Intro
When Ahmadi’s were forced to evacuate Qadian for Lahore, in 1947, their Khalifa, Mirza Basheer uddin Mahmud Ahmad made some bold prophecies. Most of these references come from the book, “The Ahmadiyya Movement, British-Jewish Connections” (1994). This book has been quoted in many academic studies on Ahmadiyya, it is a really good source of information. Bashir Ahmad begins on this story on page 278. We have also posted scans from the Al-Fazl of Sep-12 and 15, 1947 in the below. We have also found the first ever Al-Fazl edition published from Lahore, Pakistan.
Furthermore, Mirza Ghulam Ahmad’s son tells us that he (MGA) prophesied that Qadian would expand. In 1948, Mirza Basheer ud Din Mahmud Ahmad dreamt about being in MGA’s latrine, Khalifa Zani sees a dream that he takes a shit in MGA’s holy bathroom where MGA would shit in his temple and calls this a glad tiding (See all the scans in the below). He keeps doing a Tafsir on how shit means glad tidings!
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1944
The Khalifa at Qadian, Mirza Basheer ud Din Mahmud Ahmad claimed that India should remain united. He claims that if India is divided, then MGA wouldn’t have been called the King of the Arya’s.
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1947–July
Per Ahmadiyya sources, in July of 1947, there were 199 Ahmadi officers serving in the British-military.
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1947—August
Qadian in August of 1947 during partition, the invasion of Sikhs and Ahmadi’s were issued tanks by the British.
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1947–September
We Will Live in Qadyan
Click to access We-Will-Live-in-Qadyan.pdf
Sep-12-1947–Al-Fazl
Sep-15-1947–Al-Fazl
Sep-12-1947
Sep-15-1947
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1947–Oct
26 Ahmadi’s were killed in Qadian during partition in Sep–Oct 1947.
In Khutbatay Mahmud, Page-339, Oct-1947, Mirza Mahmud Ahmad (the 2nd Qadiani-Ahmadi Khalifa) said:
“”we will live in Qadian until the government does not throw us out. Today trust of Holy Prophet (pbuh) is in our hands and to protect this trust is an obligation upon us”.
Scan
_____________________________________________________________________________________________Al-Fazl, Lahore, 26 Nov 1947
In a speech, most likely a Friday Sermon, it was reported that the Khalifa claimed that Ahmadi’s would return to Qadian soon. He gave out some of his dreams and etc to that effect. In that era, the Khalifa continued to give examples and signs for Ahmadi’s to reassure them that they would eventually move back to Qadian, India. He even went so far as to compare Qadian with Mecca and Medina.
_____________________________________________________________________________________________Al-Fazl, Lahore, 4 Dec 1947
Ahmadi’s were ordered to give up their lands in Qadian, and not ask for compensation in Pakistan.
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Al-Fazl, Lahore, 10 Dec 1947
The Khalifa quotes a revelation of MGA and asserts that the migration from Qadian to Pakistan was predicted by MGA. The revelation reads as follows:
[Urdu] The stigma of migration.
This revelation can be found in Tadhkirah. MGA never explained what it meant, however, in 1908, when MGA died, they used it to say that it related to MGA’s death. See [Tash-hidhul Adh-han, vol. 3, no. 6–7, June, July 1908, p. 14 and Review of Religions, Urdu edition, vol. 13, no. 6, June 1914, p. 223](Via Tadhkirah).
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1948
In this scan, Jalal ud Din Shams argues …………(under construction).
Scan
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1948
https://twitter.com/Ehzan/status/1492276652948299779/photo/1
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1948
In the below, you will see a strange dream by the 2nd Qadiani-Ahmadi Khalifa from 1948 wherein he talks about being in the latrine of his father, MGA. All this information together is my translation and synopsis. From the significant parts it’s just k2’s 4 men and who they exactly were and the linguistic meanings for shit in Arabic. MGA said that lajna should move forward too and how the dream also may relate to weak Ahmadis who do not fulfill their pledge in Ahmadiyyat. K2 said that he received al Alqah (type of revelation about the meaning of the dream). He even said that he was confused about the direction of the prayer and how they prayed in the bathroom and how he doesn’t think he completed the prayer. His Ahmadis are also represented as clean shaven, praying on a toilet like MGA’s and speaking Urdu in prayer. It shows his spiritual state, along with his followers is filthy, he is not praying towards the qibla and is not a Muslim according to the Hadith about who is a Muslim. His religion isn’t according to the Quran in Arabic but rather about MGA and his Urdu books which interrupt the Quran/ Salat/ Islam and move forward from where they are not supposed to move. In Urdu “had se bar gayein” means to have crossed all boundaries and he has taken Qadianis outside the pale of Islam.
Khalifa Zani sees a dream that he takes a shit in MGA’s holy bathroom where MGA would shit in his temple and calls this a glad tiding. He keeps doing a Tafsir on how shit means glad tidings! 😳 Only in Qadianism! See page 2 for the shitty Tafsir:
It goes on to say that taking a shit was the latrine was MGA’s sunnah and we should follow his sunnah!
Also, they argue that this somehow is glad tidings. Keep in mind that MGA’s red ink miracle, his god’s Ted ink, which was his rectal blood, happened in the bathroom and MGA made that bathroom into his bait ud dua some time after the rectal blood “miracle”.
In the scans, you will find Khalifa Zani’s dream of shitting in MGA’s holy bathroom in the original Urdu (Al Fazal May 1, 1948, pp. 3-4).
Next page (page 4) K2 explains how this dream is a blessed dream and explains how sick he is with nasal and washroom issues and cannot come to pray. It shows that his dream was probably related to his actual state during the dreams. K2 argued that thr shitting in MGA’s washroom, praying on the toilet like MGA and the man saying in the dream in Urdu that we will move forward means that we will keep fighting and moving forward until we get close to Qadian (keep in mind that he was saying this in Pakistan in 1948 and thinking that they will go close to Qadian via fighting/ shitting like MGA).
K2 sees a “powerful” dream which moves him. The dream is of him taking a shit in MGA’s bathroom, which later became his house of prayer (Bait ud Dua). He sees himself taking a thin shit, which spreads and falls over the toilet and washroom. K2 shits sideways and the shit falls on his salwar and pyjama. He cleans it with the lota and performs ablution with the same lota. He then prays in the bathroom with a young clean shaved Ahmadi on his right along with 3 others. Ghulam Akhtar was there too. They are praying in the bathroom practically and one Ahmadi prays on the Choki (MGA’s style of toilet) and later tells the Ahmadis in Urdu while praying that we are moving forward.
Here is the crux of k2’s interpretation:
“Taking a shit means to struggle and fight.. it means that we will fight and move towards Qadian. The promised messiah’s toilet means that we should follow his way of taking a shit and shitting. He prayed and used worldly tools.” (Al Fazal, May 1, 1948, p. 3).
Scans
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Microsoft Word – 3-Dreams_and_visions_of_Syedna_Mahmood-466.doc (greenahmadiyyat.org)
English Translation of Dream and visions of Syedna Mahmood (RA)
Vision number 466 – date April 1948
Dream and visions of Syedna Mahmood (RA) Vision number 466 – date April 1948
He said before my journey to Peshawar I had a vision which in such latent
language that I was puzzled in the dream as to what it is about and it so much
affected my mind that when I woke up even then I remained astonished for
some time then a word was put in my heart and I got the interpretation. “ I saw
that I am in Qadian and inside that latrine which Hazrat Masih-e-Maud (as) used
for answering the call of nature. There is a similar wooden frame and
underneath it is the pot for the stool. I am sitting in the position to discharge
stool and it seems the feces discharged by me is runny and it spreads somewhat
on the corner of the wooden frame. When I began cleaning I felt that I have
inclined on one side and likely to fall off from the wooden frame and due to this
inclination the stool which had fallen on the frame touched my trouser (shalwar)
to make it filthy and when I tried to balance myself then I tilted myself in the
opposite direction and this causes other part of the shalwar to get filthy. There
upon I cleaned the filth with the use of water in the Lota (water container used
for personal cleansing). While doing this I feared that there may not be enough
water so that I may wash the trouser (shalwar) but I was able to clean it and I
cleaned my body as well. After this there was enough water in the pot which I
used to make ablution and stood up on the frame to say my prayers and I was
facing east. The situation is such that if the house could be shifted towards
south then that site will shift to the west of Masjid Mubarak where Hazrat Masih
e-Maud and Maulvi Abdul Karim Sahib used to say prayers. But actually in
between there are some rooms and the latrine is about 30-32 feet in the north of
the Masjid (mosque). When I am saying prayer one young man arrives and
stands on my right hand side and two young men came and stand up on my left
hand. I feel like that the young man on the right hand is without beard and
moustaches and on the left side is Mian Ghulam Mohammad Akhtar Sahib and
then besides him a young man without beard and moustaches. All of us are
saying prayer and that also collective prayer. At that time I get worried as to
which place to perform Sajda (prostration) The frame on which I am standing
there is fallen filth on it and then where my companions are standing is the place
where the urine and filth flows. No doubt the man on my right hand is on the
wooden frame but that is also part of latrine. Then in this nervousness condition
I looked upon my feet I found to my astonishment that the wooden frame for
sitting has changed into a prayer frame for saying prayers and is all clean.
Likewise the space on the left on floor where two young friends are standing is
also completely dry and clean and there is no filth over there. Thereupon I
commenced the prayer and after Qiayama knelt for “Rakooh”. After Rakhooh
stood up I heard some ‘buzz’ and movement and where it seems that in Masjid
Mubarak the prayer service is being performed and people are saying the
prayers facing west
. When I stood up the young man who was beside Akhtar
Sahib Address to the people saying prayer in Masjid Mubarak that “we have
advanced some what
” I feel it strange in dream that this young man is
performing prayer and also talking. Then we performed sajda (prostration) and
the floor was completely clean. Then stood up and began the second rakat and
when I resumed standing posture after Rakooh then the same young man again
said to the people saying prayers in Masjid Mubarak that “we have further
advanced”. There after I woke up.
Said:
It inspired my heart to look what is the meaning of stool in Arabic. The
word for stool in Arabic is ‘Baraz’ and baraz also means a war and also the anus
from where the stool exits. Therefore my mind diverted in this direction that to
stool and to be in the latrine means to be in the state of confrontation and to
fight as if by making preparation we shall proceed towards Qadian and because
of this battle will get closer to Qadian.
The scene of latrine of Hazrat Masih-e-Maud(AS) means that we should follow
the way of Hazrat Maish-e-Maud (AS) as he used to in a situation of tussle and
confrontation. He used to say prayers and also used material resources but he
put more emphasis on prayers.
Said this is a Glad tiding dream. In there are also worrying aspects (sentences).
There is a situation of competition i.e. in which we have a battle like situation. In
the dream I have seen four people. This is worrisome. Although it is correct that
the space (in latrine) was very limited that there are only three or four people
can be seen but it also means that only a very small portion of jamaat will
participate in this battle and all others will be deprived (Al-Fazal 1 May 1948
Note:)
This vision is supplemental to Syedna Mahmood’s vision number 390,
26th March 1946
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1949
https://www.reviewofreligions.org/15896/migration-a-mandate-of-divine-communities/#_edn6
Al-Fazl, June 5th, 1949, pgs. 4-5, Column 1-4, taken from Dost Muhammad Shahid, Tarikh-e-Ahmadiyyat Vol. 10 (Amritsar, India: Nazarat Nashr-o-Isha’at, Printwell, 2000), 5.
‘The trauma of losing Qadian (as headquarters) is certainly heavy on every heart today. It is a great shock for me as well. However, leaving Qadian, I have vowed that I shall not grieve over this…this is not a time for crying, but a time for work. Hence, I have strictly fulfilled this oath. Sometimes it feels as though my heart will break into pieces. However, if I have made this resolve, then why should I dilute this determination with tears?
We shall hold back our tears until the day that we take back Qadian as our headquarters once again.’
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1961
The 2nd Khalifa and his entourage of 20 people are denied Visa’s for India.
Scan
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1982
The July-1982 edition of the Muslim Sunrise was edited by Dr. Khalil Ahmad Nasir (named as the Editor in Chief), Mubasher Ahmad (M.A., L.L.B.) is named as the managing editor and there are 3 associate editors, Dr. Muhammad Abbas, Dr. M.H. Sajid and Dr. Bashir uddin Usama. Dr. Khalil Ahmad Nasir’s private address is given out for those who have questions about the subject matter, all questions about the business affairs of the Muslim Sunrise are addressed at 2141 Leroy Place, N.W., Washington D.C., at the American Fazl Mosque (which was the headquarters of the USA jamaat). Dr. Khalil Ahmad Nasir wrote about USA President Ronald Reagan and abhorred how he spoke about Jihad. The 2nd Qadiani-Ahmadi Khalifa’s speech at the Annual Jalsa of 1925 at Qadian is reproduced. An essay by Abdullah Nasir, who works as a Director of a Special Training College in Winneba, Ghana is given. Mubarak A. Malik has an essay wherein he alleges that there was a prophecy about Ahmadi’s moving out of Qadian in 1947, he quotes the Al-Fazl of August-16-1947, and July-20-1947. Mubarak A. Malik alleged (via Al-Fazl of July-20-1947), that a group of Sikhs attacked a train full of Qadiani’s. On Aug-21, allegedly, 50 men were killed in Qadian. The family of MGA left Qadian on Aug-25, allegedly, Mirza Nasir Ahmad stayed in Qadian. On Aug-29, the 2nd Qadiani-Ahmadi Khalifa gave his final sermon in Qadian (See Al-Fazl, Sep-1-1947). It was also alleged that 2000 Muslims from the surrounding areas are in Qadian and seeking refuge.
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Why won’t the Ahmadiyya Khalifa’s move back to Qadian now?
As I have proved, the father of the current Ahmadiyya system of organization, their 2nd Khalifa, made prophecies about their return to Qadian, India. Nowadays, this could be easily fulfilled, the government of India has no beef with Ahmadi’s and Ahmadi’s are even considered Muslim in India. So why won’t they move? This would also solved Mirza Masroor Ahmad’s asylum problem as well as many Ahmadi’s who are stuck on asylum in Germany, America, Canada and the UK.
_____________________________________________________________________________________________The 2nd Khalifa had this board installed at the “Heavenly Cemetary” in Rabwah, he wanted the bodies of the family of MGA to be moved back to Qadian at an opportune time
_____________________________________________________________________________________________Some commentary about this photo
There used to be a notice board installed beside the graves of Nusrat Jehan, wife of MGAQ and the grave of khalifa 2 of Jamaat ahmadiyya in a specially built compound in the graveyard of Rabwah which read as under:-
“Directions of Khalifatul Masih Alsani:”
It is my advice to Jamaat to shift the corpses of ummul momineen and other Ahle Bait to Maqbara Bahishti Qadian as soon as they find an opportunity to do so. Because the Maqbarah Bahishti Qadian has been set up on the basis of Revelation from God and the prophesy regarding burial of Ummul Momineen and other family members of Hazrat Masih e Moud (MGAQ), there in Qadian. This advice shall be binding on Jamaat. And Jamaat should not forget this.
However, this Notice Board do not exists any more and has been removed by the Jamaat, obviously to avoid embarrassment for the Jamaat. Here few questions need to be answered by Qadianis as below:-
Whether such or Board was installed there ?
If yes why this Board has been removed ?
What is the status of other Branches of Bahishti Maqbaras in Rabwah, Canada London and Germany? Are these fake BMs?
If so then why Jamaat is running the wasiyyat system and receiving heavy amount of money in this regard ?
Why did khalifa 2 has asked for shifting of the dead-bodies of the family of MGAQ only?
Why the Khalifa 2 has not asked the shifting of dead bodies of other poor ahmadis who have been buried there after payment of huge amount of money.
And finally why the prophesy of burial of Nusrat Jahan and other family members has not been fulfilled after the lapse of about 72 years.?
Would any ahmadi dare to answer these questions.
Photo of Notice Board found through the Courtesy of brother Taher Ahmad Dar who is ex ahmadi.
A scan from from “Sufism to Ahmadiyya A Muslim Minority Movement in South Asia” by Adil Hussain Khan
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Links and Related Essays
The “Return to Qadian” prophecy by Mirza Basheer-uddin Mahmud Ahmad (1947)
Al-Fazl, September 1917, proves Ahmadiyya Takfir towards all Sunni’s/Shia’s
26 Ahmadi’s were killed in Qadian during partition in Sep–Oct 1947
Ahmadiyya leadership denied that Al-Fazl was an official Ahmadi newspaper
Mirza Ghulam Ahmad lied about his relationship with his newspaper, Al-Hakam
https://ahmadiyyafactcheckblog.com/2019/01/13/who-is-fateh-muhammad-sial/
https://en.wikipedia.org/wiki/Oskar_Spate
https://www.jstor.org/stable/1789950?read-now=1&seq=11#page_scan_tab_contents
https://ahmadiyyafactcheckblog.com/2017/02/17/ahmadiyya-in-pakistan-by-s-e-brush-1955/
http://aaiil.org/text/qadi/art/musleh_pf.shtml
https://en.wikipedia.org/wiki/Government_Islamia_College
https://ahmadiyyafactcheckblog.com/2020/01/10/ahmadiyya-persecution-rates-from-1947-to-1954/
https://ahmadiyyafactcheckblog.com/2018/11/25/bashir-ahmad-orchard-the-first-non-desi-ahmadi-imam/
https://ahmadiyyafactcheckblog.com/2018/08/26/justice-munir-always-favored-ahmadis/
https://ahmadiyyafactcheckblog.com/2020/01/08/major-general-nasir-ahmad-chaudhary-was-an-ahmadi/
https://ahmadiyyafactcheckblog.com/2016/12/26/the-mirza-family-was-above-the-law-in-british-india/
https://ahmadiyyafactcheckblog.com/2019/07/25/who-is-colonel-mirza-daud-ahmad/
https://en.wikipedia.org/wiki/Punjab_Disturbances_Court_of_Inquiry
https://ahmadiyyafactcheckblog.com/2016/10/13/ahmadiyya-missionaries-are-sent-to-russia-illegally/
https://en.wikipedia.org/wiki/Muhammad_Zafarullah_Khan
https://ahmadiyyafactcheckblog.com/2018/09/20/ahmadis-keep-trespassing-arabia-mecca-and-medina-specifically/
https://ahmadiyyafactcheckblog.com/2017/07/03/abdul-sami-zafar-tells-the-inside-story-on-the-may-29th-1974-rabwah-train-attacks/
https://ahmadiyyafactcheckblog.com/2018/08/26/justice-munir-always-favored-ahmadis/
Mirza Basheer ud Din Mahmud Ahmad dreamt about being in MGA’s latrine – ahmadiyyafactcheckblog
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