Intro
Maulvi Muhammad Ahsan Amrohi was initially working as a Mullah in the state of Bhopal, he worked exclusively for Nawab Siddiq Hasan Khan, who was the husband of the Queen of Bhopal, it seems that MGA sent him his Braheen-e-Ahmadiyya in 1880 or 1882, I am not sure which volume, however, Nawab Siddiq Hasan Khan tore up the book and sent it back to MGA in that condition.  This could have been 1885 also.  In 1890, Nawab Siddique Hassan Khan of Bhopal died and it seems that Syed Maulvi Muhammad Ahsan Amrohi was jobless.  In 1891, he helped MGA with secret information about the debate with Maulvi Muhammad Bashir Bhopali.  After Noorudin died (1914), he left Ahmadiyya and it is unclear what religion he joined, however, it seems like he became a Lahori-Ahmadi.

1870–1890
He was a member of the Majlis-i-Ulema of Nawab Siddique Hassan Khan of Bhopal State in India.

1891, October
Syed Maulvi Muhammad Ahsan of Amroha was still living in Bhopal.  He wrote letters to MGA and helped MGA with his debate with Maulvi Muhammad Bashir Bhopali.

1891, December 27-29
Amrohi was at the first Jalsa Salana in 1891, he was seated on the stage, right next to MGA
See page 417—http://www.muslim.org/bookspdf/tgr1/tgr1.pdf

Maulvi Muhammad Ahsan Amrohi lived exclusively in MGA’s house (1892)
Just like all the people in the inner circle of MGA, he lived exclusively with MGA and led prayers in the Masjid Mubarak, Maulvi Abdul Kareem and Noorudin also led the prayers in this tiny mosque which was the personal office of MGA(see page 430).  MGA barely went into his own house and never taught his children anything about Islam.  It is unclear whether or not Maulvi Muhammad Ahsan Amrohi’s children or wife also lived with him in Qadian, however, it seems unlikely.

In 1892, Maulvi Muhammad Ahsan Amrohi became a paid Mullah of MGA and took the lead in several debates
Ahmadiyya sources tell us Amrohi was the first paid mullah of Ahmadiyya (See Dard), starting in late 1892, he then began touring the countryside and helping MGA with debates.  He also began editing MGA’s ilhams and other articles and books.

1900–Summer
He disagrees with MGA’s claim of prophethood.

1901–December
He defends MGA’s announcement of prophethood (Eik Ghalti Ka Izala), however, he only defends the part about MGA not being an independent prophet.

1907
Ahmadiyya leadership published books by Maulana Sayyid Muhammad Ahsan of Amroha on 30th May 1907–See Al-Badr.  

May 26th, 1908, Nooruddin nominates Amrohi as a possible choice for Khalifa
As we all know, Amrohi was highly praised in Ahmadiyya, this is another example, further, by 1909, almost all of MGA’s closest team of writers were forced to move out of MGA’ house, it is unclear if Amrohi also had to move out.

1913–October
He writes: “”Prophethood among the Followers of Muhammad”” by Maulana Sayyid Muhammad Ahsan of Amroha, Oct-1913, in Tashhizul Azhan.  

When Nooruddin died (1914), Amrohi was the first to nominate Mirza Basheer-uddin Mahmud Ahmad for the Khilafat
However, just 2 years (1916) later he seems to have been bought out by the Lahori-Ahmadis, he switched sides even after reviewing Mirza Basheer-uddin’s books of 1915, which forcefully promoted the prophethood of MGA.  Mirza Basheer-uddin Mahmud Ahmad covered this topic extensively here (see page 195) and many others…

He died in 1919
His books remain in Urdu and unexplored, https://www.google.com/search?q=amrohi&sitesearch=aaiil.org

Links and Related Essays

http://aaiil.org/text/books/mga/correctionerrorekghaltikaizala/importantdocumentscorrectionerror.shtml

https://ahmadiyyafactcheckblog.com/2017/07/16/the-queen-of-the-princely-state-of-bhopal-invested-heavily-1878-into-mirza-ghulam-ahmad-and-his-braheen-they-were-disappointed-by-the-product/

https://ahmadiyyafactcheckblog.com/2016/09/30/maulvi-abdul-kareem-claims-prophethood-per-mga-maulvi-amrohi-disagrees/

https://ahmadiyyafactcheckblog.com/2018/08/01/prophethood-among-the-followers-of-muhammad-by-maulana-sayyid-muhammad-ahsan-of-amroha-oct-1913-in-tashhizul-azhan/

https://ahmadiyyafactcheckblog.com/2017/07/16/ahmadiyya-leadership-published-books-by-maulana-sayyid-muhammad-ahsan-of-amroha-on-30th-may-1907-see-al-badr/

https://ahmadiyyafactcheckblog.com/2017/07/10/ahmadiyya-leadership-admitted-that-mga-used-lots-of-editors-and-ghost-writers/

https://ahmadiyyafactcheckblog.com/2018/07/15/mga-forced-noorudin-to-pretend-to-be-hanafi-even-thought-he-was-a-wahabbi-aka-ahl-e-hadith/

https://ahmadiyyafactcheckblog.com/2019/07/01/what-is-hujaj-ul-kiramah-by-nawab-siddiq-hassan-khan-of-bhopal/

https://ahmadiyyafactcheckblog.com/2017/07/16/maulvi-muhammad-ahsan-amrohi-lived-exclusively-in-mgas-house/

https://ahmadiyyafactcheckblog.com/2017/08/26/wahhabi-or-national-hero-siddiq-hasan-khan/

https://ahmadiyyafactcheckblog.com/?s=Siddiq+Hasan

https://ahmadiyyafactcheckblog.com/2019/05/18/the-contribution-of-nawab-siddiq-hasan-khan-to-quranic-and-hadith-sciences/

https://archive.org/stream/ContributionOfNawabSiddiqHasanKhanToQuranicAndHadithStudies/Contribution%20of%20Nawab%20Siddiq%20Hasan%20Khan%20to%20Qur%27anic%20and%20Hadith%20Studies_djvu.txt

https://www.worldcat.org/title/life-and-works-of-muhammad-siddiq-hasan-khan-nawab-of-bhopal-1248-1307-1832-1890/oclc/1992870

https://ahmadiyyafactcheckblog.com/2019/07/09/the-wahabis-of-saudi-arabia-and-their-connection-to-ahmadiyya/

https://ahmadiyyafactcheckblog.com/2018/07/15/mga-forced-noorudin-to-pretend-to-be-hanafi-even-thought-he-was-a-wahabbi-aka-ahl-e-hadith/

https://ahmadiyyafactcheckblog.com/2017/12/07/maulvi-nooruddin-was-an-ahle-a-hadith-aka-wahhabi-type-of-muslim/

https://ahmadiyyafactcheckblog.com/2017/10/20/ishaat-us-sunnah-the-ahle-hadith-newspaper-some-quotes/

https://ahmadiyyafactcheckblog.com/2019/05/18/the-contribution-of-nawab-siddiq-hasan-khan-to-quranic-and-hadith-sciences/

https://ahmadiyyafactcheckblog.com/2019/01/14/who-is-syed-muhammad-hussain-batalvi-1840-1920/

https://ahmadiyyafactcheckblog.com/2017/02/23/noorudin-didnt-care-if-mirza-ghulam-ahmad-claimed-even-law-bearing-prophethood/

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