nobelprizeinphysicstoabdussalam_cd304f1f659c6e52ab50fe4c8ec5a1c5ebb1d3d8

Intro
Ahmadis are in the habit of openly lying.  However, its not their fault, it is the Ahmadi-Mullah has radicalized Ahmadis as such.  This entry is from an independent biography that I read on the life of Abdus Salaam by Jagjit Singh.  However, there are a few bios on Abdus Salaam, I have read all of them.  Pervez Hoodboy has also spoke on Dr. Salaam here.  

Dr. Salaam meets Zafrullah Khan in 1946 in Liverpool
Co-incidentally, they both met as Dr. Salaam had arrived in the UK for higher studies.  They both scammed and schemed on behalf of Ahmadiyya their entire life.  However, it is important to note that Dr. Salaam never volunteered for Ahmadiyya and never wrote any articles in support of any Ahmadiyya theory.  He was silent on Jesus in India, the eclipses and many other scientific phenomenon.

Abdus Salaam turned his back on Pakistan after the 1953 riots on Ahmadiyya
Is Abdus Salaam a traitor to Pakistan?  Well, in this book, on pages 26-31.  It is stated that Dr. Salaam purposely and willfully was upset with Pakistan and moved away.  He then helped the UK and other countries develop educational programs in terms of physics.

This was the first time that Dr. Salaam turned his back on his country, however, it wasn’t the last.  Singh tells us that Salaam was personally threatened, and the riots were about his close friend, Zafrullah Khan, so Salaam was now eager to leave his people in Pakistan, and he fled to the UK and began giving up all of his islamic ideals on life (see pages 28-29, Singh).

1958-1974
Dr. Salaam had a change of heart, and this is the most peaceful era of Ahmadis in Pakistan.  In 1958, he was names as the Chief Scientific Advisor to the President, Ayub Khan (see Singh, pages 96-97).  Abdus Salaam was thus able to get lots of Ahmadis hired into the government and etc.  This was the era when Ahmadis were Economic Advisors, military generals, and held disproportionate employment with the government.  Dr. Salaam wanted to start an international physics center, however, there was a shortage of funds and no projects could ever be funded.

His marriage to Louise Johnson
Fraser, “Cosmic Anger”, page 230-231

“Salam and Louise Johnson were married in a Muslim wedding in London in 1968.  An unlikely witness was Paul Mathews, Salam’s long-time research partner  and professor at Imperial. 36.  In Islamic terms, his new relationship was a marriage, so Salam was following the edicts of a religion that expressly forbids fornication. 37.  but on the other hand it was sufficiently distant from a union that had taken place between cousins in Pakistan as not to cause alarm.  The freedom and support that Salam’s unorthodox lifestyle required was freely given on all sides, and the unconventional arrangement worked.  By deft planning and attention to detail, and by supreme forbearance by those involved, Salam was able to manage his unconventional matrimonial affairs, shuttling between Trieste, London and Oxford.  Salam was discreet about all of this, but on the other hand did not keep it secret.  His ‘second family’ became regular summer visitors at Trieste.”
36—Salam would have preferred 2 Muslim witnesses to his new marriage, and this was duly rectified in a second marriage ceremony in 1973.
Dr. Salam had both of his wives living less than a mile apart in 1990–1996 era.
Another biography: Dr. Abdus Salam, by Jagjit Singh. Says, he admired Muhammad Iqbal, the poet philosopher.
According to his colleague, Dr. Weinberger, Dr. Salam was fond of “Scotch” whiskey:

Singh is wrong on Ahmadiyya persecution and the 1974 NA
Singh writes that after legislation was passed, violence vs. Ahmadis broke out..that is an open lie.  He was most likely lied to by Ahmadi-mullahs or other Ahmadis who are fond of lying about their cult-like non-profit business.    In fact, after Sep-1974, the data proves that violence vs. Ahmadis was dead and there was another major flare up til the Lahore attack of 2010.

Salaam turns his back on Pakistan again in Sep-1974
Ahmadis were declared non-Muslim in Sep-1974, and Dr. Salaam resigned immediately. Salaam grew a beard and seems to have changed his lifestyle….or that was the outward behavior.

Zia invites Dr. Salaam to Pakistan in 1979
After winning the nobel prize, with other scientists, Zia-ul-Haq wooed him to come back to Pakistan and possibly help Pakistan fight off the Soviet occupation of Afghanistan.  Dr. Salaam didn’t fly on commercial aircraft, instead, he flew on the Presidents aircraft (see pages 96-97, Singh).  Zia and Dr. Salaam clashed over budgetary expenses and a few weeks after Dr. Salaam arrived in Pakistan, he hastily made his exit.  He abandoned Pakistan at a crucial time, the USSR was wanting to invade Pakistan and Dr. Salaam simply didn’t care about his people.  Again….Pakistan had limited funding…they were spending all of their money in wars…..and were teetering on bankruptcy.

He turned his back on Pakistan 3 times
It should be noted that Salaam had many beefs with his own people.

When he won the Nobel Prize
Singh lies to us and claims that Abdus Salaam wasn’t fond of alcohol.  He claims that he Salaam only drank grape juice while his colleagues drank wine.  However, that is a lie…his colleagues tell us different.

Singh was silent on Dr. Salaam’s wife, Professor Dame Louise Napier Johnson
This is the proof that this book was purposely biased.  We all know that Dr. Salaam eloped with Dr. Johnson in 1968…they were not married in any ceremony.  Dr. Salaam didn’t care about any islamic laws, he was above the laws in Ahmadiyya and was never even questioned.  However, a few years later, he had an ahmadi-mullah read the Nikkah.  His son was born in 1974 (Umar) and a daughter was born in 1982 (Saeeda).  Both of these children are shunned in Ahmadiyya.

Conclusions
Dr. Salaam had allegiance to his cult-like religion and he respected the religion of his father.
IMHO, he was an Atheist, however, out of respect for his family, he supported Ahmadiyya as much as he could.  However, he never had the courage to attempt to solve the dogmatic irregularities of the Ahmadiyya religion.  Some of his off-spring live in the LA area and they have confirmed Dr. Salaams irreligous life.