ahmadiyyafactcheckblog

Intro
Nawab Muhammad Ali Khan (born 1870, died February 10th, 1945)(See Dard page 816), a Chief of Malerkotla (it was roughly 200 km southeast from Qadian) seems to have been an Ahmadi since at least 1892. Dard tells us that he donated towards the publishing of MGA’s book, “Nishan-Asmani” aka “Heavenly sign” (June 1892)(See Dard, page 338). His name is also listed in the famous “list-of-313” that were recorded by MGA’s team in 1896.

In 1896, MGA had a daughter born, she was given the name Mubarika Begum. By 1901, MGA seemed to have a revelation wherein he named her “nawab” (see Dard, page 565, (Ahmadiyya leadership wont give the date) she was thus married off to Nawab Muhammad Ali Khan, she was only 5 years old and he was 31 at the time. However, it is unclear whether or not she moved in with the Nawab or not. More details will follow shortly.

In 1901, the Nawab of Malerkotla was a worker in Qadian and even brought a phonograph and since MGA couldn’t speak properly, he had Maulvi Abdul Kareem’s voice recorded (See Dard, page 816).

Allegedly on Sep-16-1907, the day that Mirza Mubarak Ahmad died, MGA said that Mirza Mubarak Ahmad had recovered completely from the actual ailment. He had regained full health. There was no sign of fever at all. He repeatedly asked to be taken to the garden. He had a great liking for the garden, so he went there. However, MGA then says that his God had given the news of his death at the very time of his birth (in 1899 via Tiryaq ul Qulub) (See Al-Hakam, vol. 11, no. 34, p. 5–6, dated 24 September 1907, Via Malfuzat-9, pages 394-403).MGA also alleges that on Sep-15-1907, Mirza Mubarak Ahmad called me and put his hand in my hand and shook my hand as if he is departing for some place now and greeting me for the last time. Dr. Khalifah Rashid-ud-Din reported to the Al-Hakam that a few days ago MGA had said that he had seen in a dream that a death was to take place in this house and a goat had been slaughtered. As Maulawi Noor-ud-Deen was unwell in those days, an apprehension arose concerning him. Nawwab Muhammad ‘Ali Khan, Dr. Abdus-Sattar Shah, and he himself—all three—were a witness to this. Sayyid Mir Hamid Shah reported to the Al-Hakam that his mother had seen a dream (the morning of (9-24-1907) wherein there were four shining stars of Your Holiness (MGA’s 4 sons), one of them fell and entered the earth. Then Dr. Khalifah Rashid-ud-Din said, people used to call Mubarak Ahmad, Wali, wali [‘Friend of Allah, Friend of Allah’]. Then MGA said: Yes, Wali is verily the one who is destined for Paradise. It is also noted that the grave of Mirza Mubarak Ahmad was at quite a distance from the other graves in Bahishti Maqbara (this was most likely because he died of plague). MGA responded to this by fabricating a silly dream.

In 1908 when MGA died, he was not around.

In 1909, he spoke at the famous meeting of the top 200 Ahmadi’s in the world as they deliberated over the status of the Khalifa vs. the Sadr Anjuman.

In 1931, the brother of Nawab Muhammad Ali Khan helped the Khalifa, Mirza Basheer ud Din Mahmud Ahmad get elected to the All-India-Kashmir-Committee (See Khan “The construction of the Ahmadiyya Identity”, page 167). At some point, his house was given or sold to Abdur Raheem Diyanat (grandfather of Asif Basit), he owned a convenience store which was situated in Ahmadiyya Chowk, by the gate of Dar-ul-Masih – right in the beating heart of Qadian.

In 1945 (Feb-10) he died (See Dard page 816). He was buried right next to Mirza Sultan Ahmad. See the photos.
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His wife

He was married to MGA’s eldest surviving daughter, Mubarika Begum in roughly 1908. She was barely 11-12 years old.

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His children

1. Khan Abdur Rahim Khan—he is mentioned as studying in college in the ROR of July-1920. This seems to be a son from his first wife. It is also mentioned how he travelled from India to the UK with Azeez-ud-Din. Ahmadiyya sources claim that he was studying agriculture and law. He was the 3rd son of Nawab Muhammad Ali Khan. 

2.  Eldest Daughter—Syeda Mansoora Begum, she married Mirza Nasir Ahmad on August 5th 1934. It is unclear when Syed Mansoora Begum was born (most like 1909), however, she died on 3rd December 1981. She seems to have lived in Maler Kotla from age 5-until her marriage in 1934, she probably moved back to Maler Kotla, since her husband was sent abroad for 4 years right after the marriage.

3.  Muhammad Ahmad Khan, born in 1910, he was the father of Captain Mahmood Ahmad Khan (Chief Pilot of Pakistan International Airlines PIA).

4.  Masud Ahmad Khan was born in 1913.

5.  Mahmood Begum, her DOB is unknown, she was married to her first cousin, Dr. Mirza Munawar Ahmad in 1940.

The reference and scan
Tareekh E Ahmadiyyat vol 1 page 586.
 

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His grandchildren

A grandson (Hamid Ahmad Khan) of his posted pics of his grave in Qadian in Bashishti Maqbara, his name is unknown. He has a son named FAWAD KHAN and currently lives in the USA.

His other son Sajid and daughter Sarah live in Brentwood, Tennessee.

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His younger brother
NAWAB MOHAMMAD ALI KHAN SAHIB OF MALIR KOTLA | Citizen of Two Worlds | Flickr

His younger brother Sir Zulfiqar Ali Khan was knighted by the British. He resembled my father very much and his picture is given below:

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1892
Promised Messiah’s 1892 visit to Lahore: A rising tide of opposition (alhakam.org)

MGA wrote a letter to Nawab Muhammad Ali Khan on 9 January 1892 and informed that he was planning to embark on a visit to Lahore on 20 January 1892, where he would stay for three to four weeks (Maktubat-e-Ahmad [2008], Vol. 2, p. 167-168). Therefore, during the third week of 1892, MGA travelled to Lahore. From the Lahore Station, MGA embarked on a horse-driven carriage to proceed towards the place of stay at the house of Munshi Miran Bakhsh Sahib, the then Municipal Commissioner of Lahore, located near the Chuna Mandi (Tarikh-e-Ahmadiyyat, Vol. 1, p. 454). Later on, due to the influx of visiting people, there was not enough space in that house, and thus, MGA rented another house located in the Said Mittha Bazaar, known as the ‘Mahbub Raiyon wala makaan.” (Lahore Tarikh-e-Ahmadiyyat, p. 28).

An interesting story, in 1892, MGA visited Lahore and was accompanied by Molana Nooruddin  in HIRA MUNDI (Red Zone of prostitution). “Appp MAHBOOB RIYOUN kyyy MAKAN waqia hirra mundiii mhyeeiin mouqeem thay “. He spent a few nights at the house of Mahboob Riyoun, which was situated in the worst neighborhood of Lahore, it is unclear whether Mahboob Riyoun was an Ahmadi or not. MGA seems to have been there a few weeks, the end of January and the beginning of February, he also had his written debate with Maulvi Abdul Hakim Kalanori. In 1892, after claiming to be the Messiah, MGA was seen in Lahore for a brain disorder.

Mufti Muhammad Sadiq narrates that he accompanied MGA during his rail journey to Lahore:

“We went to Lahore from Qadian along with the Promised Messiah. We travelled in the inter-class of the train [i.e. the class between the second and the third], and then we reached the house from the Lahore station on a horse-driven carriage. In those days, horse-driven carriages were commonly used in Lahore. The Promised Messiah^as first stayed at Miran Bakhsh Sahib’s house and after that, another house was rented. Upon the Promised Messiah’s^as arrival [in Lahore], there was great excitement in the city. A large group of people was always present at the house. The family members of the Promised Messiah^as were also staying with him. When the Promised Messiah^as would come out and sit in the gathering, he would deliver a brief speech and then answer the questions of people.” (Zikr-e-Habib, p. 15).

He further states that since he had to go back to work, he “only stayed there for a day or two and left. MGA stayed there for several days. I remember that Mian Khairuddin Sahib of Sekhwan was also accompanying the Promised Messiah^as on this journey.” (Zikr-e-Habib, p. 15).
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Roughly 1894

MGA physically sent Nurruddin to Malerkotla to teach Quran to Nawab Muhammad Ali Khan (See Noorudin by by Syed Hasanat Ahmad). Nawab Muhammad Ali Khan was a Shia-Muslim.
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1895

Here my grandfather seated on right went to Bombay India in 1895 for visit along with his younger brother Sir Zulfiqar Ali Khan standing on left and his other cousins particularly Sardar Ausaf ali Khan (his brother in law)

_____________________________________________________________________________________________1898

Some elders from Qadian attended the marriage ceremony of Hazrat Nawab Muhammad Ali Khan in Malerkotla. To name a few, Hakim Maulvi Nuruddin, Maulvi Abdul Karim Sialkoti and Maulvi Ahsan Amrohi  participated in it. It is reported that the Nikah was announced by Hazrat Hakim Maulvi Nuruddin (see Al-Hakam, Retrieved on 11-6-19, via twitter, archives). This was Nawab Muhammad Ali Khan’s 2nd marriage, he had married his wife’s sister when she passed away tragically.

Maktubat-e-Ahmadiyya Volume 5, Number 4, Page 84, Enveloped Letter Number 16, written at the end of 1898, exact date not available

https://archive.org/details/matrimonial-bliss-in-taqwa

Letter is addressed to Nawab Mohammad Ali Khan Sahib of MalerKotla. I will skip further background. It should be sufficient to say that Nawab Sahib had attempted to place an ad for a suitable match for a girl of his family. I have worked out who the person was and what significance she has in Jamaat history and present times, but let us leave all that for another time. Just read the letter and make up your mind on what the promised Messiah is prioritizing here.

“…For the Ad for Marriage, you have not put any conditions. Now even though, M.A. Sahib is extremely pious, of good character, youthful, handsome and a gentleman, and has every possible excellence, is of pious character and possesses many pious qualities in him, but it is unfortunate that he is neither Pathan, nor Mughal or Sayyad or Qureshi. Instead he is from the farmers of this country. He belongs to a poor family.

(And) my wife’s real brother Mohammad Ismail is 18 years old and is a hereditary Sayyed and is studying in F.A. But sadly he has no (ongoing) income. Earlier probably through the Islamic Sultanate (they) had land valued at 25000 (rupees), however in 1857 it was confiscated, and now these people get just a small (stipend), out of which Mir (Mohammad Ismail)’s mother gets 6 rupees monthly. (Should) suffice, Wassalam.

Khaksar Mirza Ghulam Ahmad..
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1900
Arba’in, online English edition, page 69
Forty Announcements to Convey the Message Conclusively to the Opponents

“”Be it known that in a meeting in Lahore, Hafiz Muhammad Yusuf, Canal Revenue Collector, under the influence of his ignorant and misguided clerics, has stated with full confidence that if anyone falsely claims to be a Prophet, or a Messenger, or an Appointed One from Allah, and thus seeks to misguide people, that such a fraudulent person can survive for twenty-three years or more. What he means to say is that a person surviving for twenty-three years after fabricating a lie against Allah cannot serve as an argument in support of his truthfulness. Those who were present in that meeting were: Mirza Khuda Bakhsh—companion of Nawwab Muhammad ‘Ali Khan; Miyan Mairaj-ud-Din Lahori; Mufti Muhammad Sadiq; Sufi Muhammad ‘Ali, Clerk; Miyan Chittu Lahori; Khalifah Rajab Din the Merchant, Lahori; Sheikh Yaqub ‘Ali, Editor of the newspaper al-Hakam; Hakim Muhammad Husain Qureshi; Hakim Muhammad Husain, the Merchant of the Ointment of ‘Isa; Miyan Charagh Din Clerk and Maulawi Yar Muhammad.””””
_____________________________________________________________________________________________1901

MGA hints that his daughter will become a Nawab. MGA seems to have brokered the deal for marriage while his daughter was barely 4 years old.
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1902

_____________________________________________________________________________________________1906

He gives his daughter to Mirza Sharif Ahmad. Her age is unknown, Mirza Sharif Ahmad was 11 years old at the time of marriage.
_____________________________________________________________________________________________1901 to 1907

He seems to have totally moved to Qadian by this time-frame. There are barely any details…he may have been back and forth to Malerkotla, which was just a one day journey. Further, it seems like there were some financial trouble for the Nawab in 1906….MGA tells of receiving some revelations to that effect (see Tadhkirah, 2009 online edition, page 898). Further, he was one of the members of the Sadr Anjuman. At least half of the Anjuman were relatives of MGA through marriage or otherwise.
_____________________________________________________________________________________________1907
Sep-24
Al-Hakam, vol. 11, no. 34, p. 5–6, dated 24 September 1907
Via Malfuzat-9, pages 394-403
https://files.alislam.cloud/pdf/Malfuzat-9.pdf

Allegedly on Sep-16-1907, the day that Mirza Mubarak Ahmad died, MGA said that Mirza Mubarak Ahmad had recovered completely from the actual ailment. He had regained full health. There was no sign of fever at all. He repeatedly asked to be taken to the garden. He had a great liking for the garden, so he went there. However, MGA then says that his God had given the news of his death at the very time of his birth (in 1899 via Tiryaq ul Qulub) (See Al-Hakam, vol. 11, no. 34, p. 5–6, dated 24 September 1907, Via Malfuzat-9, pages 394-403).MGA also alleges that on Sep-15-1907, Mirza Mubarak Ahmad called me and put his hand in my hand and shook my hand as if he is departing for some place now and greeting me for the last time.

Dr. Khalifah Rashid-ud-Din reported to the Al-Hakam that a few days ago MGA had said that he had seen in a dream that a death was to take place in this house and a goat had been slaughtered. As Maulawi Noor-ud-Deen was unwell in those days, an apprehension arose concerning him. Nawwab Muhammad ‘Ali Khan, Dr. Abdus-Sattar Shah, and he himself—all three—were a witness to this.

Sayyid Mir Hamid Shah reported to the Al-Hakam that his mother had seen a dream (the morning of (9-24-1907) wherein there were four shining stars of Your Holiness (MGA’s 4 sons), one of them fell and entered the earth.

Then Dr. Khalifah Rashid-ud-Din said, people used to call Mubarak Ahmad, Wali, wali [‘Friend of Allah, Friend of Allah’]. Then MGA said: Yes, Wali is verily the one who is destined for Paradise.

It is also noted that the grave of Mirza Mubarak Ahmad was at quite a distance from the other graves in Bahishti Maqbara (this was most likely because he died of plague). MGA responded to this by fabricating a silly dream which is so nonsensical I can’t make sense of it:

“”Sometimes if the father sees a dream, it means his son, and if the son sees a dream, then it means the father. Once I came here (to Bahishti Maqbarah[—The Heavenly Graveyard]) in a dream and instructed the grave diggers that my grave should be away from others. Note that what was in reference to me was fulfilled in relation to my son”””. 

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MGA announces the Dowry price for his daughter

See here:  https://ahmadiyyafactcheckblog.com/2017/12/02/the-haq-mehr-aka-dowrie-of-dr-tahira-mirza-nasir-ahmads-bride-in-1982/
_____________________________________________________________________________________________Mirza Ghulam Ahmad (MGA) accepted Rs56000/= as haq-mehar for his daughter because his daughter WAVIED OFF HER RIGHT TO 1/8TH (ONE-EIGHTH) SHARE

MGA married his eldest daughter to Muhammad Ali Khan, announced on 17 Feb 1908
MGA married off his daughter, who was barely 11-12 years old to a 40-year old man, who had been married 2 times prior to this marriage.
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1908–April-May in Lahore

Scans
_____________________________________________________________________________________________At the death of MGA–June 1908

Noorudin mentioned the relatives of MGA as suitable fits for the Khilafat, in-fact, he mentions Nawab Muhammad Ali Khan as a relative. Which proves that he had already been married to the daughter of MGA, this proves that she was no older then 10 or 11 at the time of marriage. Further, in Noorudin’s first address as Khalifa he said:

“”I glorify Allah, Who is ever Eternal. Every prophet, who comes to the world, has a mission, which once completed, God calls him back. Have a look at my past life; I never desired to be an
Imam. When Abdul Kareem Sahib became an Imam-us-Salat (one who leads the prayer), I felt a sigh of relief. I know myself fully well and my God knows me even better than myself. The
only desire that I have is that my God be happy with me and, in order to achieve this happiness, I keep myself busy with constant prayers seeking His pleasure. In Qadian, I have spent quite a
time in ruminating over the fact as to what would happen after Hadhrat Sahib. From among the relations of Hadhrat Sahib, three of them are present here (Sahibzada Hadhrat Mirza Bashir-ud-
Din Mahmud Ahmad, Hadhrat Mir Nasir Nawab and Nawab Muhammad Ali Khan) and, in order to maintain unity, you do Bai‘at at the hand of any of them, and I would be with you. (Al-
Badr, June 2, 1908, p. 6).”” (also see, Norudin by Syed Hasanat Ahmad, pages 113-114).
________________________________________________________________________________________________1908–August

Nawab Muhammad Ali Khan’s father, Nawab Ibrahim Ali Khan passes away. Nawab Muhammad Ali Khan’s brother, Ahmad Ali Khan of Malerkotla takes over as ruler of Malerkotla.
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1909
Jan
The famous Ahmadi clash in 1909 over their silly #Khilafat – ahmadiyyafactcheckblog

At the first Ahmadiyya Jalsa (Dec-1908) after MGA died, there seems to have been wranglings about the powers of the Khalifa vs. the Sadr Anjuman the famous autobiography of the life of Maulvi Muhammad Ali (Mujahid-e-Kabir, 1962)(See also (Al-Badr, 24–31 December 1908, p.13),
(See the 2nd Qadiani-Ahmadi Khalifa’s testimony of 1921 (see page 228). Maulvi Muhammad came to the 1908 Jalsa with a prepared agenda wherein him and others (Khwaja Kamal-ud-Din) attacked the powers of the Khalifa and asserted that the Sadr Anjuman is the true successor.

Soon thereafter (early Jan-1909), Mir Muhammad Ishaq (MGA’s brother-in-law, 18 years old) prepared 7 questions about the relationship between the Sadr Anjuman (of which he was President)(Check out Uncle Mushtaq Malik explaining it herein) and submitted them to the Khalifa (Maulvi Nur ud Din). He lived in the same house as Nur ud Din at the time (1909). Nevertheless, the 2nd Qadiani-Ahmadi Khalifa didn’t mention the questions in 1921 at all, however, in 1962, the Lahori-Ahmadi’s revealed 3 of the questions (the other 4 are alleged to be similar)(see page 88). The 3 questions were: : (1) Is the Anjuman subservient to the Khalifa (Maulana Nur-ud-Din) or vice versa? (2) Can the Anjuman dismiss the Khalifa or vice versa? (3) How far can the Khalifa interfere in the affairs of the Anjuman? Mir Muhammad Ishaq also told the Khalifa that Maulvi Muhammad Ali and his friends were secretly opposing the Khalifa and it’s office. Lahori-Ahmadi sources allege that Maulvi Nur ud Din sent these questions to be answered by Muhammad Ali and they were. They were sent out. The same questionnaire was also sent to prominent Ahmadi’s in Lahore. Maulvi Nur ud Din called an emergency meeting of the top members.

The meeting was setup for Jan-31-1909, on the roof of the Masjid Mubarak (right next to MGA’s house). The 2nd Qadiani Khalifa alleges that 200-225 men were there (See page 242). All members of the Sadr Anjuman were there : Maulana Nur-ud-Din —President, Maulana Muhammad Ali —Secretary, Khwaja Kamal-ud-Din —Legal Advisor, Maulana Syed Muhammad Ahsan of Amroha, Mirza Bashir-ud-Din Mahmud Ahmad, Nawab Muhammad Ali Khan of Malir Kotla, Seth Abdur Rahman of Madras, Maulana Ghulam Hasan Khan of Peshawar, Mir Hamid Shah of Sailkot, Shaikh Rahmatullah of Lahore, Dr. Mirza Yaqub Baig of Lahore, Dr. Syed Muhammad Husain Shah of Lahore, Dr. Khalifa Rasheed-ud-Din, Dr. Mir Muhammad Ismail.

Qadiani-Ahmadi sources alleged that after reading all the responses from Ahmadi’s from Lahore to Qadian, Maulvi Noorudin gave a fiery speech wherein he asserted his control as the Khalifa to whom bait was given and above any Anjuman (see page 243-244). Maulvi Nur ud Din then invited the son-in-law of MGA to speak, Nawab Muhammad Ali Khan. After that Mian Mirza Bashir ud Din Mahmud Ahmad spoke, and lastly Khwaja Kamaluddin spoke.

Lahori-Ahmadi sources allege in the end Maulvi Noorudin repeated what Maulana Muhammad Ali had allegedly already said, that these questions were irrelevant at that stage and it was wrong to dwell on them. His final decision was that, as both the parties had confidence in him, these questions must not be raised in his lifetime (see page 89)(this writing of Maulvi Muhammad Ali has never been found). Maulvi Noorudin then forced Maulvi Muhammad Ali and Khwaja Kamaluddin to take a new bait at his hand (the nature of this bait was disputed later), they complied accordingly! Maulvi Noorudin then forced Shaikh Yacub Ali Irfani to also take a new bait at his hand and he complied (See page 245). Lahori-Ahmadi sources also allege that Mirza Bashir-ud-Din Mahmud Ahmad (before his Khilafat) and Mir Nasir Nawab were made to promise that they would obey him (Maulvi Nur ud Din)(see page 89).

In late 1914, Khwaja Kamaluddin vehemently argued that he and Maulvi Muhammad Ali took a different type of bait that day (Via page 249, Vide Andruni Ikhtilafat e-Silsilah Ahmadiyya kei Asbab, p. 58). Lahori-Ahmadi sources allege that Mir Muhammad Ishaq also had to get a new bait with the Khalifa (see page 89), the 2nd Qadiani-Ahmadi Khalifa didn’t confirm or deny it.

Ahmadiyya issues continued throughout 1909 (see in the below), it was really a tumultuous year, and Noorudin was still living in MGA’s house, which must have been super awkward for all parties involved.
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14 March 1909

MGA’s eldest daughter was officially married off. She seems to have moved to Malerkotla with this man.
_____________________________________________________________________________________________The children of Nawab Muhammad Ali Khan and Mubarika Begum

1.  Eldest Daughter—Syeda Mansoora Begum, she married Mirza Nasir Ahmad on August 5th 1934. It is unclear when Syed Mansoora Begum was born (most like 1909), however, she died on 3rd December 1981. She seems to have lived in Maler Kotla from age 5-until her marriage in 1934, she probably moved back to Maler Kotla, since her husband was sent abroad for 4 years right after the marriage.

2.  Muhammad Ahmad Khan, born in 1910, he was the father of Captain Mahmood Ahmad Khan (Chief Pilot of Pakistan International Airlines PIA).

3.  Masud Ahmad Khan was born in 1913.

4.  Mahmood Begum, her DOB is unknown, she was married to her first cousin, Dr. Mirza Munawar Ahmad in 1940.

The reference and scan
Tareekh E Ahmadiyyat vol 1 page 586.
 _____________________________________________________________________________________________Nooruddins comments on this marriage

“There was a time when, a king had given the hand of his daughter to an ancestor of Nawab sahib (muhammad ali Khan) named Sadar Jahan.  And that wise man (the king) was a very lucky man (because the king had given his daughter in this family) but our friend, Nawab Muhammad Ali Khan is ever more fortunate that a “Nabi-Ullah”‘s daughter has come in his Nikah”

1909
As the conflict for the power of Khilafat over the Sadr Anjuman bubbled, the Nawab obviously supported Khilafat, since he knew that his new family would have Mirza Basheer-uddin Mahmud Ahmad as in-charge, and thus the finances of the movement would be controlled by the Mirza family. During the famous meeting on the top of the Masjid Mubarak, he was forced to give his opinion and also give his allegiance to Noorudin and etc (see page 245). He also had conversations with Khwaja Kamaluddin that were recorded in the Khwaja’s book “The causes of internal dissensions in the Ahmadiyya Movement” (1914).  

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After 1909

It seems that he was also living with MGA, although the details are sketchy, later on, after Noorudin became Khalifa, he had a house built, it was connected to the new Nur-Masjid, which was named after Noorudin, and was right next to the Talim-ul-Islam High School, which seems to be 50-100 yards from the house of MGA. It is unclear when MGA’s daughter began living with this older man. Further, Nooruddin seemed to continue to live with MGA’s family until early 1914, wherein he moved out, he thus moved into this new house. He also had him (Nawab Muhammad Ali Khan) as the executor of his (noorudin’s) will. Noorudin thus died in the Nawab’s house and his will was read out by the Nawab (see page 334). They then elected Mirza Basheer-uddin Mahmud Ahmad in a make-shift election.
_____________________________________________________________________________________________1910

Nooruddin was at the house of Nawab Muhammad Ali Khan and was returning to the home of MGA, he fell off of his pony and was dragged mercilessly, he almost died and had to have a leg amputated.
_____________________________________________________________________________________________1914

He is made a member of the Anjuman Taraqi-e-Islam.

Obviously, he sided with the family of MGA and the rest is history. The first Lahori-Ahmadi Jalsa was being held in December of 1914 in Lahore, the second day, 26 December 1914, was scheduled to begin with a poem by “Janab Muhammad Nawab Khan sahib Saqib of Malerkotla” (Paigham Sulh, 17 December 1914). But in the report of the proceedings of that session it says: “Janab Saqib of Malerkotla could not come” (Paigham Sulh, 27 December 1914). Of course, this “Saqib” would appear to be a different person from Nawab Muhammad Ali Khan, since the latter Nawab was issuing announcements at the time instructing members of the Qadiani Jamaat not to attend the Jalsa at Lahore, to which all of them had been invited by Maulana Muhammad Ali.
_____________________________________________________________________________________________He was mentioned in Kwaja Kamaluddin’s book of 1914, in terms of the split

Khwaja Kamal-ud-Din in his Urdu book ‘Causes of the Split in the Ahmadiyya Movement’, published in December 1914 (see link). He wrote:

“Is not the following incident true? On one occasion I said to the Nawab [Muhammad Ali Khan] sahib, with much pain: For God’s sake, let us have pity on the community. Why are we opposing each other on every matter, be it support for the Muslim university, or method of propagation, or the issue of calling others as kafir, matters on which the community is being split into two? On this point, the Nawab sahib and I talked privately in the grounds of his house at about 9 or 10 p.m. He replied: Just decide one matter. Give all authority to the khalifa, and the other differences will disappear.

In reply to this, I said to the Nawab sahib that a khalifa who would be like Nur-ud-Din would rule over us by virtue of his personal qualities, not by virtue of being khalifa. The following day, the Nawab sahib and the Mian sahib walked out of the meeting of the Anjuman. I swear by God the Most High that this incident is true and correct as I have described it.”
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1916

He and his wife (Nawab Mubaraka Begum) are mentioned the ROR of Dec-1916 as having returned to Qadian after a long time in Malerkotla. 
________________________________________________________________________________________________1917

The ROR of Oct-Nov-1917 reports that he went to Delhi with a deputation of Ahmadi’s which was led by Zafrullah Khan and the 2nd Khalifa, this was in terms of the Indian Reforms. He is also mentioned as someone who MGA miraculously cured. 

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1922

In the Oct-Nov edition of the ROR, it is mentioned how the son of Nawab Muhammad Ali Khan is in London. His son’s name is Abdur Rahim Khan Khalid.
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1928

Nawab Muhammad Ali Khan throws a party for the European engineer who built the train station at Qadian.
_____________________________________________________________________________________________Mirza Nasir Ahmad married the daughter of Nawab Mubarika Begum in 1934

On 5 August 1934, Nasir Ahmad married Syeda Mansoora Begum, a granddaughter of Mirza Ghulam Ahmad and eldest daughter of Nawab Muhammad Ali Khan of Malerkotla, India. Within a month of getting married, Nasir Ahmad left India and proceeded for postgraduate studies to England. Nawab Mubarika Begum had a few daughters, 2 additional daughters are mentioned in the english book, “Amma-Jan” (2011, online edition, it seems to be a summary of Sirato Sawaneh Hadrat Amman Jan” by Prof. S. N. Saeed, aka “Dearest-mother” (see page 177).  A granddaughter of Amma Jan is also mentioned in this book, her name is Mahmuda Begum Sahibah.  Further, the other daughter of Nawab Mubaraka Begum is Asifah Mas‘udah Begum (nicknamed “Baby”), She seems to have had 2 daughters from her marriage with Nawab Muhammad Ali Khan.
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1940

He is mentioned in the ROR of Jan-1940.
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1941

He is mentioned in the ROR of Aug-1941.
_____________________________________________________________________________________________1945, Feb 10th

He dies. (See Dard page 816). He was buried right next to Mirza Sultan Ahmad. See the photos. 
His son also has a testimony about this on flickr. Listen to brother Zia talk about his death herein, at the 2:06:54 mark.

Scan from Zia

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1971

Via the Muslim Sunrise of Feb-March-1971, 4 Ahmadiyya locations are given out, 3 mosques and 1 mission house, the Dayton Mosque-temple at 637 Randolph St, Dayton, Ohio, the Fazl Mosque, 2141 Leroy Place, Washington D.C., the Ahmadiyya Mosque in Chicago, IL, on Wabash Ave and an Ahmadiyya mission in NY, on 147-20 Archer Ave, Jamaica-Queens. Ahmadi brag about collecting donation money. Dowie, Lekh Ram, Batalvi and many others are mentioned (Charagh Din, Ghulam Dastagir). The Governor General of the Gambia is mentioned. A Friday sermon of Mirza Nasir Ahmad from April 17, 1970 is given in Lagos, Nigeria. A sermon of the 2nd Khalifa is given. Readers of the Muslim Sunrise are told to send their money to the Qadiani temple in Washington D.C., (the Fazl Mosque, 2141 Leroy Place) to the notice of the jamaat secretary (Maqbool Ahmad Qureshi). The speech by Zafrullah Khan at the World Conference of Religion and Peace that was held in Kyoto, Japan on Oct 15-22, 1970 is given. The same lecture by Mirza Mubarak Ahmad is continued, he quotes Mirza Sharif Ahmad, who is quotes a story by Mian Abdullah Sahib Sanori from Seeratul Mahdi. Nusrat Jehan and Nawab Muhammad Ali Khan are also mentioned. Maulvi Abdul Karim Sialkoti is also quoted, he tells how after the murder of Lekh Ram, the police came to Qadian, Mir Nasir Nawab is also mentioned. Maulvi A.R. Khan Bengali is the editor and his headquarters is at the Dayton Mosque-temple at 637 Randolph St, Dayton, Ohio.
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2009

His grandson shows up on flikr and posts many photo’s.
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Nawab Muhammad Ali Khan’s son from his previous marriage was married to the youngest daughter of MGA

In a strange twist of events, the youngest daughter of MGA (Amtul Hafeez) was also given into the same family, in fact, she was married off at a very young age to the son of Nawab Muhammad Ali Khan, this son was from a previous marriage. She must have been roughly 8-9 years old and went to go and live with her sister in the same house. Moreover, the age of this son is undocumented, as is the age of MGA’s youngest daughter, for obvious reasons.  His name was Hadrat Nawwab Muhammad ‘Abdullah Khan.  See “Amma-Jan”, pages 180-181).

Also see this essay: https://ahmadiyyafactcheckblog.com/2017/02/18/mirza-mubarak-got-married-before-he-died/
_____________________________________________________________________________________________My brief comments

There is nothing wrong in any of these marriages, in rural life and for the majority of human history, most marriages happened in this way, and this spans cultures and religions. My only issue is that Ahmadiyya is open and transparent about the entire story. They are purposely hiding information. Further, Ahmadis have argued that Ayesha (ra) was 19 at the time of marriage, however, as we all know, she was roughly 6-7, and that’s per super-authentic tradition from Bukhari.

Scans and pics

_____________________________________________________________________________________________Links Related Essay’s and links

https://www.flickr.com/photos/75782188@N00/706921574

Mirza Nasir Ahmad’s first marriage—1934

https://ahmadiyyafactcheckblog.com/2019/05/16/who-is-dr-mir-muhammad-ismail-the-brother-in-law-of-mga/

Who is Dr. Mirza Munawar Ahmad?

(See Khan “The construction of the Ahmadiyya Identity”, page 167).  

https://ahmadiyyafactcheckblog.com/2018/10/07/mirza-nasir-ahmad-married-his-first-cousin-in-1934/

Who is Asif Basit? Asif Mahmood Basit (from Ahmadiyya Archive and Research) – ahmadiyyafactcheckblog

Who is Amatul Hafeez (1904–1987)? The youngest child of Mirza Ghulam Ahmad

https://ahmadiyyafactcheckblog.com/2018/10/07/mirza-nasir-ahmad-married-his-first-cousin-in-1934/

How the Mirza family manipulated the building of the train station at Qadian in 1928

Who is Mirza Sharif Ahmad (1895–1961)? The son of Mirza Ghulam Ahmad

Mirza Ghulam Ahmad married off his daughter when she was barely 11-12 years old

https://ahmadiyyafactcheckblog.com/2022/06/03/what-was-the-anjuman-taraqi-e-islam/
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