Yasser Latif Hamdani is a super-Kafir who is paid to support Ahmadiyya

Intro
Yasser Latif Hamdani became a major supporter of Ahmadi’s in roughly 2014 (he was born a shia, hence the shaved face), he also seems to have came to the USA/UK in 1998 and graduated college in 2002, it is unclear how he immigrated to the USA. He seems to have novel and verbal knowledge about Ahmadiyya, not a thorough study like the writers and researchers on this blog. He recently said that he comes from an Ahmadi family.

In this episode of Rights Watch (June-2025), Yasir Latif Hamdani and the host talked about the ban on Ahmadi’s from celebrating Eid and performing the Qurbani. Yasir Latif Hamdani mentioned Ord-XX and specifically, 298b and 298c. Yasir Latif Hamdani said that 298c doesn’t allow Ahmadi’s to pose as Muslims. Yasir Latif Hamdani also explained that in 2025, Ahmadi’s were stopped from performing Eid and Qurbani, this had never been done officially since 1984. Yasir Latif Hamdani mentioned a court ruling from 2018 which seems to have triggered all of this wherein it was adjudged that Ahmadi’s should wear different clothing.

Yasir Latif Hamdani then alleges that the Pakistani Supreme court had previously ruled (See the Tahir Naqqash case [PLD 2022 SC 385]) that Ahmadi’s could pray inside their places of worship (or their homes) and this was a precedent. Yasir Latif Hamdani also mentioned the new judgement by Justice Qaiz Faiz Issa in 2024.

In the end, Yasir Latif Hamdani said that the Pakistani government is reliant on the USA, the west and trade deals and these can be revoked at any time. This is called the “International Covenant on Civil and Political Rights”. Yasir Latif Hamdani seems to be arguing that Pakistan will be punished if they continue to enforce Ord-XX.

In 2014, Yasser Latif Hamdani wrote about #Ahmadis and the The All India Kashmir Committee (AIKC) in that same era (it’s totally deleted by 2025). Dr. Mohammad Iqbal nominated and voted for QK2 to become president of the AIKC in 1931. Iqbal had been an Ahmadi over 30 years at this point in his life and he opened the door for the Qadiani-Ahmadi’s to challenge the government of the Dogra’s. The British government was even asked by the Dogra’s to arrest the Qadiani-Khalifa, since he was living in British territory, (British-India), but the British declined. Even Shaikh Abdullah became an Ahmadi and was a paid employee vs. the Dogra government. Even Shaikh Abdullah’s new wife became a Qadiani-Ahmadi in 1935. All of this allowed Ahmadiyya to spread quietly in Kashmir. The Khalifa visited many times from 1921 to 1929. As president QK2 asked all members of AIKC to take oath of confidentiality, i.e. whatever is spoken in meeting it will remain secret. This was done to give confidence to speakers to speak freely. But instead of keeping minutes of meeting secret, QK2 himself was providing information to Viceroy. Dr. Iqbal came to know about this when two Muslim office clerks in Viceroy office showed the original file to Dr. Iqbal. That was the origin of Dr. Iqbal turning away and against MGA. Or this is what is said. By 1935, Iqbal had “outwardly” told the world that Ahmadi’s are a dangerous organization and should be separated from Islam just like the Sikhs were officially separated from Hindus by the british government in the 1920’s. Remember, Iqbal never admitted to being an Ahmadi for the majority of his life, and he remained close friends with the Lahori-Ahmadi’s until he died.

_____________________________________________________________________________________________
2025
https://youtu.be/CMmCPvFrM98?si=QF_5-k-pp5amTCZQ

______________________________________________________________________________________________
2025, Rabwah visit

https://x.com/theRealYLH/status/1970422575982575783

Unforgettable short trip to Rabwah. Few places I feel more at peace. Thank you Ahmadis for all that you are.

_____________________________________________________________________________________________
Facebook
https://www.facebook.com/photo/?fbid=3375166319298599&set=a.132108966937700

Reached the place where the yeast was of soil, one person in the picture is Yasir Latif Hamdani who is apparently a lawyer but in Pakistan he is a lobbyist, Qadianis facilitator and Qadianis proxy and this person is not only facilitator of Qadianis. He does work, but also does intense propaganda against abstaining the laws of Qadiani ordinance etc. And the other double-headed person is Farnood Alam, who is the facilitator and lobbyist of the alleged insolence in Pakistan. This Qadiani facilitator of Jhate’s Chenab Nagar and especially traitor of Pakistan Zafarullah Qadiani. This alleged latest picture taken down outside the house where this shoe along with Qadianis points to a new destruction in Pakistan, the symbolic value of this picture is not less.

_____________________________________________________________________________________________
The Genocide Of Ahmadis In Pakistan

Despite the Supreme Court’s ruling in the Tahir Naqqash case, anti-Ahmadi discrimination continues to be sanctioned by state authorities. We would do well to recognize that this bigoted thought represents the foremost existential threat to Pakistan.

Make no mistake about it: a physical and cultural genocide of Ahmadis is under way in Pakistan. There is no other way to describe it. The world must take note of this before precious lives are lost. There are all indications that Pakistan has crossed the threshold of the “preparation” stage, and is now well into the “extermination” stage.

This Eid ul Azha has seen incidents of persecution treble. Deputy Commissioners in Chakwal and Sialkot in Punjab have ordered detentions of Ahmadis because they were planning to carry out their religious rites on Eid ul Azha. Elsewhere, Ahmadis have been restrained physically from doing so by the police. This is happening despite the Supreme Court’s orders in the Tahir Naqqash case stating clearly that Ahmadis, being citizens of Pakistan, were free to practise their religion and that this exercise of religion, if done in Ahmadi places of worship and on properties owned by Ahmadis, does not violate the anti-Ahmadi provisions of the Pakistan Penal Code. The current Punjab government has very deliberately turned a blind eye to the Supreme Court’s orders and have flouted all convention to persecute the Ahmadis in Punjab.

The Ahmadi issue cuts at the heart of the question of Pakistani identity. It must be remembered that the founder of Pakistan, Mr. Jinnah, to his credit had resisted pressure from both within and without to denounce Ahmadis in his life time. This is worth repeating because eventually the blame for the ill-thought-out actions of the Pakistanis will be quite unfairly laid at his door.

Dr. Ayesha Jalal writes in Self and Sovereignty: “But the more controversial demand and one that Jinnah wisely resisted was that provincial assembly candidates taking the Muslim League oath should vow to expel the Ahmadis from the Muslim community. A courageous stand to be taken, it reflects Jinnah’s understanding of constitutional law and the imperatives of citizenship in a modern state. Exclusion in any case was not going to help Muslims keep pace with, far less win, the numbers game. At his behest the Muslim League resisted demands to oust the Ahmadis from the Muslim community. By adopting the logic of inclusion, not exclusion, Jinnah gave breadth to League’s notion of citizenship rights.

Dozens of Ahmadis Booked For Offering Friday Prayers As Miscreants Demand Closure Of Worship Sites

Moreover, setting the standards of inclusions in a community that was utterly disjointed in the legal and the political sense amounted to suicide. If Jinnah had been a Punjabi, he might conceivably have taken a different position. That he was not made all the difference. He saw no reason to strip Ahmadis of their Muslim identity simply on account of a doctrinal dispute. At Jinnah’s behest the All India League resisted demands to oust the Ahmadis from the Muslim community. By adopting the logic of inclusion, not exclusion, Jinnah gave breadth to League’s notion of citizenship rights, which some of his regional associates seemed set on restricting to suit their own narrow purposes.

In November 1944 the Ahrars offered to support the League against Unionists provided it denounced the “Mirzais” i.e. the Ahmadis. In July the All-India Muslim League at Jinnah’s insistence had scuttled an attempt by Maulana Abdul Hamid Badayuni to debar Ahmadis from membership in the organization. If not for Quaid-e-Azam’s clear understanding of the political and constitutional implications, the Ahmadis may well have been excommunicated from the Muslim community before the dawn of independence. No small victory for Ahmadis, it was vital for a relatively balanced discourse of identity, sovereignty and citizenship during the twilight hours of the British raj in India.”

Unfortunately, Pakistan abandoned Jinnah’s wisdom and instead chose to follow the path of exclusion that Jinnah had warned against. In doing so, Pakistan has unwittingly played into the hands of those elements which were opposed to the Pakistan movement. The whole anti-Ahmadi issue first came to the forefront through the efforts of Majlis-e-Ahrar-e-Islam – a bigoted sectarian party of the erstwhile Khilafatists founded at the behest of Gandhi and Azad in 1929. Majlis-e-Ahrar’s most emotive issue was the excommunication of Ahmadis throughout the 30s.

New Cases Against Ahmadis Across Punjab, Authorities Complicit, 8 Places Of Worship Sealed

This is happening despite the Supreme Court’s orders in the Tahir Naqqash case stating clearly that Ahmadis, being citizens of Pakistan, were free to practise their religion and that this exercise of religion, if done in Ahmadi places of worship and on properties owned by Ahmadis, does not violate the anti-Ahmadi provisions of the Pakistan Penal Code. The current Punjab government has very deliberately turned a blind eye to the Supreme Court’s orders and have flouted all convention to persecute the Ahmadis in Punjab.

Unable to prevail over Jinnah, the Majlis-e-Ahrar started attacking Jinnah calling him “Kafir-e-Azam” (the great infidel) and Pakistan “Kafiristan” (the land of infidels). In this campaign – both against Jinnah and the Ahmadis- Ahrar were supported by Jamiat-e-Ulema Hind and the Congress’s nationalist Muslims. The Barelvis similarly engaged in politics of takfir, most notably against Jinnah himself who they described as “badtareen kameena aur kafir” in 1938 stating that anyone who doubted this position was also a kafir.

Congress under Gandhi and Nehru were quite content to see this implosion of the Muslim community as a means to divide the Muslim vote and defeat Jinnah. After partition Majlis-e-Ahrar resumed its campaign against Ahmadis and soon afterwards assorted variety of Ulema including the Barelvis joined in. The second constitutional amendment in 1974 declared Ahmadis Non-Muslim for the purposes of law and constitution and General Zia-ul-Haq promulgated the notorious Ordinance XX, which proscribed Ahmadis’ religious freedom.

When the question of the religious belief of Ahmadis came up in the Supreme Court in the aforementioned Tahir Naqqash case, the Supreme Court held:

“Article 260(3) of the Constitution though declares the Ahmadis/Qadianis as non-Muslim, it neither disowns them as citizens of Pakistan nor deprives them of their entitlement to the fundamental rights guaranteed under the Constitution. The Constitution treats, safeguards and protects all its citizens equally, whether they are Muslims or non-Muslims. Article 4 of the Constitution is an inalienable right of every citizen, including minority citizens of Pakistan, which guarantees the right to enjoy the protection of law and to be treated in accordance with law… Article 20(a) of the Constitution provides that every citizen shall have the right to profess, practice and propagate his religion subject to law, public order and morality. Article 20(b) provides that every religious denomination or sect shall have the right to establish, maintain and manage its religious institutions. Under Article 22, the Constitution provides that no person attending any educational institution shall be required to receive religious instruction or take part in any religious ceremony or attend religious worship if such instruction, ceremony or worship relates to a religion other than his own. Article 22(3)(a) provides that no religious community or denomination shall be prevented from providing religious instruction for pupils of that community in any educational institution maintained wholly by that community or denomination. Article 25 underlines that all citizens are equal before the law and are entitled to equal protection of law.”

Punjab Housing Agency Bars Ahmadis From Plot Auctions, Violating Constitution

If the TLP succeeds in carrying out a genocide of Ahmadis – which is the logical next step – it will forever doom Pakistan to the wrong side of history. This is precisely what the enemies of Pakistan want.

In the presence of this clear judgment by the Supreme Court, the government’s crackdown on Ahmadis carrying out religious rites on Eid ul Azha is patently illegal and unconstitutional. However, the constitution and judgments by the Supreme Court mean very little in Khadi practice. There is an active genocide of Ahmadis right now. Tehreek-e-Labaik Pakistan (TLP) has vowed to burn down every last Ahmadi in Pakistan and yet it continues to be a registered political party in violation of all laws and rules of conduct governing political parties in Pakistan. This is because TLP – which Qazi Faez Isa’s Faizabad Dharna case convincingly showed to be a creation of Pakistan’s shadowy agencies- is seen to have some utility in keeping the democratic forces in Pakistan under check.

The Pakistani establishment still hasn’t learnt its lesson of rearing snakes in its backyard. What it doesn’t understand is that if the TLP succeeds in carrying out a genocide of Ahmadis – which is the logical next step – it will forever doom Pakistan to the wrong side of history. This is precisely what the enemies of Pakistan want. Who gains from a genocide in Pakistan? Certainly not Pakistan. It will not only make Pakistan a pariah state globally, but international donor agencies on which Pakistan is so dependent for its economic and political survival will pull out. That GSP+ status in EU and other such trade preferences will be the first to go. Next the IMF will withhold funds. The US – Pakistan’s largest trading partner – is unlikely to continue to turn a blind eye to such a genocide because let’s face it: Pakistan is no Israel. Don’t expect China to support you either. China has supported Pakistan in the past but it too will draw a line at this genocide.

Ahmadis Pressured By Authorities Ahead Of Eid-Ul-Adha

The treatment of Pakistan in the aftermath of such a genocide will be far worse than what was done to post-war Germany and Pakistan is in any event not half as developed and resourceful as Germany was.

Pakistan’s powers that be have to make a decision. Do they continue to tolerate these outrages by TLP and lead Pakistan down the path of genocide and ultimately defeat and destruction or will the powers that be shake that stupor and act before it is too late? Choosing TLP and what it represents will only lead to the utter and total destruction of our homeland.

It is not a question of a few hundred thousand Ahmadi lives – though that in of itself should matter to any country – but the survival of the country itself. TLP and the mindset that fuels it represent the foremost existential threat to Pakistan. You’ve been warned.
_____________________________________________________________________________________________
Links and Related Essay’s

Yasser Latif Hamdani (@theRealYLH) / X

The Genocide Of Ahmadis In Pakistan

https://thefridaytimes.com/21-Jun-2024/the-genocide-of-ahmadis-in-pakistan

https://twitter.com/theRealYLH?ref_src=twsrc%5Egoogle%7Ctwcamp%5Eserp%7Ctwgr%5Eauthor

https://ahmadiyyafactcheckblog.com/2019/11/03/the-other-shaikh-abdullah-in-ahmadiyya-history-aka-sher-e-kashmir-the-lion-of-kashmir5-december-1905-8-september-1982/

https://ahmadiyyafactcheckblog.com/2019/03/03/who-is-maulvi-shaikh-abdullah-june-1874-march-1965-and-his-connection-to-the-yuz-asaf-story/