Intro
Check out Bro Imtiaz’s video on this topic herein and his presentation.
As soon as MGA died (May of 1908), the Ahmadiyya editing team began changing his year of birth. In the Review of religions for June 1908 (english)(see pages 235-238), they began trying to backdate MGA’s year of birth, since they knew that MGA died abruptly and failed his famous prophecy that he would live 40 additional years after 1891-1892, just like it was prophecied in the hadith in terms of the Messiah, (see Nishan asmani {1892}, page 14–17).
In Oct of 1908, Ahmadiyya editors purposely edited (and added to) Braheen-e-Ahmadiyya Vol-5 as they were desperately trying to make MGA look older so as to fulfill the “age-prophecy”, they then published it in October of 1908. BA5 was never written by MGA, it was his editors who inserted the information in BA5 trying to show that MGA was 70 by 1905 (in fact, Dard, in his famous biography of MGA writes that the BA5 was written in 1905, which is a lie). Furthermore, they also inserted the part wherein MGA claims “5 years more or less of 80″. Thus, they created a window of age from 74 to 85.
The Khalifa wrote exactly this in 1916 in his short autobiography on his father’s life.
Nuzul ul Masih was published in 1909, and the lies continued.
After the split of 1914, Muhammad Ali wrote a book (1918) about MGA and continued to write that MGA was born in either 1839 or 1840.
The Moslem Sunrise used 1837 and later 1836 and finally 1835 after 1946.
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1887-1891
It should be noted that this quotation is an announcement about the Promised Son and seems to be from 1887, although Ahmadi editors claim that it is from 1888 (see Izala Auham, online urdu edition). This quotation is problematic in many ways. Firstly, it shows that MGA’s god was telling MGA that he was Esa (as) the son of Mary as early as 1887. Secondly, there is a specific arabic revelation of MGA at the very bottom which uses the quranic phraseology “Qareebun”, which means “near to”. However, the english translations of 1976, 2004, 2006 and 2018 don’t properly translate “Qareebun” as “close-to”, instead they purposely mistranslate it as “thereabouts”, thus, giving an english reader the impression that MGA’s revelation meant 5 or 6 years more or less from 80, which is ridiculous. Finally, see 2:186, Allah is near, there are many examples like this in the Quran. See also 4:7, 90:15, 26:214, 56:11, 17:32 and many many others.
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The full quote from Tadhkirah (2018) edition
Izala-e-Auham, pp. 632–635, Ruhani Khaza’in, vol. 3, pp. 441–443
“””This is God’s grace and it appears strange in your eyes. We shall soon show you Our Signs in
your own selves and also around you. Proof will be established and the victory will be clear. Do
they say: ‘We are a large party?’ All of them will be routed and shall turn their backs. Even if people desert you I shall not desert you; if people do not safeguard you, I shall safeguard you. I shall exhibit My flash and shall exalt you as a demonstration of My Power. Peace on you, O Ibrahim [Abraham], We have chosen you with sincere friendship. God will set all your affairs right and will bestow upon you all that you might desire. You are to Me like My Unity and My Uniqueness. Allah is not the one to leave you till He has separated the impure from the pure. He will raise your status and will increase your progeny and thereafter you alone will be considered the progenitor of your family. I shall make you famous with honour to the ends of the earth and shall exalt your name and shall put your love in the hearts of the people.
–[Arabic] We have made you Masih Ibne-Maryam [Messiah, son of Mary].
–[Urdu] Tell them: I have come in the footsteps of Jesus. They will say: ‘We have not heard any such thing from our ancestors’ Respond to them that: Your knowledge is limited; God knows
best. You are content with the letter and obscurity. The true reality has not been disclosed to you. He who realises that the foundation of the Ka‘bah was a design of divine wisdom is very wise, for he has partaken of the mysteries of the universe. One of high resolve will be born. He will be like you in beauty and benevolence. He will be of your progeny.
–[Persian] [Son, delight of the heart, high ranking, noble;]
–[Arabic] [A manifestation of the True and the High, as if Allah had descended from heaven. You will pass through different periods with different companions and will behold distant progeny. We shall bestow upon you a good life; eighty years or thereabouts.””
_____________________________________________________________________________________________1891-1892
MGA was 51-52 years old.
see Nishan asmani {1892}, page 14–17).
MGA makes his famous prophecy that he would live 40 additional years after 1880, just like it was prophecied in the hadith in terms of the Messiah,
“””These verses also indicate that after being commissioned, the reformer will live for forty years, while it is well known that Sayyid Sahib passed away from this transitory world just a few years after his advent. It is evident from Brahin-e-Ahmadiyya that I was commissioned to revive the faith at the age of forty, about eleven years ago.””
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1897
Siraj-e-Munir, online English edition, page 145
Thirty-Sixth Prophecy
The thirty-sixth prophecy is what I have already written in Izala e-Auham. God Almighty had informed me that: I shall live up to around 80 years of age, possibly a little under or a little more. This ilham was received about twenty or twenty-two years ago. Many people were informed of it, and it was also published in Izala-e-Auham.
_________________________________________________________________________________________________1898
MGA was 58 years old
[RK, v. 13, p. 177; 2nd paragraph of 1st, marginal note; Kitaab-ul- Bariyyah] Year of publication: 1898, online english edition can be found here–http://www.ahmadiyya.org/bookspdf/bar/conts.htm
“Now my personal life sketch is as follows. My birth took place in 1839 or 1840, during the last part of the Sikh period, and in 1857 I was 16 years [of age] or in my 17th year. And [my] beard and mustache had not yet started.”
And
“My age was about 34 or 35 when my respected father passed away.” [RK, v. 13, p. 192;
1st line of marginal note; Kitaab-ul-Bariyyah] Year of publication: 1898.
The english scan from the Lahori-Ahmadi website
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“The Kashf-ul-Ghita”(1898)
MGA said he was an old man of 60 years.
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1900
Arba’in, online English edition, page 55
Forty Announcements to Convey the Message Conclusively to the Opponents
“””You will witness distant progeny and We shall bestow upon you a pleasant life. Eighty years or thereabout or We shall add some years to it. The promise of Allah is bound to be fulfilled. This status has been granted as a mercy from your Lord. He will complete His favour unto you so that it should be a Sign for the believers. Allah will help you in many fields.”””
______________________________________________________________________________________________1900
Arba’in, online English edition, page 78
Forty Announcements to Convey the Message Conclusively to the Opponents
“””In the same manner, God gave me the promise against the schemes of these people that He would grant me a life of eighty years, or two or three years less or more than this. In this way, as the Jews wanted to prove that Jesus was not exalted to God because he died on the cross, similarly these people will not be able to claim that I am a great liar based on the brevity of my life.”””
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1900
Arba‘in, no. 3, first edition, pp. 29–30, Ruhani Khaza’in, vol. 17, pp. 418–419 and Appendix Tohfah Golarhviyyah, p. 19, Ruhani Khaza’in, vol. 17, p. 66, See Tadhkirah
“”””As Allah the Almighty knew that my opponents would wish for my early demise so that they might be able to proclaim that I had died early because I was false in my claims, He revealed to me aforetime:
That is [Arabic] Your age will be eighty years—a few years less or some years more; and you will live long enough to witness your distant progeny.
Thirty-five years or so have passed since this revelation was vouchsafed.
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1901
MGA was 61 years old
Mirza Khuda Bakhsh is well-known for writing, Asl-e-Musaffa (Vol. 1)(published in 1901) and Asl-e-Musaffa (Vol. 2)(both of these books compromised 1400 pages, it was published during the life of MGA), which contain details about the advent of MGA and the prophecies and signs that MGA claimed for himself. Interestingly, in this book, it is clearly written how MGA was born in 1839/1840, later on, when MGA died early, Ahmadiyya editors went back and changed MGA’s year of birth to 1835.
_____________________________________________________________________________________________1901–July
MGA writes in Al-Hakam that he is 60 years old.
_____________________________________________________________________________________________1902
Tohfa-e-Golarhviyyah, Ruhani Khazain, Vol. 17, p. 281 [footnote], via https://www.alhakam.org/the-age-of-the-promised-messiah-part-i/
“This humble one was born on Friday 14th of the lunar calendar.”
and Via Nuzhat Haneef::
[RK, v. 17, p. 66; approx. middle of the page; Appendix of Tohfa-e-Goldrawiyah]
“And it is not the habit of God Almighty that there just be ordinary Divine conversation [with me], in the revelations [to me], but rather most of my revelations are full of prophecies … For example, … [God Almighty] addressed me as follows: [Arabic text] – that is, your life will be 80 years or two/four years less [than that] or a few years more [than that] and you will attain such age that you will be able to witness a far-away generation.”
Tiryaqul Qulub Rohani Khazain Vol-15 page 152
https://www.youtube.com/live/uKzuw_gpuI8?si=Wh_DuF2-bhrT8RAs
Imtiaz told us that MGA said that his prophecies are meant not only for this time, but also for the people of the coming era/age, and these would attest to my truthfulness (11:00 time stamp). MGA continues and claims that like his prophecy about his age which would be 80, a few years more or less.
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[Tohfah Golarhviyyah, p. 92, Ruhani Khaza’in, vol. 17, p. 247].(See Also, the 2009 online english edition of Tadhkirah).
“””By the solar count, the period from Adam to the Holy Prophet, may peace and blessings of Allah be upon him, comes to 4598 years as disclosed by God Almighty to me.”””
[Tohfah Golarhviyyah, pp. 93–95, Ruhani Khaza’in, vol. 17, pp. 251–252]. (See Also, the 2009 online english edition of Tadhkirah).
“””(B) God Almighty has disclosed to me through a vision that on the basis of the value of the letters comprised in surah al-‘Asr, the time from the birth of Adam to the blessed period of the Holy Prophet, may peace and blessings of Allah be upon him—that is, including all 23 years of his prophethood—amounts to a total period of 4739 lunar years, that is to say from the beginning of human civilization [Adam] to the death of the Holy Prophet, may peace and blessings of Allah be upon him.”””” (page 251)
Page -252
“ais asab kee ruh say, may-ree padaish oos vaqat huee jub chay hazaar mein say, yarra burse rattay-tay……”
“”in this same spirit, my birth happened at the time when 6000 had 11 eleven remaining…””
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“I was 40 when the door of revelation was opened upon me”.
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1902
Via Nuzhat Haneef
RK, v. 19, p. 93; approx. middle of the page; Tohfat-un-Nadwah
“For me too there is a prophecy of 80 years of life …”
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1902
The Miracle of Ahmad (alislam.org)
See page 5
“””So, show me where Atham is today if the prophecy has not been fulfilled. He was as old as I was, i.e. about sixty-four years. If you have any doubt about this, you may take a look at his pension documents lying in the government offices to confirm at what time and age he began to receive his pension. If the prophecy was not true, why did he die earlier than me? May God’s curse be on those people who tell lies! When a person has become shameless, he may blabber as he likes, as no one can hold him back.”””
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1902
Review of religion-English, September-1902
page 347
https://aaiil.org/Files/Literatures/Magazines/4/1902/reviewreligionsenglish_190209.pdf?utm_source=chatgpt.com
Announcement vs. Dowie
-MGA said he is an old man of 66 years.
Scan
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1903
Via Nuzhat Haneef
RK, v. 19, p. 239; near the top; Mawaahib-ur-Rahmaan (Arabic and Persian)
“So my God has given me the good news that I shall live for 80 years or perhaps more than that”.
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1903
ROR-Dec-1903
In letters to newspapers in the USA, MGA and his team of writers claimed that MGA was 70.
A scan
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1904
MGA was 64 years old
Noorudin writes his own biography entitled, “Nur ud Din”, in this book, he writes that MGA was born in 1839.
_____________________________________________________________________________________________1906
MGA was 66 years old
During MGA’s lifetime, Maulvi Muhammad Ali writes an article about MGA in the English-ROR and clearly writes that MGA was born in either 1839-1840.
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1907
Akhbar Ahl-e-Hadith, 3 May 1907, p. 6, via https://www.alhakam.org/the-age-of-the-promised-messiah-part-i/
Some commentary first
This quote is short, we need to see the full context, Ahmadiyya sources refuse to show the full quote. Thus, we assume that this only means that MGA was constantly lying about his age.
“As far as this question is concerned that he [i.e. the Promised Messiahas] will die after or before every enemy of his will be annihilated, it has been answered in the negative by Mirza Sahib in his Risala al-Wasiyyat. It means, he has stated that his death is expected around the age of 80 years or thereabouts and he has probably crossed all of its steps already.”
And
In Haqiqatul Wahy, online english edition, on page 386
“”””135. One Hundred Thirty-Fifth Sign—Once on account of diabetes, from which I have suffered for the last twenty years, I was quite fearful about my eyesight, for in case of such ailments one is in danger of developing epiphora. It was then that God Almighty in His grace and kindness reassured, consoled, and comforted me through the revelation which is as follows:
نزلت الرحمۃ علٰی ثلٰث۔ العین و علی الاُخریین
Meaning that, blessing was extended to three organs—eyes and two others, which have not been specified.
I swear in the name of God Almighty that I am about seventy years old and my eyesight even in this age is as good as it was when I was fifteen or twenty years old. This is the very blessing which was promised in the revelation of God Almighty.”””
and
In Haqiqatul Wahy, online english edition, on page 573
“”And God manifested so many Signs in my support that they cannot be counted. Let any wise person who fears God and is moved by His majesty and is reasonable enough to have regard for decency and honour, judge for himself whether the way of God is such that He treats anyone whom He knows to be an impostor and who lies in His name, the way He treats me. I assert with absolute truth that I was young when I started having these revelations and now I am old and almost seventy years of age, but over this period of thirty-five years, my God did not separate Himself from me even for a single day.””
And
In Haqiqatul Wahy, online english edition, on page 639, see footnote
“””I published an announcement in English on 23 August 1903, opposing Mr. Dowie. It says; ‘I am about seventy years in age and Mr. Dowie, as he states, is a young man of fifty but I do not care for my age because this mubahalah will not be decided by our ages but God who is the Most Supreme Authority will decide it. If Mr. Dowie flees from this confrontation—even then, the calamity will certainly befall his Zion soon.”””
And
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1907
Nov
Badr, 10 November 1907, pp. 5-7
“This means that those of my enemies who say that only 14 months of my age are left after July 1907 or prophesy my death within a certain time, I shall prove them false and increase your age as well, so as to demonstrate that I am God and everything is under His control.”
1907
Nov 5-10th
scan _ISHTIHAR AFTER DEATH
Al-Hakam and Al-Badr of Nov-10-1907
https://www.youtube.com/live/DfhILeVkb64?si=h6L7lWDlIFKOWrlT
On Nov-10-1907, MGA and his team of writers published an announcement in the Al-Hakam and Al-Badr of Nov-10-1907 (See the scans in the below)(Via Majmua Ishtiharat, V-3, pages 461-467). Bro Imtiaz explained it in full detail herein (1:19:40). This announcement is about Maulvi Sanaullah, the death of Mirza Mubarak Ahmad and a new promised son (Musleh Maud?) and how local newspaper like the Akhbar-e-Aam and others are saying that MGA’s prophecies failed and biggest sign is the death of MGA’s 7 years old son, Mirza Mubarak Ahmad.
In this announcement, MGA says that people are showing happiness at the death of Mirza Mubarak Ahmad. MGA says that people are saying that the death of Mirza Mubarak Ahmad is a sign that MGA lost a Mubahila (with Abdul Hakim Patialvi and Maulvi Sanaullah). MGA and his team of writers tell a bold face lie and allege that MGA has tried to make the children of his opponents as signs of truth (1:22:09). However, this is a lie, in Jan-1907, a Muslim opponent of MGA named Saadullah died and MGA had prophecied that he not have children. In 1906-1907, via “Haqiqatul Wahi”, MGA mentions Abdul-Haqq Ghaznavi 6 times (see pages 306-307). MGA specifically under sign #92, and sign #159 (page 444). MGA alleges that Maulawi Abdul Haqq Ghaznavi had no children and thus lost the Mubahila (see page 445). MGA alleged that Maulawi Abdul Haqq Ghaznavi‘s brother died and he married the widow and she is now pregnant. MGA argues that in contrast, he was given 4 sons and hundreds of thousands of rupees (page 551).
Also in this announcement, MGA alleges that he knew 2-3 years ago (1904-1905 era)(Kayn Burse) that Mirza Mubarak Ahmad would die young (1:25:09). MGA then alleges that he has already announced that this child would not survive. MGA also alleges that when his God told him that Mirza Mubarak Ahmad would die, MGA’s God also said that those will be bitter days in his life (like sad and shameful)(1:26:18). MGA alleges, besides these, there were many additional revelations which were explicit/clear/open about the impending death of Mirza Mubarak Ahmad. MGA alleges that many years ago he predicted the death of Mirza Mubarak Ahmad in newspapers like Al-Badr and Al-Hakam. These prophecies were clear and without a shadow of doubt that Mirza Mubarak Ahmad would not reach the age of adulthood and would die as a minor (it was destined, muqarram).
Also in this announcement, MGA alleges (via Bro Imtiaz, 2:31:52) that when Mirza Mubarak Ahmad died (9-16-1907), MGA’s god sent him another fresh revelation about a boy who will be just like Mirza Mubarak Ahmad, a replica. This was because MGA’s God didn’t want his enemies to be happy, and it will be as-if Mirza Mubarak Ahmad never died. However, MGA died himself about 8 months later. MGA then says that his God will make his children a very powerful people (2:39:10).
Also in this announcement, MGA mentions the prophecy vs. Dr. Abdul-Hakim Khan (from Patiala)(via Bro Imtiaz, 2:42:29) and how it started in July 1907 and was for 14 months (scheduled to end in Sep-1908). MGA says that his life will be prolonged, and he will win (see the “Age Prophecy“). MGA told Ahmadi’s to memorize and print this announcement (2:49:37) and post it on their walls. MGA also says that he knows the deaths of his close relatives (bahot qareeb mutalaqeen 2:52:34) is nearing.
Scans
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1907
Nov
Majmua Isteharat volume 3, page 461
According to Mujmoa Ishteharat volume 3, page 468
Advertisement was printed on 13 x 16 size poster paper and put up on November 5, 1907. The article was also published in Al Hakam volume 11, number 40, dated November 11, 1907 pages 3 thru 6. The article was also published in Al Badr number 46, volume 6, dated November 10, 1907 pages 3 thru 6
“”And for the sake of the path, it has forced me that I am in charge of making things known and not denying them, and to establish the listeners on those matters that will strengthen their faith and increase their knowledge and establish them on the right path. be done It should be clear that I have read in the first column of this week’s Akhbar Aam that some short-sighted people have expressed great joy over the death of my son Mubarak Ahmed. Rather, in some other newspapers, this incident has been shown with a lot of force, and it has been painted as if it proves that one of them is victorious in the fight. We do not want to write more in this place because God Almighty is sufficient to punish falsehood.
It should be clear that I have not entered into such a relationship with anyone that would make the children of another party false in such a way that if the son of that party dies, he will remain a liar, but I always want him to be the same. The person whose sin is destroyed. He who has slandered God or the righteous.””
Scans
November 10, 1907
Yalash told MGA that he will have a new son who will replace Mubarak Ahmad and it says taza wahi.
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_____________________________________________________________________________________________1908
MGA was 68 years old
Review Of Religions – June 1908 Edition | The Review of Religions
In the Review of religions for June 1908 (english)(see pages 235-238), they began trying to backdate MGA’s year of birth, since they knew that MGA died abruptly.
Scans
The Civil and Military Gazette of July-9th-1908
The Zamindar newspaper made some errors as they asserted that MGA went to work in Sialkot in 1860-1861, it was actually 1864. They also guessed and claimed that MGA was 22-24. Which is somewhat true, MGA was 24 when he was forced to go and work in Sialkot. See (Tarikh-e-Ahmadiyyat, Vol. 1, p. 94 [Zamindar Akhbar, 28 May 1908]), via https://www.alhakam.org/the-age-of-the-promised-messiah-part-i/
_____________________________________________________________________________________________1908-Oct
Zamima Baraheen-e-Ahmadiyya Vol 5 page 193, via https://www.alhakam.org/the-age-of-the-promised-messiah-part-i/
—“God knows the real age but according to my knowledge, my age is near 70 years at present in the year 1323 AH. God knows best”
—“As Adam was born on a Friday, so was I born on a Friday as well.” (Barahin-e-Ahmadiyya Part V, p. 348)
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The same quote from the english BA-5, page 347
“””I am now almost seventy years [of age], and a period of more than thirty years has passed since God had informed me in clear terms that I would live to the age of eighty, or that five to six years more or five to six years less.”””
Urdu scan for the BA-5 quote
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1909
Nuzulul-Masih, p. 212, Ruhani Khaza’in, vol. 18, p. 590, see also the 2009 online english edition of Tadhkirah
“””It was about 1884 that God vouchsafed to me the revelation:
[Arabic] [I have lived a whole lifetime among you before this, then do you not understand?]
This was an indication on behalf of God the All-Knowing, that no opponent of mine would be able to point to any default in my life. Accordingly, up till now, when I am about sixty-five years of age, no one, whether living close to me or far from me, can point to any stain in my past life. Indeed God Himself has made my opponents bear witness to the purity of my past life. For instance, Maulavi Muhammad Husain has, on many occasions, praised me and the members of my family in his journal Isha’atus-Sunnah and has claimed that no one is better acquainted with me and my family than him. Then, to the extent that he understood, he praised me. In this way an opponent, who became the originator of my condemnation as a non-believer, has confirmed the truth of this prophecy [I have lived among you…].
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Nuzulul-Masih, p. 116, Ruhani Khaza’in, vol. 18, p. unk
MGA wrote 1874 as his father’s year of death.
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Nuzulul-Masih, p. 207, Ruhani Khaza’in, vol. 18, p. unk
MGA wrote 1875 as his father’s year of death.
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1909-1910
“The Punjab Chiefs”, 1909 edition, officially states that Mirza Ghulam Ahmad was born in 1839 – ahmadiyyafactcheckblog
In Massey’s, “Chief’s and families of Note in the Punjab”, which was based on the data from the Punjab Chiefs, 3rd, edition, it is clearly written that MGA was born in 1839.
Punjab Chiefs_Rivised Pedigree++ Table Mukamal
_____________________________________________________________________________________________1914–March
The PDF, see pages 81–93
In this essay, they are directly quoting an announcement from 1887-1888, which was later added to Izala Auham (see page 86).
ROR-March-1914
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1915
June 1915, Review of Religions
“Qadian and the Ahmadi’s” by Abul Hasham Khan Chaudhry from Barisal, Bengal (1915)
In an article written by Abul Hasham Khan Chaudhry from Barisal, Bengal, it is stated that MGA was born in 1839, the Ahmadiyya community seems to have copied and pasted his article, however, they added a note that MGA’s year of birth was earlier than 1839.
1915 June ROR
The ROR of July-1915 has a summary of speeches that were given by Sayyal in and around London in 1915, he claims that MGA was born in 1830.
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1916
The ROR of January-1916 alleges that MGA died at age 75 in 1908, which means that MGA was born in 1833.
The ROR of Dec-1916 reports that MGA was born in 1837 (see page 452). The author of this essay is unknown, the title of the essay is “Life of Ahmad”.
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1917
The ROR of Sep-1917 reports that MGA was born in either 1836 or 1837. The author of this article is unknown.
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1918
In this book, which was published in 1918, Muhammad Ali agreed that MGA was born in 1839 (see page 1). However, later editions of this book have changed the date to 1836 and then 1835. The ROR of June-1918 claims that MGA was born in 1837.
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1920
https://www.reviewofreligions.org/21711/review-of-religions-november-1920-edition/
Via the ROR of Nov-1920 and Dec-1920, MGA’s birth year is written as 1836. The ROR of July reports that MGA was born in 1837.
_____________________________________________________________________________________________1922
Mufti Muhammad Sadiq travels to America, and starts a newspaper called the Moslem Sunrise, in his 1922 edition he writes that MGA was born in 1837.
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1923
English ROR
April
It is written that MGA was born in 1839.
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1923
Seertatul Mahdi
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1923
In SM volume 1, 1923 edition, reference #131, page 117, Bashir MA quotes ‘Punjab Chiefs’ which says that MGA was born in 1839. However, they argue that MGA was born in 1836.
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In another instance, he claims that MGA was born in 1832.
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_____________________________________________________________________________________________1924
We found yet another rare book in the history of Ahmadiyya. This one comes from the Lahori-Ahmadi’s. This specific book is called, “Mirza Ghulam Ahmad, the man” by Muhammad Yakub Khan (1924). The second edition of the book seems to have been published in 1949, a few other editions were published thereafter, the Lahori-Ahmadi’s have put this book on their official website, feel free to compare and contrast. In all editions of this book, it is clearly written that MGA was born in 1839.
_____________________________________________________________________________________________1924
The Khalifa, Mirza Basheer ud Din Mahmud Ahmad writes a book, “Ahmad, The Messenger of the Latter Days”, Part-1, by Mirza Basheer ud Din Mahmud Ahmad (1924). In this book, he writes that MGA was born in 1836, however, he quotes the Punjab Chiefs of 1909, wherein it is written that MGA was born in 1839.
_____________________________________________________________________________________________1926
Mufti Muhammad Sadiq’s book, Zikr-e-Habib is published, in this book, he argues that MGA was born on a Friday, in the month of Phalugna. Sadiq argued that MGA had personally told him that he was born in the Punjabee month of Phalguna, on a Friday, on the 14th night of the moon. However, the Punjabi month (and we know Phalguna always starts from 13 February and ends at 13 March. Second, Date of Islamic month was 14 and Day was Friday.
The quote
“This humble one was born in the month of Phalugna on a Friday on the 14th night of the moon” [Zikr-e-habib by Mufti Muhammad Sadiq Sahib pages 238 & 239]
________________________________________________________________________________________________1930
The Winter 1930 edition gives 1836
Sufi Muti-ur-Rahman Bengali, the Ahmadiyya missionary in-charge (and editor) listed MGA’s birth year as 1836, under a heading wherein MGA’s name appears, it is followed by “1836-1908” (see page 5).
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1935
The 2nd edition of Seeratul Mahdi is published. They quote the Punjab Chiefs wherein it is stated that MGA was born in 1839, then they argue that it should be 1836.
Scan
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1937
The ROR of Oct-1937 quotes a report by a western writers about Ahmadiyya, it is listed that MGA was born in 1838. In the same edition, another western writer is quoted to have written that MGA was born in 1839.
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1939
The ROR of May-1939 alleges that MGA was born in 1835.
The ROR of June-1939 alleges that MGA was born in 1835.
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1941
The ROR of Sep-1941 alleges that MGA was born in 1835.
The ROR of Oct-1941 claims that MGA was born in 1836, they seem to have been quoting an encyclopedia.
_____________________________________________________________________________________________1946
The 2nd Quarter 1946 edition
See page 5
vol_18_1946.tif (muslimsunrise.com)
Ahmadi missionaries (specifically Sufi Muti-ur-Rahman Bengali and Khalil Ahmad Nasir) continued to write 1836 as the birth year of MGA, they wrote this in almost every single issue. The reason it needed to be written was as follows, in the format of the magazine, first they quote the quran, then Muhammad, then MGA. When they wrote his name, they also wrote 1836-1908, thus it is easy to figure out (wink wink).
_____________________________________________________________________________________________1946
The 3rd quarter of 1946 edition changed it to 1835
You will see that as soon as new murrabi’s came from India, the date changed to 1835 (see page 5)(Khalil Ahmad Nasir was relieving Sufi Muti-ur-Rahman Bengali).
_____________________________________________________________________________________________Links and Related Essay’s
Click to access Presentation_Age-Prophecy.pdf
Presentation_Age Prophecy by Bro Imtiaz
https://ahmadiyyafactcheckblog.com/2018/12/06/mga-was-born-in-1839-per-the-ror-of-june-1906/
Maulana Nur-ud-Din wrote a book entitled “Nur-ul-Din” (1904)–MGA was born in 1839
Izala Auham (1891), Part-1 and 2, quotes and background information
Mirza Ghulam Ahmad swears that he was nearly 60 years old in 1901
“Ahmad, The Messenger of the Latter Days”, full book, by Mirza Basheer ud Din Mahmud Ahmad (1924)
The Punjab Chiefs by Lepel Griffin (1865, 1890 and 1909 edition), its data and scans
ASLE MUSAFFA (Pure Honey) by Mureed Khuda Bakhsh Qadiani (1902), MGA was born in 1839-40
The Moslem Sunrise on the Date of Birth of Mirza Ghulam Ahmad, 1836 or 1837?
Mirza Ghulam Ahmad claimed that the city of Zion would suffer great calamities
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