ahmadiyyafactcheckblog

Intro
Jesus in India by MGA was published posthumously in 1908 (see page 248) under the leadership of Noorudin, the 1st Khalifa of Ahmadiyya. Mirza Ghulam Ahmad and his team began writing that Esa (as) = Yuz Asaf as early as 1896, in various newspapers, announcements and books. By 2020, we have figured out exactly how MGA and his team of writers/reciters fabricated this entire story. As we all know, MGA and his team of writers/editors lied about almost everything they did. We have fodn a huge case of academic dishonesty in terms of MGA’s quotations to a persian book, “Ayn-ul-Hayat”. MGA and his team first quoted this book in 1898, in a book called ‘Raz-e-Haqiqat”, which was translated and published into english in 2016, see page 24. However, they were academically dishonest, they purposely didn’t mention that Yuz Asaf had a father and many other things, an Ex-Ahmadi, Shams ud Din, recently got a hold of Ayn ul Hayat and posted his results in a video, make sure you watch Part-2 also, these are in Urdu and watch part 3. We have also found “Ayn ul Hayat” and have posted the PDF’s in the below. This book proves that MGA totally lied. Shams ud Din found the book “Rahul ul Hayat” by Allama Muhammad Bakir, there is an urdu translation called, “Ainul Hayat”. On page 361, it is written that Yuz Asaf had a father in Kashmir. This immediately cancelled Yuz Asaf becoming Esa (As), since Esa (as) historically never had a father. Yuz Asaf was the son of a King and was able to live a life of excess. MGA never mentioned any of this. Yuz Asaf’s dad was a drunkard, and even prayed to idols. It is also important to read about Maulvi Shaikh Abdullah Wakeel’s story about Yuz Asaf.

Hani Tahir has covered the entire issue here: https://www.youtube.com/watch?v=gKxjsGkt-ww&feature=youtu.be
Continue reading “Mirza Ghulam Ahmad lied in his book Jesus in India” →

Intro
MGA and his team of writers quoted Kanzul Ummul when they were really desperate to prove something. They used it for Jesus in India, the Mahdi and a few other categories. Specifically, they used it to argue that Eisa (as) to 120/125 and travelled from place to place, however, all of these are lies. MGA and his team took hadith from this book and twisted to support MGA’s assertions. Watch Bro Haji’s video on this too, towards the end.
Continue reading “What is Kanzul-Ummul?” →

Intro
Mirza Ghulam Ahmad was a lazy and lethargic man. He hated working and hated even more the sight of his fellow countrymen. We all know that he was born in 1839 (see Kitab ul Bariyya {1896}, and ROR 1906) and by 1857, he was at least 17-18 years old. His father, eldest brother and cousins, they all helped the British crush the independence fight of 1857. However, MGA did not, maybe he was scared, maybe he was incompetent, maybe it was his right arm that he had disabled in his youth, whatever it was, MGA remained behind. He was already married and had 2 sons, both of whom were being raised almost exclusively by MGA’s father and elder brother, and in concert with MGA’s wife, who seems to have already given up her bed with MGA by 1857.

Nonetheless, the war of 1857 ended and MGA’s family returned to Qadian to enjoy their victory. By 1865. MGA’s eldest son, Mirza Sultan Ahmad was roughly 7 years old, his younger brother was roughly 5 and MGA began to try to teach him Islam or some primitive version of it. Per the reference in the below, MGA was stopped by his father, MGA’s father didn’t want his grandsons to be taught anything by MGA. In 1923, when Seeratul Mahdi was collected, they must have consulted Molvi Rahim Bakhsh sahab (MA)(Aka Maulvi Abdur Rahim Dard), who heard from Mirza Sultan Ahmad about MGA teaching him books like Nawh Mir, Tarekh Farishta, Gulistan, Bustan and etc. 

By that time, MGA was already being sent all over the Punjab in terms of his court cases with the British Govt. MGA and his family were land grabbers and they spent their entire life usurping the land of the poor.

Also in 1864, MGA was sent to pickup his families pension money, we all know how MGA and his cousin ran off with their portion of the money and stayed on-the-run until they spent it all. MGA then returned to Qadian with his head-low and ashamed. MGA’s father then punished MGA by sending him to Sialkot to work as a clerk. This is where MGA learned about Christianity, and where he met Noorudin, and where Maulvi Abdul Kareem was born. Nonetheless, MGA played no role in the raising of his eldest sons. Further, Mirza Fazl Ahmad died in 1904, and MGA didn’t even go to the funeral.

Translation 
SEERATUL MAHDI PART-I PAGE 198
“”(186) stated to me by Mirza Sultan Ahmed through Molvi Rahim Bakhsh sahab MA that I used to learn books like Nahav Mir, Tarekh Farishta, Gulistan Bostan etc. from Hazrat Masih e Maoud (MGAQ). Walid Sahab (MGAQ)would ask to read out previously learnt lesson some time. Although I was a careless student yet he never showed his displeasure on it. But Dada Sahab (Father of MGAQ) stopped me to continue studying from Walid Sb ( MGAQ) and said I don’t want all others to be Mullah. I will teach u myself.”””

The scan-work

Continue reading “Mirza Ghulam Ahmad was not allowed to teach his eldest sons” →

In 1856, he was born. (MGA is reported to have said in Seeratul Mahdi that he was 16 years old when Mirza Sultan Ahmad was born), this also proves that MGA was born in 1840. Mirza Sultan Ahmad was thus the eldest surviving son, representative of the family to the British Government. His mother is Hurmat bibi, whom MGA would call “Pajjay dee ma”. His younger brother (and only sibling) is Mirza Fazl Ahmad. Mirza Sultan Ahmad had 2 sons, one was Mirza Aziz Ahmad and the other was Mirza Rashid Ahmad. Mirza Rashid Ahmad (born in 1903) that’s a 13-year difference. Ahmadiyya sources allege that since MGA was born in 1835, thus, MGA was 16 when he got married, which indirectly lands on 1851 as MGA’s year of marriage and 1853 as the year that Mirza Sultan Ahmad was born (see page 38, Dard).

In the 1860’s he was raised in Qadian by his grandfather, Mirza Ghulam Murtaza.

In the late 1860’s, his father, MGA moved back to Qadian from Sialkot.

In 1876, his grandfather, Mirza Ghulam Murtaza died.

In the early 1880’s, Mirza Sultan Ahmad married the daughter of Mirza Imam ud Din, who was an enemy of MGA over the Muhammadi Begum saga.

In 1883, when MGA’s brother died, Mirza Sultan Ahmad became the head of the family, he had been adopted by his uncle, since his uncle’s only child (son) died in 1868 (his name was Abdul Qadir)(See Punjab Chiefs, 1890 edition). In the same time-frame (1883-1884)(MGA mentions this story) he entered government service as a “Naib-tahsilidar”, which in english is “Assistant-Regional-Tax Collector”, he held this position til at least 1890.

In 1890, The ROR of June-July-1940 alleges that MGA came to Lahore and stayed at Mirza Sultan Ahmad’s house. They allege that he stayed in Lahore at his sons house from March-June-1890.

In 1892, as soon as Mirza Ahmad Baig married his daughter to Mirza Sultan Muhammad, MGA disowned his son, since he sided with ALL of MGA’s family as against MGA’s wedding proposal to Muhammadi Begum. During the Muhammadi Begum saga, despite the fact that MGA disinherited him in the early 1890’s as a reprisal for non-cooperation in the father’s quest to marry Muhammadi Begum, he still lived a luxurious life.

In 1892 (Mar-5), Mirza Sultan Ahmad was mentioned as the son of the Mulla of Qadian (aka MGA). Mirza Sultan Ahmad was acknowledged as the Naib Tehsilidar of Lahore (The Civil and Military Gazette, 6 February 1892, p. 3)

In 1904, Mirza Fazl Ahmad is a strange case, he doesn’t seem to have gotten married or had children.  He simply died in 1904 in Montogomery, India. Before that, and per Ahmadiyya sources (see the ROR of Jan-1943).

In 1906 (Mar-10), Mirza Sultan Ahmad’s son converted to Ahmadiyya (al-Hakam, March 10, 1906 page 1).

In 1908 (May-26), his father, MGA died in Lahore.

In 1909, “The Punjab Chiefs”, 1909 edition erroneously wrote that he was born in 1876. Furthermore, he was writing essays in the mid 1870’s and sending them to newspapers. By 1909, he was ‘Extra-Assistant-Commissioner”, this is still a person who makes sure that land-taxes are properly collected. Thus, people would almost worship Mirza Sultan Ahmad and the entire Mirza family. MGA was never considered for government service since his mental state was known to all. He also the official “lambardar” of Qadian. That means that all property taxes were collected by him and then turned in to the British government. However, Mirza Sultan Ahmad doesn’t actually collect the taxes from land in Qadian, his uncle, Mirza Nizam ud Din collects it on his behalf. Mirza Nizam ud Din was the cousin of MGA, the brother of Imam-ud-Din and thus the uncle of Mirza Sultan Ahmad, Griffin erroneously writes that Nizam ud Din is the cousin of Mirza Sultan Ahmad. We are unsure as to when Mirza Nizam ud Din took over, however, the case of the wall seems strange when you consider who was collecting tax. Mirza Sultan Ahmad was barely ever in Qadian and left MGA alone.

In 1931 (Jul-2), he died in 1931, it is unclear as to who inherited his property and etc. Ahmadiyya sources claim that he died on 2 July 1931 (See also Tarikh-e-Ahmadiyyat, Vol. 5, p. 237 and the ROR of Oct-1942).

In 1942, he is mentioned extensively in the ROR of Oct-1942. His son Mirza Aziz Ahmad mentions him and admits that he never got into MGA’s bait during those days. Mirza Aziz Ahmad alleges that he did convert to Ahmadiyya before his death (however this is a lie, it was a staged event). Via the ROR of Oct-1942, Mirza Aziz Ahmad claims that after he did bait in 1906, his father Mirza Sultan Ahmad came home and his grandmother told him that his son had gotten into the bait with Mirza Ghulam Ahmad. Mirza Sultan Ahmad is alleged to have said that maybe he will pray now. Mirza Aziz Ahmad then alleges that his grandmother (Hurmat Bibi) finally did bait in 1916, he was working in Simla, when he came home, he asked his grandma in jest as to what had overtaken her? Why did she now convert to Ahmadiyya? She simply laughed. This was written by Mirza Aziz Ahmad in 1938 and signed off by him.

In the 2020’s, a famous great-great-grandson of Mirza Ghulam Ahmad is Mirza Zain Ahmad, who is currently committing public zina with Aima Baig via a boyfriend/girlfriend situationship (this was reported at the Islam/Ahmadiyya reddit forum). There are other great-great grand children of MGA who are singers/rappers in the USA and are totally irreligious like Moe Vision and Caller18 aka Marium Ahmad. Mirza Zain Ahmad is the great grandson of the Third Khalifa – Mirza Nasir Ahmad from his mom’s side. His paternal line is of Mirza Sultan Ahmad – the eldest son of Mirza Ghulam Ahmad.

Continue reading “Mirza Sultan Ahmad, MGA’s eldest son, 1856–1931” →

Intro
We all know that MGA and his family were above the law in British-India. They could do no wrong in the eyes of the British. MGA always got a chair in court, whereas his opponents were made to stand. The British even gave MGA’s father a hefty pension for fighting and killing Muslims in the 1857 war of independence. Nonetheless, there is an entry in Seeratul Mahdi wherein Mirza Bashir Ahmad briefly explains the court cases of MGA. The most important one was the Karam-din case of defamation. The post office case is mentioned here also (see the ROR of Aug-1939).
Continue reading “Mirza Ghulam Ahmad’s court cases” →

Intro
One of my close friends in the Ahmadiyya-Awareness team has found an important reference in terms of Mirza Ghulam Ahmad and his lust after Muhammadi Begum, who was his niece. Feel free to read the full story here: http://www.irshad.org/qadianism/propheca.php. Continue reading “New data on Muhammadi Begum found (2017)” →

Intro
The Highschool/middle school was started in Qadian in 1898, and Mahmud Ahmad entered as a student.  Mahmud Ahmad was married at the age of 11-12 (1900-1901 era), he had lots of support from home, Noorudin worked around the clock to help him and other Ahmadi-mullahs would tutor him as needed. Even when he failed, the corrupt Ahmadi mullahs, Sher Ali and Mufti Sadiq would pass him. Nonetheless, he was a terrible student as a matter of fact, he would go on to fail his matriculation examination at the age of 15 and was thus done with all studying by 1903. We have to think that this allegation and Mahmud Ahmad’s failure at matriculating caused this school to close down. Mahmud Ahmad most likely engaged in some homsexual behaviors while he was there, in fact, many years later he was accused of raping men and women. There was also a College launched (launched in 1903) with the same name that was shut down by the British Government in 1905, via the University Act of 1907. Some Ahmadi’s masturbated in Qadian, in front of Maulvi Noorudin, they didn’t care.

In Qadian, Mirza Ghulam Ahmad was allowed to be intimately touched by all women and men. #Ahmadis were told it was OK, they told it was a method of getting blessings (barkat), even in 2021, #ahmadis regularly eat the left-over food of the Khalifa, Mirza Masroor Ahmad. In fact, MGA had the revelation that “kings will seek blessings from thy garments”. Moreover, MGA had women in his private chambers all night, MGA would wake them in the morning by sprinkling water on their face.

In this essay, we wanted to highlight MGA’s behaviors with small girls, pre-pubescent girls. We have one story in the below from Seeratul Mahdi (1923) wherein a man named Maulvi Abdul Qadir seems to have sent his daughter to massage MGA. MGA even told her that one day she would brag about her private time with MGA. Her name was Safiya Begum, in 1923, she was some type of teacher and had her story archived with Mirza Bashir Ahmad in Seeratul Mahdi. We estimate that she was 6-7 years old in 1905 and thus, 23-25 in 1923 when she gave the story. Another silly Ahmad, Ghulam Muhammad Qadiani admits that his wife went to service MGA when she was only 15.

There are other stories of MGA having women taking baths in-front of him in Darul Zikr. We also know that Barkat Bibi told Mirza Ghulam Ahmad about pain in her vagina. We have presented many quotations in the below which prove that MGA always kept toilet attendants who also worked as masseuses.

Interestingly enough, Mahmud Ahmad was accused of the same crimes in 1906, he had some type of affair with the daughter of a male-attendant of MGA. Between 1927 and 1937, several members within the community began to allege that Mahmood Ahmad was involved in acts of sexual impropriety. To exonerate himself of these accusations, Mahmood Ahmad stated:

“”””To advance an objection against me even though that objection be true makes a man enter hell””” (AL-FAZL, 4 NOV. 1927).

In 1935, the Khalifa, Mirza Basheer-ud-Din Mahmud Ahmad described his father as a bon-vivant. He was in court and dealing with a Hindu Judge, Justice Khosla (see page 122), this judge dealt with ahmadiyya fairly and called it fangled and disturbing, he made many other comments about sex drugs and etc. This had happened before, almost all the Hindu judges who saw a case involving MGA, they found him guilty, however, in all of these cases, MGA would win on appeal, either that or a British judge would exonerate MGA (see the story of abdul hameed being sent for murder). Even the Lahori-Ahmadi’s weighed in and condemned the behaviors of the Qadiani Khalifa.  Muhammad Ali commented on the matter here and seemed taken aback by the behaviors of his former colleagues (see page 3). Continue reading “Homosexuality was rampant at the Talim ul Islam High School in 1903, thus it was shut down” →