ahmadiyyafactcheckblog

Intro
Just today, on the Aaqa Ka Ghulam channel, Dr. Gursharanjit Singh explained how Ahmadi’s are living in Qadian, India. Dr. Gursharanjit Singh was born in 1960 at Qadian. His family migrated to Qadian, India during partition (1947), they were from the Pakistan side of the Punjab. His family lived extremely close to the Ahmadiyya Mohalla. Dr. Gursharanjit Singh did his bsc from the Sikh National College, which is the old Talim ul Islam College building, which was built for free by the British government and given to the Ahmadi’s at Qadian and during Noorudin’s Khilafat. He then got an M.A. in religion. Then he did an Mphil. He eventually got a PHD in wrote his dissertation on Guru Nanak. He has gotten 20 books published. He is an authority on Sikhism.
In the 1980’s, he wrote against the Ahmadiyya Movement and was silenced, high ranking Ahmadi’s put the pressure on Dr. Gursharanjit Singh and he was silenced. For 30 years of his life he lived in Qadian (until roughly 1991-1992), even til this day, his family has properties and etc. there in Qadian. He has lots of family still there too. It seems that from 1986 to 2013 he was a professor at the Guru Nanak University at Amritsar. He was the head of the Religious studies Department. Nowadays, he is in Canada. Check out his youtube channel herein.

Dr. Gursharanjit Singh explained how Ahmadi’s in Qadian have no money and live under the iron fist of the Mirza family. He explained how Ahmadi’s purposely recognized themselves as non-Muslim in 1946, and thus lost Gurdaspur to India. He talks about the history of the Mirza family in Qadian. He also explained how Ahmadi’s drink alcohol in Qadian and inject themselves with drugs. He explains how the Ahmadiyya Movement is persecuting its own members in Qadian and around the world. He says that their slogan, ‘Love For All, Hatred For None” is a total sham. Ahmadi girls are fed up and sneak out to watch TV and movies. He explains how lots of his closest friends were Ahmadi’s. He said he would always ask Ahmadi’s as to why their Khalifa will never come and visit. Well, in 1991, Mirza Tahir Ahmad visited Qadian, and Mirza Masroor Ahmad in 2005.

Dr. Gursharanjit Singh also explains how MGA claimed to be the second coming of Baba Guru Nanak in his book, Satt Bachan. He explains how MGA used inauthentic Sikh sources and was thus academically dishonest.

Continue reading “Dr. Gursharanjit Singh exposes Ahmadiyya in Qadian” →

Intro
In 2021, there are barely 300 Ahmadi’s in Finland and mostly asylum cases and Ahmadi’s working as Taxi drivers. The National Sadr is Ata ul Ghalib. Musawer Ahmed Shahkar is serving as missionary-in-charge and naib sadr, he is the only missionary in all of Finland. He is also serving in the rishta nata (matrimonial) department. Syed Abdul Samad Sahib is the General Secretary. It seems that all of these people have recently arrived on asylum visas. There is an Ahmadiyya mission house.

Back in 1956, an Ahmadi missionary, Kamal Yousuf toured Denmark. Kamal Yousaf was  named as the regional missionary for Scandinavia, which covers Norway, Sweden, Denmark and sometimes more narrowly to the Scandinavian Peninsula, or more broadly to include the Åland Islands, the Faroe Islands, Finland, and Iceland. He worked extensively in Sweden too, see here.

It should be noted, in the 1955 english translation of the Quran (and minor commentary), Ahmadiyya scholars (Maulvi Sher Ali, a companion of MGA), Jinn were called “white-people” from Northern Europe, from the mountainous area (which can only be Finland, Norway and Sweden).

In April-2026, via an episode of this week with Huzoor, an Ahmadi girl from Finland asked Mirza Masroor Ahmad what she should do since her Muslim teachers have tried to teach her that Muhammad (saw) is the final prophet. Mirza Masroor Ahmad says that even Muslims believe that the Messiah to come is a prophet, so what’s their issue (See the clip on Twitter and TikTok)?

Continue reading “The history of #Ahmadiyya in #Finland” →

Intro
The book Rangila Rasul was dedicated to Lekh Ram, who was murdered by Ahmadi’s in 1897, he died in front of an Ahmadi doctor (Dr. Mirza Yacub Baig). Rangila Rasul was written by the Arya Samaj, of which Lekh Ram was a great leader. Thus, Ahmadi’s caused communal strife, just like how Bob Van Der Linden (See “Moral Languages from Colonial Punjab”, page 183) explained in his book. Maulvi Sanaullah responded to this book herein. This also wrapped up in the Ahmadiyya support of blasphemy laws, see herein.

In 1923, the Qadiani-Ahmadi’s began attacking the Arya Samaj Hindu’s again and specifically, their founder, Dayananda Saraswati, see the book, “Unneesvi Sadi ka Maharishi” (A 19th Century Maharishi) by Mir Qasim Ali (1923). This prompted Hindu’s to write Rangila Rasul, and it prompted the British government to pass blasphemy laws which protected Muhammad (saw) and all other founders of religions from random people cursing at them. Ironically, in 1984,  Zia ul Haq added to this in his famous Ord-XX. Zia added 298B and 298C. Thus, and very ironically, Ahmadi’s are shown crying about the blasphemy laws that they helped enact. In fact, even MGA supported blasphemy laws back in 1895.

In 1927, the primary organized opposition to the judgement was driven by the Khilafatists and the Ahmadis. Ahmadis printed posters in several cities urging a total economic boycott of Hindus in response to the perceived insult to their prophet. The then spiritual head of the Ahmadiya community, Mirza Bashir ud-din Ahmad, wrote to the British viceroy in support of an anti-blasphemy law where insult to the “prophet” should be clearly mentioned and made illegal. There was also a book by Ahmadi’s which insulted the founder of the Arya Samaj entitled, “Unneesvi Sadi ka Maharishi” (A 19th Century Maharishi).

In a cruel twist of karma, this is the same law that is used today in Pakistan to persecute the Ahmadiya community. The British introduced 295A, criminalizing future speech deemed insulting to religious groups, passed easily in parliament with widespread support. Lala Lajpat Rai, Hindu Mahasabha leader, called the legislation a “temporary measure” necessary to “satisfy some hyper sensitive folk”.

Rangila Rasul is mentioned in the ROR of March-1941 and April-1941.

Continue reading “Rangila Rasul was written in response to #Ahmadis” →

Intro
In the early 2000’s, Mirza Tahir Ahmad claimed that all spirits in heaven will be gender neutral.
This seems to be totally against the Islamic concept of the afterlife (read the full Qadiani belief on jannah herein). We have archived this clip on tik tok and twitter. Mirza Tahir Ahmad read out Quran 89:27-28. Mirza Tahir Ahmad even argues that these verses are feminine and thus the soul will be feminine in the afterlife. Grammatically, the WORD nafs is feminine. Shams is also feminine. But it isn’t a female. Tilaawah, qiraa-aah, risaalah, nubuwwah, aayah and aayat are all in the feminine form. They do not make them females or women. They have no biological or anatomical effect. This is a mere grammatical reference. A linguistic one. Men do not become gender neutral. Same for women. As for the hooris, then they are referred to as females because Allaah says in sooraturrahmaan, that none has touched them females before, not man nor jinn. Lam yatmith HUNNA insun qablahum WA laa jaan.

However, in 1892-1893, MGA wrote (See A’ina-e-Kamalat-e-Islam, page 443) that heaven and hell were real and the resurrection of bodies is real and the miracles of the Prophets are real.

In 1895-1896, via Philosophy of the Teachings of Islam, MGA claimed that per 89:27-28 could be achieved on Earth (see pages 6-7 and 104-105). 4 years earlier, MGA had argued the opposite from 89:27–30 as he tried to prove that Eisa (As) is dead (see izala auham). In 1896, via “Philosophy of the Teachings of Islam” (See page 141-149), MGA and his team of writers described the Barzakh as an “intermediate stage” right after death.

In 2025, Mansoor Ahmad Clarke argued that all souls in heaven will be gender neutral (See  1:02:40, time stamp). Read about the full Ahmadiyya belief on Hell herein. Read about the Ahmadiyya belief that Hell is like a hospital herein.

Continue reading “In the early 2000’s, Mirza Tahir Ahmad claimed that all spirits in heaven will be gender neutral” →

Intro
We have come across a rare book that was published (publish date unknown) from Rabwah and contains the dreams and revelations of the 2nd Khalifa, Mirza Basheer ud Din Mahmud Ahmad. This was quoted in “Ahmadiyya Movement: British-Jewish Connections” by Bashir Ahmad (1995), see page 96. Ahmadi’s claim that before his trip to London in 1924 in an attempt to lie to the world that he was divinely ordered to make this trip. There seems to be another book entitled, “Roya-o-Kashuf Syedna Mahmud”, we have posted quotes for that also.

Continue reading ““Al-Mubashrat”, a book which contained the dreams and revelations of Mirza Basheer ud Din Mahmud Ahmad” →

Intro
Syed Muneer Al-Husni says that he was a student of Sayyid Zayn al’Abidin Waliullah Shah in 1917 (a Qadiani Maulvi who was working as a lecturer at the Salah ud Din Ayyubi College, in Jerusalem, this was a specific college setup to train missionaries), and thus converted to Ahmadiyya. This Salah ud Din Ayyubi College (in Jerusalem) doesn’t exist anymore. The college totally failed and didn’t produce a single missionary. In the Feb-1921 edition of the ROR, it is mentioned that an Ahmadi named Sayyid Zayn al’Abidin Waliullah Shah has been living in Syria for the past 6 years has a small letter posted as well as correspondence with potential converts (a man named Mustafa Khalid) in Lebanon.

In 1924, after arriving in Egypt on 7-28-1924, the 2nd Khalifa and his team began their travel by road to Jerusalem and Damascus on 7-31-1924. He seems to have stayed for a week, this was French controlled Syria and the French were weary of the Ahmadi’s. He traveled to Damascus by train where he is reported to have attracted publicity as well as some opposition (see “Near East & India”. London. September 11, 1924). He discussed the claims of the founder of the Community, Mirza Ghulam Ahmad, with leading scholars, and other intellectual figures from Damascus (see “Akhbaar Al-Qabas”. August 8, 1924. Retrieved October 1, 2016).

In 1925, two missionaries were sent to Syria, Jalal ud Din Shams and Sayyid Zayn al’Abidin Waliullah Shah. Jalal ud Din Shams was stabbed in 1927, Sayyid Zayn al’Abidin Waliullah Shah was giving lectures at a local college and was called back to Qadian. When the Qadianis arrived in Damascus to preach, Shaykh Badr al-Dīn al-Hasanī had his students sign a Fatwā of them being Kuffār by the judges of the 4 Madhāheb. The Qadiani preacher (Jalal ud Din Shams)was stabbed by someone shortly after and he left the city.

In March of 1928, Jalal ud Din Shams is forced to flee Syria altogether and finds shelter in British controlled Israel, close to Haifa.

The 2nd Khalifa had decided to go to Europe in 1955 (Ahmadiyya sources allege that this was for medical treatment after he had got stabbed). Thus, the story starts on the night between 29 and 30 April 1955, the 2nd Khalifa and his entourage departed for Damascus from Karachi via a KLM flight. The 2nd Khalifa was accompanied by his two wives, Maryam Siddiqa Sahiba (Umm-e Mateen), Syeda Bushra Begum (Mehr Apa), his son Sahibzada Dr. Mirza Munawar Ahmad Sahib, his two daughters, Amatul Jameel Sahiba, and Amatul Mateen Sahiba. Also accompanying the 2nd Khalifa was Sir Chaudhary Zafrulla Khan. (Tarikh-e-Ahmadiyyat, Vol. 16, pp. 502-503). On 6 May 1955 Hazrat Musleh-e-Maud^ra met with some Syrian and Palestinian Ahmadis and discussed the issue of Palestine while speaking in Arabic. During the meeting, Huzoor also discussed plans for the progress of the Jamaat in the Middle East and took counsel from Jamaat members. Due to his God-given planning qualities, Hazrat Musleh-e-Maud established the Jamaat as an extremely well-organised body. In Damascus, he even planned for an Ahmadi school to be built there. (Silsila-e-Ahmadiyya, Vol. 2, p. 467). On the same trip, Zafrullah Khan married a teenage palestinian refugee (Bushra Rabbani), who was already married, had hella sex with her, then let her go).

In 1958, via the famous book, Our Foreign Missions, 1961 edition, by Mirza Mubarak Ahmad, the Ahmadiyya claims that they have a murrabi working in the country by the name of Syyed Munir-al-Hassani, however, this seems to be a lie.

In 2021, Humanity First Canada has been trying to work in Syria and use their NGO to get converts.

In 2025, an Egyptian man named Tariq Azab seems to be working as Middle East Affairs, he had some connection with Mohammed Muneer Idibly who seems to have written about Ahmadiyya.

Continue reading “The history of Ahmadiyya in Syria” →

Intro
In the 1970’s, Professor Muhammad Aslam (A non-Ahmadi Muslim), who was working as a history professor and seems to have visited Qadian and was shown around extensively. He published his experiences in a book entitled, Safarnama-e-Hind. which was published in the Khatam-e-Nubuwwat magazine in Karachi. It contained two books, Mein ne Qadian mein Kya Dekha [What I saw in Qadian] and Bahishti Maqbarah Mein Chand Lamhey [A few moments in Bahishti Maqbarah].

He explains how there were barely 1300 Ahmadi’s in Qadian wherein the population was 15,000, which is 11% of the population. Mirza Waseem Ahmad was not in town when Aslam toured the place. Read about Khalid Mateen’s analysis of Qadian herein.
Continue reading “Mein ne Qadian mein Kya Dekha [What I saw in Qadian] by Professor Muhammad Aslam (1970’s)” →

Intro
As we all know, Ahmadi’s are sick people. However, Ahmadi’s at Rabwah are the worst. In a recent interview, Affaf Azhar describes life growing up in Rabwah in the 1980’s and 1990’s. She explains how men would go to areas where young girls were and put their hands in the shalwar and begin to masturbate in public (see at the 38:28 mark). She even explains how they would be breathing hard and panting. This has been archived on tik tok also. She also explains how Ahmadi men in Rabwah molest young girls regularly and unabated. Affaf also explains how female workers in the Mirza family homes are mis-treated and beat relentlessly (see the 11:00 mark). She also talked about Mirza Farid Ahmad (son of Khalifa-3) and all of his fraudulent activities in Rabwah.

Continue reading “Affaf Azhar explains how men at Rabwah would look at girls and masturbate in public” →

Intro
Mirza Maghfoor Ahmad recently managed a chanda seminar to the USA Jamaat wherein he told Ahmadi’s that all money is haraam, until the Ahmadiyya Movement gets paid. Some screenshots are posted in the below. In this tik tok, Mirza Masroor Ahmad is clearly asserting that chanda is mandated in the quran along with salat. In this seminar, it is proved that the Ahmadiyya Muslim Jamaat International (AMJI) takes 33% of all chanda collected and take it out of the country and thus launder the money as they deem fit. 66% of the money collected in the USA is spent on operational costs. Ahmadiyya leaders have revealed in the past that the collection for the USA jamaat is around 30 million, of which the Khalifa takes 10 million. Mirza Tahir Ahmad said the same thing back when he was Khalifa.

Continue reading “In Ahmadiyya, all money is haraam, until you pay chanda” →