ahmadiyyafactcheckblog

Intro
Its no secret.  Ahmadis hate Muslims, and with a passion.  I blame it on the Mirza family, in contrast, the Lahori-Ahmadis are much better.

Here are some screen shots of an Ahmadi calling me a terrorists on FB

Ahmadiyya Khalifas need to be arrested for murder
I live in California, I dont know anyone in Pakistan, like no one.  Why would an Ahmadi accuse me of terrorism?  On top of that..I am a veteran of the US Air Force…with 10 deployments from 99-2004, with major combat time.  Its impossible for me to be a terrorist.

Conclusions
Ahmadis are crazy and fanatical…more evidence will come.

Ahmadiyya mosque vandalized in Sialkot, May–2018, but it’s all Ahmadi’s fault, since they were trying to build a museum to Mirza Ghulam Ahmad

Intro
Ahmadis always lie. It goes back to Mirza Ghulam Ahmad and his tactics in British-India. The so-called Ahmadiyya mosque in Chakwal is essentially the Muslims of the area demanding that their mosque be returned.

Mirza Ghulam Ahmad’s father and MGA
These 2 people spent their entire lives in the courts of British-India. In their attempt at grabbing the lands of poor Punjabee people who had finally been given land to build their farms. And nowadays Ahmadis have kept up the same habit.

Here is a document which proves my case

Translation
1.  This is a letter written a month ago to the DCO Chakwal signed…… Haji Malik Rashid of Mississauga, Canada, is the 4th signatory.

2.  The letter claims that the Mosque is disputed property since 1860 and demands return of the land. I leave you to read the finer details

3.  What is clear and beyond doubt is the following:

– That this attack is essentially a land grabbing exercise, as such attacks often are. They are conducted in partnership with the land mafia, members of the civil administration and the Sipah Sahaba.

– That this attack was planned well in advance.

– That the District Administration had abundant warning from both parties, the Land Grabbers, and the Ahmedi community ….

Conclusions
Ahmadis keep provoking Muslims and not playing fair...Ahmadis grabbed land in the 1800’s..and now the chickens have come to roost.
_____________________________________________________________________________________________Links and Related Essays

https://ahmadiyyafactcheckblog.com/?s=Chakwal

Ahmadiyya security fired first at Chakwal

At Chakwal, everyone is guilty, All Pakistanis

An interesting development in the Chakwal mosque incident

Evidence which proves that Mirza Tahir Ahmad radicalized Ahmadi’s as soon as he came to power (1982)

Mirza Tahir Ahmad was a vicious mullah

Mirza Tahir Ahmad radicalized Ahmadis in the 80’s

Ahmadi’s are not allowed to have Minaret’s on their places of worship in Pakistan—but Ahmadi’s won’t listen

Any Ahmadi who refuses to join Khuddam ul Ahmadiyya (MKA) is to be subjected to 3 days of complete social boycott

Mirza Tahir Ahmad lied about Ordinance–XX and his exodus from Pakistan

Ahmadiyya mosque vandalized in Sialkot, May–2018, but it’s all Ahmadi’s fault, since they were trying to build a museum to Mirza Ghulam Ahmad

Abdul Sami Zafar tells the inside story on the May 29th, 1974 Rabwah train attacks

_____________________________________________________________________________________________Tags

#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #ahmadiyyat #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa  #drsalam  #AhmadiMosqueattack #AhmadiyyaPersecution #Sialkot #Mosqueattack  

#rabwahraid #chakwalattacks

Intro
Ahmadis will argue with any Muslim endlessly. They will contradict themselves over and over again. An Ahmadi is a radicalized person who does anything that the Mirza family says. In this short video, Kashif Chaudhry, tries to make a parallel and essentially call the Muslims of 2016, as the Kuffar of 1400 years ago. His guest was Mehr Tarar, she wouldn’t listen to it…she stopped Kashif dead in his tracks, she then told him to STOP with behavior of giving examples from the Life of Muhammad (Saw) and twisting those examples to suit your needs. Kashif stopped….however, as well know..the Ahmadis on social media will never stop. And these parallels are offensive to Muslims. Ahmadis even go so far as criticizing the death of Muhammad (saw) as they argue for how it was OK for Mirza Ghulam Ahmad to die of extreme diarrhea.

The video work-
https://www.youtube.com/watch?v=KXsn-4UyHyk&feature=youtu.be

My commentary on the video
Kashif, like many Ahmadis, tries to make a parallel….this muslim lady stops him.  Ahmadis should take notice.

Intro
The Ahmadiyya persecution is self-created by the Mirza family.  In 1974, their Majlis Khuddam ul-Ahmadiyya (MKA) organized a black ops operation wherein they attacked a train of teenage medical students and thus caused a national incident.  In 1953, the Govt of Pakistan had settled the issue of whether Ahmadis were Muslim or not.  It was a dead issue.  The fight was over.  Ahmadis were given every freedom in pakistan, and they took advantage, they infiltrated the military and gave jobs to Ahmadis who were not-qualified.

May 31st 1974
Ahmadiyya leadership was done with Rabwah.  Rabwah was filling up and as everyone knows, there are NO jobs in Rabwah.  My research tells me that Mirza Nasir Ahmad and his family paid the Bhutto govt. to be declared Non-Muslim.  This was all done behind the scenes…

Ordinance 20–1984
This is the famous law that was passed in 1984…no one asked for it…it magically appearead..and Mirza Tahir Ahmad was the only person who knew about it.  We all know he cheated during his election of 1982 and shunned his cousin, Mirza Rafi Ahmad.  He seems to have been the driving force of this law and thus left Pakistan for good and he wanted all Ahmadis to leave.  Recently, the Pakistani christian community has called out Ahmadis over this.  Even they believe that Ahmadis are lying about their persecution and have self-generated it.  

A recent video by the Anti-islamic-bigot, Kashif Chaudhry

My commentary on this video
Kashif Chaudhry is one of those fanatical and suicidal Ahmadis.  His uncle is jail for breaking the law of Pakistan and he living his life to free him.

He recently made these taunts to his critics:

1.  He says that they can never understand…Ahmadiyya has spread into 209 countries

2.  Ahmadis have grown to 10’s of millions
3.  He openly lies about Mirza Ghulam Ahmad being Khatme-Nabiyeen
4.  Your grandfathers tried to stop us…
5.  Your grandfathers claimed that they could stop us..and keep us in Qadian, brick by brick
6.  Look at where we have reached!!!!!!!!!!

7.  And look you have been left behind…
8.  The whole world sends its curse upon you
9.  You are the laughing stock of the world
10.  You have destroyed the name of Islam
11.  Ahmadis have to then fix the face of Islam…just becuase of Muslims in Pakistan
12.  We keep telling the world that Muslims in Pakistan are NOT Muslim…only Ahmadis are Muslim

13.  We keep imploring the world to accept Ahmadis as the true representatives of Islam

Conclusions
The arrogance of the Ahmadis is obvious.  They love the persecution…their Khalifa sees persecution as growth i.e….more asylum cases.  Their Khalifa doesn’t care is a few Ahmadis die….he wants more to leave Pakistan and be resettled in the west…he doesnt want them to move to India or bangladesh.

Intro
Anyone who has been an Ahmadi and grew up around the politics of Ahmadiyya-leadership-management knows….you know that ALL Ahmadis hate each other and are competing to become a local Qaid, general secretary, Local President, Finance Secretary and etc etc etc.  This is how Ahmadis build a reputation in their corporation.  Most Ahmadis do this only to get their children arranged marriages as well as a social position.  Whatever the motivation is…..as an American-raised person…I saw it as nonsense.  However, the immigrants from Pakistan seem to be more then eager to stab their fellow Ahmadis in the back, simply to get a position.

Mirza Masroor Ahmad scolds Ahmadis in a recent khutbah
In his Friday Sermon from 12-2-16, Masroor says: 

“……that some people complaint about the office bearers and other members, pinpointing their particular wrongdoing or misconduct that is against the Shariah and furthermore they demand prompt action or investigation over it considering that they are portraying a bad image of Jama’at. However, many such complainers do not mention their names in the letters or will just write an incorrect fake name and address. On such ambiguous letters, no investigation can be done and neither is undertaken. Later when time passes, a complaint is again lodged that no action has been taken on my prior complaint letter and if no inquiry is commenced it will lead to a lot of loss. Complaining whilst remaining nameless is common among Pakistanis and Indians. There is hardly any complaint put forward by members from other countries throughout the world. But Pakistani’s residing in other countries have this problem of complaining by being anonymous. However, this is not something new and such people who put forward these complaints have shown up during all eras. Such anonymous complaints were forwarded during the time of previous Khulifah’s as well. Hazrat Musleh Maud (may Allah be pleased with him) had also delivered a sermon regarding such complaints because in order to put such people to silence it is essential to come up with a very comprehensive and clear plan and therefore making use of that sermon I have thought to deliver a few words.”””””””
http://www.alislam.org/friday-sermon/2016-12-02.html

Ahmadis are at each others throats
The average Ahmadi hates his office bearers in his/her local jamaat.  They are rude, insensitive and are eager to call every Ahmadi in the world and ask for more chanda.  In fact, they are given chanda targets and are forced to reach them or be replaced and embarrassed.  Masroor mentions that Ahmadis send in complaints and are afraid to give their names.  These Ahmadis see the fraud in the Ahmadis that hold office-positions and are scared to speak out and confront their Khalifa and local Ahmadis.  This behavior is most likely prevalent in all Ahmadiyya jamaats around the world….since we know of the underhanded activity of the Ahmadi-mullah and his team of volunteers.

Robotic behavior of Ahmadis
Masroor tells us that the Ahmadis that complain and cause the most trouble are Pakistani.  He claims that the rest of the Ahmadis in the world are better people…however, the Pakistani-Ahmadis seem to have some universal issues with morality.  I actually agree with Masroor. These immigrant-Ahmadis are the most over-confident band of robots that I have ever seen…..they would do whatever their Khalifa ordered without thinking twice.

The Lahori-Ahmadis had the same problem
Ahmadis have been accusing Ahmadis of immorality since at least 1907-1914.  The mudslinging continued uptil at least 1965.  Since then, however, the Lahoris have left the Qadianis alone.

Conclusions
Pakistani-Ahmadis are the rudest people that I have ever met.  They are not close to any God…they serve the Mirza family, and are ready to kill their children for it.

Intro
This is the famous announcement published by MGA and his team on Nov-5 1901. This is where MGA and his team finally claimed prophethood, after denying it for 10 years. MGA was accused by the ulema of claiming prophethood in 1891, however, as well know, MGA lied and said that he wasn’t claiming prophethood.

In 1914, a few weeks before Mirza Basheer ud Din Mahmud Ahmad became Khalifa, his friends must have known that there was an issue with the prophethood of MGA and the soon-to-be Lahori-Ahmadis. He must have issued the order to re-publish this announcement. The Anjuman Ansarullah Qadian has got it printed from Allah Buksh Press Qadian. The Anjuman Ansarullah was the private organization of Mirza Basheer ud Din Mahmud Ahmad.

In 1922, the first English edition of “Eik Ghalti Ka Izala” aka “Correction of an Error” was posted in the ROR, Oct-Nov-1922.

In 1937, Part-1 of “Eik Ghalti Ka Izala” aka “Correction of an Error” was mistranslated into English in the ROR of Sep-1937.

The 1938 April ROR has Part-2 of this book translated into English.

In 1951, the Lahori-Ahmadi’s published a new translation of “Eik Ghalti Ka Izala” by S.M. Tufail (M.A.) and with extensive commentary.
Continue reading ““Eik Ghalti Ka Izala” aka “Correction of an Error” was re-published on March-1-1914″ →

This entire reference is taken from Sirat-ul-Mahdi, Vol. 2 through Dr. Basharat Ahmad’s famous biography on MGA, Mujadid-e-Azam or “the greatest reformer”, see page 180-183

“””Your grandfather (Mir Nasir Nawab) and your paternal uncle, Mr. Ghulam Qadir, became acquainted when your grandfather was working on the construction of the canal that passes a few miles

west of Qadian. As luck would have it, I fell ill and your uncle recommended his father, who was a skilled physician of Indian medicine, to Mir sahib for my treatment. Accordingly, I accompanied

your grandfather in a palanquin to Qadian. When we arrived there, your uncle had some company and was sitting with them on the ground floor, and your father (Hazrat Mirza) was reading the Quran by the window of a small room also on the ground floor.

Your paternal grandfather (Mirza Ghulam Murtaza) was in the upper story of the house. He examined my pulse, wrote out a prescription, and then chatted for the rest of the time with Mir sahib about his medical studies under the tutelage of Hakim Muhammad Sharif in Delhi. Your paternal grandfather had passed away by the time of my next visit to Qadian. This second visit happened to be on the day of his death anniversary, which was observed in accordance with

old traditions and a considerable quantity of food was sent to our house as well. During this visit, your uncle invited Mir sahib to move from Tatla, where we resided, to his house in Qadian. Tatla, he said, was not a comfortable village to live in and its dwellers were reputed troublemakers. Your uncle said that as he stayed most of the time in Gurdaspur and Ghulam Ahmad (Hazrat Mirza) rarely came inside the house, we would enjoy complete privacy. Mir Nasir Nawab sahib accepted his invitation and we took up residence in Qadian.

On his visits to Qadian, your uncle brought betel leaves for us and I would cook some good food and send it to him. Once I prepared some shami kabobs for him, but learned that he had already left for Gurdaspur. Since the kabobs were ready, I decided to send them to his younger brother. The maid who took the kabobs to your father came back and conveyed his sincere thanks. She reported that he ate the kabobs with great relish and did not even touch the food that had come for him from his own house. After that, I sent him some of my home-cooked food every two or three days, which he ate happily. However, when your aunt (the wife of Ghulam Qadir) learnt about the food I was sending your father, she was very upset because she disliked him intensely. As the running of the house was in her hands, she took every opportunity to inconvenience him, but he bore all the provocations with great patience. Although Mir sahib’s contact was mostly with your uncle, he did remark sometimes in the house that the younger brother of Mirza Ghulam Qadir is a very holy and pious person. After some time, we went on leave to Delhi.

By then, your mother was an adult and we began to worry about finding a suitable match for her. Mir sahib expressed this concern in a letter to your father and asked him to pray that we receive some marriage proposal for her from some pious person. In reply, your father expressed his own wish to marry her and wrote “As you are aware, I do have a wife and children, but for all practical purposes I am single.” Mir sahib did not even mention this letter to me for fear that I may take offence. During this period, we received several marriage proposals for your mother but I was not fully satisfied with any of them although some were from affluent persons who expressed great desire for this match. Maulvi Muhammad Hussain Batalvi, a good friend of your maternal grandfather, wrote several letters to him in support of your father’s proposal, in which he emphasized Mirza sahib’s piety and nobility. However, I was not fully satisfied with this proposal either; first, because of the age difference and second, because the people of Delhi looked down upon the Punjabis. One day, Mir sahib suggested that we accept the proposal of an individual from Ludhiana who, he said, was a very nice person and also very desirous of the match. I enquired about his caste etc., but found no inclination in my heart to accept the proposal and turned it down. Mir sahib was annoyed, and remarked: “The girl has turned eighteen. Are you going to keep her unmarried for the rest of her life?” I replied: “Compared to this proposal, Ghulam Ahmad is many times better.” Immediately, he took out a letter from his pocket and put it before me. “Well,” he said, “I have a letter here from Ghulam Ahmad too. We must now make a decision.” I then told him to write to Ghulam Ahmad to convey our acceptance of his proposal, and Mir sahib immediately took pen and ink and wrote the letter. Eight days later, your father

arrived in Delhi. He was accompanied by some Hindu and Muslim friends and one or two servants. Our friends and family were generally very unhappy with our decision to accept the proposal of a person advanced in age and a Punjabi on top of that. Some of them expressed their displeasure by not attending the wedding. However, we had made our decision. The marriage was solemnized and the bride left for her new home. Your father did not bring with him any jewelry or clothes for his bride but gave just two hundred and fifty rupees in cash. This gave our relatives a further opportunity to taunt us. “What kind of a marriage is this,” they said, “without any clothes or jewelry?” Our reply was that Mirza sahib did not have an intimate relationship with his family, that the women of his house were against him, and that he came in such a hurry that there was no time for him to get jewelry and clothes made. In short, our family chided and reproached us on this marriage.”””

Intro
Mir Nasir Nawab (born 1846, died September 1924)(see Dard page 132, see also ROR of Nov-1924), was the father-in-law of Mirza Ghulam Ahmad circa 1884, it seems that he 10-15 years younger than MGA. He worked for the British government in an official capacity. He worked in the “irrigation department” and even worked in and around Qadian from 1866 -onward (see Dard, page 70)(also see Dr. Basharat Ahmad, Mujadid e azam, page 180, vol-1). This is the famous father-in-law who told the world that MGA thought he had contracted Cholera as he gasped for air and eventually breathed his last.

In 1874, the Manshur-e-Muhammadi Vol. 3, No. 24, dated 13 Ramadan, 1291, (25. 10. 1874) contains a note from Mirza Sultan Ahmad to the effect that through the efforts of Mir Nasir Nawab a Hindu of Sathyali, Bansi Dhar by name, who was secretary to the then canal contractor, had been converted to Islam and given the Muslim name of Abdul Haq (See Dard).

In 1876 (after MGA’s father died), Nusrat Jahan’s father, Mir Nasir Nawab gets to know MGA’s brother, Mirza Ghulam Qadir, he also does canal work around Qadian for the British government. Mir Nasir Nawab, his wife and their only daughter (Nusrat Jahan Begum) visit Qadian and stay in MGA’s house for many months. Nusrat Jahan Begum is a toddler and sees MGA for the first time. MGA’s father dies and the family seems to move out to Lahore. We think that MGA lusted after this infant child the same way that he lusted after Muhammadi Begum.

In 1884, MGA went to Delhi and married the daughter of Mir Nasir Nawab, Nusrat Jehan Begum, this was a child marriage. In 1884, allegedly on Nov-15th (see ROR of Nov-1939) Nusrat Jehan Begum got married to Mirza Ghulam Ahmad on a Monday, 27th of Muharram, 1302, which is a Saturday. Shaikh Hamid Ali was in the next room and reported in Ashab-e-Ahmad that MGA was impotent and afraid that he wouldn’t be able to perform. Ashab-e-Ahmad reports that Nusrat Jehan was on her period, thus, MGA was saved. MGA stayed for a few days, then left for Qadian with his new wife on November 20th, 1884.

In 1891, Mir Nasir Nawab outwardly rejected MGA and his claims. However, after a few years, he eventually accepted them. It’s unclear whether his daughter (MGA’s 2nd wife) ever signed MGA’s bait form. His daughter was the famous Nusrat Jehan Begum who married MGA as a child marriage in 1884. He also had 2 sons, Dr. Mir Muhammad Isma’il and Mir Muhammad Ishaq. Ahmadiyya sources claim that he has become Ahmadi by October of 1891.

In 1895, Mirza Nasir Nawab appears to be securely in the inner-circle of Ahmadiyya, Dard tells us that MGA and many others including Mir Nasir Nawab, travelled to see the clothing of Baba Nanak and etc.

In 1896, he was mentioned in the famous list of the first 313 Ahmadi’s, he is listed as #25, as Sayyid Nasir Nawab, Dehlvi, Qadiani (see page 845, Life of Ahmad).

In 1900-1901, Dard tells us that Mir Nasir Nawab helped MGA in his case against his cousins. He had helped in creating a site-plan for the property (see Dard, page 716). He also seems to be a worker around Qadian in that era, Dard doesn’t tell us as to when he retired from Government service. Other Ahmadi sources tell us that Mir Nasir Nawab retired from Govt. service and moved permanently to Qadian in roughly 1900-1901 (see video on alislam.org).

In 1902, a poem of his is published in “Tuhfatun-Nadwah”.

In Oct-1905, after the death of Maulvi Abdul Karim (Oct-11-1905), MGA decided to travel to Delhi. MGA and his caravan took off on October 22, 1905, for some strange reason, MGA didn’t take any of his scholars with him, however, Noorudin was sent for about half way through the trip, whereas Muhammad Ali was managing Qadian (see mujahid e kabir)(See Malfuzat-8, online English edition, pages 16-17, al-Badr, vol. 1, no. 30, p. 2, dated 27 October 1905). MGA’s wife (Nusrat Jehan Begum) and father-in-law (Mir Nasir Nawab) travelled with MGA.

In 1906, his youngest son, Mir Muhammad Ishaq (1890–1944) married Salihi Bi, daughter of Pir Manzoor Muhammad of Ludhiana (brother-in-law of Noorudin)(See ROR of April-1944). Also in 1906, MGA alleged to have had a dream wherein he saw Mir Nasir Nawwab, MGA alleged that Nasir would help Mahmud in the future (See Malfuzat-8, online English edition, pages 355-356, Badr, vol. 2, no. 12, p. 2, dated 22 March 1906).

In 1908, when MGA died, he was there in Lahore died of cholera and admitted to this in his autobiography published in 1926 (See Hayat-e-Nasir, p.14, old edition).

In 1909, Lahori-Ahmadi sources allege that he was forced to promise to obey the Khalifa, Maulvi Nur ud Din in a public manner.

In 1912, Mirza Basheer uddin Mahmud Ahmad and his maternal grandfather (Mir Nasir Nawab) went to Mecca and allegedly performed Hajj (See Truth about the Split, page 157-160). Mahmud Ahmad claims that Mir Nasir Nawab was told by the Khalifa (noorudin) that it was OK to read prayers behind non-Ahmadi Imams whilst in Mecca, and all the Ahmadis did so. However, Mahmud Ahmad only did it since it was ordered…he wasn’t sincere…hence, he re-did all of those fake prayers(See Mahmud Ahmad, truth about the split, page 157-160).

In 1914, he sided with his son-in-law, the 2nd Qadiani-Ahmadi Khalifa.

In 1924 (SEP), he died.

He is mentioned extensively in the ROR of Aug-1939 and Nov-1939.

Continue reading “Mir Nasir Nawab (1846-1924), the father-in-law of Mirza Ghulam Ahmad” →

Intro
Mirza Ghulam Ahmad and most Ahmadi-mullahs have terrible Tajweed. In Islam, the Imams normally have really good Tajweed. In fact, MGA never recited the Quran in Salaat as an Imam, however, we all know that his tajweed was terrible, in a friday sermon from 7-31-15, Mirza Masroor Ahmad admits that MGA had terrible tajweed. MGA never led Juma-prayers either. Historically, we all know that MGA couldn’t properly pronounce word “Pernala” and basic letters like “AIN”, “Qaf” and “Duad”, see Mirza Masroor Ahmad explanation herein (This is a friday sermon from 7-21-15, it’s also quoted in the below). The BA-1+2 did have a small Arabic script in it, however, it was probably written by a scribe of MGA, he had many, MGA most likely dictated in punjabi and his scribe translated it into arabic.

MGA’s first book in arabic was published in 1893, “A’ina-e-Kamalat-e-Islam”, “The Mirror of the Excellences of Islam”, only the arabic supplement is in Arabic, its called At-Tabligh. This was exactly the same time that Noorudin moved into MGA’s house, in fact, roughly 40 years later, in 1929, in the Al-Fazl, Mirza Basheer ud Din Mahmud Ahmad admitted that MGA’s first arabic book was heavily edited by Noorudin, in reality, it was totally written by Noorudin (see the ref in the below).

In 1898, in MGA’s book, “Need of the Imam”, MGA was claiming to be eloquent in his arabic (See the full quote in the below), in this same year, MGA admitted to having teachers in his youth who taught him basic arabic (See Kitab ul Barriya and Life of Ahmad by Dard). MGA never said that he was taught arabic in one night. A few years later, he challenged his opponents to a writing competition in arabic (See the story of Pir Mehr Ali Shah). Pir Mehr Ali Shah specifically claimed that MGA didn’t know how to read Arabic, he thus challenged MGA to come to Lahore and read 40 random verses of the Quran, however, MGA refused to show up.

In 1922, the Qadiani-Ahmadi jamaat published a book entitled “Minanur-Rahman” in english it would be “The Blessings of the Gracious God”, it was in Arabic (with translation in Urdu). They tried to back date the writing of this book to 1895, which is a farce. Later in 1947, Dard claimed that Arabic has 1.7 million roots, which is another total lie. MGA never learned the proper recitation or even basic linguistics of Arabic, thus he spoke Arabic with a Punjabi accent his whole life. MGA never claimed to learn Arabic in one single night. The book, “Minanur-Rahman” is available in english on alislam.org. Even in 1906, in the english ROR, the book is mentioned as being “in-process”, however, nothing is mentioned about 40,000 roots in one night. Watch Hani Tahir’s video herein.

In 1923, via Seeratul Mahdi, the Mirza family admitted that Maulvi Syed Muhammad Ahsan Amrohi would make corrections to the arabic books of MGA. MGA never taught his children arabic either, Noorudin was the main arabic teacher at Qadian.

In 1929, in the Al-Fazl, Mirza Basheer ud Din Mahmud Ahmad admitted that MGA’s first arabic book was heavily edited by Noorudin, in reality, it was totally written by Noorudin (see the ref in the below).
Continue reading “Mirza Ghulam Ahmad’s Arabic came with a Punjabee accent” →