ahmadiyyafactcheckblog

Intro
Once MGA had a sever attack of schizophrenia (sakht dora), related by Nusrat Jehan (Walida Sahiba), and Mirza Sultan Ahmad and Mirza Fazl Ahmad (his sons) were alerted. Even in front of them, MGA had another attack of Schizophrenia. At this point, Mirza Sultan Ahmad was sitting next to MGA on his charpai and was simply observing, whereas Mirza Fazl Ahmad kept running around, his face was changing colors too, he would even take off his turban and tie MGA’s legs with it and would then begin massaging his feet, and his hands would be shaking with anxiety.

This seems to be similar to the story wherein MGA saw black things and fell down in a fit of schizophrenia (posted in the below). However, in this story, Mirza Fazl Ahmad was tying the legs of MGA just to calm him.

In 1891, (see Victory of Islam, RK-3, page 17, footnote-Urdu)(See page 61 of the English edition) MGA stated that he had mental weakness (Maradh dhu’f e Dimaagh) that was untreated and not cured. He also states this this weakness prevented him from speaking about the reality of Islam at the Aligarh University in 1889. MGA didn’t give this speech. Listen to Dr. Holy Spirit’s explanation of MGA would scream and fall herein.

The Civil and Military Gazette of Feb-11-1892 reports that MGA was in Lahore and was being seen for under the treatment of a leading physician. In 1892, MGA was reported to have a brain disorder.

In 1906, Dr. Daniels made similar observations.

Continue reading “During fits of Schizophrenia, Mirza Fazl Ahmad would tie MGA’s legs” →

Intro
Ahmadi’s are denying this these days. However, in 1902, during MGA’s life, “Asla Musaffa” in english as “Pure Honey” (currently available on the Lahori-Ahmadi website) was published and it clearly said that MGA’s God told him that Eisa (as) is buried in Yuz Asaf‘s grave (see the explanation by Shams ud Din, at the 1:15;21 mark). A similar explanation was given in Malfuzat (1960’s). The Malfuzat ref seems to correspond to 1902, which is the year wherein MGA forcefully argued that via 23:50, Eisa (As) was buried in the tomb of Yuz Asaf. 16 years later, the 2nd Khalifa and his companions told Walter (see page 93) that MGA’s god revealed to MGA that Eisa (as) was buried in Yuzasaf’s tomb.

Continue reading “Did Mirza Ghulam Ahmad’s God tell him that Eisa (as) is buried in Yuz Asaf’s grave?” →

Intro
During MGA’s beef with Rashid Rida, it seems that MGA and his team sent Rashid Rida a letter wherein it was stated that he would die.

Rashid Rida brought this up in 1931, as he met Jalal ud Din Shams. Jalal ud Din Shams denied it altogether and deflected. Read about the full story in the below.

Continue reading “Mirza Ghulam Ahmad told Rashid Rida that he would die soon, simply for criticizing MGA’s arabic” →

Intro
After the reading her book, it is obvious that there is no one buried in the tomb of Yuz Asaf, as Reverend Weitbrecht proved in 1903. Reverend H.U. Weitbrecht proved in 1902-1903 that there was no one buried in the alleged tomb of Yuz Asaf. The only person buried there is Syed Nasir ud Din (See ROR, 1903, November). He also proves that after Syed Nasir ud Din was buried there, about 100 years after or so, the caretakers of the tomb began touting is as the tomb of Yuz Asaf and sometimes ISSA, only to make money. This was also proved later when the caretakers of the tomb admitted to it. Suzanne Olsson tells us that uptil 1972, Shabzada Ghulam Mohid-ud-din was the caretaker, after him, Basharat Shaheem took over. By 1996, Muhammad Amin Ringshawl was the caretaker of the tomb. He clearly tells the world that Eisa (as) is not buried there. He was interviewed by a random african-british researcher back in the 90’s, he interviewed Ghulam Nabi Ringhshal, you can see the short interview here (at the 1:08:15 mark). We have also archived it here at the Ahmadiyyafacthcheckblog youtube page (at the 6:00 mark).

Suzanne Olsson supports the Ahmadiyya Movement wholeheartedly and see’s them as a better group of Muslims than 99% of Muslims in the world. She also shares the belief that Eisa (as)= Yuz Asaf. In 1996, author Laurence Gardner published ‘Bloodline of the Holy Grail’. Olsson realized that her family was mentioned in Gardner’s ‘Grail King’ charts (King Baldwin of Jerusalem, of the Baldwin-des Marets lineage) and contacted him. Gardner acknowledged her work and theories in his book, ‘The Magdalene Legacy’ (2005 edition, Harper-Collins Publishers, pp. 358-359, 360.)

Her story makes no sense, she claims that she arrived in Pakistan in 2001 and got into the Kashmir side of India. This really makes no sense. The attack of 9-11-2001 happened soon thereafter also. This is virtually impossible. Nevertheless, Ahmadiyya sources in 2004 claim that she was India and trying to get permits and etc. She also had started the The ‘DNA of God’ Project, which is based on the Genome Project through National Geographic DNA She explains in her book how she made several visits to Washington DC to discuss her Project with National Geographic and seek their support. She published her book in 2002 from Bangkok, Thaliand, and then a second edition appeared in 2005. A 3rd and 4th edition seems to have also appeared.

Continue reading “Book Review—Jesus in Kashmir: The Lost Tomb, by Suzanne Olsson” →

Intro
Humanity First operates as separate charity in many countries, this seems to be a gray in terms of international NGO’s. Thus, Humanity First in the USA has different directors, as does HF-Pakistan, HF-Canada and many others. In the UK, Aziz Hafiz is the chairman. On a recent twitter post, it is stated how he is working in Palestine, trying to get the Ahmadiyya Movement converts. He is listed herein on the Charities Commission website. Humanity First seems to be an umbrella organization that manages all the chapters in each country. Rafiq Hayat is the CEO.

Humanity First-UK had a booth at the 2024 UK Jalsa and sold perfume, shirts, honey and many others things. Some of the shirts were about Gaza, they even had a virtual experience about Gaza.

Continue reading “Humanity First in the UK and its global operations” →

Intro
Mirza Basheer ud Din Mahmud Ahmad never wrote anything in his life, he was given opium as an infant and had terrible vision. He failed his matriculation exam in 1905-1906 and thus proved that he didn’t know Urdu/English/Arabic. Nevertheless, the Mirza family and their band of brainwashed Ahmadi’s boasted about him and helped create his own newspaper, the Tashhiz al-Azhan. Qazi Muhammad Zahuruddin Akmal was the editor and thus wrote essay’s on behalf of Mirza Basheer ud Din Mahmud Ahmad. In 1914, when Mirza Basheer ud Din Mahmud Ahmad became the Khalifa, they immediately began to call him the Musleh Maud (and he remained silent). In those days, in addition to Qazi Muhammad Zahuruddin Akmal (Mahmud Ahmad raped his daughter on the roof of Masjid Mubarak), Maulvi Sarwar Shah was also a ghost writer, as well as Maulvi Sher Ali. In 1915, the Qadiani-Ahmadi’s published an english commentary of the Quran (and ascribed to the 2nd Khalifa, who didn’t know english and failed his matriculation exam)(it was only 2 chapters and discontinued), this was done to counteract the Lahori-Ahmadi’s. This commentary was created to counteract the Lahori-Ahmadi’s. Muhammad Ali and the Lahori-Ahmadi’s published their famous commentary in 1917 and from London, England, the Nation of Islam used this commentary to create their kufr.

Over the years, they began to prepare murrabi’s who would happily write books on behalf of the Khalifa. From 1915 to 1947, the team consisted of Malik Ghulam Farid, Jalal ud Din Shams, Mufti Muhammad Sadiq, Bashir Ahmad Rafiq, Zafrullah Khan, Shaikh Yacub Ali Irfani, Maulvi Sher Ali, Hafiz Roshan Ali, Abdur Rahim Nayyar, Ismail Halalpuri, Mirza Bashir Ahmad and Maulana Abul Ata aka Maulana Abul Ata Jalandhari. This culminated in 1947, Malik Ghulam Farid (1897–1977), was deputed the task of preparing various commentaries on the Quran, in urdu and english. His urdu commentaries were ascribed to the Khalifa, Mirza Basheer ud Din Mahmud Ahmad and appeared with only nine chapters along with an introduction in 1947, the Khalifa signed off on the introduction on 2-28-1947, thus it was published in late February from Qadian, British-India.

Continue reading “The 2nd Khalifa also used a team of ghost-writers” →

Intro
The Ahmadiyya spokesman in Pakistan is a man named Saleem ud Din. He has a twitter account also. More on this soon. This seems to be his photo in the below.

Continue reading “Who is Saleem ud Din, the Ahmadiyya spokesman in Pakistan” →

Intro
We are slowly building up this space.

Continue reading “The history of #Ahmadiyya Jalsa’s in Germany” →

Intro
Syed Ata Ullah Shah Bukhari (Urdu سید عطاء اللہ شاہ بخاری)(23 September 1892 – 21 August 1961), was a MuslimHanafi scholar, religious and political leader from the Indian subcontinent. He was one of the Majlis-e-Ahrar-e-Islam‘s founding members. His biographer, Agha Shorish Kashmiri, states that Bukhari’s greatest contribution had been his germination of strong anti-British feelings among the Indian Muslims.

He led a movement against Ahmadis and held a Ahrar Tableegh Conference at Qadian in 21–23 October 1934 (see the details in the below).

In 1949 he founded Aalmi Majlis Tahaffuz Khatm-e-Nubuwwat and served as first Emir. Bukhari was a central figure in the Khatme Nabuwwat Movement of 1953, which demanded that government of Pakistan declare the Ahmadis as non-Muslims. He was given the death penalty (1952)(which was later redacted), for his breach of peace vs. Ahmadi’s. You can listen to a rare speech of his herein.

Continue reading “Syed Ata Ullah Shah Bukhari and the Ahmadiyya Movement” →