Intro
After Nooruddin died in March of 1914, the argument on the nature of the prophethood of MGA intensified. The Lahori-Ahmadi’s and the Qadiani-Ahmadi’s differed on the exact nature of MGA’s prophethood. However, as soon as Khwaja Kamaluddin returned from England (Nov-1914) he gave a speech which was turned into the an urdu-only book, “Ikhtalayfaat-e-Silsilaa-e-Ahmadiyya kay Usbaab”. Khwaja Kamaluddin’s quotes “Tuhfatul-Muluk” (A Present to Kings) by the Khalifa, Mirza Basheer ud Din Mahmud Ahmad which seems to have been written in the summer of 1914. This book was published on Dec 24th, 1914, during the Qadiani Jalsa. It was the first ever book about the split in the Ahmadiyya Movement, in it, Kwaja Kamaluddin emphatically died the prophethood of MGA and takfir against non-Ahmadi’s. The Khalifa, Mirza Basheer ud Din Mahmud Ahmad wrote Qaul al-Fasl in January of 1915 and Haqiqatun Nubuwwat in March of 1915, wherein he quoted 7:35, 4:69, 2:5 and 61:6 as verses from the Quran wherein MGA was explained as a prophet to come. MGA had never used these verse to argue pro-prophethood. Nevertheless, Muhammad Ali responded in (December of 1915) and wrote “Prophethood in Islam”  and ripped the Qadiani belief that MGA was an Ummati-Nabi. These conversations would continue uptil 1923, then they died off for about 10 years. With that being said, we have found an early and rare english translation and commentary of the Quran from 1915, published by the Qadiani branch of Ahmadis. In this commentary, they assert that the Messiah was promised in 1:7, which is a total lie. Later on, all Ahmadi commentaries wrote the same. In this english commentary of the Quran, the Khalifa connected 2:4 with 1:6 and 62:3, it was published in 1915.  english-translation-mirza-mahmood-1915.
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1901

Even MGA was connecting 1:6 (1:7 in the Qadiani Quran), with 4:69 and the continuation of prophethood (see “Correction of an Error” [1901]).

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The scan work

Download it here—https://ahmadiyyafactcheckblog.files.wordpress.com/2018/05/english-translation-mirza-mahmood-1.pdf

english-translation-mirza-mahmood-1915


Tafsir Ibn Kathir on 1:7
http://www.qtafsir.com/index.php?option=com_content&task=view&id=63&Itemid=35
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Links and Related Essay’s

https://ahmadiyyafactcheckblog.com/2017/11/21/in-1914-mirza-bashir-ahmad-simply-called-mga-a-mujadid-not-a-prophet/

The Qadiani-Ahmadi’s declared that MGA was “Ismuhu-Ahmad” in Quran 61:6, not Muhammad (Saw), then changed it later

Ahmadis lie about 7:35 of the Quran

The concept of the Ummati-Nabi

MGA’s age-prophecy discussed in the ROR of March-1914

The Pagham-e-Sulh of July 1914 proves that even the Qadiani-Ahmadi’s were unsure how to categorize MGA’s prophethood immediately after the split

Who is Fateh Muhammad Sial?

Who is Mirza Bashir Ahmad?

Barahin-e- Ahmadiyyah volume 5, was re-published in 1914, it was the second edition

“Eik Ghalti Ka Izala” aka “Correction of an Error” was re-published on March-1-1914

Muhammad Ali, the eventual Lahori-Ahmadi was always against Takfir, whereas the family of MGA was not (1914)

Are Ahmadis the fastest growing Islamic sect? The World Christian Encyclopedia opened and evaluated

In 1914, Mirza Bashir Ahmad simply called MGA a Mujadid, not a Prophet—Review of Religions of June 1914

https://en.wikipedia.org/wiki/Fateh_Muhammad_Sial

Who is Qazi Muhammad Zahuruddin Akmal? (1881–1967)

Qadian in August of 1947 during partition, the invasion of Sikhs and Ahmadi’s were issued tanks by the British

https://ahmadiyyafactcheckblog.com/2016/10/20/tasheeshazul-adhan-was-a-magazine-founded-by-mahmud-ahmad-in-1913/

In June-July of 1908, Mirza Mahmud Ahmad wrote that the ‘Promised Son’ would not be actual son of Hazrat Mirza Ghulam Ahmad

“My beliefs about non-Ahmadi Muslims”, dated 18 August 1911 by Khwaja Kamal-uddin

Professor Muhammad Ilyas (Elias) Burney: Exhaustive Contemporary Study on the Ahmadiyya Sect from a highly respected academic

http://alhafeez.org/rashid/abuse/abuse.htm

Khwaja Kamal-Ud-Din Prevents MGA From Being Jailed (1904)

When Khwaja Kamaluddin arrived in England (1912)

“Haqiqat Un Nubuwwat” (1915) by Mirza Basheer-uddin Mahmud Ahmad, some quotes and data

Mirza Ghulam Ahmad lost his court case vs. Karam din 1904, but won on appeal

Mirza Ghulam Ahmad vs. Maulvi Karam Din–Court Case 1903–1905, references from the 2009 edition of Tadhkirah and some other sources

“My beliefs about non-Ahmadi Muslims”, dated 18 August 1911 by Khwaja Kamal-uddin

Tashhiz al-Azhan was a Magazine founded by Mahmud Ahmad in 1906, quotes and background info

“A Muslim is only he who accepts all those appointed by God” by Mirza Bashir-uddin Mahmud Ahmad, April 1911

The Causes of Internal Dissensions in the Ahmadiyya Movement, By Khwaja Kamaluddin, 1914

“”Prophethood among the Followers of Muhammad”” by Maulana Sayyid Muhammad Ahsan of Amroha, Oct-1913, in Tashhizul Azhan

https://ahmadiyyafactcheckblog.com/2017/08/03/some-quotes-from-mirza-basheer-uddin-mahmud-ahmads-magazine-tashhiz-al-ahzan/

Tashhiz al-Azhan was a Magazine founded by Mahmud Ahmad in 1906, quotes and background info

“”Prophethood among the Followers of Muhammad”” by Maulana Sayyid Muhammad Ahsan of Amroha, Oct-1913, in Tashhizul Azhan

Mirza Basheer-uddin Mahmud Ahmad had 20+ children with 7 wives

Click to access A-Misconception-Removed.pdf

https://books.google.com/books?id=3QjPDwAAQBAJ&pg=PA686&lpg=PA686&dq=Ummati+Nabi&source=bl&ots=fk0uRPujFk&sig=ACfU3U1SDQymXhEopA2JDlz3j068ocTtWA&hl=en&ppis=_e&sa=X&ved=2ahUKEwiUpsO58ODoAhVFsp4KHZOuDvI4ChDoATAEegQIDBA3#v=onepage&q=Ummati%20Nabi&f=false

Muhammad (saw) is prophet #124,000, Esa (as) is prophet number #123,999

“Haqiqat Un Nubuwwat” (1915) by Mirza Basheer-uddin Mahmud Ahmad, some quotes and data

“Al-Qaul-ul-Fasl” by the Khalifa, Mirza Basheer-uddin Mahmud Ahmad–early-1915

Maulvi Sanuallah acknowledges that MGA claimed prophethood in Nov 1901

MGA explains how he misunderstood his prophethood in 1880 and was confused for 20+ years

Ahmadiyya and 4:69, everything you need to know

https://ahmadiyyafactcheckblog.com/2017/08/03/ahmadiyya-scholars-wrote-about-469-in-1908/

Maulvi Sanuallah acknowledges that MGA claimed prophethood in Nov 1901

https://ahmadiyyafactcheckblog.wordpress.com/2016/10/16/the-causes-of-internal-dissensions-in-the-ahmadiyya-movement-by-kwaja-kamaluddin-1914/

“”Prophethood among the Followers of Muhammad”” by Maulana Sayyid Muhammad Ahsan of Amroha, Oct-1913, in Tashhizul Azhan

An Ahmadi claimed prophethood in late-1901 or early 1902, and was boycotted by Ahmadis–Chiragh Din of Jammu (Jamooni)

Maulvi Abdul Karim claims Prophethood per MGA, Maulvi Amrohi disagrees

https://ahmadiyyafactcheckblog.com/2019/01/13/what-is-arbain-a-book-by-mga-and-his-team-of-writers/

In 1891, when MGA made his big claims, he denied prophethood–Mufti Sadiq was heavily involved

Mirza Ghulam Ahmad was accused of claiming prophethood in the 1879–1884 era

Mirza Ghulam Ahmad was considered a Kafir in 1884, before his wildest claims

Some rare books from the 1901-1902 era, which refute MGA’s claim to prophethood

Maulvi Sanuallah acknowledges that MGA claimed prophethood in Nov 1901

Mirza Sultan Ahmad, Son Of Hazrat Mirza Ghulam Ahmad, On Finality Of Prophethood

“Eik Ghalti Ka Izala” aka “Correction of an Error” was re-published on March-1-1914

https://ahmadiyyafactcheckblog.com/2017/01/16/hani-tahir-explains-mirza-ghulam-ahmads-prophethood-and-pre-1901-vs-post-1901/

A few months after becoming Khalifa, Mirza Mahmud Ahmad waffled on his father’s prophethood

Do Ahmadis believe in the same Kalima as Muslims?

MGA explains how he misunderstood his prophethood in 1880 and was confused for 20+ years

Noorudin didn’t care if Mirza Ghulam Ahmad claimed even law-bearing prophethood

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