ahmadiyyafactcheckblog

Intro
In 2021, even official Ahmadiyya sources claim less than 50 #Ahmadis in all of Russia. There is an Ahmadiyya twitter account for Russia, see here. Factually, in 1893, in Hamamatul Bushra, MGA called the Russian Christians as Gog and Magog. By 2022, there doesn’t seem to be a single Ahmadi in all of Russia. In 2008, in “Ahmadiyya Muslim Mosques Around the World”, it is stated that there were 3 #ahmadis in Russia who seem to be working as psuedo-Murrabi’s, Mr. Khalid Ahmad and Mr. Ristam Hammad Wali in Moscow and Hafiz Saeed-ur-Rahman working in Kazan Tatarstan. They seem to be totally missing by 2021. In 1984, the owners of the Shezan company pay for the translation of the Ahmadiyya Quran into Russian. Its unclear if this was completed. However, it doesn’t seem to have attracted any Russians. After 2006, the Qadiani-Ahmadi’ seem to have invented a revelation of MGA about Ahmadi’s converting in Russia like grains of sand, this was added in the 2009 english edition of Tadhkirah and came from the Register Riwayat-e-Sahabah, which seems to be a missing book.

The history of Ahmadiyya in Russia started after WW-1. Ahmadiyya missionaries were sent to Russia illegally in 1921-1927 era. However, there seems to be a companion of MGA who claimed that MGA had a revelation that his followers were like grains of sand in Russia (see in the below). This was obviously never fulfilled, and in fact, seems to have been made by after the fact. This was also in the 1976 english edition of Tadhkirah. In 1921-1922, the 2nd Khalifa and his team of writers wrote and presented “A Present to His Royal Highness – The Prince of Wales” to British authorities. In this book, the 2nd Khalifa claimed that Ahmadiyya would spread in Bukhara (see page 97). He didn’t mention the “like grains of sand” fabrication which appeared in most likely 1965 in Tadhkirah. The 2nd Khalifa also gave revelations of MGA which indicate that the majority of Europe would convert to Ahmadiyya. He also claimed that MGA’s “doomsday-earthquake” was fulfilled via Russia’s involvement in WW-1.

I came across an interesting book just recently, it is: “A call to Islam in the USSR” by A.R. Mughal. This book is essentially an oral narrative by Maulvi Zahoor Hussain of his imprisonment in the USSR. I have read this book thoroughly and am shocked at the behavior of Ahmadiyyat and the involvement of the British in their support. This book essentially proves to the world that Ahmadiyyat always had support from the British government in almost every aspect of its operations. Another Ahmadi Murrabi was also sent, Maulvi Muhammad Amin.
Here are a few quotes from the Al-Fazl of 1923. In October of 1924 (see Bashir Ahmad, “Ahmadiyya British-Jewish connections”, page 89), while the Khalifa was in London, Maulvi Zahoor Hussain and Maulvi Muhammad Amin are sent into Russia with Abdul Majid.

Maulvi Zahoor Hussain’s grandchildren live in the USA nowdays, his grandson is a major worker of Ahmadiyya INC. @Harris_Zafar. The Khalifa, Mirza Basheer ud Din Mahmud Ahmad mentioned this incident in 1945 via a speech that was turned into a book, “The Economic System of Islam”, see page 75), Maulvi Zahoor Hussain was in the audience. We should also remember that MGA called Russia and the British as Gog and Magog in 1893.

Continue reading “The history of #Ahmadiyya in #russia” →

Intro
As we all know, the Qadiani-Ahmadi’s are always working behind the scenes trying to get converts. The Ahmadiyya community falsely claims persecution for asylum, however, behind the scenes, they are able to pressure the Pakistani government and get them to honor traitors like Zafrullah Khan. Zafrullah Khan was a traitor to Pakistani’s, he purposely lost Gurdaspur and purposely lost Kashmir and thus, Muslims in these regions of British-India have been persecuted for over 100 years. Even Justice Muhammad Munir on Zafrullah Khan purposely losing Gurdaspur district during partition.

Even today, in 2021, the Ahmadiyya Movement has key people posted to look out for their global business interests. Karim Khan is one major Qadiani politician, Imran Ahmad Khan is another. In the USA, Amjad Khan and Qasim Rashid are working in a similar capacity.

Continue reading “The Qadiani-Ahmadi’s forced the Government of Pakistan to honor Zafrullah Khan–2021” →

Intro
In 1891, as MGA claimed to be the Messiah, he was also claiming that the miracles and prophecies of Jesus were in no way extraordinary, this included earthquakes, deaths, wars and famines (See Izala Auham, RK-3, pages 106-107). Thus, MGA totally denied that these were religious phenomenon. 12 years later in 1903, via MGA’s revelations published in the Badr and Hakam, MGA continued to give the impression that earthquakes weren’t important to him or any type of divine phenomenon. However, after the Kangra earthquake April 4th, 1905 (which was about 100-200 KM from Qadian), MGA and his team of writers totally changed up. They even went to MGA’s writings from 1879-1884 (Via the Barahin) and claimed that MGA had predicted the Kangra earthquake back in 1879-1884, which is ridiculous. However, this was their normal process of argumentation. They did the same with the prophethood of MGA. All the references are posted in the below.

After MGA died, the Barahin-i-Ahmadiyya Vol. 5 was published and Noorudin defended MGA’s contradiction in a silly way (See the ref in the below). In 1935, 18 Ahmadi’s died in Quetta as a result of this earthquake (See ROR of April 1935, page 273). In 1935, there were barely 174 Ahmadi’s in Quetta, this men, women in children, they also seem to have had a mosque. This is the beginnings of the Ahmadiyya jamaat in Quetta. 2 or 3 Ahmadi’s also died in the famous Bihar earthquake of 1934.

Continue reading “Initially, in 1891, Mirza Ghulam Ahmad dismissed Earthquakes altogether, however, after the Kangra earthquake of 1905, MGA changed” →

Intro
Per the census of 1901, there were roughly 12,000 Ahmadi’s in all of British-India (see Griswold, 1912), out of the roughly 12,000 Ahmadi’s, 1,113 were Ahmadi’s in the Punjab, the United Provinces reported 931 Ahmadi’s and the Bombay presidency reported 10,000 Ahmadi’s (Griswold thought this number was exaggerated). Why would there be more Ahmadi’s in the Bombay area then in the Punjab? Thus, this number is inaccurate (see Walter, Chapter VI). The same numbers were discussed in 1903 in the English Review of Religions. (See page 83, February 1903 edition and see the January 1903 edition for extended notes on the census of 1901). It should be noted that its unclear how #Ahmadiyya was written on this form and thus, unknowing Muslims might have accidentally identified as #Ahmadis.

Interestingly, “The Punjab Census Report”, Part I, (Census of India, 1901, Volume XVII, Chapter III, paragraph 39, page 143, MGA is described as a Maulvi and as working with the sweepers (chooray) of Qadian (See English Review of Religions, February 1903). However, they seem to have confused MGA with his cousin, Imam ud Din, who was the leader of a hindu religion (the chooray, the sweepers) at Qadian.

In July of 2025, this was discussed by Bro Imtiaz and Mufti Mubasher Shah (see 6:38:16). Mufti Mubasher explained how the British Government told the world in 1901 that MGA used to be the leader of the sweepers at Qadian (the Balmiki’s).

Continue reading “The India Census report of 1901 and the #Ahmadiyya Community” →

Intro
Make sure you read my detailed essay on the historicity of Ahmadiyya Jalsa’s herein.

Technically, MGA’s Jalsa-Salana’s didn’t last past 1891 and 1892. Per Ahmadiyya sources, the first ever Jalsa-Salana was held in Dec-1891 (Dard page 320). However, this was not even announced by MGA as a “Jalsa-Salana”, it was simply a meeting at Qadian in the Masjid Aqsa (See page 49), MGA wasn’t even there, attendance was 75-80 (Dard, page 364). MGA didn’t give a single speech, nor did he lead any salat. On December 7th, 1892, Ahmadiyya sources allege that MGA published an announcement wherein he exhorted them to gather at Qadian during the last week of the month (Dec)(Dard, page 363). Ahmadiyya sources allege that 500 persons attended (Dard, page 364). MGA didn’t give a single speech, nor did he lead any salat.

In 1893, MGA discontinued the Annual Convention (Jalsa Salana) and never brought it back. In 1893, MGA posted an announcement in his book, “Shahadatul-Qur’an ‘ala nuzulil-masihil-mau‘ud fi akhiriz-zaman”, in English the shorter title is “Testimony of the Quran”. In this book, on pages 149-159. MGA claimed this Jalsa seems to be a cause of corrupting certain moral qualities of Ahmadi’s. MGAs said that holding this Jalsa despite knowing that it does not bear good results is tantamount to sin, deviation from the right path, and an abominable innovation. Ahmadi’s were rude and misbehaved with others for their own comfort, Ahmadi’s were supposed to change and become better humans, Ahmadi’s were supposed to develop a fear of God, and no noteworthy, positive, and righteous change has been observed after attending. MGA is a first-hand witness of this. Ahmadi’s also exchange harsh words between each other.

However, by 1905, there seem to have been meetings of the Sadr Anjuman at Qadian and again in 1906 and 1907. Later on, these were called Jalsa Salana’s, however, this is a lie.

We are creating a repository for Ahmadiyya Jalsa’s, in chronological order. It should be noted that between 1893–1907, there don’t seem to be any Jalsa’s, in 1947, Dard claimed that there was one in 1897, however, this seems dubious, since there is no corroborating info. Muhammad Ali and other Ahmadi sources also mention a meeting of the Sadr Anjuman in 1906 and 1907, however, this is not a Jalsa-Salana.

It should be noted that per MGA, the 3-day Jalsa should always be held during Christmas week in December. This wasn’t followed by Ahmadi’s as they moved to Rabwah. Furthermore, it seems like MGA was creating a substitution for Christmas (See Dard).

From 1913 to 1922, the annual Jalsa Salana’s were held at the Noor mosque (See ROR of Jan-1947). The ROR of Jan-1947 alleges that in 1922, the number of guests rose to 7000-8000 and thus, a new location was needed to hold the Jalsa. Thus, from 1922 onwards, a Pandal was prepared annaually in front of the T.I. Highschool (in the spacious open field outside of the city limits of Qadian). The ROR alleges that in 1945, 1944 and 1943, 34,000 people attended the Jalsa at Qadian, this would be during WW-2.
Continue reading “#Ahmadiyya Jalsa’s, 1891-2021” →

Intro
Shaikh Nur Ahmad also spelled, Shaikh Noor Ahmad was the owner of the Riad-e-Hind press in Amritsar, also spelled as Riaz-e-Hind press. MGA first began working with in 1884, in fact, Shaikh Nur Ahmad remembers seeing MGA during the publishing of the Barahin-i-Ahmadiyya, Vol. 4. MGA came to his press in late-1883/early1884 and eventually had the BA-4 published by the Riaz Hind press. The first 1-3 parts of the BA were published by the Safar-e-Hind press of Amritsar. MGA’s famous announcement about the Promised Son of 1886 was published in the riaz-e-hind press. Shaikh Nur Ahmad was most likely at the first ever bait ceremony in 1889 also. In 1886, Riaz-e-Hind press seems to have published some data on MGA’s cousin, Imam ud Din creating a sweeper community at Qadian. After 1894, they don’t seem to have ever published any Ahmadi material ever again. In 1896, he was listed in the famous list of the first 313 Ahmadi’s, he is listed as Ahmadi #59. After 1896, he goes missing in the history of Ahmadiyya.

SURMAH CHASHM-E-ARYAH (1886) was also published from his press. SHAHNA’-E-HAQQ (1887) was also published by him. SABZ ISHTIHAR (1888) was also published by him. In 1890-1891, all 3 of MGA’s famous books, Izala Auham, Fateh Islam and Taudheh Marham were also published at this press. Asmani Faisala (1892), Nishan Asmani (1892), A’INA-E-KAMALAT-E-ISLAM (1893), BARAKATUD-DU‘A’ (1893), HUJJATUL-ISLAM (1893), SACHCHA’I KA IZHAR (1903), JANG-E-MUQADDAS (1895), SIRRUL-KHILAFAH (1894) and then, very abruptly, his press was shut down and never published anything ever again. The Diya’ul-Islam Press, Qadian took over and published all of MGA’s books. In 1897, it published the first few issues of the Al-Hakam newspaper and stopped soon thereafter.

In 1920, Yar Muhammad’s, “Islami Qurbani” was also published from the Riad e Hind Press.
Continue reading “What is the Riad-e-Hind press in Amritsar?” →

Intro
In 1878-1879, MGA was posting advertisements all over the Punjab in various newspapers about his need for financial assistance in publishing a book that was already completed. He had promised the Muslims of the Indian sub-continent 300 arguments in favor of Islam in roughly 1878. However, he only delivered one argument, and that argument was his claim of prophethood, which immediately got him declared as a Kafir by the ulema in India. In 1923, via Seeratul Mahdi, the sons of MGA were claiming that the rest of the arguments were burned on accident and thus lost forever. MGA was also claiming in 1882 via Barahin-i-Ahmadiyya Vol. 3 that he had a dream in 1864-1865 (while he was working in Sialkot) about the Barahin-i-Ahmadiyya and Muhammad (Saw) giving MGA approval that this was a really good book. Barahin-i-Ahmadiyya was supposed to be one book, not 4 volumes and not published in parts. In reality, MGA totally lied about the Barahin-i-Ahmadiyya, in 1879, he had written a single word, however, he pretended like he did and asked the Ahl-e-Hadith Muslims for money to publish it, and with 300 arguments ready to go. The ROR of Sep-1939 also discusses the Barahin series and confesses that 2500 pages of the Barahin were ready to be published in 1879, however, this is a total lie. The ROR of Sep-1939 also confesses that only 1 argument out of 300 was given in the BA 1-4. The ROR of Sep-1939 also lies and claims that BA-5 was published (appeared) in 1905, which is a lie, it was published posthumously in Oct-1908.

The Ahl-e-Hadith Muslims of North India tore up the Barahin-i-Ahmadiyya and sent it back to Qadian in that state (1884-1885 era), these were the Muslims who had invested heavily in the publishing of the Barahin. MGA stopped at one argument and even that was incomplete, see the quote in the below. In 1886, in Surmah Chashmay Arya, MGA again asserted that the Barahin was ready to be published, however, funds were needed. For the next 20 years, this promise remained broken. In 1906-1907 (See Haqiqatul Wahy), MGA and his team of writers of spoke about the creation of Barahin-i-Ahmadiyya Vol. 5. However, it was not completed or published in MGA’s life.

After MGA died, Noorudin (who was the main ghost writer) wrote BA-5 and had it published in October of 1908, he added that MGA promised 50 volumes and 50=5. MGA didn’t write this at all. In fact, BA-5 isn’t even a continuation of BA 1-4, it is altogether a new book and in-fact contains 3-4 small booklets which were mashed together to create BA-5, one of which is Nusrat ul Haq and at least 40 pages of nonsensical poetry.

Continue reading “Before MGA published Barahin-i-Ahmadiyya, he was claiming it was from God and a completed book” →

Intro
As we continue to grow our ex-Ahmadi network, we have bumped into a man who knew Mirza Tahir Ahmad (MTA) very well in the 1990’s. His name is Dr. Holy Spirit, he is using an alias and has done over 20 lectures on the Aaqa Ka Ghulam channel. Check out his new youtube channel herein. He has exposed many parts of Mirza Tahir Ahmad’s (MTA) life, specifically how MTA lvoed to drink brandy and play sexually with men and women.
Continue reading “Dr. Holy Spirit has a youtube channel and is doing amazing work” →

Intro
As we all know, Razi Ullah Noman (aka ahmadi answers) has been attacking Muslims all over world for the sake of Ahmadiyya for over 10 years. He is currently living in an Ahmadiyya only building and is an official employee of the Ahmadiyya Jamaat. His elder brother is Jari Ullah Qudrat (in this video clip he talks about the dangers of eating pork, however, he forgot that MGA ate pig-biscuits from the UK and loved them) and he works as a Real Estate agent for RIGHT AT HOME REALTY INC., BROKERAGE. The Ahmadiyya community even got him published on the HuffingtonPost. His office seems to be right across the street from an islamic center, the Masjid Vaughan. You can also see Jari Qudrat in his youth worshipping the Khalifa herein.

Continue reading “Jari Qudrat with Right at Home Realty is the brother of #Ahmadianswers aka Razi Ullah Noman” →