After Nooruddin died in March of 1914, the argument on the nature of the prophethood of MGA intensified. The Lahori-Ahmadi’s and the Qadiani-Ahmadi’s differed on the exact nature of MGA’s prophethood. However, as soon as Khwaja Kamaluddin returned from England (Nov-1914) he gave a speech which was turned into the an urdu-only book, “Ikhtalayfaat-e-Silsilaa-e-Ahmadiyya kay Usbaab”. Khwaja Kamaluddin’s quotes “Tuhfatul-Muluk” (A Present to Kings) by the Khalifa, Mirza Basheer ud Din Mahmud Ahmad which seems to have been written in the summer of 1914. This book was published on Dec 24th, 1914, during the Qadiani Jalsa. It was the first ever book about the split in the Ahmadiyya Movement, in it, Kwaja Kamaluddin emphatically died the prophethood of MGA and takfir against non-Ahmadi’s. The Khalifa, Mirza Basheer ud Din Mahmud Ahmad wrote Qaul al-Fasl in January of 1915 and Haqiqatun Nubuwwat in March of 1915, wherein he quoted 7:35, 4:69, 2:5 and 61:6 as verses from the Quran wherein MGA was explained as a prophet to come. MGA had never used these verse to argue pro-prophethood. Nevertheless, Muhammad Ali responded in (December of 1915) and wrote “Prophethood in Islam”  and ripped the Qadiani belief that MGA was an Ummati-Nabi. These conversations would continue uptil 1923, then they died off for about 10 years. With that being said, we have found an early and rare english translation and commentary of the Quran from 1915, published by the Qadiani branch of Ahmadis. In this commentary, they assert that the Messiah was promised in 1:7, which is a total lie. Later on, all Ahmadi commentaries wrote the same. In this english commentary of the Quran, the Khalifa connected 2:4 with 1:6 and 62:3, it was published in 1915.  english-translation-mirza-mahmood-1915.

Even MGA was connecting 1:6 (1:7 in the Qadiani Quran), with 4:69 and the continuation of prophethood (see “Correction of an Error” [1901]).


The scan work

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Tafsir Ibn Kathir on 1:7
Links and Related Essay’s

Click to access A-Misconception-Removed.pdf



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