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Thorough research work on the Ahmadiyya Movement, #ahmadiyya #ahmadiyyat #ahmadiyyafactcheckblog #messiahhascome

Month

October 2019

Who is Zafar Ahmad Chaudhry? (Air Marshall of the Pakistani Air Force)(19 August 1926 to December 17, 2019)

Intro
Zafar Ahmad Chaudhry (19 August 1926 to December 17, 2019) was a Qadiani-Ahmadi who was commissioned in the Royal Indian Air Force as P/Off., and was inducted in No. 7 Squadron in 1946, this was after WW-2, so it seems that he never saw any action.

In 1947, per the order of his Khalifa, he decided to join the Pakistani Air Force, some Ahmadi’s remained in the Indian Air Force, however, most of them did move to Pakistan. Hence, Mirza Bashir Ahmad wrote an essay saying it was admissible for Ahmadi’s to kill other Ahmadi’s in war.

By the 1960’s, he joined an ever increasing list of Ahmadi officers in the Pakistani military, the others are General Abdul Ali Malik, General Akhtar Hussain Malik (his brother) another group of brothers who became Generals are General Iftikhar Janjua and Major General Ijaz Amjad.

He was appointed by Bhutto as the first Chief of Airb Staff of Pakistan Air Force, appointed in 1972 until his resignation in October of 1974. Ahmadiyya sources tell us that he resigned because Ahmadi’s were declared as Non-Muslim. He was 48 at that time. Lots of data was extracted from his memoir, “Mosaic of Memory” (1985).Mosaic of Memory

Air Marshal Zafar Ahmad Chaudhry
Continue reading “Who is Zafar Ahmad Chaudhry? (Air Marshall of the Pakistani Air Force)(19 August 1926 to December 17, 2019)”

Who is Major General Ijaz Amjad?

Intro
Major General Ijaz Amjad was a Qadiani-Ahmadi (see herein at the 23:16 mark)(Col. Akbar claims that Major General Ijaz Amjad was forced to re-marry his own wife before he made the rank of General), he seems to be the younger brother of Major General Iftikhar Khan Janjua. There was a book about the partition that the Ahmadiyya Movement presented to the British government in 1947, at that time, his name was written as Captain Iftikhar Khan Janjua, he is listed as Ahmadi number #20, page 465. We think Major General Ijaz Amjad is Ahmadi #159, 2nd Lt. Ijaz Ahmad (See page 468)(unconfirmed). At the 28:45 mark, Col. Akbar admits that he grew up around Qadiani’s and even in 2023, his best friends are Qadiani’s. At the 29:54 mark he admits that General Qamar Javed Bajwa married a Qadiani woman. Col. Akbar made another video about the harassment that he is facing from Ahmadi’s after these comments, see herein, again he confirms that there are countless qadiani-Ahmadi’s in the Pakistani Army. He opines how Qadianis don’t allow constructive criticism. He again tells the world that Qamar Javed Bajwa’s father-in-law is a confirmed Qadiani. 

There are a few other Ahmadi generals, they are General Abdul Ali Malik and General Akhtar Hussain Malik (these 2 are also brothers) and Zafar Ahmad Chaudhry. There isn’t a lot of data out there on his life, which might be because he quit Ahmadiyya. Nevertheless, he is yet another Ahmadi who served in the Pakistani military, in a book, Air battle of Pakistan commissioned by then Air Marshal Nur Khan, there are references to Ahmadi Pilots. According to Air commodore (later Air Marshal) Abdur Rahim a dangerous Air mission was planned and volunteers were asked and it was clear that it is possible none of the pilots would be able to come back, among dozens of officers only five pilots volunteered and all of them were Ahmadis and all of them returned safely after the mission was accomplished.


_____________________________________________________________________________________________His son-in-law
Major General Adil Raja confirmed this

Interestingly enough, his son-in-law is General Qamar Javed Bajwa ( born 11 November 1960).  We are unsure if his wife is still an Ahmadi. They may have left Ahmadiyya, it is really unknown. When Ahmadi’s leave Ahmadiyya, that news is not publicized. His wife’s name is unknown. At the 29:54 mark he admits that General Qamar Javed Bajwa married a Qadiani woman.
Continue reading “Who is Major General Ijaz Amjad?”

Who is Major General Iftikhar Khan Janjua? (died December 9, 1971)

Intro
Major General Iftikhar Khan Janjua HJ & Bar, SPk, SQA, (Urduافتخار خان جنجوعہ) (died December 9, 1971) of the Pakistan Army is the most senior Qadiani-Ahmadi Pakistani officer to have been killed in action. In 1947, he was mentioned in this official document as an ahmadi. He is listed on page 465, Ahmadi-#20, Captain Iftikar Ahmad Janjua.

He is known in Pakistan as the hero of Rann of Kutch, as he was a brigadier general and an Ahmadi, in command of 6 Brigade, during the fighting in April 1965 prior to the Indo-Pakistani War of 1965. He was killed in a helicopter crash, in Kashmir, during the Battle of Chamb while in command of 23 Infantry Division during the Indo-Pakistan War of 1971. There are a few other Ahmadi generals, they are General Abdul Ali Malik and General Akhtar Hussain Malik (these 2 are brothers) and Zafar Ahmad Chaudhry. Major General Iftikhar Janjua was known for his boldness and for the confidence he inspired among his men by being in the front lines during the heat of the battle. He was a Janjua Rajput, a tribe known for its Martial Reputation and royal ancestry. His father Raja Mehmood Amjad was a barrister and the family was settled in Sargodha District. He is brother of Major General Ijaz Amjad, another outstanding general.[7]

Continue reading “Who is Major General Iftikhar Khan Janjua? (died December 9, 1971)”

Who is Lieutenant-General Abdul Ali Malik? 1938–

Intro
Lieutenant-General Abdul Ali Malik was an Ahmadi from birth and eventually became a three-star rank army general in the Pakistan Army and an engineering officer in the Corps of Engineers who earned distinction of leading the combat engineering formations to mechanized warfare in Chawinda during the second war with India in 1965, and later commanded the I Corps during the third war with India in 1971. He belonged to a small village called Pindori which is about 65 kilometres (40 mi) away from Rawalpindi. He joined Pakistan Army as a cadet-officer and later inducted in Pakistan Army Corps of Engineers. He completed his B.Sc. in electrical engineering from the Pakistan Military Academy, and served in the civil projects of the Pakistan Army. He is known to present at the constructions of the dam and had supervised the various projects in Punjab. His brother Lieutenant General Akhtar Hussain Malik was also an Army general and was himself a hero of 1965 war too. He retired from the Army after commanding the I Corps at Mangla. There are a few other Ahmadi generals, they are General Akhtar Hussain Malik (his brother) another group of brothers who became Generals are General Iftikhar Janjua and Major General Ijaz Amjad.
Continue reading “Who is Lieutenant-General Abdul Ali Malik? 1938–”

Who is General Akhtar Hussain Malik? (died 22 August 1969)

Intro
You will see Ahmadi’s running around social media bragging about these Ahmadi Generals.  However, the truth is that they were only promoted because they were Ahmadi’s. Ahmadi’s infiltrated all governments jobs from 1947 to 1974. They were also given ranks in the Pakistani Army, Air Force and Navy. Zafrullah Khan and Dr. Salam seem to have helped Ahmadi’s into these positions. Whereas, the average Pakistani was overlooked. In fact, S.E. Brush also wrote that Ahmadi’s were given governmental and military jobs at a disproportionate rate (an unfair rate). There are a few other Ahmadi generals, they are General Akhtar Hussain Malik (his brother) another group of brothers who became Generals are General Iftikhar Janjua and Major General Ijaz Amjad and Zafar Ahmad Chaudhry.
Continue reading “Who is General Akhtar Hussain Malik? (died 22 August 1969)”

The annual Ahmadiyya Jalsa at Qadian in 1919

Intro
The jalsa of 1919 the Qadiani-Ahmadiyya community took place on the 26, 27, 28 and 29 December 1919. It is expected that there will be a gathering of Ahmadi ladies also, as usual. This Jalsa was also reported in the Jan-Feb-1920 edition of the ROR. Technically, in 1919, there were 2 Ahmadiyya Jalsa-Salana’s, since the 1918 Jalsa was delayed due to plague (Spanish Flu). Thus, in March of 1919, the 1918 Jalsa was held.

Seth Abdullah Allah Din (from Secunderabad, India, which is central India) presided over the first session on the 26th (Friday morning). The famous Maulvi Ghulam Rasul Rajeki (also spelled as Rajeke) gave a speech on “Nature of Prophecy” (which is basically an explanation of prophethood). The second session was held after Juma prayers, and was presided by Chaudri Nasrullah Khan (a lawyer from Sialkot). Hafiz Raushan Ali also gave a speech at this Jalsa. Many Lahori-Ahmadi’s were invited to this Jalsa and even had an opportunity to speak. After they spoke, Mir Muhammad Ishaq gave a refutation of their arguments (see “truth about the split”, pages 210-211, online english edition).

The second day was presided by Khan Zulfiqar Ali Khan of Rampur. Maulvi Abdur Rahman, Maulvi Fazil, (ex-student of Al-Azhar University) gave a speech on the prophethood of MGA. The third day was presided over by Abul Hasham Khan Chaudhry, M.A. of Bengal. It was reported that 1763 new men converted to the Ahmadiyya Movement in the year of 1919. It is also reported that 40 primary schools and 5 middle schools were being operated by the Jamaat in the Punjab. The finance secretary reported that there was roughly 200,000 rupees collected in the fiscal year of Oct-1918 to Sep-1919. They also reported expenditures at roughly 191,000. Khan sahib Farzand Ali was also there. He doesn’t seem to have been a murrabi yet, he was sent to England as a murrabi from 1928-1934. Qazi Abdullah (B.A., B.T.) was also there, he had just returned from the UK, he was there from 1915 to 1919. Hakim Khalil Ahmad was also there and gave a speech, a letter from Mufti Muhammad Sadiq was also read out (he was working in the UK at the time).

A special session was held with ladies only in the Masjid Aqsa. The 2nd Khalifa told the Ahmadi’s of Qadian about a dream he had:

“I saw that the Promised Messiah hurriedly enters the house. I say to him, ‘You have come after a very long time. Please stay for some time.’ He replied, ‘No. I cannot stay. I have lived in America for five years and am now headed to Bokhara.’ From this, I have implied that America is now ready to accept the truth […] and, therefore, a mission should definitely be established there.”  [Mirza Bashiruddin Mahmud Ahmad, Khitab Jalsa Salana (Address to the annual convention), 17 March 1919, Anwar-ul-Ulum, Vol. 4, p. 421, www.alislam.org/urdu (accessed 4 October 2022)]
Continue reading “The annual Ahmadiyya Jalsa at Qadian in 1919”

Mirza Ghulam Ahmad disliked the female name Fatimah

Intro
MGA was a very supersticious man. We have found many irregularities in his daily utterances which were recorded in the earliest sources on Ahmadiyya. MGA disliked the name Fatimah, most likely because the fate of Fatimah (the only surviving child of Muhammad (Saw)) was really bad in the opinion of MGA, however, to Muslims, she lived an amazing life. She was the mother of Hussain and Hassan, who were both brutally murdered by Muslims. She died 6 months after the death of Muhammad (Saw) and had refused to accept the Khilafat of Abu Bakr (ra). Nevertheless, Muslims love her and respect her and we love to use her name for our children. In fact, in Spain and other parts of the Spanish speaking world, the name Fatimah is used extensively. MGA also disrespected Fatima’s (ra) children, Hassan and Hussain. MGA also disrespected Ali (ra). MGA even called the killing of Maulvi Abdul Latif as greater than that of Imam Hussain. 

In 1883-1884, Mirza Ghulam Ahmad was prefacing his claim of being the Mahdi by claiming to be ahl-e-bait. 

Mirza Ghulam Ahmad claimed to be Persian in 1901 and per Kanzul Ummul, Persians are ahl-e-bait, and thus, MGA is the mahdi.

Continue reading “Mirza Ghulam Ahmad disliked the female name Fatimah”

“”From Rabwah to Tel Aviv?” by Mirza Tahir Ahmad (1976)

Intro
We have found a book, which seems to have simply been an essay that was published in the Muslim Herald in the issue of May–1976.  This is a rare glimpse at Mirza Tahir Ahmad before he became Khalifa. This essay was in Urdu and by Mirza Tahir Ahmad was in response to a book entitled, “From Rabwah to Tel Aviv” which was published, circulated and sold at the “World Festival of Islam” which was held in the UK in 1976, it seems to have put together per the order of Maulana Syed Muhammad Yousef Bannauri. The Muslims who wrote the original book seem to have been working on connecting the Zionist movement with the Ahmadiyya Movement, specifically in terms of their work with the British and U.S. Goverments, it is likely that even Wahhabism are agents of the USA and the Britsh. We have attached what seems to have been an english translation of Mirza Tahir Ahmad’s response. Bashir Ahmad Rafiq (the long time imam at the Ahmadiyya mosque in London) wrote the foreward/preface. Furthermore, the politics of Ahmadiyya and western power and the Mirza families quest for their own country is discussed.

What did Mirza Tahir Ahmad object to?
Firstly, he seems to take exception to Muslims calling Ahmadi’s as Qadiani’s.  Ever since Ahmadi’s moved out of Qadian, they have taken exception to being called Qadiani’s, since most Ahmadi’s don’t live there anymore.

The full PDF
From Rabwah to Tel Aviv (1976) Mirza Tahir Ahmad

The book review
Mirza Tahir Ahmad starts off with quoting many verse of the Quran out of context. He asserts that all people who have opposed prophets have died miserably and etc.  He responds to the parallels that Maulana Syed Muhammad Yousef Bannauri makes between Judaism and Ahmadiyyat.  Maulana Syed Muhammad Yousef Bannauri seems to have argued, that like the Jews, Ahmadi’s have explained prophethood so that anyone could reach it, specifically any astrologer.  Maulana Syed Muhammad Yousef Bannauri seems to be correct, since Nostradamus made many predictions, and per MGA’s definition of a prophet, even Nostradamus fits.  Mirza Tahir Ahmad goes on to quote many verses of the Quran, he even quotes 69:44, which we have thoroughly refuted in the past.  Maulana Syed Muhammad Yousef Bannauri seems to make a parallel with the Jewish belief’s about Jesus and the Ahmadiyya belief’s, he calls it “continuation of the soul of Jesus”.  This most likely means that Jews believe that Jesus died and so do the Qadiani-Ahmadi’s.  Mirza Tahir Ahmad is confused, he pivots and argues that Sunni/Shia-Muslims in-fact believe just like the Jews that a Messiah will physically ascend from the sky and thus they are the ones that are similar, Ahmadi’s believe that Jesus died in India and will never physically return, thus, contradicting the beliefs of Jews. Christians and Muslims.  Maulana Syed Muhammad Yousef Bannauri also seems to argue that MGA claimed to be a descendant of Jews and etc.  Mirza Tahir Ahmad tells us that Maulana Syed Muhammad Yousef Bannauri wrote that just like the Jews, Ahmadi’s denied all the miracles of Jesus (as), which is actually a valid assertion.

The reference work Maulana Syed Muhammad Yousef Bannauri’s book
Mirza Tahir Ahmad tells us that Maulana Syed Muhammad Yousef Bannauri quoted Anjam-e-Athim, the Al-Fazl of 1-3-1952.  Again, in this quotation, Ahmadi’s accuse all of their opponents to be like Abu Jahl.  This is a common Ahmadi tactic.  Ahmadi’s see all of these discussions as a lying competition and thus never engage honestly.  Instead Ahmadi’s do death duels (Mubahila’s) and pray for their enemies to die.  In this specific quote, Ahmadi’s claim that they don’t care if they are living in Pakistan and 99% of the country is against them, when Ahmadi’s will win, they will force their opponents to show their face and be humiliated.  Mirza Tahir Ahmad responds by saying that when Ahmadi’s do takeover Pakistan, they will show sympathy to their opponents, however, the purport of the essay in Al-Fazl was much different, Mirza Tahir Ahmad was simply watering down the statement from the Al-Fazl.

Mirza Tahir Ahmad direct quotes Maulana Syed Muhammad Yousef Bannauri
Maulana Syed Muhammad Yousef Bannauri wrote on Page 6 of his pamphlet:

“Under the auspices of the British and the Jews, Qadianiat is determined to swallow the whole world.  The Khalifa of Qadian has openly announced: ‘We do not know when God will commit the charge of the world to us but on our side, but we will be ready”.

Maulana Syed Muhammad Yousef Bannauri also quoted the Al-Fazl of 1-10-1952
Mirza Tahir Ahmad tells us that “Director of Propagation of MKA wrote this article and does in-fact have to do with the aggressive nature of tabligh in Ahmadi’s.

Maulana Syed Muhammad Yousef Bannauri also quoted the Al-Fazl of 2-14-1922
Mirza Tahir Ahmad claims that this is a false reference, instead he says that it is really referring to the Al-Fazl of 2-27-1922.  Mirza Tahir Ahmad admits that this quote is true, however, brief. His father, Mirza Basheer ud Din Mahmud Ahmad did say that Ahmadi’s are looking to take over the world, however, its per the Quran that Islam would take over the world, Mirza Tahir Ahmad argues, he quotes 9:33.

Maulana Syed Muhammad Yousef Bannauri claims that Rabwah was created in the same vein as Israel, a favor from the USA and British
Mirza Tahir Ahmad claims that the acquisition of Rabwah had nothing to do with British help. However, at that time, the governor of the Punjab was British and he made the final decision to sell 1034 acres of land to Mirza Basheer ud DIn Mahmud for dirt cheap. Mirza Tahir Ahmad also fails to mention that Zafullah Khan was working behind the scenes and helped make this sale a final deal.  In those days (1947–1953), Ahmadi’s had lots of political power and were unapologetically aggressive towards the Muslims of Pakistan. When his sale was in-progress, the press noted how Ahmadi’s were getting a sweet deal and the government was taking a loss. MIrza Basheer ud Did Mahmud Ahmad became the leader and then he leased out land to Ahmadi’s and thus became a millionaire. For the first time ever, Ahmadi’s were handed over a headquarters, a state within a state, which allowed the Ahmadi’s to organize and get advantage over all the Muslims of Pakistan. It should be noted that no other minority was given any tract of land as such, not the Christians, Hindus or Sikhs of Pakistan. Mirza Tahir Ahmad even quotes the Inqilab of 8-31-1948, page 6, columns 2&3, wherein an announcement of the pending sale was posted. However, this is normal when an auction is happening, a public notice must be published in the press.

Mirza Tahir Ahmad gives the Ahmadi opinion that only Muslims should be allowed in Israel/Palestine
Mirza Tahir Ahmad claims that this is the Ahmadi position. He claims that Ahmadi’s have always supported the Arabs and have been opposed to Zionism. He goes on and claims that Israel should come to an end. Maulana Syed Muhammad Yousef Bannauri argued that ever since the end of WW-1 and the fall of the Ottoman empire, the Ahmadi’s were given access to Syria and Palestine in attempt to get converts and sway public opinion. Mirza Tahir Ahmad admits that Maulvi Jalal-ud Din Shams had been working in Syria since 1924, conflicting dates on his arrival in Syria, the ROR of 1931 tells us that he arrived in Damascus, Syria in July of 1925.  However, Mirza Tahir Ahmad claims that it was late in 1924 (See “From Rabwah to Tel Aviv (1976)).  However, Shams was stabbed in December of 1927, as part of civil unrest which swept the country, a few months later, the French asked Maulvi Jalal ud Din Shams to leave, but his Khalifa refused, the Khalifa argued that Shams should be allowed to stay, hence, Shams stayed in protest of the French (see Khan for extensive details and the ROR of 1931).  Nevertheless, on 3-9-1928, they demanded that he leave in 24 hours, which he did. Maulvi Jalal ud Din Shams was ordered by his Khalifa to move to Haifa, he arrived 8 days later on 3-17-1928.  Khan writes extensively about Ahmadiyya in Syria and modern day Israel and gives new references from Britsh government documents, see Adil Hussain Khan (2015). From Sufism to Ahmadiyya: A Muslim Minority Movement in South Asia. Indiana University Press. p. 134. In the ROR of 1932, Jalal-uddin Shams mentions hows Jews are taking over Palestine, firstly, the British Government was administering these lands and was allowing Jews to move in and buy land.  The same British Government had helped Ahmadi’s in Israel and most likely led them to Kababir. Cement of Superior quality? From Kababir? Jalal-uddin Shams also mentions how there was a huge family business in Kababir in cement work. This seems to have been a multi-million dollar enterprise (by today’s standards). Register mentions this fact also, it seems that the family that owned this business was totally converted to Ahmadiyya before Shams left. However, Shams tells us that some Jewish people had bought and taken over this business.

Did the British fund Ahmadiyya missions via Tehrik-e-Jadid?
Maulana Syed Muhammad Yousef Bannauri claims that the entire Ahmadiyya global mission was secretly funded by the British. Mirza Tahir Ahmad calls this as ridiculous. He claims that the Kababir Jamaat had only donated a few shillings for Tehrik-e-Jadid, and thus this entire argument is false, he quotes the Al-Fazl of 2-7-1935.

Zafrullah Khan’s role in sabotaging the Muslim world
Maulana Syed Muhammad Yousef Bannauri argued in his book that Zafrullah Khan was an agent of the British and the USA. He worked directly for them as he sabotaged the advances of the Muslim world post-colonialism. Maulana Syed Muhammad Yousef Bannauri is absolutely correct. The colonist developed a new strategy to subjigate the world, i.e. puppet states and puppet dictators, see the life of Saddam Hussein, Khadafi, and many many others. The USA and British were jockeying for position vs. the Russians and have operated as such since the end of WW-2 (1945-48). Naturally, Mirza Tahir Ahmad rejects this notion altogether. Mirza Tahir Ahmad claims argues that Jinnah should be considered a traitor as well. This is true, Jinnah was also a puppet of the West, they planted him in Pakistan and controlled his life. When he died, another puppet dictator was chosen, when they got tired of Liaquat Ali Khan, he was mysteriously assassinated (shot dead). Uptil the 1970’s, Ahmadi’s controlled the Muslim world via the British and the USA. King Faisal began to oppose Ahmadiyya in 1972-1973, he was shot dead soon thereafter. However, he exposed the Ahmadi’s as agents of the West. He stopped Ahmadi’s from coming to Mecca for Hajj and had even urged the entire Muslim world to follow his lead on the Ahmadi-issue. As we know, western powers have always looked for minority groups and propped them up as puppet leaders.

Maulana Syed Muhammad Yousef Bannauri mistakenly confused the data on Ahmadi’s and the Israeli military, he claimed that there were 600 Pakistani-Ahmadi’s
On this topic, Maulana Syed Muhammad Yousef Bannauri is mistaken. The truth is, the Arab-Ahmadi’s of Kababir are allowed to serve in the Israeli military, whereas the Muslims of Israel are not. The newspaper reports on this topic were totally wrong, they asserted something that was incorrect, it was an honest mistake nevertheless. Bannuari quoted the Nawai-i-Waqt magazine of 9-29-1975, that newspaper was quoting, “Israel: A Profile” (published in 1972), by a renowned Jewish Professor, I.T Naomi. Bannauri also quotes an interview of Maulana Zafar Ahmad Ansari which was published in a newspaper called the weekly “Tahir” of Lahore in its issue of December 22-28, 1975, which simply stated that the same, i.e., that there were roughly 600 Ahmadi’s in Israel and they were all eligible for duty in the Israeli military. Mirza Tahir Ahmad eventually agrees that the data is simply incorrect and wrong only in the idea that there are Pakistani’s in Israel. Factually, Israel had banned Pakistani’s from Israel since at least 1955.

Ahmadi’s in West Germany in the 1968?
Mirza Tahir Ahmad tells us that Bannauri claims that there are upwards of 4000 Ahmadi’s in Germany who are working with the government in some capacity to hurt Muslims.

Bannauri claims that Ahmadi’s in Pakistan were busy writing reports of the activities of the Pakistani government and sending them abroad (1957)
This allegation is technically true. Ahmadi’s have been in-fact busy writing reports, this is what they are ordered to do via the Mirza family. Interestingly enough, Bannauri also mentioned the “Haqiqat Pasand Party of Ahmadi’s”, these were rogue Ahmadi’s in Rabwah and other places in Pakistan who were working on exposing the Mirza family. In response to this, Mirza Tahir Ahmad accuses Bannauri of being a spy.

Did Mirza Basheer ud Din Mahmud Ahmad oppose the creation of Israel?
Mirza Tahir Ahmad goes on to argue that his father, the 2nd Khalifa, Mirza Basheer ud Din Mahmud Ahmad opposed the creation of Israel. Mirza Tahir Ahmad tells us that his father was quoted by an Arab newspaper, “The Annazha” under the caption, “Alkufro Millatun Wahida”, under the date of 7-12-1948. It seems that some Ahmadi’s sent a speech of Mirza Basheer ud Din Mahmud Ahmad from Lahore, in this speech, the Ahmadi Khalifa told Muslims to oppose the creation of Israel and Zionism by any means necessary, he accused the USA of supporting Zionism. There was another newspaper that also quoted the Ahmadi Khalifa, it was the “Al-Shura” of Baghdad, in its magazine of 6-18-1948, the caption was “An Address by Hazrat Mirza Mahmud Ahmad”.

Mirza Tahir Ahmad goes on to argue that Zafrullah Khan was a shining star of the Muslim World
This is a total lie.  Zafrullah Khan sabotaged the Muslim world and was a puppet of the western powers. He quotes many leaders of Muslim countries in the 1950’s as they praised Zafrullah Khan.

Links and Related Essays
Adil Hussain Khan (2015). From Sufism to Ahmadiyya: A Muslim Minority Movement in South Asia. Indiana University Press. p. 134.

https://ahmadiyyafactcheckblog.com/2018/05/16/the-review-of-religions-ror-of-november-1931-front-page-and-pages-290-291/

https://ahmadiyyafactcheckblog.com/2018/03/01/the-haqiqat-pasand-party/

https://ahmadiyyafactcheckblog.com/2017/11/05/ahmadis-were-spying-on-the-pakistan-govt-in-1957-and-before-and-after/

https://ahmadiyyafactcheckblog.com/2018/09/20/ahmadis-keep-trespassing-arabia-mecca-and-medina-specifically/

https://ahmadiyyafactcheckblog.com/2017/09/07/the-goal-of-ahmadiyya-is-to-acquire-their-own-country/

https://ahmadiyyafactcheckblog.com/?s=Muslim+Herald

https://ahmadiyyafactcheckblog.com/2018/11/01/the-furqan-force/

https://ahmadiyyafactcheckblog.com/2016/08/10/wonder-why-we-call-them-qadiani/

https://ahmadiyyafactcheckblog.com/2018/05/17/ahmadiyya-beliefs-and-experiences-by-hassan-bin-mahmood-odeh-an-ex-ahmadi-from-kababir-haifa-israel/

https://ahmadiyyafactcheckblog.com/2017/03/12/ahmadiyya-officially-claimed-that-the-state-of-israel-is-temporary/

https://ahmadiyyafactcheckblog.com/2018/05/10/kababir-an-ahmadiyya-community-in-israel-by-ray-register-1970-hartford-seminary-foundation-thesis-dissertation/

https://ahmadiyyafactcheckblog.com/2018/05/17/ahmadiyya-beliefs-and-experiences-by-hassan-bin-mahmood-odeh-an-ex-ahmadi-from-kababir-haifa-israel/

https://ahmadiyyafactcheckblog.com/2016/10/28/ahmadis-in-the-israeli-military/

https://ahmadiyyafactcheckblog.com/2018/05/24/ahmadi-mission-in-israel-as-written-in-the-pakistan-times-on-june-18th-1974/

https://ahmadiyyafactcheckblog.com/2018/05/16/the-review-of-religions-ror-of-january-1932-pages-30-34images/

https://ahmadiyyafactcheckblog.com/2019/06/06/in-1924-the-ahmadiyya-khalifa-traveled-from-india-to-england-and-stopped-in-egypt-damascus-and-why/

https://en.wikipedia.org/wiki/Ahmadiyya_in_Syria

https://ahmadiyyafactcheckblog.com/2018/05/09/review-of-religions-august-of-1932-factors-which-contribute-to-the-success-of-a-new-religion-and-their-application-to-the-ahmadiyya-movement/

https://ahmadiyyafactcheckblog.com/2019/09/11/an-ahmadiyya-album-from-the-1920s-which-proves-that-ahmadiyya-was-supported-and-appreciated-by-the-british/

https://ahmadiyyafactcheckblog.com/2018/08/23/hani-tahir-has-written-a-new-document-available-in-english-as-he-exposes-the-internal-working-of-ahmadiyya/

https://ahmadiyyafactcheckblog.com/2017/10/06/anjam-e-athim-1897-quotes/

https://ahmadiyyafactcheckblog.com/2016/09/23/mga-invented-the-23-year-theory-for-prophets-and-his-opinion-on-6944/

https://ahmadiyyafactcheckblog.com/2016/10/13/who-is-jalal-ud-din-shams-1901-1966/

https://ahmadiyyafactcheckblog.com/2018/05/10/kababir-an-ahmadiyya-community-in-israel-by-ray-register-1970-hartford-seminary-foundation-thesis-dissertation/

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Who is Maulvi Sayyid Zayn al’Abidin Waliullah Shah?

Intro
He was the son of Dr. Abdus Sattar Shah (See ROR of Jan-1943). In 1903, was sent to Qadian along with his brother Dr. Syed Habibullah Shah. He was born in 1890-1892, his sister (Syeda Maryam) was married to Mirza Mubarak Ahmad in 1907 as an infant. After Mirza Mubarak Ahmad died, she was married off to the 2nd Khalifa in 1917-1921, she was barely 12-13 years old, he was thus a brother-in-law of the 2nd Khalifa. Syeda Maryam gave birth to Mirza Tahir Ahmad and died in her 30’s and under mysterious conditions (she died in 1944). One of his other sisters (Zainab) once spent 3 months with MGA giving him massages and etc. (See Seeratul Mahdi, narration # 910 and #917. Maulvi Sayyid Zayn al ‘Abidin Waliullah Shah was a grandfather of Fauzia Faizi. Sayyid Zayn al ‘Abidin Waliullah Shah was also disabled for the majority of his life with a knee injury. He freely went in and out of the house of MGA (see ROR of March-1943).

There was no proper missionary training center in Qadian until the 1930’s. We are thus unsure where and when this person was trained as a proper missionary. Sayyid Zayn al ‘Abidin Waliullah Shah was sent to Egypt by the 2nd Khalifa in 1915 (See the ROR of April-1915).

Nevertheless, after Mirza Basheer ud Din Mahmud traveled through the middle east enroute to London in late July/early August of 1924, an Ahmadi missionary was sent to Syria soon thereafter, he was Maulvi Sayyid Zayn al’ Abidin Waliullah Shah. It seems that Maulvi Jalal ud Din Shams was also sent to Syria soon thereafter.  His exodus from Syria is totally unknown. The ROR of 1931 gives us extensive info on the topic of Ahmadiyya in Syria and modern day Israel. Khan writes extensively about Ahmadiyya in Syria and modern day Israel and gives new references from British government documents, see Adil Hussain Khan (2015). From Sufism to Ahmadiyya: A Muslim Minority Movement in South Asia. Indiana University Press. p. 134.
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