ahmadiyyafactcheckblog

Intro 
By 2026, there seem to be barely 100 Qadiani-Ahmadi’s in Singapore and barely 5000+ in Malaysia (via asylum claims, stuck in refugee camps). By 2021, there is still only one Ahmadiyya place of worship, Masjid Taha. We estimate that there are barely 100 Ahmadi’s in the whole country. Check out the 2021 Jalsa herein, barely 20 men attended. The Ahmadi murrabi was Musa Bin Masran.

In 1917, the ROR of Aug reports that there is an Ahmadiyya Anjuman in Penang (Straits settlements) and they are planning additional work in the Malay Peninsula.
In 1935, Maulana Ghulam Hussain Ayaz was among the first batch of missionaries sent on 6^th May 1935 under the Tahrik-I-Jadid Scheme (See page 20). He was only given money for the travelling expenses and for a living he got to earn by himself. He was commissioned to preach in Singapore, Malacca and Penang by Mirza Basheer ud Din Mahmud Ahmad.

In the 1960’s, Singapore became an independent country, thus, the history of Ahmadiyya changes slightly.

By 1979, the Ahmadiyya Movement was claiming to have 1 mission house in the country.

Continue reading “The history of #Ahmadiyya in #Singapore” →

Intro
As we all know, 43:57 to 43:67 is about Esa (as) and how he is a sign of the final hour. #Ahmadis assert that 43:61 doesn’t refer to Esa (as), however, some of their later Tafsir’s (by the 2nd Khalifa) seem to contradict the Qadiani position. It seems that MGA never commented on 43:57. In 1917, the Lahori-Ahmadi’s didn’t use this either. However, the Qadiani-Ahmadi’s asserted 43:57 was an indication of the return of Esa (as)(astagfarullah, naozobillah)(see Malik Ghulam Farid‘s 1988 and 2018 commentary of the Quran).

Continue reading “#Ahmadi’s fraudulently claim that #Mirzaghulamahmad was mentioned in 43:57 of the Quran” →

Intro
The Islamic position on hell is that it is for all disbelievers and eternal (khalideena feeha), it never ends. However, the Quran does say that even some Muslims will go to hell, but will be later released to heaven after time served (see Tafsir Ibn Kathir, 4:93, 19:70-72, 4:145 and many others). These are the famous 7 deadly sins that would condemn a Muslim to hell for a very long time, they are: shirk, dabbling in magic, killing another Muslim without due cause, eating the wealth of orphans, eating the profits of interest, fleeing on the battlefield (and acting cowardly) and accusing chaste women of fornication/adultery. Check out Al-Qudwa’s video on MGA and Ibn Taymiyya on the temporary nature of Hell.

The root word Khalid appears in the Quran 44 times (see the full list of references herein). The phrase “Khalideena-fe-haa-abadan” appears in the Quran 11 times, 3 times for Hell (See 72:23, 33:65 and 4:169) and 8 times for Heaven (See in the below). The phrase “Khalideena-fee-ha” appears in the Quran 41 times, 11 times for Hell and 30 times for Heaven. Al-Khalideen (21:8) is mentioned in the Quran as it explains that Messengers of Allah and humans aren’t immortal on Earth. Khalideena is mentioned alone in terms of heaven in 25:16.

The word Abadan appears in the Quran 29 times and always means forever and ever or never-ever (See full reference list in the below).

Check out this explanation by Yasir Qadhi, he explains how Ibn Taymiyyah quoted the Quran wherein Allah says that Jahannam will last until Allah wills. Yasir Qadhi explains how Ibn Taymiyyah presented the hypothetical scenario of Hell getting shut down by Allah, if Allah wills it, and how this was totally up to Allah, his student Ibn Qayyim wrote the same. Ibn Taymiyyah wrote that the punishments of Jahannam are permanent! Ibn Taymiyyah even presented hadith from Hadhrat Umar (ra) and others. It seems that Ibn Taymiyyah quoted 78:23 of the Quran wherein the Quran speaks of Hell being “Akhtaba” (endless ages) and 11:107, in fact, this verse is the main argument by Ibn Qayyim also. In 11:07, Allah clearly says that Jahannam will remain as long as Allah wills, and in the next verse (11:08) the same is written about Jannah, with a small extra bit at the end of it which proves that Jannah never ends. Thus, proving that this entire conversation is about the hypothetical. It is also possible that when Allah speaks of Jahannam ending, he means Muslim Jahannam, which is 1 of 7 levels.

In 1882, Via BA-3, written in 1879-1881, MGA seemed to acknowledge that hell was in fact forever (see Braheen e Ahmadiyya, english edition (2016), online, page 172).

In 1892-1893, MGA and his team of writers made many statements about Heaven and Hell. In terms of Heaven, MGA said we will wake up with our real bodies (See A’ina-e-Kamalat-e-Islam, page 443), heaven and hell are real places. MGA said that a common fever was similar to the “fire” in the Quran (See A’ina-e-Kamalat-e-Islam, pages 132-133). MGA said that a believer takes his share of fire of Hell in this very world. And k«a»fir (disbeliever) is compelled and forced into Hell, whereas a believer enters fire of their own will for sake of God Almighty (See A’ina-e-Kamalat-e-Islam, page 133).

In 1893, MGA and his team of writers acknowledged that Hell and Heaven and true and that we will have bodies (see “Tohfa Baghdad”, page 105).

In 1895-1896, via Philosophy of the Teachings of Islam, MGA claimed that per 89:27-28, heaven could be achieved on Earth (see pages 6-7 and 104-105). MGA and his team of writers totally stole the Sir Syed position on heaven and called all of its descriptions as symbolic (see page 154), 47:15 of the Quran is quoted (47:16 in the Qadiani Quran). Malik Ghulam Farid wrote the same in 1988 via his official 5-volume commentary of the Quran. Read my full book review of “Philosophy of the Teachings of Islam” herein. quoted 55:46 of the Quran (55:47 of the Kadiani Koran), 12:53 of the Quran (12:54 in the Kadiani Koran), 75:2 of the Quran (75:3 in the Kadiani Koran) and 89:27 of the Quran (89:28 in the Kadiani Koran) and argued that the “garden” (janatan) can be achieved twice, once in the present life and in then in the hereafter. MGA and his team also quoted 10:64 in the Quran (10:65 in the Kadiani Koran)(see pages 165 and 190).

In 1897, MGA and his team quoted 2:201 (2:202 in the Kadiani Koran) and warned Ahmadi’s about the fire (see Al-Hakam, vol. 1, no. 7, dated 9 December 1897, p. 5., via Malfuzat-1, online English edition, page 8). MGA argued that we learn from the Hadith that even fever is a reflection of the hellfire (via Malfuzat-1, online English edition, page 174).  MGA and his team quoted 3:191 of the Quran (3:192 in the Kadiani Koran) and alleged that Allah doesn’t want people to go to Hell (via Malfuzat-1, online English edition, page 64). MGA and his team of writers quoted 104:6 (104:7 in the Kadiani Koran) and alleged that the fire of Hell is in reality “the fire of regret” and so it is this very fire of the love of all that is besides Allah which burns the human heart and turns it to ash, subjecting it to a shocking punishment and pain. I say once again that it is a true and definite fact that without a soul at rest, man cannot attain salvation (via Malfuzat-1, online English edition, page 107).

In 1902, in “Noah’s Ark”, MGA uses the phrase, “eternal hell” twice (See pages 38 and 58).

In 1905 (Jan), MGA and his team of writers alleged that per the Quran 102:1-5 (102:2-6 in the Kadiani Koran) most people were chasing vain desires, which divert them from Allah. MGA infers that these people are living a hellish life on Earth, they will come to know of it (See Malfuzat-7, online English edition, page 98, via Al-Badr, vol. 4, no. 3, p. 2, 3, dated 20 January 1905 and al-Hakam, vol. 9, no. 4, p. 2, 3, dated 31 January 1905).

In 1905 (Apr), MGA alleged to receive this revelation: “A time shall come upon Hell when there will be no one left in it” (this is connected to the famous weak hadith from Musnad Ahmad). 
(See Malfuzat-7, online English edition, page 160-161, via Al-Hakam, vol. 9, no. 13, p. 6, dated 17 April 1905) MGA and his team of writers were inferring that MGA was told via wahi that hell would end. MGA also alleged to have received the revelation: “We have banked down the fire of hell”, MGA then alleged that by way of interpretation, the thought arises that perhaps Allah the Exalted is about to remove the plague from the world. MGA also said that it can mean that He is going to remove it from this village (See Malfuzat-7, online English edition, page 160-161, via Al-Badr, vol. 1, no. 1, p. 6, dated 6 April 1905). MGA also admitted that the above revelation is grammatically incorrect, MGA argued that Allah isn’t bound by grammar.

In 1905, MGA and his team of writers quoted 17:72 of the Quran (17:73 in the Kadiani Koran) and argued that it is necessary that the preparation is made here [in this world] and man takes the eyes needed for this with him from this very world. The one who goes without making the preparation here, he will remain deprived there (in heaven). This verse does not mean that those who are blind and sightless here will also be blind there. No, it means that one should take the senses and the eyes needed to behold God from here, and what is needed for these eyes is tabattul [detachment from the world], tazkiya-e-nafs [purification of the self] and holding God Almighty supreme over everything; and to see, hear and speak through God Almighty. The name of this is fana fillah [self annihilation into Allah]. Until this station and rank is attained, there is no salvation. They then argue that the bounties of heaven are unimaginable (inferring 32:17 of the Quran, 32:18 in the Kadiani Koran)(See Malfuzat-7, online English edition, page 403-404, via Al-Hakam, vol. 9, no. 35, p. 5–12, dated 10 October 1905).

In 1905, MGA and his team of writers criticized the beliefs of sects (firqay) like the “Naturalist”, led by Syed Ahmad Khan, who deny Heaven, Hell, angels, revelation and etc. (See Malfuzat-8, online English edition, page 40, via al-Badr, vol. 1, no. 32, p. 2–4, dated 3 November 1905). MGA then says, to distinguish itself from all these sects, this sect was named ‘Ahmadiyya’.

In 1905, while in Delhi, and while explaining the purpose of the Ahmadiyya, MGA said that Ahmadi’s must make this world a paradigm of Hell, and then they will become a “true believer”.
(See Malfuzat-8, online English edition, page 47, al-Badr, vol. 1, no. 34, p. 3–4, dated 8 November 1905). In 1905, while in Delhi on allegedly Oct-27-1905, MGA quoted 17:72 of the Quran (17:73 in the Kadiani Koran) and argued that the Quran told us that if someone is blind in the world, they will be blind in the next (See Malfuzat-8, online English edition, page 59, al-Badr, vol. 1, no. 33, p. 2–4, dated 6 November 1905).

In 1906 (Via Chashma Masihi, see in the below), MGA quoted a hadith and claimed that hell will be emptied out. MGA also quoted 11:107 of the Quran (11:108 of the Kadiani Koran), as he argued that hell is temporary.

In 1906-1907, MGA and his team of writers quoted 11:107 of the Quran (11:108 of the Kadiani Koran) and argued that via Allah’s mercy, Hell is a warning, Heaven is a promise. Per MGA, since Hell is a warning, it is subject to change. MGA acknowledges the phrase, “Khalideena-fe-haa-abadan”, and purposely mistranslates it as “Wherein they shall abide for a very long time”, via 4:169 (4:170 in the Kadiani Koran). However, MGA says that 11:107 of the Quran (11:108 of the Kadiani Koran) provides an exception to the rule. MGA then quotes a hadith from Musnad Ahmad, meaning that, a time shall come upon Hell when there will be no one left in it—morning breeze shall rattle its doors. Some collections mention this hadith in Persian, [‘What else can I do if I do not forgive this handful of dust!’](See “Haqiqatul Wahi”, online English edition, page 235).

In 1907 (Feb), MGA and his team of writers said that they leave the details of these matters to God as the cautious way is to believe in the summation and leave the details to God (See Malfuzat-9, online English edition, pages 105, via al-Badr, vol. 6, no. 6, p. 4, dated 7 February 1907). In Feb-1907, MGA and his team of writers alleged that Hell is a punishment (See Malfuzat-9, online English edition, page 152, via Badr, vol. 6, no. 9, p. 10, dated 28 February 1907).

In 1907 (March), MGA and his team of writers alleged that Hell is not forever. This belief is completely wrong and is wholly opposed to the Holy Quran and the Hadith. It is proven from
the Holy Quran that after passing through a period of punishment in Hell, man will gradually be saved from the torment of Hell (See Malfuzat-9, online English edition, pages 201-204,
Badr, vol. 6, no. 13, p. 4, dated 28 March 1907).

In 1907 (April), MGA and his team of writers argued that suffering and dying of plague is a type of Hell. MGA and his team of writers quoted the second half of 2:59 of the Quran (2:60 in the Kadiani Koran) and alleged that the punishment of the plague is for transgressors and the disobedient. This is a punishment for rejecting and disobeying the one commissioned by Allah. It is as if particularly linked to kufr [disbelief]. However, the ones who are not perfect believers, rather are ordinary [believers], as the objective of Allah the Exalted is to try them, therefore, it is possible that for their reformation, He may put them in this worldly hell as an atonement for their shortcomings. And this is unanimously acknowledged among all the sects in Islam that a group of believers will also be in hell for a short period (See Malfuzat-9, online English edition, pages 239-244, via Badr, vol. 6, no. 17, p. 8–9, dated 25 April 1907). MGA and his team of writers also discussed the hypothetical scenario about Prophets getting sent to Hell, they quoted 2:106 of the Quran (2:107 in the Kadiani Koran)(the famous verse of abrogation) and agreed that Allah has the power to anything, however, MGA alleged that Allah doesn’t behave against his attributes, in this case, it would be the attribute of mercy.

In 1907 (Sep), MGA and his team of writers quoted 66:6 of the Quran (66:7 in the Kadiani Koran) and 47:12 of the Quran (47:13 in the Kadiani Koran) and alleged that people who don’t pray to Allah will be like cattle in the fire (See Malfuzat-9, online English edition, pages 368-369, Al-Hakam, vol. 11, no. 32, p. 6, dated 10 September 1907). MGA and his team of writers also alleged that this world can also be a hell and great calamities can befall anyone (See Malfuzat-9, online English edition, page 383, via Al-Hakam, vol. 11, no. 34, p. 3–4, dated 24 September 1907). MGA and his team of writers also criticized Ahmadi’s for not wanting to go to Europe and America to preach Islam. MGA said that he didn’t ask them to go and get their head cut off, only tabligh. MGA and his team of writers allege that Ahmadi’s say it is too hot and complain about being uncomfortable, MGA then quotes 9:80 of the Quran (9:81 in the Kadiani Koran) and alleged that Hell would be a hotter destination for these type of Ahmadi’s (See Malfuzat-9, online English edition, page 400, via Al-Hakam, vol. 11, no. 34, p. 5–6, dated 24 September 1907).

In Jan-1908, MGA and his team of writers quoted 55:46 of the Quran (55:47 of the Kadiani Koran), 12:53 of the Quran (12:54 in the Kadiani Koran), 75:2 of the Quran (75:3 in the Kadiani Koran) and 89:27 of the Quran (89:28 in the Kadiani Koran) and argued that the “garden” (janatan) can be achieved twice, once in the present life and in then in the hereafter (See Malfuzat-10, online English edition, pages 89-97, via Al-Hakam, vol. 12, no. 4, p. 2–3, dated 14 January 1908; Badr, vol. 7, no. 1, p. 2–13, dated 9 January 1908).

In Jan-1908, MGA and his team of writers quoted 18:100 of the Quran (18:101 in the Kadiani Koran) and alleged that this verse is a sign of MGA. MGA argues that Hell means plague. MGA then quotes a hadith from Musnad Ahmad, meaning that, a time shall come upon Hell when there will be no one left in it—morning breeze shall rattle its doors (See Malfuzat-10, online English edition, pages 125-128, Badr, vol. 7, no. 3, p. 3, dated 23 January 1908).

In March-1908, MGA and his team of writers quoted 20:74 of the Quran (20:75 in the Kadiani Koran) and alleged that punishment (via Hell) is without exception (See Malfuzat-10, online English edition, pages 203, via Al-Hakam, vol. 12, no. 18, p. 4–5, dated 10 March 1908). MGA and his team of writers quoted 11:98 of the Quran (11:99 in the Kadiani Koran) and argued that Pharoah won’t go into Hell (See Malfuzat-10, online English edition, pages 291, Badr, vol. 7, no. 16, p. 4, dated 23 April 1908).

In April-1908, MGA and his team of writers quoted 11:108 (11:109 in the Kadiani Koran) and argued that Heaven is eternal, however, Hell is not. MGA and his team of writers then allege that hadith which states that there will come a time when everyone will have exited Hell. This is also what the mercy of God Almighty demands. After all, man is the creation of God. God Almighty will remove his weaknesses and gradually, stage by stage, deliver him from the torment of Hell (See Malfuzat-10, online English edition, pages 245-246, Badr, vol. 7, no. 13, p. 4, dated 2 April 1908). MGA and his team of writers also alleged that Allah doesn’t care as to who goes to heaven or hell (See Malfuzat-10, online English edition, pages 258, via Al-Hakam, vol. 12, no. 24, p. 1–3, dated 2 April 1908).

In May-1908, MGA and his team of writers quoted 104:6 (104:7 in the Kadiani Koran) and alleged that the fire of Hell is in reality a fire in the hearts of humans (See Chashma-e-Ma‘rifat, Ruhani Khaza’in, vol. 23, pp. 62-63, see also Essence of Islam Vol. 2, page 452).

In May of 1908 (after MGA died), MGA and his team of writers argued that Hell was temporary and it is against the mercy of Allah to keep Hell forever. MGA and his team of writers quoted 4:28 of the Quran (4:29 of the Kadiani Koran) and alleged that men were made weak, thus, Allah expected men to sin and would eventually forgive them and allow them into heaven. MGA and his team of writers argued that once humans are cured, they will be allowed into heaven. MGA and his team of writers then quoted 11:107 of the Quran (11:108 of the Kadiani Koran) and argued that the wording in this verse proves that Hell will come to an end. MGA and his team of writers then quoted a hadith from Musnad Ahmad, meaning that, a time shall come upon Hell when there will be no one left in it—morning breeze shall rattle its doors. MGA and his team of writers then argue that Islam has the only justice filled teaching and Allah will never make his creation suffer forever (See Malfuzat-10, pages 449-452, via Al-Hakam, vol. 12, no. 35, p. 2–3, dated 30 May 1908).

In June 1908, MGA and his team of writers quoted 47:15 of the Quran (47:16 in the Qadiani Quran) and called the descriptions of heaven as not to be taken literally (See al Badr, vol. 7, no. 25, p. 5, dated 25 June 1908)(Via Malfuzat-10, page 507, online English edition). Also in June-1908, MGA and his team of writers alleged that if someone is destined for Hell, their punishment begins on Earth via calamities and etc. (See Malfuzat-10, page 494, online English edition, via Badr, vol. 7, no. 25, p. 4, dated 25 June 1908).

In 1917, via his famous English commentary of the Quran, Maulvi Muhammad Ali translated 78:33 (78:34 in the Qadiani Quran) “wa Kawa’ib” as “those showing freshness of youth”, however, this is a deviation, it should “swelling breasts”. Per Lane’s Lexicon, when a girl is said to be Ka’ib (plural Kawa’ib), this is when she grows youthful, or nears maturity, and her breasts begin to swell (LL).

At the 1925 Jalsa at Qadian, the 2nd Khalifa gave speeches wherein he claimed that even Satan would be eventually allowed into heaven (see page 37)(See the full quote in the below). Ahmadi’s believe that iblis was a human.

In the late 1990’s, Mirza Tahir Ahmad said the same and in 1994. In the early 2000’s, Mirza Tahir Ahmad claimed that all spirits in heaven will be gender neutral. In the 1990’s, Mirza Tahir Ahmad explaining this herein). In the clip, Mirza Tahir Ahmad sarcastically says that there is NO heaven, unless you achieve heaven on Earth (See the clip on tiktok and twitter).

In the early 2000’s, Mirza Tahir Ahmad claimed that all spirits in heaven will be gender neutral.
This seems to be totally against the islamic concept of the afterlife. We have archived this clip on tik tok and twitter. Mirza Tahir Ahmad read out Quran 89:27-28. Mirza Tahir Ahmad even argues that these verses are feminine and thus the soul will be feminine in the afterlife. Grammatically, the WORD nafs is feminine. Shams is also feminine. But it isn’t a female. Tilaawah, qiraa-aah, risaalah, nubuwwah, aayah and aayat are all in the feminine form. They do not make them females or women. They have no biological or anatomical effect. This is a mere grammatical reference. A linguistic one. Men do not become gender neutral. Same for women. As for the hooris, then they are referred to as females because Allaah says in sooraturrahmaan, that none has touched them females before, not man nor jinn. Lam yatmith HUNNA insun qablahum WA laa jaan.

In 2024, Maulvi Mahmood Kausar and Syed Ibrahim Ahmad streamed on the Gen Z podcast and explained how Ahmadi’s believe that Hell is like a hospital. At 20:30, Maulvi Mahmood Kausar says that in the afterlife, per Ahmadiyya scholars, your soul is your new body and that has soul has within it, another soul that will be born. At 19:20, Maulvi Mahmood Kausar alleges that there won’t be rivers of milk, in fact, humans will still have to work. Maulvi Mahmood Kausar alleges that this is in the Quran.

In Dec-2025, Ahmadiyya employees, Humayon Jahangeerkhan, with Mansoor Clarke and Rabeeb Mirza (works at MTA, translation center) discussed the Ahmadiyya concept of Hell. They started off by discussing the concept of the Barzakh.

In Dec-2025, I spoke to Maulvi Ibrahim Noonan on a TikTok live stream via Moe Moe from Speakers Corner. I specifically asked Maulvi Ibrahim Noonan about Mirza Tahir Ahmad’s concept of the genderless hell, Mirza Tahir Ahmad’s concept of the Jalalee Messiah (See the clip on TikTok, Instagram, youtube and Twitter) and Ahmadiyya Takfir. I specifically asked Maulvi Ibrahim Noonan about Mirza Masroor Ahmad mentioning a physical punishment for Ahmadi’s in 2025. Noonan didn’t have an answer. In 2025 (Jan), during a Friday sermon, Mirza Masroor Ahmad told Ahmadi’s to stop stealing land from each other and committing other financial crimes (like land grabbing) against each other. Mirza Masroor Ahmad was so mad that he alleged that Muhammad (saw) once thus described a big sin: If a person usurps even a hand span of land from his brother, the entire land underneath even a small pebble of the land usurped will be placed as a millstone around his neck on the Day of Judgement (See Sahih al-Bukhari 2453 and Sahih Muslim 1612a). It is indeed a grave cause for concern when owing to egotistical and personal interest people usurp others in court cases. This is something we need to reflect on. Noonan said he needed time to look at this reference and he will get back to me accordingly. I then pointed out how MGA said that all punishments in Hell are metaphoric and Mirza Tahir Ahmad said we will be genderless. I even gave a reference to Maulvi Mansoor Clarke also alleged that everyone will be gender neutral in the afterlife. Again, Noonan said he needed time to look this up and will get back to me. Interestingly, Maulvi Ibrahim Noonan said that there will be NO prophets after MGA. However, in the future, even Ahmadiyya will become bad and a Jalalee Messiah will appear, however, Noonan admitted to not knowing all the details.

Continue reading “#Ahmadis don’t believe that hell is forever for non-Muslims” →

Intro
In 1897, MGA was claiming that prophecy of Musleh Maud hadn’t been fulfilled yet. Check out Bro Imtiaz’s video herein and Bro Adnan Rashid and Uncle Jamal ud Din discussed it in Punjabi at speaker’s corner in July-2025.

Mirza Mubarak Ahmad seems to have been born on June 14th, 1899 (See Al-Hakam online archives, via twitter) and died on September 16th, 1907 (he died at the age of 8)(See Tadhkirah too). Mirza Mubarak Ahmad was the youngest son of Mirza Ghulam Ahmad.

In 1899, on June-25, the Aqiqah ceremony of Mirza Mubarak Ahmad was announced (See the Al-Hakam, vol. 3, no. 23, dated 30 June 1899, pp. 6-7, Via Malfuzat-2, Online English Edition, pages 24-25).

In 1902, via the publishing of “Tiryaq ul Qulub” (See page 40), under the 25th sign, MGA writes that he considers the birth of Mirza Mubarak Ahmad as a divine promise, there are other comments too. In the 1960’s, the Lahori-Ahmadi’s, via Mumtaz Ahmad Faruqi (See Truth Triumphs, page 31) alleged that Mirza Mubarak Ahmad was named the Musleh Maud (see refs in the below). MGA also alleged that Mubarak Ahmad spoke twice in his mother’s womb (Tiryaqul-Qulub Page 119 (arabic edition), Tiryaqul-Qulub Page 80 (Lahori-Ahmadi version online), Ruhani Khazain, Volume-15, page 217, Tiryaq ul Quloob page 41). MGA was calling Mirza Mubarak Ahmad as “Spark in the light of Allah” and claimed that he would cure people and his fame would spread throughout the world.

In 1906-07, MGA was predicting that he would recover from his illness. Ahmadiyya sources have never told us what that illness was. It might have been the plague. in fact, in Haqiqatul Wahi, MGA was bragging how this son was alive during his Mubahila with Abdul Haqq. MGA kept bragging about his revelations which he says indicated.

The marriage (nikkah) of Mirza Mubarak Ahmad and Abdul Haye is announced (See Al-Badr of 9-5-1907 and via Bro Imtiaz, 31:22). Abdul Haye is marrying the daughter of Manzur Muhammad (father of the other Muhamadee Begum)(this marriage was late annulled).

In Aug-1907, MGA claimed on August 29, 1907 that his god told him that Mubarak would recover. MGA foretold on August 27, 1907 (Al Badr, August 29, 1907, p. 4) that Mirza Mubarak would recover as Yalash LA told him. However, he died on September 16 and all the publishings after September 16 backdated MGA’s prophecies and claimed that he received the revelations on his death before September 16. We challenge Qadianis to show something published before September 16. On the contrary, we only see the prophecy for his recovery.

In 1907 (SEP), the marriage of Mirza Mubarak Ahmad and Abdul Haye is announced (See Al-Badr of Sep-5-1907 and via Bro Imtiaz, 31:22). Abdul Haye is marrying the daughter of Pir Manzur Muhammad (father of the other Muhamadee Begum)(this marriage was later annulled). Mirza Mubarak Ahmad is marrying Maryam, the daughter of Dr. Abdul Sattar Shah, she only 2 years old.

Mirza Mubarak Ahmad died on 9-16-1907 (see the the Al-Badr of 9-17-1907). Allegedly on Sep-16-1907, the day that Mirza Mubarak Ahmad died, MGA said that Mirza Mubarak Ahmad had recovered completely from the actual ailment. He had regained full health. There was no sign of fever at all. He repeatedly asked to be taken to the garden. He had a great liking for the garden, so he went there. However, MGA then says that his God had given the news of his death at the very time of his birth (in 1899 via Tiryaq ul Qulub) (See Al-Hakam, vol. 11, no. 34, p. 5–6, dated 24 September 1907, Via Malfuzat-9, pages 394-403).MGA also alleges that on Sep-15-1907, Mirza Mubarak Ahmad called me and put his hand in my hand and shook my hand as if he is departing for some place now and greeting me for the last time. Dr. Khalifah Rashid-ud-Din reported to the Al-Hakam that a few days ago MGA had said that he had seen in a dream that a death was to take place in this house and a goat had been slaughtered. As Maulawi Noor-ud-Deen was unwell in those days, an apprehension arose concerning him. Nawwab Muhammad ‘Ali Khan, Dr. Abdus-Sattar Shah, and he himself—all three—were a witness to this. Sayyid Mir Hamid Shah reported to the Al-Hakam that his mother had seen a dream (the morning of (9-24-1907) wherein there were four shining stars of Your Holiness (MGA’s 4 sons), one of them fell and entered the earth. Then Dr. Khalifah Rashid-ud-Din said, people used to call Mubarak Ahmad, Wali, wali [‘Friend of Allah, Friend of Allah’]. Then MGA said: Yes, Wali is verily the one who is destined for Paradise. It is also noted that the grave of Mirza Mubarak Ahmad was at quite a distance from the other graves in Bahishti Maqbara (this was most likely because he died of plague). MGA responded to this by fabricating a silly dream which is so nonsensical I can’t make sense of it.

In late Sep-1907, (Al-Hakam, vol. 11, no. 34, p. 8–9, dated 24 September 1907
Malfuzat-9, Online English Edition) MGA said that he didn’t care if 2000 Mubarak Ahmad’s had died.

On Nov-10-1907, MGA and his team of writers published an announcement in the Al-Hakam and Al-Badr of Nov-10-1907 (See the scans in the below)(Via Majmua Ishtiharat, V-3, pages 461-467). Bro Imtiaz explained it in full detail herein (1:19:40). This announcement is about Maulvi Sanaullah, the death of Mirza Mubarak Ahmad, Abdul Hakim Patialvi and a new promised son (Musleh Maud?).

After MGA died, Nuzul ul Masih was published in 1909, in this book, MGA’s team of writers assert that MGA knew all along that Mirza Mubarak Ahmad would die, which is a farce.

Continue reading “Who is Mirza Mubarak Ahmad (1899-1907)?” →

Intro
Mali was a French colony, thus, the Ahmadiyya movement Didn’t get access to Mali until after they got independence. By 2020, Mali is listed as 90% Muslim, these are Maliki-Muslims, Mali has a long history of Islamic tradition. In fact, the richest African of all time was a Maliki Muslim Caliph named Mansa Musa.

It is unclear when Ahmadiyya got access to Mali, however, it seems like around the time that they got independence in 1960. It seems that after 2006 the Ahmadiyya movement began building mosques and investing. We don’t see any Ahmadiyya mosques-temples before 2006. Nor is their a Jamia in the country.

By 2020, we estimate that there are less than 200 Ahmadi’s in all of Mali. We have found jamaats in Sikasso, and an Ahmadiyya Mission House there. They are also in control of 17 radio stations and thus do tabligh via radio. At the #JalsaUK, the 5th Khalifa announced 10,000 converts to Ahmadiyya. By 2022, the Supreme Council of Mali declared Qadiani-Ahmadi’s as Kafirs.

In 2025, Ahmadiyya sources (MTA) allege that at the Ahmadiyya Jamia in Burkini Faso, a graduation ceremony of new missionaries was held. The ceremony was presided by Muhammad Bilal (a teacher at this Jamia). Allegedly, 21 new Ahmadiyya missionaries were graduated, of which there were 6 from Burkini Faso, Niger (7), Ivory Coast (5), Mali (1), Cameroon (1), Congo-Kinshasa (1). Naeem Ahmad Bajwa was working as the Principal at the Jamia was leaving, to be replaced by Ataullah Habib.

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How many Ahmadiyya missionaries are working in Mali? Continue reading “The history of #ahmadiyya in Mali” →

Intro
Seith Abdur Rahman of Madras was a Qadiani-Ahmadi and a very rich one. His name is sometimes spelled as Seth Abdul Rahman, or Seith Abdul Rehman or Seth Abdur Rahman Haji Allah Rakha, Madras. MGA was known to beg for money from him all the time. He seems to have been from a merchant family from modern day Chennai, which was called Madras until 1996. MGA mentioned him in 1897 (Siraj-e-Munir, online English edition, page 115, he sent money to Qadian frequently), he is also mentioned in the famous list of the first 313 Ahmadi’s, he is #29 (See Dard). MGA mentioned him by name in 1906, via Haqiqatul Wahi, MGA mentioned how his businesses failed by 1902-1906. He was mentioned in the August-1924 edition of the ROR.

In 2008, Mirza Masroor Ahmad visited India and Chennai. The Ahmadiyya jamaat seems to have 1 masjid in Chennai, India. It is called Masjid Haadi. In fact, the Khalifa opened this mosque in 2008, they don’t seem to have had any masjid before 2008. He was the first Khalifa to ever visit Chennai, India. They have 2 mission houses also, in Kodambakkam, Chennai, Tamil Nadu and in Adambakkam, Chennai, Tamil Nadu. 

Seith Abdur Rahman of Madras was also mentioned in Maulvi Hassan Ali’s book, Taeed
Haq (Corroboration of the Truth), in which he narrated the very interesting story of his search for the Mujaddid of the era, which culminated in his pledge to MGA (See Mujadid e Azim by Dr. Basharat Ahmad, online abridged english edition).
Continue reading “Who is Seith Abdur Rahman of Madras?” →

Intro
MGA was known to bribe his followers to give large amounts of money. In one instance, MGA wrote a letter to one of his richest followers, Seth Abdul Rehman. And told him that he received an Ilham that a very fortunate person would donate lots of money. So he (Mirza) was expecting you (Seth Abdul Rehman) to be that fortunate person as mentioned in the ILHAM. He further wrote to him that “LAKH, DO LAKH” 100,000/- or 200,000/- is not a big amount in the eye of God.

MGA wrote letters to Seth Abdul Rehman all the time. In fact, in 1899, MGA discussed the Yuz Asaf situation with him.

In this specific instance, MGA is claiming to have gotten an ilham which translates from arabic to english as “twinkle, twinkle, twinkle”, in arabic its “ghathm, ghathm, ghathm”. This was also published in the Al-Hakam of Sep. 6th and 13th of 1898. The english edition of Tadhkirah also tells us that MGA had this written on the wall in the famous Masjid Mubarak at Qadian. Mirza Bashir Ahmad added a note that this phraseology means “He gave away, he gave away, he gave away to him, all at once, a major portion out of his wealth.”, however, this is a total lie. MGA’s son seems to have been embarrassed by MGA and this silly revelation.
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Here is the english translation of his letter to Seth Abdul Rahman:

Humble self

Mirza Ghulam Qadiani

3 Oct, 1898
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Scans
 

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Links and Related Essay’s

https://ahmadiyyafactcheckblog.com/2021/01/17/who-is-seith-abdur-rahman-of-madras/

https://ahmadiyyafactcheckblog.com/2019/07/29/review-of-maktubat-e-ahmad-vol-2-big-part-of-correspondence-is-about-chanda-sex-medicines-and-search-of-friends-marriages/

https://ahmadiyyafactcheckblog.com/2019/08/05/mga-and-his-team-were-seeking-data-on-yus-asaf-in-madras-in-1899/
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Tags

#ahmadiyya #ahmadiyyafactcheckblog #messiahhascome #ahmadiyyainchennai #ahmadiyyainindia #ahmadiyyainbengal #ahmadiyyainmadras

Intro
Watch my video on this.
In Ghana, like many other countries, the Ahmadiyya Movement was political. In 1997, Mirza Tahir Ahmad admitted that Ahmadi’s had worked in the election process of the famous dictator Jerry John Rawlings in 1992 and 1996. Mirza Tahir Ahmad also admitted that the fake opposition party of 1992 and 1996 were led by undercover #ahmadi’s. In this era, Mirza Tahir Ahmad lied about the amount of converts in Ghana was extensive.

We estimate that there are about 5000 #ahmadis in all of Ghana by 2020. Most of these people have converted to Ahmadiyya through the Ahmadiyya schools, which also doubles as a  mosque. By 1958, there seems to be only one Ahmadiyya mosque in the entire country (see Foreign Missions). However, the same book lies and claims that there were 100+ mosques controlled by the Ahmadiyya community. However, there were only 1-2 Ahmadi mullahs working the entire country, thus, its a lie. Even today, in 2020, Ahmadiyya sources purposely inflate the amount of mosques which are under ahmadiyya control. We estimate no more than 20 Ahmadiyya mosques in the entire country, and most of the worshippers aren’t even Ahmadi.

In this video, Mirza Tahir Ahmad talks about taking jewelry from women as chanda, so sick!!!

He also admits that intelligence officers from Ghana would seek the advice from the Khalifa.
Continue reading “Mirza Tahir Ahmad and #ahmadis in Ghana working for the dictator Jerry John Rawlings” →

Intro
Watch my video on this here.
I was related to Nasir Ahmad Sultani via marriage. He was married to a female maternal cousin of my mother. I even met him in 2004 in Islamabad, Pakistan. He seems to have claimed the same prophethood as MGA. He has also claimed to be a Mujadid and that his God speaks to him regularly. His brother is a murrabi in the Qadiani jamaat at Rabwah. He was also a MISSIONARY of Jama’at AHMADIYYA for 12 years (1987-1999).

On Friday, January 8, 2021, the Anti-Terrorism Court in Islamabad sentenced Dr. Nasir Ahmad Sultani, self-proclaimed Mujaddid of the 15th century AH, to death, along with his co-accused, Abdul Waheed a.k.a “Allama Ayaz Nizami” and Rana Nu’man Rafaqat.

On 1-8-2021, he was sentence to death for blasphemy. An Anti-Terrorism Court on Friday awarded Abdul Waheed, Rana Noman, and Nasir Sultani the death penalty in a case related to the uploading of sacrilegious material on social media.

According to the details, the court sentenced 10 years imprisonment to the other accused Anwaar Ahmed, and awarded a fine of Rs, 100,000.

Anti-terrorism court Judge Raja Jawad Abbas delivered the verdict.

The case was registered by the FIA ​​on March 19, 2017. 17 prosecution witnesses testified in the case. According to the reports, the accused Rana Noman and Abdul Waheed presented four witnesses in their defense.
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1980

Basic studies: 7 years Religious’ Studies Jamia Ahmadiyyah Rabwah Pakistan (1980-1987).
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1987

He graduated from Jamia Ahmadiyya in Rabwah.

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1999

In March of 1999, he quit Ahmadiyya.
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2004

I met him in Islamabad, Pakistan.
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2012

Somehow he flees to Sri Lanka and asks for asylum as an Ahmadi.
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2014

In this twitter video, he explains that he still believes in Ahmadiyya and the first 4 Khalifa’s of Ahmadiyya. See here too, youtu.be/96aLynVBvZU
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2015

He claims to deny that he claimed prophethood.
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2016

He is deported to Pakistan.
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2017

He was arrested by the Pakistani police for blasphemy. The case was registered by the FIA ​​on March 19, 2017. 17 prosecution witnesses testified in the case. According to the reports, the accused Rana Noman and Abdul Waheed presented four witnesses in their defense.
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2020

Back on September 5, 2020; Anti-Terrorism Court (ATC) in Islamabad reserved its judgment on the bail plea of the accused named in a case pertaining to uploading of blasphemous material on social media.

The accused Nasir Ahmed Sultani, Abdul Waheed, Rana Noman, and Anwaar Ahmed were produced before ATC Judge Raja Jawad Abbas Hassan. The court reserved the decision after listening to arguments from both sides at large and adjourned the case.
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2021

He was sentenced to death. On 1-8-2021, he was sentence to death for blasphemy. An Anti-Terrorism Court on Friday awarded Abdul Waheed, Rana Noman, and Nasir Sultani the death penalty in a case related to the uploading of sacrilegious material on social media.

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Pics

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Videos

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Links and Related Essay’s

ATC hands death penalty to Nasir Sultani, 2 others in blasphemy case

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Tags

#Nasirahmadsultani #ahmadiyya #ahmadiyyafactcheckblog