Tareekh ahmadiyyat vol 3 page 329, Maulvi Nur ud Din fell from his horse on 18 November 1910 (see Mujahid e Kabir), that is the time when all the deterioration and infections started, if you read on TA vol 3, you will read that he spent next 3+ years in misery. The 1910 Jalsa Salana at Qadian was held and Maulvi Nur ud Din was not in attendance, his leg was amputated in this era and he was seriously indisposed. As 1911 came around, many Ahmadi’s began to claim to be the true Khalifa of Ahmadiyya (See the case of Maulvi Abdullah Timapuri and Zahir ud Din’s book, “Nabi Ullah Ka Zuhur”) and were indisposing Maulvi Nur ud Din as the Khalifa, since he was bed-ridden, his leg was amputated and he couldn’t lead prayers or give speeches. At the same time, Mirza Basheer ud Din Mahmud Ahmad (before his Khilafat) wrote “A Muslim is only he who accepts all those appointed by God”(April-1911). In this essay, Mirza Basheer ud Din Mahmud Ahmad clearly called all deniers of MGA as Kafirs.

The 4th year of Maulvi Nur ud Din’s khilafat started in June of 1911. In July of 1911, an essay in ROR was published which asserted that MGA was a prophet. In Aug-1911, Khwaja Kamal ud Din responded to Mirza Basheer ud Din Mahmud Ahmad (before his Khilafat) and his assertions of Takfir vs. Muslims. On 6 April 1912: Allama Shibli Nomani, a prominent Muslim leader organised a three-day jalsa in Lucknow, commencing on this day, to find the solution to the Shuddhi Movement. On his invitation, Mirza Bashir-ud-Din Mahmud Ahmad and Khwaja Kamaluddin attended this event as well. The Jalsa Salana of 1911 was not held.

The 5th year of Maulvi Nur ud Din’s khilafat started in June of 1912. In June of 1912, Maulvi Nur ud Din was in Lahore and praised the work of Khwaja Kamal ud Din and other Ahmadi’s in Lahore. He was there in July of 1912 also. In August of 1912, Khawaja Kamal ud Din traveled to London and started the Ahmadiyya mission at the Woking mosque. “Mirqatul-Yaqeen” a biography on the life of Noorudin, published in 1912. In Sep-1912, Mufti Muhammad Sadiq wrote an essay wherein he confessed that he wrote the profession of MGA as “prophethood” in 1905. In the Fall of 1912 (Oct-Nov), Mirza Basheer ud Din Mahmud Ahmad went for Hajj with his grandfather (Mir Nasir Nawab). The 1912 Jalsa Salana at Qadian was held, the Khalifa didn’t given any speeches. Mirza Basheer ud Din Mahmud Ahmad seems to have returned to Qadian in the early months of 1913. Mirza Mahmud Ahmad’s Speech in January 1913 Saying Only Those Are Kafir Who Brand Ahmadis As Kafir. In April of 1913, an essay appears in the ROR, “Ahmad as a Prophet”.

The 6th year (10 months) of Maulvi Nur ud Din’s khilafat started in June of 1913. In July of 1913, Mirza Basheer ud Din Mahmud Ahmad (before his Khilafat) wrote an essay about the powers of the Khalifa. In Aug. of 1913, the Ahmadi Khalifa (Noorudin) supported the British government when they shot 20-30 Muslims who were rioting (1913). In December, the Jalsa Salana at Qadian of 1913 was held, the Khalifa didn’t give any speeches. In early Jan-1914, Maulvi Nur ud Din was forced to move out of the house of MGA. On March-13-1914, he died.

Continue reading “The Khilafat of Nur ud Din was a total disaster” →

How did Mirza Tahir Ahmad get elected as Khalifa in June of 1982 via a rigged election?

Intro
Mirza Nasir Ahmad (the 3rd Qadiani-Ahmadi Khalifa) died abruptly on Wednesday, June-9-1982 in Islamabad at 12:45 (mid-day). The very next day (Thursday, June 10th-1982) Mirza Tahir Ahmad was elected at Rabwah, Pakistan as the new Khalifa. In his first speech after being elected, he told Ahmadi’s that he wasn’t answerable to any of them, and only answerable to the Qadiani-Ahmadi God, and thus, all Ahmadi’s should shut up and listen and take orders. The other contender for the Khilafat was Mirza Rafi Ahmad, who was totally shunned after protesting the election of Mirza Tahir Ahmad.

The next day was Friday, June 11th-1982 and Mirza Tahir Ahmad gave his first ever Friday sermon as a Khalifa.

Ak Shaikh says he was at this election too.

Continue reading “How did Mirza Tahir Ahmad get elected as Khalifa in June of 1982 via a rigged election?” →

MGA and the hadith about Hazrat Umar (ra) receiving ilham about his army and General Sariyah, 600+ miles away

Intro
In “Barahin-i-Ahmadiyya” V-4 (See page 427), MGA begins to argue that ilham/wahi is very normal and many high ranking companions (sahaba) also received wahi/ilham, he then cites the case of Hazrat Umar (ra) and he received an ilham about his army and General Sariyah, 600+ miles away.

Via Imām Fakhr al-Dīn ar-Rāzī mentions in his Tafsīr that these Four Elements obeyed ‘Umar Ibn al-Khattāb: Al-Bayhaqī, Imām Aḥmad and many others have recorded:

When Sayyidunā ‘Umar Ibn al-Khattāb sent out an army, he appointed a man named Sariyah (Sariyah bin Zunaim) as their leader. Then while Sayyidunā ‘Umar was delivering the Khutbah, he started shouting: “O Sariyah, the mountain! O Sariyah, the mountain, the mountain!” Then a messenger from the army came and he [‘Umar رضي الله عنه] questioned him [concerning the army], he said: “O Leader of the Believers! We met with the enemy and they had [almost] defeated us, then a voice proclaimed, ‘O Sariyah, the mountain!’ So we put our backs against the mountain and due to this Allāh vanquished them.” This shows us the Karāmah (miracle performed by a friend of Allāh) of Sayyidunā ‘Umar and his knowledge of the Unseen (‘ilm al-ghayb).

Ahmadiyya sources allege that this is from the Battle of Ray (651), this was in Persia and had to do with the Sasanians vs. the Rashidun Caliphate in 651. It was also part of the rivalry between the Ispahbudhan family and the Mihran family. 

Continue reading “MGA and the hadith about Hazrat Umar (ra) receiving ilham about his army and General Sariyah, 600+ miles away” →

Just like Mussailma Kazzab, Mirza Ghulam Ahmad wanted to share prophethood with Muhammad (saw)(noazobillah)

Intro
Historically, MGA alleged himself in Izala Auham (1890-1891) and Tohfa Golarvia (1902) that he (MGA) had a share in the prophecy of Ismuhu Ahmad (61:6), Mussailma Kazzab was saying the exact same thing (see the clip on tik tok, twitter and youtube, 47:00 time stamp).

Check out my full essay on MGA and 61:6 herein and MGA and John 14:26 and the Farkleet (the Paraclete) herein.

Continue reading “Just like Mussailma Kazzab, Mirza Ghulam Ahmad wanted to share prophethood with Muhammad (saw)(noazobillah)” →

In 1891, after claiming to be the Messiah, MGA argued that it was possible that even Muhammad (Saw) didn’t understand the return of Eisa (As)(naozobillah)

Intro
In Part-2 of Izala Auham (Fall-1891)(RK-3, page 473), MGA had the audacity to argue that it’s possible that even Muhammad (Saw) didn’t understand the complete truth about the return (nuzool) of Eisa (As)(naozobillah), Dajjal, Beast of the Earth and Gog and Magog (See the clip on tik tok and twitter).

This was discussed by Bro Imtiaz on 1-4-25, in his famous debate with Saleem Meer. In this debate, Saleem Meer alleged that Muhammad (Saw) didn’t know how the prophecy of Eisa (as) would play out (2:43:12)(See on twitter and tiktok), just like what MGA said in 1891, a few months after he claimed to be the Messiah (see Part-2 of Izala Auham (RK-3, page 473).

Continue reading “In 1891, after claiming to be the Messiah, MGA argued that it was possible that even Muhammad (Saw) didn’t understand the return of Eisa (As)(naozobillah)” →

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