ahmadiyyafactcheckblog

Intro
He was born as Sher Ali, from the Ranjah clan of (Bhera, Sargodha District, modern day-Pakistan. Maulvi Sher Ali was another student of Maulvi Nooruddin in Kashmir,  he became a prominent member of MGA’s team of writers/imams at Qadian. It seems that MGA mentioned him in 1890 in his book Izala Auham (however, Maulvi Sher Ali’s own writings contradict this).  Per Ahmadiyya sources, he was born on 11-13-1875 and was thus barely 14-15 years old by 1890 (See Dard, page 550). In fact, Maulvi Sher Ali’s uncle, Ch. Sher Muhammad, was an Ahmadi and was on MGA’s team of writers during his 1891 debate in Delhi (see Dard page 292). He was the son of Maulvi Nizam ud Din (this person is totally unknown in Ahmadiyya history). His mother died on 7 March 1907. He seems to be the editor of the English ROR uptil 1921 or so, when Maulvi Muhammad Din (the previous editor, who was sent to America in 1923) took over and in 1923, Mirza Bashir Ahmad took over the editorship of the ROR.

He died in 1947, after his death, the Qadiani-Ahmadi’s published an english translation of the Quran from Holland in 1955. By 1979, it was at its 12th edition, which proves that there was lots of Qadiani-Ahmadi tampering. A daughter of Sher Ali, with the name Khadija Begum wrote his short biography Seerat Hadrat Maulvi Sher Ali. In the late 1920’s, early 1930’s, his daughter was married (year is unknown) to one of the sons of Noorudin. The entire family was excommunicated in 1956 by the Khalifa.
Continue reading “Who is Maulvi Sher Ali? (1875-1947)” →

Intro
After MGA died in May of 1908, the fanatical Ahmadi’s went out of their way and tried to make some of MGA’s failed prophecies as successful. They kidnapped a few children of Batalvi and claimed that they had completed this failed specific failed prophecy and many others. In June of 1908, Noorudin explained away the the failure of the Muhammadi Begum prophecy and etc etc etc. Piggot was another failed prophecy, they had already mentioned Piggot in 1911 and brought up the “prayer duel” again in 1912. In this essay, they claim that Piggot’s name was wiped from this earth. However, this isn’t true, by 1912, Piggot was still living the life of a playboy, similar to Hugh Hefner. The writer of this essay has to be Muhammad Ali, who was the editor at the time, Maulvi Sher Ali was the assistant editor in those days (1911-1912) (See ROR, Full year of 1911, index page). They were presenting Piggot as a sign of MGA’s truth, which is academic dishonesty.
_____________________________________________________________________________________________The reference

January 1912, english ROR, pages 1-15.  http://aaiil.org/text/articles/reviewofreligions/1912/reviewreligionsenglish_191201.pdf
_____________________________________________________________________________________________Why were the Lahori-Ahmadi’s so confused about Piggot?

In March of 2004, the Lahori-Ahmadi’s published a bulletin wherein it was asserted that Piggot died as a result of MGA’s prayer duel (see page 4). Furthermore, in the 2001-2003 era, the Lahori-Ahmadi’s quoted the Qadiani branches Canadian version of the Gazette and defended Muhammad Ali for writing that MGA was a prophet in 1902. See pages 39-41, the Lahori-Ahmadi’s say again that Piggot would meet a severe chastisement which would end on his death as a result of MGA’s prayer duel.
_____________________________________________________________________________________________Links and Related Essays

http://aaiil.org/text/books/others/misc/aaiilbeliefspromisedmessiah/aaiilbeliefspromisedmessiah.pdf

http://aaiil.org/uk/newsletters/2005/0305ukbulletin.pdf

https://ahmadiyyafactcheckblog.com/2019/02/10/who-is-maulvi-sher-ali-1875-1947/

Even in 1907, Mirza Ghulam Ahmad was still lusting for his niece, Muhammadi Begum

https://ahmadiyyafactcheckblog.com/2018/03/31/batalvis-children-were-brought-to-qadian-by-force/

Click to access reviewreligionsenglish_191201.pdf

https://ahmadiyyafactcheckblog.com/2017/10/05/in-1907-ahmadiyya-newspapers-were-still-asserting-that-piggot-would-die-before-mga/

https://ahmadiyyafactcheckblog.com/2017/10/04/piggot-was-mentioned-by-the-ahmadiyya-newspaper-review-of-religions-in-1903/

https://ahmadiyyafactcheckblog.com/2017/09/26/mirza-ghulam-ahmads-initial-writings-to-piggot-in-1902/

http://www.aaiil.org/text/articles/reviewofreligions/raw/reviewreligionsenglish1911.pdf

https://ahmadiyyafactcheckblog.com/2017/10/20/dear-ahmadiyya-but-dr-alexander-dowie-changed-his-claims-after-mgas-death-challenge/

https://ahmadiyyafactcheckblog.com/2017/10/18/abdullah-athim-never-repented-ahmadiyya-leadership-lied/

https://ahmadiyyafactcheckblog.com/2017/10/05/fate-of-a-false-prophet-by-syed-hasanat-ahmad-the-review-of-religions-august-1984/

https://ahmadiyyafactcheckblog.com/2017/11/16/ahmadiyya-leadership-has-been-caught-red-handed-as-they-lied-about-dr-schweisos-comments-on-piggot/

https://ahmadiyyafactcheckblog.com/2017/10/05/mirza-ghulam-ahmad-wrote-that-piggot-would-not-repent/

https://ahmadiyyafactcheckblog.com/2017/09/22/piggot-vs-mirza-ghulam-ahmad-the-scan-work-live-from-the-discussion-forum-on-ahmadiyya-on-fb/

https://ahmadiyyafactcheckblog.com/2017/02/24/mufti-muhammad-sadiq-wrote-to-piggot/

https://ahmadiyyafactcheckblog.com/2016/11/17/ahmadis-editing-their-books-on-piggot/

http://www.reviewofreligions.org/5593/rev-john-hugh-smyth-pigott-his-claim-prophecy-and-end/

Click to access reviewreligionsenglish1911.pdf

______________________________________________________________________________________________
Tags

#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #trueislam #atifmian #piggot #Agapemone #pigott

Intro
“Tiryaq ul Qulub” means “Elixer for the Heart”, however, in “Hidden Treasures”, the Ahmadiyya Jamaat has translated it as “Panacea of the Souls”, it could also be translated as anti-venom medicine. Per Mirza Basheer-uddin Mahmud Ahmad the majority of this book was written in 1899, and just a few pages were written in 1902, and it was published. MGA signed off on page 160 with the date of 25 October 1902 (See “Qaul al Fasl” and “Haqiqat un Nubuwwat”, 1915). In this book, MGA wrote that Eisa (As) lived til age 125.

In order to declare it a pre-1901 book, the Qadiani Jamaat has argued that only the last two pages were written in October 1902, all the earlier work having been written in 1899 (see the compiler’s introduction in Ruhani Khazain, v. 15, p. 8-11)(See also Haqiqatun-Nubuwwat [1915]). The difficulty here is that a particular statement they wish to declare as pre-1901 occurs at the bottom of p. 157 (RK, v. 15, p. 481), while the page which MGA signed off with 25 October 1902 is page 160, just three pages later. Moreover, the topic he deals with starts on page 154 and continues unbroken till the end.

So it is inexplicable that when writing the last two pages (159-160), to finish the topic he started on p. 154, he fails to mention that his belief written on p. 157 (about being a non-prophet) has changed. Also, he mentions on page 160 that he used to think that Jesus will return but subsequently God declared this to be wrong. It is strange that he mentions this change of belief which happened many years before, but doesn’t mention the change of belief (from non-prophet to prophet) which occurred between his writing page 157 and writing page 160!

In 1899-1902, Mirza Qadiani alleged that he had published an advertisement on February 20, 1886, stating that Sir Syed Ahmad Khan would die. Then on March 12, 1897, he also stated in the advertisement that he had been informed of Sir Syed’s death (See RK, V-15, p. 466-469, Tiryaqul-Qulub).

In 1914, “The Ahmadiyya Movement and Ahmad’s place among the Prophets” (Part-3) bt M. Ataur Rahman is published via the ROR of Dec-1914. He quotes MGA’s books like, “Haqiqatul Wahy”, “Nuzul ul Masih”, “Barahin-i-Ahmadiyya Vol. 5”, “Tiryaq ul Qulub” and “Chashma-e-Marifat”.

Continue reading “What is “Tiryaq ul Qulub” by Mirza Ghulam Ahmad (1899-1902)?” →

Intro
Mufti Muhammad Sadiq was an inside man working for MGA. In 1926, he published a controversial book on the life and times of his master, MGA, this seems to be the first edition, the second edition was published later, the original is obviously missing. In this book, he officially changed the year of birth of MGA to 1835. He also told how MGA also frequented “opera-houses” and etc. in British India. MGA was even shown as willing to favor rich people over poor people. Mufti Muhammad even lied about the conversion of Mr. Wragge to Ahmadiyya, which never happened. MGA would give Mufti Muhammad Sadiq drugs without explaining what was in them. This book is also spelled as Dhikr-e-Habib in the 2009 online edition of Tadhkirah. This book also mentions his correspondence with Alexander Russel Webb. The Al-Hakam team translated pages 1-31 online, check it out herein. Mufti Muhammad Sadiq famously told the world that MGA called his God “Kala” and “Kalu”, which means black (See page 183)(and page 230 of a different edition).

The first edition of Zikr-e-Habib(1926), free download——Zikar E Habib.

Mufti Mubasher Shah did a video on this too, see it here.

MGA’s skin color was also described differently, in Zikr-e-Habib, Muftree Muhammad Sadiq alleged that the complexion of MGA was wheatish and reddish fair. When he would laugh, his face would turn red. His hair was straight, soft and shiny, hanging down to his ears. His beard was slightly longer than the length of a fist, and he would have any longer hair than this trimmed down (Translated by Al Hakam from the original Urdu in Zikr-e-Habib, pp. 25-29).
Continue reading ““Zikr-e-Habib” by Mufti Muhammad Sadiq (1926)” →

Intro
This entire entry was taken from the Ahmadiyya website. It is about the life and times of Mufti Muhammad Sadiq.
Continue reading ““Mufti Muhammad Sadiq: Founder of Ahmadiyya Muslim Mission in the United States of America”” →

Intro
We have already shown how MGA was surrounded by women in closed quarters at Qadian and how this was unislamic in every way.  As soon as he got some money (1884) he arranged for his marriage, however, he wasn’t done, by 1886-1888, he was looking to take on another wife, and thus bring his total wive count to 3, he was also claiming that maybe his “Promised Son” would come from a 3rd marriage.  This seems to be a wet-dream or something.  It is important to note that Muhammadi Begum had just gotten married and thus MGA lost her, however, MGA was praying and openly claiming that Muhammadi Begum would eventually get married to MGA as a widow.  One interesting point, we are not sure what the Register of Miscellaneous Memoranda is, nothing of this nature was ever published by Ahmadiyya.  This reference also exists in the Urdu and 2004 english edition of Tadhkirah.  This story proves that MGA was in-fact a bon-vivant and womanized as soon as he got some money.

The quote from the 2009 online edition of Tadhkirah, see pages 256-257
July 25, 1892

“””This morning before dawn at 4:30 a.m. I saw a large house where my wife (Mahmud’s mother) and another woman were sitting. I filled a white water-skin with water and carried it into the house and poured the water into an earthen vessel of mine. When I had finished pouring the water, the other woman suddenly came over to me wearing a beautiful red dress. I saw that she was a young woman and was clad in red from top to toe. Perhaps it was netting
material. I thought to myself that this was the woman about whom I had published the announcement, but she appeared to me to have the features of my wife. It seemed that she
said or thought: ‘I have arrived.’ I responded: ‘O Allah, may she come.’ Then she embraced me and thereupon I woke up. [Allah be praised for all this.]  Two to four days before I had seen in a dream that [a woman of the name] Raushan Bibi [Lady of light] had come and was standing outside the door of my verandah and I was sitting inside. I said to her: ‘Come, Raushan Bibi,
do come in.””” [Register of Miscellaneous Memoranda by the Promised Messiahas, p. 33].

The quote from the 2004 english edition of Tadhkirah
“”””Translation: This morning at dawn I saw myself in a house where my wife (Mahmud’s mother) and another woman were sitting. I filled a white water-skin with water and carried it into the house and poured the water into an earthen vessel. When I had finished, the other woman came over to me suddenly wearing a beautiful red dress. I saw that she was a young woman and was clad in red from top to toe. The cloth was possibly knitted. I thought to myself that this was the woman for whom I had advertised but she appeared to me to have the features of my wife. She said or perhaps she thought: I have arrived; and I responded with: May Allah cause her to arrive. Then she embraced me and I woke up. Allah be praised for all this.

Two or three days before I had seen that a woman of the name Raushan Bibi (Lady of light) had come and was standing outside my door and I was sitting inside. I said to her: Come Raushan Bibi, do come in.”””” (Register of Miscellaneous Memoranda p. 33).

Links and Related Essays
https://ahmadiyyafactcheckblog.com/2019/02/04/mirza-ghulam-ahmad-walked-around-qadian-at-times-with-10-15-ladies-and-another-case-of-ahmadiyya-editing/

https://ahmadiyyafactcheckblog.com/2017/01/13/mirza-sultan-ahmad-mgas-eldest-son/

https://ahmadiyyafactcheckblog.com/2017/02/17/was-mirza-mubarak-ahmad-the-musleh-maud/

https://ahmadiyyafactcheckblog.com/2018/10/24/mirza-tahir-ahmad-tells-us-whether-or-not-ahmadi-men-need-their-1st-wifes-permission-to-pursue-additional-wives/

https://ahmadiyyafactcheckblog.com/2018/01/30/mirza-ghulam-ahmads-criteria-for-selecting-a-wife/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

Intro
The Piggot prophecy was another failed prophecy of MGA, in fact, all of his prophecies failed.  MGA and his team of writers asserted Piggot would die in front of MGA’s eyes, i.e. in MGA’s lifetime.
Continue reading “Piggot was mentioned in the ROR of 1911” →

Intro
As we all know, MGA enjoyed the company of men and women in private quarters and always got the Punjabee styled massages from both genders. In the below, we have posted a quotation from “Ashab-e-Ahmad”, we have produced 3 versions of a story from the life of MGA wherein he would walk around Qadian with 10-15 women as normal. Brother Zia with Aaqa Ka Ghulam discusses this herein (at the 1:32:36 mark). Zia quoted Seeratul Mahdi, the 2008 edition, page 284, story number 1507 (See the scan in the below). See also the ROR of Jan-1943 which tells us about MGA and his walks in and around Qadian.

Ahmadi’s would happily send their daughters to Qadian to massage MGA and were even willing to do it themselves. In 1907, MGA’s son who was soon-to-be the Promised Son had an incident wherein he was harrassing some of the local women in Qadian, MGA was forced to have a commission formed and had these allegations investigated, however, it was a fake investigation and MGA’s son was acquitted by other fanatical Ahmadi’s who were willing to absolve the Mirza family and all of their discretions, even Noorudni bowed out of this commission. Ahmadiyya editors purposely omitted the part about the number of women that MGA would surround himself with, and thus have proven that they are full of deception. In the 1930’s, the Khalifa, Mirza Basheer-uddin Mahmud Ahmad admitted that his father was a bon-vivant and thus so was he.
Continue reading “Mirza Ghulam Ahmad walked around Qadian at times with 10-15 ladies and another case of Ahmadiyya editing” →