Intro
In 1906 (ROR of Sep, pages 362-363), Charles Sievwright (companion of MGA) wrote to Maulvi Muhammad Ali (editor of the Review of Religions) and told that he had sent sail towards California and needed money. His address in San Diego is given (See also Fanusie).
In 1907, C.F. Sievwright was mentioned in one of the most famous local newspapers of Northern California, (See “The Placer Herald” of Sat, Jan 26, 1907 ·Page 2)(Rocklin, Ca), M. Abdul Haq C.F. Sievwright was mentioned as someone who was in the USA on a mission to convert all to Allah. Sievwright is also described as a writer in the Review of Religions magazine from the Punjab. The newspaper reports that Sievwright came from India and is a well known Moslem in India (a lie). He is now in San Diego. Sievwright alleges that his only mission is to spread Islam in California.
In 1921, via the Los Angeles Evening Express of Sat, Sep 24, 1921 ·Page 32, Mr. C.F. Sievwright is scheduled to give a lecture on “Saint, Sinner or Savage, Which Are You?”. This is hosted at the “Society of American Buddhism”. Room 617, Western Mutual Life Building, 321 West Third St. However, a few weeks later he wrote a short letter of appreciation to work of the 2nd Qadiani-Ahmadi Khalifa, Mirza Basheer ud Din Mahmud Ahmad (See page 46 of the Oct-1921 edition of the Moslem Sunrise). This was in the Moslem Suunrise magazine, edited by Mufti Muhammad Sadiq. Thus, he must have been in touch with Mufti Muhammad Sadiq since at least summer 1921. In 1921, via the Oxnard Press-Courier of Tue, Apr 26, 1921 ·Page 4, C.F. Sievwright is selling his Lot of G street, close to high school cite, very cheap. Apply owner, C.F. Sievright, 940 Albany Street, Los Angeles, 4-16tfc
In 1922, Charles F. Seivwright explains in the Moslem Sunrise, Oct-1922, pages 143-145 how he was the accredited Representative or Commissioner of the British and Indian Empire League of Australia. Thus, he visited India on tour of his precious British Empire and headed to the Annual Conference of the Indian National Congress at Madras at scheduled to be held in Dec-1903.
In 1923, a photo of Abdullah Omar—Denzel Carr, A zealous American Moslem in San Francisco, California appeared the Moslem Sunrise January 1923, Vol. II, No. 1, p. 163. However, his name never appeared again in any Ahmadiyya literature of the time. Not much is known about him.
In 1924, Mr. Sievewright is mentioned by John Bertrum Clarke (an occultist) and rapist/murderer (In The Los Angeles Evening Post-Record of 18 Jul 1924, Fri Page 1), as he responds to the allegations against him and in his own defense. He claims that he knows a Secret Ahmadi (described as a Muhammadan) named Mr. Sievewright who works at a creamery in the L.A. area. However, Sievewright also represents “The Moslem Sunrise” magazine and has inside connections with Mufti Muhammad Sadiq (written as Dr. Sadiq) and can get him Indian girls with dark eyes (+jewels and servants) and a harem of women in India. Thus, why would he be raping/killing/marrying women in the USA?
In 1926, Mary Caroline Holmes wrote about the failures of Ahmadiyya in America (See Holmes, M.C. (1926), ISLAM IN AMERICA. The Muslim World, 16: 262-266.
In 1927, Mirza Daud Baig (Lahori-Ahmadi)(the son of Dr. Mirza Yacub Baig) was living in San Francisco in 1927 and even took care of a regular Muslim man named Maulana Barkatullah. He totally disappeared thereafter.
In 1929, Hoffert claims that there was only 12 white Ahmadi’s in Chicago and 80-90 across the USA. Hoffert also mentions Mr. G.A. Zandra in Hollywood, California. Zandra totally disappeared thereafter.
In 1930, The Los Angeles Times of Feb-18-1930 reports that an Ahmadi missioner named Mohammed Basheer was living in Hollywood (Los Angeles area, Southern California) and desired to build a mosque there to serve the immigrant Muslim community. His views on converting non-Muslims are not mentioned, nor is his Ahmadi sectarian affiliation (Qadiani or Lahori). See “Mosque of Islam May Rise Here,” Los Angeles Times, February 18, 1930, A3 (See Bowen, A History of Conversion to Islam in the United States, Volume 1, White American Muslims before 1975, page 287). This was also reported in the Los Angeles Evening Post Record of Feb-18-1930 (see scan in the below) and Lincoln Nebraska State Journal of 2-27-1930 (see scans in the below). Mohammed Basheer alleges to live at 1723 Whitley Avenue, Los Angeles, CA 90028. Interestingly, he mentioned Moorish architecture. This is important because of the connections of the Ahmadiyya Movement and Noble Drew Ali and Moorish Science Temple. Mohammed Basheer also alleged that 100’s of Muslims (Indian’s, Japanese, Chinese, Phillipino’s, Persians, Syrian’s and Egyptians) are willing to work together to get a mosque built. He also alleged that there were 226 million Muslims in the world and that the Koran was translated into 40 languages.
In 1930, Mrs. Augusta Atkinson’s face appeared in the Moslem Sunrise of July-1930. She was mentioned as a donor for the Moslem Sunrise, in the Moslem Sunrise of Oct-1931/Jan-1932, the Moslem Sunrise of Apr-July-1932 and the Moslem Sunrise of Apr/July-1933 (published in Oct-1933). She never appeared in any Ahmadiyya history thereafter. Even Sufi Muti-ur-Rahman Bengali had never met her and only posted her photo. Interestingly, Hoffert (Andrew T. Hoffert, “The Moslem Movement in America,” The Moslem World, 20 (1930): 309) tells us that Sufi Muti-ur-Rahman came to the USA to specifically work with the whites and get them to convert to Ahmadiyya. Hoffert claims that there was only 12 white Ahmadi’s in Chicago and 80-90 across the USA (all lies). Hoffert also mentions Mr. G.A. Zandra in Hollywood, California in 1929.
In 1931, a man named Harry E. Heinkel, a white man living in Los Angeles, California, came across a copy of the Islamic Review in his local library.88 At the time, Harry was losing his faith in God, and was teetering on the edge of agnosticism and atheism. He had found the Bible’s stories so incredibly unbelievable and obscene, and Christians’ inability to live up to the principle of “Brotherhood of Man” so disappointing, that he was no longer able to bring himself to adhere to the Christian religion of his childhood.89 The discussions of Islam in the Review, however, piqued his curiosity, and he wrote to the editors to ask for more literature. 90 By early November, after receiving a package of materials from Woking, he became very interested in the religion’s principles, and he sent to the magazine a letter expressing as much, which was later published in the magazine’s correspondence pages.91 By late November 1931, Harry explained in another published letter, he had come to believe—after re-reading the literature Woking had sent, which included a translation of the Qurʾan by London convert Marmaduke Pickthall—in Islam’s five pillars and he wanted to adopt the faith, though he knew of no Islamic mission in Los Angeles that he might join.92 In July and August 1932, Harry had more letters appear in the magazine’s pages, explaining his conversion in more detail and thanking Woking for sending him additional literature.93 Harry had become so popular in the Review that other Americans were contacting him via the magazine. In the summer of 1932, another Los Angeles reader of the magazine, one George Bohn, wrote to Harry, in a letter published in the Review, telling him that Bohn was part of a small group of Muslim converts in the city who wanted to get together with Harry to start an Islamic mission.94 Harry of course replied—in a letter that was, again, published in the Review—that he was eager to do this; and a Los Angeles Sunni Muslim convert community began to blossom (See the Islamic Review of 1932-1933)(See Bowen, A History of Conversion to Islam in the United States, Volume 1, White American Muslims before 1975).
In February 1954 Maulvi Shukar ilahi Hussain was sent to Los Angeles (See also Ahmadiyya Gazette of Oct-2021/Sep-2022) wherein he stayed for 4 years. During this period, a house was rented at 927 Fairfax Avenue (this location was also mentioned in the Muslim Sunrise), which was used as a residence as well as an office and mission house. Records document activities in Tabligh with outreach to schools, universities, and the media to educate the public about Islam and Ahmadiyyat. During these years, there were not many Muslims of any sect living in the area and many students from Muslim countries, eager for interaction, would visit. Only three known Ahmadis were living in California in 1954; Brothers Ahmad Jamal and Sharif Ahmad in Los Angeles. and Sister Sakina Nusrat in San Francisco. The reports document that Sister Sakina “had not seen another Ahmadi in 10 years” since she had moved there. The names and occupations of other new members are listed and eventually a larger house on Curson Avenue was rented to accommodate the mission and host public meetings. It must be mentioned that the JamāꜤat funds available for this building were not sufficient to cover the cost as the area was quite expensive. Bro. Ahmad Jamal, a devout pioneer member lived in one room in the house with the missionary’s family and helped to supplement the rent. (Statement of Tanvir ul-Nisa Ahmad)(Ahmadiyya Gazette of Oct-2021/Sep-2022).
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1906
ROR of Sep, pages 362-363
Who is Charles F. Sievwright and his sexual connections to Qadian and brown women?
In 1906 (ROR of Sep, pages 362-363), Charles Sievwright (companion of MGA) wrote to Maulvi Muhammad Ali (editor of the Review of Religions) and told that he had sent sail towards California and needed money. His address in San Diego is given (See also Fanusie).
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1907
https://history.ahmadiyya.uk/time-line/mr-charles-francis-sievwright-an-australian-visits-qadian/
In 1907, C.F. Sievwright was mentioned in one of the most famous local newspapers of Northern California, (See “The Placer Herald” of Sat, Jan 26, 1907 ·Page 2)(Rocklin, Ca), M. Abdul Haq C.F. Sievwright was mentioned as someone who was in the USA on a mission to convert all to Allah. Sievwright is also described as a writer in the Review of Religions magazine from the Punjab. The newspaper reports that Sievwright came from India and is a well known Moslem in India (a lie). He is now in San Diego. Sievwright alleges that his only mission is to spread Islam in California.
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1921
The history of #Ahmadiyya starts in 1921 and via Charles Sievwright (companion of MGA). He was missing in the history of Ahmadiyya for 15 years. His name and articles were in the Moslem Sunrise (1921-1923). He totally disappeared thereafter.
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1923
The Moslem Sunrise January 1923, Vol. II, No. 1, p. 163
Oct2021_Sep2022-EnglishSection.pdf (ahmadiyyagazette.us)
Who is Abdullah Omar—Denzel Carr, A zealous American Moslem in San Francisco? – ahmadiyyafactcheckblog
Who is Abdullah Omar—Denzel Carr, A zealous American Moslem in San Francisco?
Abdullah Omar—Denzel Carr, A zealous American Moslem in San Francisco, California.
_____________________________________________________________________________________________ 1924
The Los Angeles Evening Post-Record of 18 Jul 1924, Fri Page 1
Mufti Muhammad Sadiq was offering brown women to white men…if they converted to #Qadianism and a harem in India – ahmadiyyafactcheckblog
The Moslem Sunrise of Jan-1924 has a note of appreciation from Charles F. Sievewright.
Mr. Sievewright is mentioned by John Bertrum Clarke (an occultist) and rapist/murderer (In The Los Angeles Evening Post-Record of 18 Jul 1924, Fri Page 1), as he responds to the allegations against him and in his own defense. He claims that he knows a Secret Ahmadi (described as a Muhammadan) named Mr. Sievewright who works at a creamery in the L.A. area. However, Sievewright also represents “The Moslem Sunrise” magazine and has inside connections with Mufti Muhammad Sadiq (written as Dr. Sadiq) and can get him Indian girls with dark eyes (+jewels and servants) and a harem of women in India. Thus, why would he be raping/killing/marrying women in the USA?
John Bertrum Clarke (an occultist) and rapist/murderer said (See The Los Angeles Evening Post-Record of 18 Jul 1924, Fri Page 1), that he had been in Los Angeles since 1916 and had a church/studio at 638 South Alvarado St., with lots of followers. However, recently John Bertrum Clarke has been associated with Mahomet Sievwright, who seems to live at 940-946 Albany St. John Bertrum Clarkes says he wants to go to India next.
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1927
There seems to have been Lahori-Ahmadi’s in California in the late 1920’s. Mirza Daud Baig (the son of Dr. Mirza Yacub Baig) was living in San Francisco in 1927 and even took care of a regular Muslim man named Maulana Barkatullah.
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1929
In 1929, Hoffert claims that there was only 12 white Ahmadi’s in Chicago and 80-90 across the USA (all lies). Hoffert also mentions Mr. G.A. Zandra in Hollywood, California. Zandra He totally disappeared thereafter.
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1930
A newspaper article from 1930 indicates that an Indian Ahmadi named Mohammed Basheer was living in Los Angeles and desired to build a mosque there to serve the immigrant Muslim community. His views on converting non-Muslims are not mentioned, nor is his Ahmadi sectarian affiliation (Qadiani or Lahori). See “Mosque of Islam May Rise Here,” Los Angeles Times, February 18, 1930, A3 (See Bowen, A History of Conversion to Islam in the United States, Volume 1, White American Muslims before 1975).
In 1930, Mrs. Augusta Atkinson’s face appeared in the Moslem Sunrise of July-1930. She was mentioned as a donor for the Moslem Sunrise, in the Moslem Sunrise of Oct-1931/Jan-1932, the Moslem Sunrise of Apr-July-1932 and the Moslem Sunrise of Apr/July-1933 (published in Oct-1933). She never appeared in any Ahmadiyya history thereafter. Even Sufi Muti-ur-Rahman Bengali had never met her and only posted her photo. Interestingly, Hoffert (Andrew T. Hoffert, “The Moslem Movement in America,” The Moslem World, 20 (1930): 309) tells us that Sufi Muti-ur-Rahman came to the USA to specifically work with the whites and get them to convert to Ahmadiyya.
Hoffert claims that there was only 12 white Ahmadi’s in Chicago and 80-90 across the USA (all lies). Hoffert also mentions Mr. G.A. Zandra in Hollywood, California in 1929.
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1931
See the Islamic Review of 1932-1933
See Bowen, A History of Conversion to Islam in the United States, Volume 1, White American Muslims before 1975
In 1931, a man named Harry E. Heinkel, a white man living in Los Angeles, California, came across a copy of the Islamic Review in his local library.88 At the time, Harry was losing his faith in God, and was teetering on the edge of agnosticism and atheism. He had found the Bible’s stories so incredibly unbelievable and obscene, and Christians’ inability to live up to the principle of “Brotherhood of Man” so disappointing, that he was no longer able to bring himself to adhere to the Christian religion of his childhood.89 The discussions of Islam in the Review, however, piqued his curiosity, and he wrote to the editors to ask for more literature. 90 By early November, after receiving a package of materials from Woking, he became very interested in the religion’s principles, and he sent to the magazine a letter expressing as much, which was later published in the magazine’s correspondence pages.91 By late November 1931, Harry explained in another published letter, he had come to believe—after re-reading the literature Woking had sent, which included a translation of the Qurʾan by London convert Marmaduke Pickthall—in Islam’s five pillars and he wanted to adopt the faith, though he knew of no Islamic mission in Los Angeles that he might join.92 In July and August 1932, Harry had more letters appear in the magazine’s pages, explaining his conversion in more detail and thanking Woking for sending him additional literature.93 Harry had become so popular in the Review that other Americans were contacting him via the magazine. In the summer of 1932, another Los Angeles reader of the magazine, one George Bohn, wrote to Harry, in a letter published in the Review, telling him that Bohn was part of a small group of Muslim converts in the city who wanted to get together with Harry to start an Islamic mission.94 Harry of course replied—in a letter that was, again, published in the Review—that he was eager to do this; and a Los Angeles Sunni Muslim convert community began to blossom (See the Islamic Review of 1932-1933)(See Bowen, A History of Conversion to Islam in the United States, Volume 1, White American Muslims before 1975).
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1947
The Lahori-Ahmadi mission was officially launched in 1947 when the Lahore representative, Bashir Ahmad Minto, arrived in San Francisco, California and incorporated the Moslem Society of the USA. Mr. Minto quickly went to work, sending out hundreds of advertisements and letters to local and national periodicals, giving dozens of lectures across the state, distributing Islamic publications to all who were interested, raising money to purchase a building, and corresponding and meeting with hundreds of Muslims and potential converts. See Bashir Ahmad Minto, “Muslim in America in Danger of Conversion,” Light, July 24,
1949, 8; The Secretary, “Annual Report of the Muslim Society of u.s.a.,” Light, January 24,
1951, 7; incorporation records of the Moslem Society of the u.s.a., Inc., dated October 28,
1947, on file with the State of California. (See Bowen, A History of Conversion to Islam in the United States, Volume 1, White American Muslims before 1975).
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1954-1959
Ahmadiyya Gazette of Oct-2021/Sep-2022)
Who is Maulvi Shukar ilahi Hussain? He was a missionary in the USA (1954-1966) and an ex-Ahmadi – ahmadiyyafactcheckblog
In February 1954 Maulvi Shukar ilahi Hussain was sent to Los Angeles (See also Ahmadiyya Gazette of Oct-2021/Sep-2022) wherein he stayed for 4 years. During this period, a house was rented at 927 Fairfax Avenue (this location was also mentioned in the Muslim Sunrise), which was used as a residence as well as an office and mission house. Records document activities in Tabligh with outreach to schools, universities, and the media to educate the public about Islam and Ahmadiyyat. During these years, there were not many Muslims of any sect living in the area and many students from Muslim countries, eager for interaction, would visit. Only three known Ahmadis were living in California in 1954; Brothers Ahmad Jamal and Sharif Ahmad in Los Angeles. and Sister Sakina Nusrat in San Francisco. The reports document that Sister Sakina “had not seen another Ahmadi in 10 years” since she had moved there. The names and occupations of other new members are listed and eventually a larger house on Curson Avenue was rented to accommodate the mission and host public meetings. It must be mentioned that the JamāꜤat funds available for this building were not sufficient to cover the cost as the area was quite expensive. Bro. Ahmad Jamal, a devout pioneer member lived in one room in the house with the missionary’s family and helped to supplement the rent. (Statement of Tanvir ul-Nisa Ahmad)(Ahmadiyya Gazette of Oct-2021/Sep-2022).
Via the Moslem Sunrise of the 3rd Quarter-1954, Khalil Ahmad Nasir is the editor of the Moslem Sunrise, as well as the missionary-in-charge of the USA. Khalil Ahmad Nasir gave 2141 Leroy Place, N.W., Washington D.C., 4448 S. Wabash Ave, Chicago, 2532 Center Ave, Pittsburgh, 265 W. 30th St., NY, NY and a new location at 927 N. Fairfax Avenue, Los Angeles, Ca. This edition has 1 book by MGA: “The Teachings of Islam” aka “The Philosophy of the Teachings of Islam”. 11 books by the Qadiani 2nd Khalifa, 2 by Mirza Bashir Ahmad, 3 by Zafrullah Khan, 1 book by Sufi M.R. Bengalee, 1 book by J.D. Shams, 1 book by Shaikh Nasir Ahmad, a book by Zahoor Ahmad Bajwa (missionary-in-charge in England) and 2 books from A.R. Dard. A Qadiani-Ahmadi english commentary of the Quran (this was very short and never went past Chapter 4 of the Quran) by the 2nd Khalifa and his team, this was started back in 1914 and never fully completed, instead, people in American used the Lahori-Ahmadi’s version of the Quran by Maulvi Muhammad Ali.
Via the Moslem Sunrise of the 4th Quarter-1954, Khalil Ahmad Nasir is the editor of the Moslem Sunrise, as well as the missionary-in-charge of the USA. Khalil Ahmad Nasir gave 2141 Leroy Place, N.W., Washington D.C., 4448 S. Wabash Ave, Chicago, 2532 Center Ave, Pittsburgh, 265 W. 30th St., NY, NY and at 927 N. Fairfax Avenue, Los Angeles, Ca. This edition has 1 book by MGA: “The Teachings of Islam” aka “The Philosophy of the Teachings of Islam”. 11 books by the Qadiani 2nd Khalifa, 2 by Mirza Bashir Ahmad, 3 by Zafrullah Khan, 1 book by Sufi M.R. Bengalee, 1 book by J.D. Shams, 1 book by Shaikh Nasir Ahmad, a book by Zahoor Ahmad Bajwa (missionary-in-charge in England) and 2 books from A.R. Dard. A Qadiani-Ahmadi english commentary of the Quran (this was very short and never went past Chapter 4 of the Quran) by the 2nd Khalifa and his team, this was started back in 1914 and never fully completed, instead, people in American used the Lahori-Ahmadi’s version of the Quran by Maulvi Muhammad Ali.
Zafrullah Khan is mentioned in a book review, he is presented to the world as “The Minister of Foreign Affairs” of Pakistan (and a Qadiani-Ahmadi his beef with the Ahrar’s is also mentioned. Lord Birdwood seems to be giving tribute to Zafrullah Khan (or for him), i.e., appreciating his work as a stooge of the colonists.
Via the Muslim Sunrise of the First Quarter-1955, Khalil Ahmad Nasir is the editor of the Moslem Sunrise, as well as the missionary-in-charge of the USA. Khalil Ahmad Nasir gave 2141 Leroy Place, N.W., Washington D.C., 4448 S. Wabash Ave, Chicago, 2532 Center Ave, Pittsburgh, 265 W. 30th St., NY, NY and at 927 N. Fairfax Avenue, Los Angeles, Ca. This edition has 1 book by MGA: “The Teachings of Islam” aka “The Philosophy of the Teachings of Islam”. 11 books by the Qadiani 2nd Khalifa, 2 by Mirza Bashir Ahmad, 3 by Zafrullah Khan, 1 book by Sufi M.R. Bengalee, 1 book by J.D. Shams, 1 book by Shaikh Nasir Ahmad, a book by Zahoor Ahmad Bajwa (missionary-in-charge in England) and 2 books from A.R. Dard. A Qadiani-Ahmadi english commentary of the Quran (this was very short and never went past Chapter 4 of the Quran) by the 2nd Khalifa and his team, this was started back in 1914 and never fully completed, instead, people in American used the Lahori-Ahmadi’s version of the Quran by Maulvi Muhammad Ali.
It seems that Zafrullah Khan (Judge at the International Court of Justice, ICJ) was in Montreal and gave a speech at McGill University on Nov-4-1954, this was part of a Seminar on Islamic studies at the Institute of Islamic Studies, the title of the essay is, “The Concept of Justice in Islam”. Bashir Ahmad Orchard has an essay too, he is working in the West Indies (Trinidad and Tobago and British Guyana). Orchard quoted a book by Jalal ud Din Shams. A German translation of the Quran has been produced by the Ahmadiyya Movement, it is alleged to be the first ever. It can be bought via the headquarters of Ahmadiyya in America, 2141 Leroy Place, N.W., Washington D.C. The 2nd Qadiani-Khalifa’s writings are given in the introduction and Shaikh Nasir Ahmad wrote a brief forward. Ahmadiyya sources allege that in Germany, Austria (among the German speaking population) and Switzerland (among the German speaking population) it was announced and hailed as informative.
The Muslim Sunrise of the 3rd Quarter-1955, Khalil Ahmad Nasir is the editor of the Moslem Sunrise, as well as the missionary-in-charge of the USA. Khalil Ahmad Nasir gave 2141 Leroy Place, N.W., Washington D.C., 4448 S. Wabash Ave, Chicago, 2532 Center Ave, Pittsburgh, 265 W. 30th St., NY, NY and at 927 N. Fairfax Avenue, Los Angeles, Ca. This edition has 1 book by MGA: “The Teachings of Islam” aka “The Philosophy of the Teachings of Islam”. 11 books by the Qadiani 2nd Khalifa, 2 by Mirza Bashir Ahmad, 3 by Zafrullah Khan, 1 book by Sufi M.R. Bengalee, 1 book by J.D. Shams, 1 book by Shaikh Nasir Ahmad, a book by Zahoor Ahmad Bajwa (missionary-in-charge in England) and 2 books from A.R. Dard. A Qadiani-Ahmadi english commentary of the Quran (this was very short and never went past Chapter 4 of the Quran) by the 2nd Khalifa and his team, this was started back in 1914 and never fully completed, instead, people in American used the Lahori-Ahmadi’s version of the Quran by Maulvi Muhammad Ali.
It reports how Zafrullah Khan (Judge at the International Court of Justice, ICJ) gave 2 speeches at an Islamic Center in Washington D.C. on Nov-10-1954 and Jan-13-1955, a summary of the 2 speeches is given (Part-2). They published a correction in terms of the new German translation of the Quran, they tell the world that the Lahori-Ahmadi’s made the first ever German translation of the Quran and it was via Maulana Sadr ud Din (who was a pioneer Lahori-Ahmadi missionary in Germany and eventually became the Global President of the Lahori-Ahmadi’s).
The Muslim Sunrise of the 4th-Quarter-1955, Khalil Ahmad Nasir is the editor of the Moslem Sunrise, as well as the missionary-in-charge of the USA. Khalil Ahmad Nasir gave 2141 Leroy Place, N.W., Washington D.C., 4448 S. Wabash Ave, Chicago, 2532 Center Ave, Pittsburgh, 265 W. 30th St., NY, NY and at 927 N. Fairfax Avenue, Los Angeles, Ca. This edition has 1 book by MGA: “The Teachings of Islam” aka “The Philosophy of the Teachings of Islam”. 11 books by the Qadiani 2nd Khalifa, 2 by Mirza Bashir Ahmad, 3 by Zafrullah Khan, 1 book by Sufi M.R. Bengalee, 1 book by J.D. Shams, 1 book by Shaikh Nasir Ahmad, a book by Zahoor Ahmad Bajwa (missionary-in-charge in England) and 2 books from A.R. Dard. A Qadiani-Ahmadi english commentary of the Quran (this was very short and never went past Chapter 4 of the Quran) by the 2nd Khalifa and his team, this was started back in 1914 and never fully completed, instead, people in American used the Lahori-Ahmadi’s version of the Quran by Maulvi Muhammad Ali.
A speech given by the 2nd Khalifa in London on July-30-1955 is reproduced, this was when the 2nd Ahmadiyya Khalifa toured Europe extensively, albeit with a piece of metal in his neck. They also reproduced a speech by Zafrullah Khan on July-26-1955 at the Islamic Renaissance Conference, Harvard Summer School, Cambridge, Massuchusetts. Another speech of Zafrullah Khan which was given at the Myrin Institute at Adelphi College, Garden City, NY. Wilfred Cantwell Smith is mentioned.
Via the Muslim Sunrise of the First Quarter-1956, Khalil Ahmad Nasir is the editor of the Moslem Sunrise, as well as the missionary-in-charge of the USA. Khalil Ahmad Nasir gave 2141 Leroy Place, N.W., Washington D.C., 4448 S. Wabash Ave, Chicago, 2532 Center Ave, Pittsburgh, 265 W. 30th St., NY, NY and at 927 N. Fairfax Avenue, Los Angeles, Ca. This edition has 1 book by MGA: “The Teachings of Islam” aka “The Philosophy of the Teachings of Islam”. 11 books by the Qadiani 2nd Khalifa, 2 by Mirza Bashir Ahmad, 3 by Zafrullah Khan, 1 book by Sufi M.R. Bengalee, 1 book by J.D. Shams, 1 book by Shaikh Nasir Ahmad, a book by Zahoor Ahmad Bajwa (missionary-in-charge in England) and 2 books from A.R. Dard. A Qadiani-Ahmadi German/Dutch/English translation of the Quran is also available for sale as well as an english commentary of the Quran (this was very short and never went past Chapter 4 of the Quran) by the 2nd Khalifa and his team, this was started back in 1914 and never fully completed, instead, people in American used the Lahori-Ahmadi’s version of the Quran by Maulvi Muhammad Ali.
A speech by Zafrullah Khan (Judge of the International Court of Justice), on Oct-24-1955 is reproduced entitled, “Civilization at The Cross Roads” (Part-1). This speech was given before the Second National Conference on Spiritual Foundations, at Washington, D. C. The famous essay on Ahmadiyya by S.E. Brush is quoted.
Via the Muslim Sunrise of the 2nd Quarter-1956, Khalil Ahmad Nasir is the editor of the Moslem Sunrise, as well as the missionary-in-charge of the USA. Khalil Ahmad Nasir gave 2141 Leroy Place, N.W., Washington D.C., 4448 S. Wabash Ave, Chicago, 2532 Center Ave, Pittsburgh, 265 W. 30th St., NY, NY and at 927 N. Fairfax Avenue, Los Angeles, Ca. This edition has 1 book by MGA: “The Teachings of Islam” aka “The Philosophy of the Teachings of Islam”. 11 books by the Qadiani 2nd Khalifa, 2 by Mirza Bashir Ahmad, 3 by Zafrullah Khan, 1 book by Sufi M.R. Bengalee, 1 book by J.D. Shams, 1 book by Shaikh Nasir Ahmad, a book by Zahoor Ahmad Bajwa (missionary-in-charge in England) and 2 books from A.R. Dard. A Qadiani-Ahmadi German/Dutch/English translation of the Quran is also available for sale as well as an english commentary of the Quran (this was very short and never went past Chapter 4 of the Quran) by the 2nd Khalifa and his team, this was started back in 1914 and never fully completed, instead, people in American used the Lahori-Ahmadi’s version of the Quran by Maulvi Muhammad Ali.
Part-2, of a speech by Zafrullah Khan (Judge of the International Court of Justice), on Oct-24-1955 is reproduced entitled, “Civilization at The Cross Roads”. A speech by Khalil Ahmad Nasir given on Feb-18-1955 at Annual Conference of the National Association of Bible Instructors, Midwest Region is reproduced.
Via the Muslim Sunrise of the 3rd Quarter-1956, Khalil Ahmad Nasir is the editor of the Moslem Sunrise, as well as the missionary-in-charge of the USA. Khalil Ahmad Nasir gave 2141 Leroy Place, N.W., Washington D.C., 4448 S. Wabash Ave, Chicago, 2532 Center Ave, Pittsburgh, 265 W. 30th St., NY, NY and at 927 N. Fairfax Avenue, Los Angeles, Ca. This edition has 1 book by MGA: “The Teachings of Islam” aka “The Philosophy of the Teachings of Islam”. 11 books by the Qadiani 2nd Khalifa, 2 by Mirza Bashir Ahmad, 4 by Zafrullah Khan, 1 book by Sufi M.R. Bengalee, 1 book by J.D. Shams, 1 book by Shaikh Nasir Ahmad, a book by Zahoor Ahmad Bajwa (missionary-in-charge in England) and 2 books from A.R. Dard. A Qadiani-Ahmadi German/Dutch/English translation of the Quran is also available for sale as well as an english commentary of the Quran (this was very short and never went past Chapter 4 of the Quran) by the 2nd Khalifa and his team, this was started back in 1914 and never fully completed, instead, people in American used the Lahori-Ahmadi’s version of the Quran by Maulvi Muhammad Ali.
A speech by Professor Muhammad Aslam is reproduced which was delivered in Peshawar in April of 1956, this was for the Pakistan Philosophical Congress. Zafrullah Khan has an essay on “The Frontiers of Knowledge and Humanity’s First Hopes for the Future”. Shaikh Nasir Ahmad has an essay on “Our Daily Bread”.
Via the Muslim Sunrise of the 4th Quarter-1956, Khalil Ahmad Nasir is the editor of the Moslem Sunrise, as well as the missionary-in-charge of the USA. Khalil Ahmad Nasir gave 2141 Leroy Place, N.W., Washington D.C., 4448 S. Wabash Ave, Chicago, 2532 Center Ave, Pittsburgh, 265 W. 30th St., NY, NY and at 927 N. Fairfax Avenue, Los Angeles, Ca. This edition has 1 book by MGA: “The Teachings of Islam” aka “The Philosophy of the Teachings of Islam”. 11 books by the Qadiani 2nd Khalifa, 2 by Mirza Bashir Ahmad, 4 by Zafrullah Khan, 1 book by Sufi M.R. Bengalee, 1 book by J.D. Shams, 1 book by Shaikh Nasir Ahmad, a book by Zahoor Ahmad Bajwa (missionary-in-charge in England) and 2 books from A.R. Dard. A Qadiani-Ahmadi German/Dutch/English translation of the Quran is also available for sale as well as an english commentary of the Quran (this was very short and never went past Chapter 4 of the Quran) by the 2nd Khalifa and his team, this was started back in 1914 and never fully completed, instead, people in American used the Lahori-Ahmadi’s version of the Quran by Maulvi Muhammad Ali.
Shaikh Nasir Ahmad has an essay about “Ahmadiyya in Spain”, he complains about how the Spanish Government banned the distribution of the “Philosophy of the Teachings of Islam”.
Via the Muslim Sunrise of the 1st Quarter-1957, Khalil Ahmad Nasir is the editor of the Moslem Sunrise, as well as the missionary-in-charge of the USA. Khalil Ahmad Nasir gave 2141 Leroy Place, N.W., Washington D.C., 4448 S. Wabash Ave, Chicago, 2532 Center Ave, Pittsburgh, a new location in NY, at 118 W. 87th St., NY, NY and at 927 N. Fairfax Avenue, Los Angeles, Ca. This edition has 1 book by MGA: “The Teachings of Islam” aka “The Philosophy of the Teachings of Islam”. 11 books by the Qadiani 2nd Khalifa, 2 by Mirza Bashir Ahmad, 4 by Zafrullah Khan, 1 book by Sufi M.R. Bengalee, 1 book by J.D. Shams, 2 books by Shaikh Nasir Ahmad, a book by Zahoor Ahmad Bajwa (missionary-in-charge in England), 2 books from A.R. Dard and 3 books by Khalil Ahmad Nasir. A Qadiani-Ahmadi German/Dutch/English translation of the Quran is also available for sale as well as an english commentary of the Quran (this was very short and never went past Chapter 4 of the Quran) by the 2nd Khalifa and his team, this was started back in 1914 and never fully completed, instead, people in American used the Lahori-Ahmadi’s version of the Quran by Maulvi Muhammad Ali. Zafrullah Khan’s speech on July-26-1955 at the Islamic Renaissance Conference, Harvard Summer School, Cambridge, Massuchusetts (and previously quoted in the Muslim Sunrise of the First Quarter-1956) is given. Another essay of Zafrullah Khan’s is given, “Islam and International Relations”. A book on Islam by the famous Laura Veccia Vaglieri is available for purchase from the Ahmadiyya headquarters in the USA, 2141 Leroy Place, N.W., Washington D.C.
Via the Muslim Sunrise of the 2nd Quarter-1957, Khalil Ahmad Nasir is the editor of the Moslem Sunrise, as well as the missionary-in-charge of the USA. Khalil Ahmad Nasir gave 2141 Leroy Place, N.W., Washington D.C., 4448 S. Wabash Ave, Chicago, 2532 Center Ave, Pittsburgh, at 118 W. 87th St., NY, NY and at 927 N. Fairfax Avenue, Los Angeles, Ca. This edition has 1 book by MGA: “The Teachings of Islam” aka “The Philosophy of the Teachings of Islam”. 11 books by the Qadiani 2nd Khalifa, 2 by Mirza Bashir Ahmad, 4 by Zafrullah Khan, 1 book by Sufi M.R. Bengalee, 1 book by J.D. Shams, 2 books by Shaikh Nasir Ahmad, a book by Zahoor Ahmad Bajwa (missionary-in-charge in England), 2 books from A.R. Dard and 3 books by Khalil Ahmad Nasir. A Qadiani-Ahmadi German/Dutch/English translation of the Quran is also available for sale as well as an english commentary of the Quran (this was very short and never went past Chapter 4 of the Quran) by the 2nd Khalifa and his team, this was started back in 1914 and never fully completed, instead, people in American used the Lahori-Ahmadi’s version of the Quran by Maulvi Muhammad Ali. A speech by Khalil Ahmad Nasir at Grinnell College in Grinnell, Iowa (on March-18-1957) is reproduced, the title is, “The Most Distinctive Contribution of Islam”. In a book review, the Qadiani’s alleged that Salaboohoo (4:157 of the Quran) meant “killed via Crucifixtion”. Shaikh Nasir Ahmad gave speech at Oct-8-1956 at the Oriental Institute of Vienna University in Austria, it is reproduced. A book on Islam by the famous Laura Veccia Vaglieri is available for purchase from the Ahmadiyya headquarters in the USA, 2141 Leroy Place, N.W., Washington D.C.
Via the Muslim Sunrise of the 3rd Quarter-1957, Khalil Ahmad Nasir is the editor of the Moslem Sunrise, as well as the missionary-in-charge of the USA. Khalil Ahmad Nasir gave 2141 Leroy Place, N.W., Washington D.C., 4448 S. Wabash Ave, Chicago, 2532 Center Ave, Pittsburgh, at 118 W. 87th St., NY, NY and a new location at 1440 N. Curson St. Los Angeles, Ca. This edition has 1 book by MGA: “The Teachings of Islam” aka “The Philosophy of the Teachings of Islam”. 11 books by the Qadiani 2nd Khalifa, 2 by Mirza Bashir Ahmad, 4 by Zafrullah Khan, 1 book by Sufi M.R. Bengalee, 1 book by J.D. Shams, 2 books by Shaikh Nasir Ahmad, a book by Zahoor Ahmad Bajwa (missionary-in-charge in England), 2 books from A.R. Dard and 3 books by Khalil Ahmad Nasir. A Qadiani-Ahmadi German/Dutch/English translation of the Quran is also available for sale as well as an english commentary of the Quran (this was very short and never went past Chapter 4 of the Quran) by the 2nd Khalifa and his team, this was started back in 1914 and never fully completed, instead, people in American used the Lahori-Ahmadi’s version of the Quran by Maulvi Muhammad Ali. A new Ahmadiyya mission in the Netherlands is announced, they seem to have bought a residential property and began calling it the Mubarak Mosque. A speech by Zafrullah Khan (from March 26-1957), the speech is entitled, “Toward Understanding the Middle East”. The 2nd Qadiani-Ahmadi Khalifa has an essay wherein he tries to refute a book by Christians (Constance E. Padwick and E. M. Mitchell), however, these books were supported by the British Government and even circulated in Africa.
Via the Muslim Sunrise of the 4th Quarter-1957, Khalil Ahmad Nasir is the editor of the Moslem Sunrise, as well as the missionary-in-charge of the USA. Khalil Ahmad Nasir gave 2141 Leroy Place, N.W., Washington D.C., 4448 S. Wabash Ave, Chicago, 2532 Center Ave, Pittsburgh, at 118 W. 87th St., NY, NY and a new location at 1440 N. Curson St. Los Angeles, Ca. This edition has 1 book by MGA: “The Teachings of Islam” aka “The Philosophy of the Teachings of Islam”. 11 books by the Qadiani 2nd Khalifa, 2 by Mirza Bashir Ahmad, 4 by Zafrullah Khan, 1 book by Sufi M.R. Bengalee, 1 book by J.D. Shams, 2 books by Shaikh Nasir Ahmad, a book by Zahoor Ahmad Bajwa (missionary-in-charge in England), 2 books from A.R. Dard and 3 books by Khalil Ahmad Nasir. A Qadiani-Ahmadi German/Dutch/English translation of the Quran is also available for sale as well as an english commentary of the Quran (this was very short and never went past Chapter 4 of the Quran) by the 2nd Khalifa and his team, this was started back in 1914 and never fully completed, instead, people in American used the Lahori-Ahmadi’s version of the Quran by Maulvi Muhammad Ali. A new Ahmadiyya temple/mosque in Hamburg, Germany is opened in July-1957. Zafrullah Khan gave a speech at Bowdoin College, Brunswick, Maine, on March 7, 1957, this is reproduced.
Via the Muslim Sunrise of the First Quarter-1958, Khalil Ahmad Nasir is the editor of the Moslem Sunrise, as well as the missionary-in-charge of the USA. Khalil Ahmad Nasir gave 2141 Leroy Place, N.W., Washington D.C., 4448 S. Wabash Ave, Chicago, 2532 Center Ave, Pittsburgh, at 118 W. 87th St., NY, NY and a new location at 1440 N. Curson St. Los Angeles, Ca. This edition has 1 book by MGA: “The Teachings of Islam” aka “The Philosophy of the Teachings of Islam”. 11 books by the Qadiani 2nd Khalifa, 2 by Mirza Bashir Ahmad, 4 by Zafrullah Khan, 1 book by Sufi M.R. Bengalee, 1 book by J.D. Shams, 2 books by Shaikh Nasir Ahmad, a book by Zahoor Ahmad Bajwa (missionary-in-charge in England), 2 books from A.R. Dard and 3 books by Khalil Ahmad Nasir. A Qadiani-Ahmadi German/Dutch/English translation of the Quran is also available for sale as well as an english commentary of the Quran (this was very short and never went past Chapter 4 of the Quran) by the 2nd Khalifa and his team, this was started back in 1914 and never fully completed, instead, people in American used the Lahori-Ahmadi’s version of the Quran by Maulvi Muhammad Ali. For the first time ever, Khalil Ahmad Nasir is listed as having a PhD (see page 32).
Via the Muslim Sunrise of the 2nd Quarter-1958, Khalil Ahmad Nasir is the editor of the Moslem Sunrise, as well as the missionary-in-charge of the USA. Khalil Ahmad Nasir gave 2141 Leroy Place, N.W., Washington D.C., 4448 S. Wabash Ave, Chicago, 2532 Center Ave, Pittsburgh, at 118 W. 87th St., NY, NY and a new location at 1440 N. Curson St. Los Angeles, Ca. This edition has 1 book by MGA: “The Teachings of Islam” aka “The Philosophy of the Teachings of Islam”. 11 books by the Qadiani 2nd Khalifa, 2 by Mirza Bashir Ahmad, 4 by Zafrullah Khan, 1 book by Sufi M.R. Bengalee, 1 book by J.D. Shams, 2 books by Shaikh Nasir Ahmad, a book by Zahoor Ahmad Bajwa (missionary-in-charge in England), 2 books from A.R. Dard and 3 books by Khalil Ahmad Nasir. A Qadiani-Ahmadi German/Dutch/English translation of the Quran is also available for sale as well as an english commentary of the Quran (this was very short and never went past Chapter 4 of the Quran) by the 2nd Khalifa and his team, this was started back in 1914 and never fully completed, instead, people in American used the Lahori-Ahmadi’s version of the Quran by Maulvi Muhammad Ali. Khalil Ahmad Nasir is listed as having a PhD.
Via the Muslim Sunrise of the 3rd Quarter-1958, Khalil Ahmad Nasir is the editor of the Moslem Sunrise, as well as the missionary-in-charge of the USA. Khalil Ahmad Nasir gave 2141 Leroy Place, N.W., Washington D.C., 4448 S. Wabash Ave, Chicago, 2532 Center Ave, Pittsburgh, at 118 W. 87th St., NY, NY and a new location at 1440 N. Curson St. Los Angeles, Ca. This edition has 1 book by MGA: “The Teachings of Islam” aka “The Philosophy of the Teachings of Islam”. 11 books by the Qadiani 2nd Khalifa, 2 by Mirza Bashir Ahmad, 4 by Zafrullah Khan, 1 book by Sufi M.R. Bengalee, 1 book by J.D. Shams, 2 books by Shaikh Nasir Ahmad, a book by Zahoor Ahmad Bajwa (missionary-in-charge in England), 2 books from A.R. Dard and 3 books by Khalil Ahmad Nasir. A Qadiani-Ahmadi German/Dutch/English translation of the Quran is also available for sale as well as an english commentary of the Quran (this was very short and never went past Chapter 4 of the Quran) by the 2nd Khalifa and his team, this was started back in 1914 and never fully completed, instead, people in American used the Lahori-Ahmadi’s version of the Quran by Maulvi Muhammad Ali. Khalil Ahmad Nasir is listed as having a PhD. Zafrullah Khan delivered a speech at the Sixteenth Congress of the International Association for Religious Freedom in Chicago, IIinois, on August 10, 1958.
Via the Muslim Sunrise of the 4th Quarter-1958, Khalil Ahmad Nasir is the editor of the Moslem Sunrise, as well as the missionary-in-charge of the USA. Khalil Ahmad Nasir gave 2141 Leroy Place, N.W., Washington D.C., 4448 S. Wabash Ave, Chicago, 2532 Center Ave, Pittsburgh, at 118 W. 87th St., NY, NY and a new location at 1440 N. Curson St. Los Angeles, Ca. This edition has 1 book by MGA: “The Teachings of Islam” aka “The Philosophy of the Teachings of Islam”. 11 books by the Qadiani 2nd Khalifa, 2 by Mirza Bashir Ahmad, 4 by Zafrullah Khan, 1 book by Sufi M.R. Bengalee, 1 book by J.D. Shams, 2 books by Shaikh Nasir Ahmad, a book by Zahoor Ahmad Bajwa (missionary-in-charge in England), 2 books from A.R. Dard and 3 books by Khalil Ahmad Nasir. A Qadiani-Ahmadi German/Dutch/English translation of the Quran is also available for sale as well as an English commentary of the Quran (this was very short and never went past Chapter 4 of the Quran) by the 2nd Khalifa and his team, this was started back in 1914 and never fully completed, instead, people in American used the Lahori-Ahmadi’s version of the Quran by Maulvi Muhammad Ali. Khalil Ahmad Nasir is listed as having a PhD. Wilfred Cantwell Smith’s “Islam in Modern History” is discussed. A man named Mr. Matthew J. Ritchie sent some questions to the Muslim Sunrise in terms of Zafrullah Khan’s in the previous edition. Zafrullah Khan refused to answer the questions posed by Mr. Matthew J. Ritchie and deferred to the Muslim Sunrise to answer him. Zafrullah Khan also seems to have written the forward to “
Via the Muslim Sunrise of the First Quarter-1959, Khalil Ahmad Nasir is the editor of the Moslem Sunrise, as well as the missionary-in-charge of the USA. Khalil Ahmad Nasir gave 2141 Leroy Place, N.W., Washington D.C., 4448 S. Wabash Ave, Chicago, 2532 Center Ave, Pittsburgh, at 118 W. 87th St., NY, NY and a new location at 1440 N. Curson St. Los Angeles, Ca. This edition has 1 book by MGA: “The Teachings of Islam” aka “The Philosophy of the Teachings of Islam”. 11 books by the Qadiani 2nd Khalifa, 2 by Mirza Bashir Ahmad, 4 by Zafrullah Khan, 1 book by Sufi M.R. Bengalee, 1 book by J.D. Shams, 2 books by Shaikh Nasir Ahmad, a book by Zahoor Ahmad Bajwa (missionary-in-charge in England), 2 books from A.R. Dard and 3 books by Khalil Ahmad Nasir. A Qadiani-Ahmadi German/Dutch/English translation of the Quran is also available for sale as well as an English commentary of the Quran (this was very short and never went past Chapter 4 of the Quran) by the 2nd Khalifa and his team, this was started back in 1914 and never fully completed, instead, people in American used the Lahori-Ahmadi’s version of the Quran by Maulvi Muhammad Ali. Khalil Ahmad Nasir is listed as having a PhD. An essay by Dr. Zafrullah Khan (Vice President of the International Court of Justice) entitled, “Islam and International Relations”.
Via the Muslim Sunrise of the 2nd Quarter-1959, Khalil Ahmad Nasir is the editor of the Moslem Sunrise, as well as the missionary-in-charge of the USA. Khalil Ahmad Nasir gave 2141 Leroy Place, N.W., Washington D.C., 4448 S. Wabash Ave, Chicago, 2532 Center Ave, Pittsburgh, at 118 W. 87th St., NY, NY and a new location at 1440 N. Curson St. Los Angeles, Ca. This edition has 1 book by MGA: “The Teachings of Islam” aka “The Philosophy of the Teachings of Islam”. 11 books by the Qadiani 2nd Khalifa, 2 by Mirza Bashir Ahmad, 4 by Zafrullah Khan, 1 book by Sufi M.R. Bengalee, 1 book by J.D. Shams, 2 books by Shaikh Nasir Ahmad, a book by Zahoor Ahmad Bajwa (missionary-in-charge in England), 2 books from A.R. Dard and 3 books by Khalil Ahmad Nasir. A Qadiani-Ahmadi German/Dutch/English translation of the Quran is also available for sale as well as an English commentary of the Quran (this was very short and never went past Chapter 4 of the Quran) by the 2nd Khalifa and his team, this was started back in 1914 and never fully completed, instead, people in American used the Lahori-Ahmadi’s version of the Quran by Maulvi Muhammad Ali. Khalil Ahmad Nasir is listed as having a PhD. Wilfred Cantwell Smith’s “Islam in Modern History” is discussed again. The work of is appreciated and discussed again.
Via the Muslim Sunrise of the 3rd Quarter-1959, Khalil Ahmad Nasir is the editor of the Moslem Sunrise, as well as the missionary-in-charge of the USA. Khalil Ahmad Nasir gave 2141 Leroy Place, N.W., Washington D.C., 4448 S. Wabash Ave, Chicago, 2532 Center Ave, Pittsburgh, at 118 W. 87th St., NY, NY and a new location at 1440 N. Curson St. Los Angeles, Ca. This edition has 1 book by MGA: “The Teachings of Islam” aka “The Philosophy of the Teachings of Islam”. 11 books by the Qadiani 2nd Khalifa, 2 by Mirza Bashir Ahmad, 4 by Zafrullah Khan, 1 book by Sufi M.R. Bengalee, 1 book by J.D. Shams, 2 books by Shaikh Nasir Ahmad, a book by Zahoor Ahmad Bajwa (missionary-in-charge in England), 2 books from A.R. Dard and 3 books by Khalil Ahmad Nasir. A Qadiani-Ahmadi German/Dutch/English translation of the Quran is also available for sale as well as an English commentary of the Quran (this was very short and never went past Chapter 4 of the Quran) by the 2nd Khalifa and his team, this was started back in 1914 and never fully completed, instead, people in American used the Lahori-Ahmadi’s version of the Quran by Maulvi Muhammad Ali. Khalil Ahmad Nasir is listed as having a PhD. Lots of pages are missing, the entire essay of Shaikh Nasir Ahmad is missing.
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1979
The March-June-1979 edition of the Muslim Sunrise was edited by Dr. Khalil Ahmad Nasir only. It’s unclear as to who was the missionary-in-charge in the USA. Dr. Khalil Ahmad Nasir’s private address is given out for those who have questions about the subject matter, all questions about the business affairs of the Muslim Sunrise are addressed at 2141 Leroy Place, N.W., Washington D.C., at the American Fazl Mosque (which was the headquarters of the USA jamaat). It has essay’s by B.A. Munir on the Dead Sea Scrolls, Sheikh Abdul Qadir, Dr. Qazi Muhammad Barkatullah. It also discusses the “Yuz Asaf” theory and even mentions how it was published in “The Japan Times” of July 14, 1978. It also alleged that Prof. Yasin, head of the post-graduate department of history at Kashmir University, who they allege is a Sunni Muslim, admits that this is the tomb of Eisa (as). The book by German philosopher Andreas Faber-Kaiser whose book “Jesus died in Kashmir” is also mentioned. The Chief Kadhi of Kenya, Sheikh Abdalla Saleh Farsy is mentioned and his opinion on 3:144 is twisted. Ahmadiyya locations around the world are given: the Gambia, Ghana, Ivory Coast, Kenya, Liberia, Mauritius, Nigeria, Sierra Leone, South Africa, Tanzania, Uganda, Zambia, Canada, Guyana, Suriname, Trinidad, Burma, Fiji, India, Indonesia, Japan, Pakistan, Philippines, Singapore, Sri Lanka, Denmark, Germany, Holland, Spain, Sweden, Switzerland, and the United Kingdom. They also give 5 Ahmadiyya locations in the USA, 2141 Leroy PL, N.W. Washington D.C., 637 Randolph Street, Dayton, Ohio, 45408, 1064 Union Street, Brooklyn, N.Y., 112225 and 3336 Maybelle Way, Oakland, CA 94619.
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1980
The Jan-Apr-1980 edition of the Muslim Sunrise was edited by Dr. Khalil Ahmad Nasir only. It’s unclear as to who was the missionary-in-charge in the USA. Dr. Khalil Ahmad Nasir’s private address is given out for those who have questions about the subject matter, all questions about the business affairs of the Muslim Sunrise are addressed at 2141 Leroy Place, N.W., Washington D.C., at the American Fazl Mosque (which was the headquarters of the USA jamaat). In his editorial, Dr. Khalil Ahmad Nasir writes about the visit of the Pope to the USA in 1979 as well as Dr. Abdus Salam winning the Nobel Prize in 1979. A speech by Zafrullah Khan which was given in Oct-1979 at the University of Calgary (department of religious studies) is reproduced. Zafrullah Khan quotes 62:3 and alleges that Muhammad (Saw) was destined to come back into this world. There is also an essay by Abdullah A. Odeh (on Jihad)(from the Odeh family of Kababir, Haifa, Israel). An essay about the Shroud of Turin is also given. Ahmadiyya locations around the world are given: the Gambia, Ghana, Ivory Coast, Kenya, Liberia, Mauritius, Nigeria, Sierra Leone, South Africa, Tanzania, Uganda, Zambia, Canada, Guyana, Suriname, Trinidad, Burma, Fiji, India, Indonesia, Japan, Pakistan, Philippines, Singapore, Sri Lanka, Denmark, Germany, Holland, Spain, Sweden, Switzerland, and the United Kingdom. They also give 5 Ahmadiyya locations in the USA, 2141 Leroy PL, N.W. Washington D.C., 637 Randolph Street, Dayton, Ohio, 45408, 1064 Union Street, Brooklyn, N.Y., 112225 and 3336 Maybelle Way, Oakland, CA 94619.
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1982
The Jan-1982 edition of the Muslim Sunrise was edited by Dr. Khalil Ahmad Nasir (named as the Editor in Chief), Mubasher Ahmad (M.A., L.L.B.) is named as the managing editor and there are 3 associate editors, Dr. Muhammad Abbas, Dr. M.H. Sajid and Dr. Bashir uddin Usama. Dr. Khalil Ahmad Nasir’s private address is given out for those who have questions about the subject matter, all questions about the business affairs of the Muslim Sunrise are addressed at 2141 Leroy Place, N.W., Washington D.C., at the American Fazl Mosque (which was the headquarters of the USA jamaat). A book by Zafrullah Khan is quoted, as well as an entire essay entitled, “The Concept of the Second Coming in World Religions”. A speech by Dr. Khalil Ahmad Nasir which was given at the Ahmadi USA-Jalsa of 1981 is reproduced (held on Sep-5-6-1981 in Washington D.C.), the essay was on the shroud of Turin. A quote is given from Tohfa Golarhviyyah, however, the page number is not given, this is about Ahmadiyya taking over the world. 7 locations of the Ahmadiyya Movement in the USA are given, 2141 Leroy PL, N.W. Washington D.C., 1064 Union Street, Brooklyn, N.Y., 112225, 637 Randolph Street, Dayton, Ohio, 45408, 4448 South Wabash Ave, Chicago, Ill, 60653, 4401 Oakwood St, St. Louis, MO, 63121, 8218 Wyoming, Detroit, MI, 48204 and 3401 Sitrus Ave, Walnut Creek, Ca 94598. Ahmadiyya locations around the world are given: Benin, the Gambia, Ghana, Ivory Coast, Kenya, Liberia, Mauritius, Nigeria, Sierra Leone, South Africa, Tanzania, Uganda, Zambia, Canada, Guyana, Suriname, Trinidad, Burma, Fiji, India, Indonesia, Japan, Pakistan, Philippines, Singapore, Sri Lanka, Denmark, Germany, Holland, Norway, Spain, Sweden, Switzerland, and the United Kingdom.
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1983
In November of 1983, Sheikh Mubarak Ahmad was transferred by Mirza Tahir Ahmad (4th Qadiani Khalifa) to the USA as the Amir and Missionary-in- Charge of the Ahmadiyya Jamaat in the United States and served in this capacity until his retirement in 1991. He had served in the UK as Missionary-in-Charge since 1979.
Khurram Shah, Shahid Abassi, Raqib Wali, Hidayt Shah, Anwar Shah, Khadim Shah and Shahid Shah can be seen in this photo. Sheikh Mubarak Ahmad must have visited California in 1983 (See The 1989 Khuddam Souvenir, page 39).
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Links and Related Essay’s
What is the Moslem Sunrise? – ahmadiyyafactcheckblog
Maulana Barkatullah and his connections to Master Fard Muhammad and the Lahori-Ahmadi’s
Click to access lahore-ahmadiyya-in-america-bowen.pdf
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