Intro
Khwaja Kamal-ud-Din is the famous Lahori-Ahmadi and was an intimate friend and personal lawyer for Mirza Ghulam Ahmad. In fact, in 1904, Khwaja Kamal-ud-Din prevented MGA from being jailed by presenting 500 rupees as bail money. This was unprecedented, the judge didn’t think MGA’s lawyer and team would have such a heavy amount, it’s really a fishy story. Khwaja Kamal-ud-Din legally represented MGA many times and gave legal advice regularly to MGA and his team of workers at Qadian. His older brother was also a staunch Ahmadi, he had a similar name too, Khwaja Jamal ud Din.
He was there in Lahore on Brandereth Road wherein MGA died in May of 1908.
In 1909, he was forced to renew his bait with the 1st Khalifa, Maulvi Nur ud Din in a famous meeting of the top 200 Ahmadi’s in the world. 5 years, he would contest the nature of this bait (Via page 249, Vide Andruni Ikhtilafat e-Silsilah Ahmadiyya kei Asbab, p. 58).
In 1910, (October 9) a delegation of Ahmadi scholars went on a tour of Uttar Pradesh, this delegation was headed by Maulavi Syed Sarwar Shah and included people like Mufti Muhammad Sadiq, Khawaja Kamal-ud-Din, and Maulavi Sadruddin. When the delegation arrived in Lucknow, it had a meeting with Maulana Shibli No‘amaani.
In 1912, Maulana Shibli No‘amaani allegedly held a Jalsa wherein he invited Khwaja Kamal-uddin and Mirza Bashir-ud-Din Mahmud Ahmad (See (Hayat-i-Shibli [ed. 1970], p. 571)(via Al-Hakam, of April 6, 1912).
In 1913, he famously travelled to the UK and opened the Woking Mosque and secured it’s management and control.
In 1914, when the 2nd Khalifa was elected (March), Khwaja Kamal-uddin was in England and thus powerless. He returned to British India in December of 1914 and immediately published “The Causes of Internal Dissensions in the Ahmadiyya Movement, By Khwaja Kamaluddin, 1914″. He doesn’t seem to have had an extensive literary career, in fact, most of his books are his lectures which were converted into books after his death.
In 1914 (May-16), Mirza Bashir Ahmad was listed as the editor of the Al-Fazl (see Bro Imtiaz, 1:21:35 time stamp)(see scan in the below). Mirza Bashir Ahmad wrote an article wherein he accused Khwaja Kamaluddin of starting this dispute on Takfir and now as a result of that, there are 2 sects. Mirza Bashir Ahmad alleges that it was only Abdul Hakim Khan who didn’t agree with the Takfir of MGA in 1906-1907, i.e., that every person who has heard of MGA and has refused to accept MGA, he is not a Muslim. Mirza Bashir Ahmad says that Abdul Hakim Khan was kicked out of Ahmadiyya for the crime of not agreeing with MGA’s takfir.
From 1914 to 1927, he traveled all throughout the British Empire giving speeches, from London to Bombay to Burma, South Africa, Egypt and Singapore.
In 1932, he died on December 28, 1932 in Lahore, British-India (see the Islamic review of 1949).
_____________________________________________________________________________________________
1870
Grandson of the poet and judge Khwaja Abdur Rasheed, eminent lawyer and Islamic scholar Khwaja Kamaluddin was born in Punjab in 1870.
_____________________________________________________________________________________________
1893
In 1893, he graduated from Forman Christian College in Lahore where he was drawn to Christianity before becoming inspired by the writings of the founder of the Ahmadiyya Movement. Kamaluddin worked as a lecturer and then as principal of Islamia College, Lahore, then graduated in law in 1898 and started a legal practice in Peshawar. He wrote extensively on Islam, and delivered lectures across the Indian subcontinent, also raising funds for Aligarh University.
He was also present during the written debate with Abdullah Athim (See Dard).
_____________________________________________________________________________________________
1896
He is listed in the famous list of the first 313 Ahmadi’s (See Dard), he is Ahmadi #64, his wife is also listed alongside him.
Per Mirza Basheer ud Din Mahmud Ahmad, Khawaja Kamaluddin was in opposition to the famous speech entitled, “Philosophy of the Teachings of Islam” (See Truth about the Split).
_____________________________________________________________________________________________
1897
Siraj e Munir (The Shining Lamp)(1897) quotations and background info – ahmadiyyafactcheckblog
His name was written in “Siraj-e-Munir” as someone who is collecting money and trying to get the “”Barahin-i-Ahmadiyya” 1-4 republished.
_____________________________________________________________________________________________
1898
He represented MGA in court during MGA’s famous court case with Syed Muhammad Hussain Batalvi (See Dard).
_____________________________________________________________________________________________
1901
Khwaja Kamal-uddin and Muhammad Ali defended MGA in the famous case of the Wall (See Dard).
_____________________________________________________________________________________________
1904
In 1904, Khwaja Kamal-ud-Din prevented MGA from being jailed by presenting 500 rupees as bail money. This was unprecedented, the judge didn’t think MGA’s lawyer and team would have such a heavy amount, its really a fishy story. Khwaja Kamal-ud-Din legally represented MGA many times and gave legal advice regularly to MGA and his team of workers at Qadian.
_____________________________________________________________________________________________
1906
He is super high ranking Ahmadi. He is in the top 14, in fact, he is made the legal advisor for the Sadr Anjuman.
With the publication of Al-Wasiyyat and its Appendix, MGA laid down the foundation of this Anjuman and named it Sadr Anjuman Ahmadiyya Qadian, and proposed establishing its branches in other places where the community existed. He appointed fourteen members as trustees of this Anjuman, with Maulana Nur-ud-Din as President and Maulana Muhammad Ali as Secretary. The following are the names of the fourteen members:
- Maulana Nur-ud-Din — President
2. Maulana Muhammad Ali — Secretary
3. Khwaja Kamal-ud-Din — Legal Advisor
4. Maulana Syed Muhammad Ahsan of Amroha
5. Mirza Bashir-ud-Din Mahmud Ahmad
6. Nawab Muhammad Ali Khan of Malir Kotla
7. Seth Abdur Rahman of Madras
8. Maulana Ghulam Hasan Khan of Peshawar
9. Mir Hamid Shah of Sailkot
10. Shaikh Rahmatullah of Lahore
11. Dr. Mirza Yaqub Baig of Lahore
12. Dr. Syed Muhammad Husain Shah of Lahore
13. Dr. Khalifa Rashid-ud-Din
14. Dr. Mir Muhammad Ismail
_____________________________________________________________________________________________
1908
Mirza Ghulam Ahmad left for Lahore, from Qadian on April 27-1908, in the morning – ahmadiyyafactcheckblog
On 4-28-1908 (roughly), MGA arrived in Lahore at chose to stay at the house of Kwaja Kamaluddin, a few weeks later, he shifted to a different house. MGA died on 5-26-1908, Khwaja Kamaluddin never uttered a word about it.
He famously read out MGA’s will and announced the Khilafat of Noorudin.
Khwaja Kamaluddin wrote the preface to “Pagham-e-Sulh”, signed off on July 31, 1908 from Ahmadiyya Buildings.
_____________________________________________________________________________________________
1909
The famous Ahmadi clash in 1909 over their silly #Khilafat – ahmadiyyafactcheckblog
–He opposes total control of the Khalifa officially.
–After that, he is ordered by Noorudin to give a speech which seems to have been written by Noorudin at some conference outside of Qadian (See Mujahid-e-Kabir). He continues and goes around India debating Ahmadiyya with anyone who is willing to listen.
The ROR of April-1909 (see page 150) alleges that there are 400,000 Ahmadi’s in the world. This was part of a speech that was given at the “Convention of Religions” held in Calcutta on April 9-11, 1909. This speech was given by Khwaja Kamaluddin and most likely written by Maulvi Muhammad Ali (see Mujahid-e-Kabir).
At the first Ahmadiyya Jalsa (Dec-1908) after MGA died, there seems to have been wranglings about the powers of the Khalifa vs. the Sadr Anjuman the famous autobiography of the life of Maulvi Muhammad Ali (Mujahid-e-Kabir, 1962)(See also (Al-Badr, 24–31 December 1908, p.13). Soon thereafter, Mir Muhammad Ishaq (MGA’s brother-in-law) was tasked to prepare 7 questions about the relationship between the Sadr Anjuman (of which he was President) and the Khalifa (himself).
The meeting was setup for Jan-31-1909, on the roof of the Masjid Mubarak (right next to MGA’s house). The 2nd Qadiani Khalifa alleges that 200-225 men were there (See page 242). All members of the Sadr Anjuman were there : Maulana Nur-ud-Din —President, Maulana Muhammad Ali —Secretary, Khwaja Kamal-ud-Din —Legal Advisor, Maulana Syed Muhammad Ahsan of Amroha, Mirza Bashir-ud-Din Mahmud Ahmad, Nawab Muhammad Ali Khan of Malir Kotla, Seth Abdur Rahman of Madras, Maulana Ghulam Hasan Khan of Peshawar, Mir Hamid Shah of Sailkot, Shaikh Rahmatullah of Lahore, Dr. Mirza Yaqub Baig of Lahore, Dr. Syed Muhammad Husain Shah of Lahore, Dr. Khalifa Rasheed-ud-Din, Dr. Mir Muhammad Ismail.
After reading all the responses from Ahmadi’s from Lahore to Qadian, Maulvi Noorudin gave a fiery speech wherein he asserted his control as the Khalifa to whom bait was given and above any Anjuman. Maulvi Noorudin then forced Maulvi Muhammad Ali and Khwaja Kamaluddin to take a new bait at his hand (the nature of this bait was discussed later), they complied accordingly! Maulvi Noorudin then forced Shaikh Yacub Ali Irfani to also take a new bait at his hand and he complied (See page 245). In late 1914, Khwaja Kamaluddin vehemently argued that he and Maulvi Muhammad Ali took a different type of bait that day (Via page 249, Vide Andruni Ikhtilafat e-Silsilah Ahmadiyya kei Asbab, p. 58). Lahori-Ahmadi sources allege that Mir Muhammad Ishaq also had to get a new bait with the Khalifa (see page 89), the 2nd Qadiani-Ahmadi Khalifa didn’t confirm or deny it.
Ahmadiyya issues continued throughout 1909 (see in the below), it was really a tumultuous year, and Noorudin was still living in MGA’s house, which must have been super awkward for all parties involved.
_____________________________________________________________________________________________
1909
muj-kabir-uk-online.pdf (ahmadiyya.org)
During the course of his Eid khutba, on 16 October 1909, Maulana Nur-ud-Din reiterated the position and the powers given to the Anjuman by the Promised Messiah. Referring to the booklet Al-Wasiyyat (The Will) he said: “In the writing of Hazrat sahib [i.e. Al-Wasiyyat by the Promised Messiah] there is a point of deep knowledge which I will explain to you fully. He left it up to God as to who was going to be the khalifa. On the other hand, he said to fourteen men: You are collectively the Khalifat-ul Masih, your decisions are final and binding, and the government authorities too consider them as absolute. Then all those fourteen men became united in taking the bai‘at at the hand of one man, accepting him as their khalifa, and thus you were united. And then not only fourteen, but the whole community agreed upon my khilafat. …
I have read Al-Wasiyyat very thoroughly. It is indeed true that he has made fourteen men the Khalifat-ul-Masih, and written that their decision arrived at by majority opinion is final and binding. Now observe that these God-fearing men, whom Hazrat sahib chose for his khilafat, have by their righteous opinion, by their unanimous opinion, appointed one man as their Khalifa and Amir. And then not only themselves, but they made thousands upon thousands of people to embark in the same boat in which they had themselves embarked.” (Badr, 21 October 1909, p. 11, col. 1)
In the same issue of Badr, immediately after the above khutba, a statement by the members from Lahore is published as follows: “When on the auspicious occasion of Eid-ul-Fitr we went
to Qadian as usual, we learnt that some people had written letters to Hazrat Khalifat-ul-Masih stating that some members of the Majlis-i-Mu‘timiddin (executive committee) of the Sadr Anjuman Ahmadiyya are against him. We were very grieved by these letters and think that Hazrat Khalifat-ul-Masih must have been hurt as well. We do not harbour ill thoughts against our brethren, and we pray that they too think well of us, as is very strongly commanded in the Quran and Hadith. We cannot rip open our hearts and show anyone what thoughts are within
them, but with this announcement we assure all friends that the pledge we took of Hazrat Khalifat-ul-Masih was not due to any pressure or compulsion but willingly from the bottom of our hearts, and we still stand firm on that pledge and obey Hazrat Khalifat-ul-Masih. It is clear that the unity of this Movement is not a unity on pain of punishment but a voluntary unity. It is on the principle of that voluntary unity that all of us took the pledge of Hazrat Khalifat-ul-Masih, and as regards the future we pray to Allah to keep us steadfast on this covenant as Noah prayed: ‘I seek refuge in Thee from asking Thee about that of which I have no knowledge’, for the granting of all capability and strength is only in Allah’s hands.
— Humbly: Mirza Yaqub Baig, signed by his own hand; Rahmatullah, signed by his own hand; members of the executive committee, Sadr Anjuman Ahmadiyya Qadian, 17 October 1909.
_____________________________________________________________________________________________
1910
Al-Badr, October 27, 1910
http://www.ahmadiyya.org/qadis/sadiq.htm
https://ahmadiyyafactcheckblog.com/2017/02/24/mufti-muhammad-sadiq-says-we-dont-preach-hazrat-mirzas-prophethood/
On October 9, 1910, a delegation of Ahmadi scholars went on a tour of Uttar Pradesh and this delegation was headed by Maulavi Syed Sarwar Shah and included people like Mufti Muhammad Sadiq, Khawaja Kamal-ud-Din, and Maulavi Sadruddin. When the delegation arrived in Lucknow, it had a meeting with Maulana Shibli No‘amaani, who made a special reference to Maulana Hakeem Noor-ud-Deen, who, at that time, was the head of Ahmadiyya Jama‘at. Maulana Shibli No‘amaani said, “Maulavi Hakeem Noor-ud-Deen is a giant among scholars and I have a keen desire to meet him and, as a matter of fact, I had decided to leave for Qadian but the visit was put off due to an accident.”
The ROR of May-1910 reports that Khwaja Kamaluddin held a meeting at Kohat, Punjab, Modern day Pakistan and gave speeches and etc.
_____________________________________________________________________________________________
1911
The ROR of Feb-1911 gives the text of a speech that was given by Khwaja Kamaluddin called “Islam”. This speech was given on Jan 9th, 1911 at Allahabad at the Convention of Religions.
He writes the famous essay in opposition to Mirza Basheer ud Din Mahmud Ahmad on Takfir.
“My beliefs about non-Ahmadi Muslims”, dated 18 August 1911 by Khwaja Kamal-uddin.
The ROR of Jan-1912 reproduces a lecture of Khwaja Kamaluddin from Dec. 4th, 1911 at the Muhammad Educational Conference in Delhi.
_____________________________________________________________________________________________
1912
He is mentioned as giving lectures on “What should Muslims do now” in Lahore in the ROR of April-1912.
He arrived in England on September 24th, 1912. He stayed for roughly 2 years and thus left for India in November of 1914. He must have arrived in British-India by late December.
Kamaluddin travelled to Britain in 1912 to pursue a legal case on behalf of a client. He settled in Kingston and gave his first British public talk on Islam at Speaker’s Corner, Hyde Park. Soon afterwards, he took control of the Shah Jahan Mosque in Woking with the support of Syed Ameer Ali, Sir Abbas Ali Beg and Sir Thomas Arnold. He established the Woking Muslim Mission and Literary Trust there, as well as the journal The Islamic Review (1913-67) through which he and other contributors sought to counter misconceptions about Islam among the British. During his time in Britain, he delivered several lectures, including at Cambridge University and the Lyceum Club, on topics such as the comparative merits of Islam and Christianity and the position of women in Islam. He also oversaw several conversions at the Shah Jahan Mosque.
Allama Shibli Nomani, a prominent Muslim leader organized a Jalsa (gathering) in Lucknow on 6-8 April 1912 (See pages 134-135), in an effort to find the solution to this issue. On his invitation, Mirza Bashiruddin Mahmud Ahmad (before his Khilafat) and Khwaja Kamaluddin attended this event. It seems that Allama Shibli Nomani was super friendly with Maulvi Noorudin and even wrote him letters in 1900 and a delegation of Ahmadi’s went to go and see him in 1910 (See the Al-Badr, 27 October 1910, p. 10).
_____________________________________________________________________________________________
1913
The Al-Badr newspaper is shut down by force by the British Government. Some governmental archives show how the Al-Badr and Nur Afshan newspapers were beefing with each other and causing lots of strife, the Ahl-e-Hadis newspaper was also involved. It seems that Mufti Muhammad Sadiq became a Christian in this era. See here—Religious Controversy between Nur Afshan and Ahmadiyya 3
The ROR of Jan-1913 has a message for the attendees at the 1912 Jalsa at Qadian, he tells them to keep working and etc.
The ROR of Feb-1913 has an essay by him entitled, “Jesus as an ideal of Godhead and Humanity”.
The ROR of March-1913 mentions how Khwaja Kamaluddin’s newspapers, “The Muslim India, and “Islamic Review” are out and can be purchased.
The ROR of Apr-1913 contains an advertisement for the Islamic Review and Muslim India both of which are Lahori-Ahmadi newspapers and it specifically mentions Khwaja Kamaluddin. His newspaper, “Muslim India” is also mentioned.
The ROR of May-1913 contains an advertisement for the Islamic Review and Muslim India both of which are Lahori-Ahmadi newspapers and it specifically mentions Khwaja Kamaluddin. A letter of the Khwaja is also posted. A letter of his for the All India Muslim League (Lucknow), dated Feb-13-1913.
The ROR of June-1913 contains an advertisement for the Islamic Review and Muslim India both of which are Lahori-Ahmadi newspapers and it specifically mentions Khwaja Kamaluddin.
The ROR of July-1913 contains an advertisement for the Islamic Review and Muslim India both of which are Lahori-Ahmadi newspapers and it specifically mentions Khwaja Kamaluddin.
The ROR of Aug-1913 contains an advertisement for the Islamic Review and Muslim India both of which are Lahori-Ahmadi newspapers and it specifically mentions Khwaja Kamaluddin.
The ROR of Sep-1913 contains an advertisement for the Islamic Review and Muslim India both of which are Lahori-Ahmadi newspapers and it specifically mentions Khwaja Kamaluddin.
The ROR of Oct-1913 contains an advertisement for the Islamic Review and Muslim India both of which are Lahori-Ahmadi newspapers and it specifically mentions Khwaja Kamaluddin. It also mentions how Khwaja Kamaluddin read out a paper at the “6th Congress of Religions” in Paris, France on July 19th, 1913.
The ROR of Nov-1913 contains an advertisement for the Islamic Review and Muslim India both of which are Lahori-Ahmadi newspapers and it specifically mentions Khwaja Kamaluddin. It also mentions how Khwaja Kamaluddin was invited to the Congress of Religious Progress in Paris, France.
He runs the Woking Mosque. He met Lord Headley and seems to have gotten him to convert to Ahmadiyya (Lahori-version). Many english newspapers reported that Lord Headley was drunk and disorderly in 1916. Maulvi Noorudin also defends Khwaja Kamaluddin to the family of MGA. The ROR of Dec-1913 contains an advertisement for the Islamic Review and Muslim India both of which are Lahori-Ahmadi newspapers and it specifically mentions Khwaja Kamaluddin. The conversion of Lord Headley is also mentioned in the ROR of Dec-1913 as well as a man named George Lewis Hatch, who seems to live in Hyderabad (Deccan), India and he allegedly converted on Feb 4th, 1913. A 3rd convert is Captain Ghulam Rasul (also spelled Gholam Rasol), also from Hyderabad (Deccan), India. He claims that Brother Muhammad Abdullah Hatch (aka George Lewis Hatch) converted him to Ahmadiyya, his letter to the ROR is posted. It is also reported that a woman named Violet Ebrahim has converted to Ahmadiyya. A woman in India (Delhi) named Mrs. Khadev Jang sent money and a note that Muslims should help Khwaja Kamaluddin. 5 additional converts are also mentioned, named are not given.
_____________________________________________________________________________________________
1914
The ROR of Jan-1914 contains an advertisement for the Islamic Review and Muslim India both of which are Lahori-Ahmadi newspapers and it specifically mentions Khwaja Kamaluddin. They can be had in the UK at the Woking or from Lahore. It also tells about how Khwaja Kamaluddin and Lord Headley and their activities. A prayer of Lord Headley’s is also given.
++March–the Khalifa dies and MGA’s son is the new Khalifa.
The ROR of Feb-1914 contains an advertisement for the Islamic Review and Muslim India both of which are Lahori-Ahmadi newspapers and it specifically mentions Khwaja Kamaluddin. They can be had in the UK at the Woking or from Lahore. The ROR of Feb-1914 alleges that “L’ islamisme” is a valuable french language islamic newspaper out of Port Louis, Mauritius and operated by the “Ikhwat-ul-Islam Society”. A quote from the “L’ islamisme” is given, it claims that there are 400,000 Ahmadi’s in the world and Maulvi Muhammad Ali is the Khalifa. It also contains a correction, since Muhammad Ali is not the Khalifa. It also mentions the work of Maulvie Khwaja Kamaluddin and his work at the Woking and with his newspaper, The Islamic Review. It also mentions the conversion of Lord Headley. The ROR continues and reports on the great work that Khwaja Kamaluddin is doing (in 1913), he seems to have written an article in “Muslim India”. It is also reported how Khwaja Kamaluddin will receive 100 pounds per month for leading the Friday Service. It talks about pulling money from “The London Mosque Fund”. Sayyid Ameer Ali is also mentioned.
The ROR of March-1914 contains an advertisement for the Islamic Review and Muslim India both of which are Lahori-Ahmadi newspapers and it specifically mentions Khwaja Kamaluddin. They can be had in the UK at the Woking or from Lahore.
The ROR of April-1914 reports how Sayyal got published in the “Woking Herald”, (Dated March 27th, 1914). Rev. Weitbrecht has accused the Qadiani-Ahmadi’s of deception, since they were using the word “father” for God. Sayyal even alleges that Muslims believe in the Bible just like Christans. Sayyal signed off on March 19th, 1914 and from the Woking Mosque. The ROR of April-1914 tells us how the Lahori-Ahmadi’s, Khwaja Kamaluddin and his team of workers at the Woking have written an article vs. Rev. Weitbrecht, entitled, “The Muslim Woking Centre and Rev. Weitbrecht.
The ROR of May-1914 contains an advertisement for the Islamic Review and Muslim India both of which are Lahori-Ahmadi newspapers and it specifically mentions Khwaja Kamaluddin. They can be had in the UK at the Woking or from Lahore.
In 1914 (May-16), Mirza Bashir Ahmad was listed as the editor of the Al-Fazl (see Bro Imtiaz, 1:21:35 time stamp)(see scan in the below). Mirza Bashir Ahmad wrote an article wherein he accused Khwaja Kamaluddin of starting this dispute on Takfir and now as a result of that, there are 2 sects. Mirza Bashir Ahmad alleges that it was only Abdul Hakim Khan who didn’t agree with the Takfir of MGA in 1906-1907, i.e., that every person who has heard of MGA and has refused to accept MGA, he is not a Muslim. Mirza Bashir Ahmad says that Abdul Hakim Khan was kicked out of Ahmadiyya for the crime of not agreeing with MGA’s takfir.
The ROR of June-1914 contains an advertisement for the Islamic Review and Muslim India, both of which are Lahori-Ahmadi newspapers and it specifically mentions Khwaja Kamaluddin. They can be had in the UK at the Woking or from Lahore. In the ROR of June, Sayyal is mentioned by the newly elected 2nd Khalifa as well as Khwaja Kamal-ud-Din as two Ahmadi’s working out of London, the Khalifa tells the world that if they want to see the missionary spirit of Ahmadi’s, see the 2 people mentioned in England.
The ROR of July-1914 contains an advertisement for the Islamic Review and Muslim India, both of which are Lahori-Ahmadi newspapers. They can be had in the UK at the Woking or from Lahoreand it specifically mentions Khwaja Kamaluddin. The Qadiani-Ahmadi Murrabi Sayyal talked down about Khwaja Kamaluddin and claimed that he wasn’t a proper missionary and all Muslims were missionaries, he also stated how Khwaja Kamaluddin was educated in Christian schools. This was in terms of Reverend H.U. Weitbrecht, who had many discussions with Ahmadi’s in terms of the Yuz Asaf theory. There is another letter in the ROR of July-1914 which is a review of an article by Khwaja Kamaluddin, in his newspaper, “The Light” of June 6th, 1914. This seems to have appeared in the same newspaper of Dec 14th, 1912 (page 595), it seems that Khwaja Kamaluddin wrote about a connection with MGA’s prophecies and the Balkan War (doomsday prophecy).
The ROR of Aug-1914 contains an advertisement for the Islamic Review and Muslim India, both of which are Lahori-Ahmadi newspapers and it specifically mentions Khwaja Kamaluddin. They can be had in the UK at the Woking or from Lahore.
The ROR of Sep-1914 contains an advertisement for the Islamic Review and Muslim India, both of which are Lahori-Ahmadi newspapers and it specifically mentions Khwaja Kamaluddin. They can be had in the UK at the Woking or from Lahore.
The ROR of Oct-1914 contains an advertisement for the Islamic Review and Muslim India, both of which are Lahori-Ahmadi newspapers and it specifically mentions Khwaja Kamaluddin. They can be had in the UK at the Woking or from Lahore.
++November–he leaves for British India
The ROR of Nov-1914 contains an advertisement for the Islamic Review and Muslim India, both of which are Lahori-Ahmadi newspapers and it specifically mentions Khwaja Kamaluddin. They can be had in the UK at the Woking or from Lahore.
++December—he arrived in British India and publishes his famous book, “”The Causes of Internal Dissensions in the Ahmadiyya Movement””, By Khwaja Kamaluddin, 1914.
The ROR of Dec-1914 contains an advertisement for the Islamic Review and Muslim India, both of which are Lahori-Ahmadi newspapers and it specifically mentions Khwaja Kamaluddin. They can be had in the UK at the Woking or from Lahore.
_____________________________________________________________________________________________
1915
He visits Mecca and performs Hajj (See the Islamic Review of 1949). He discusses Muslim unity with Maulvi Sanaullah. Maulvi Sanaullah allows ahl-e-hadith to pray behind Lahori-Ahmadi’s and consider them as Muslims.
The ROR of Jan-1915 contains an advertisement for the Islamic Review and Muslim India, both of which are Lahori-Ahmadi newspapers. They can be had in the UK at the Woking or from Lahore.
The ROR of Feb-1915 contains an advertisement for the Islamic Review and Muslim India, both of which are Lahori-Ahmadi newspapers. They can be had in the UK at the Woking or from Lahore.
The ROR of March-1915 contains an advertisement for the Islamic Review and Muslim India, both of which are Lahori-Ahmadi newspapers. They can be had in the UK at the Woking or from Lahore.
The ROR Of April-1915 contains an advertisement for the Islamic Review and Muslim India, both of which are Lahori-Ahmadi newspapers. They can be had in the UK at the Woking or from Lahore.
The ROR Of May-1915 contains an advertisement for the Islamic Review and Muslim India, both of which are Lahori-Ahmadi newspapers. They can be had in the UK at the Woking or from Lahore.
The ROR of June-1915 contains an advertisement for the Islamic Review and Muslim India, both of which are Lahori-Ahmadi newspapers. They can be had in the UK at the Woking or from Lahore.
The ROR of July-1915 contains an advertisement for the Islamic Review and Muslim India, both of which are Lahori-Ahmadi newspapers. They can be had in the UK at the Woking or from Lahore.
The ROR of Aug-1915 contains an advertisement for the Islamic Review and Muslim India, both of which are Lahori-Ahmadi newspapers. They can be had in the UK at the Woking or from Lahore.
The ROR of Sep-1915 contains an advertisement for the Islamic Review and Muslim India, both of which are Lahori-Ahmadi newspapers. They can be had in the UK at the Woking or from Lahore.
The ROR of Oct-1915 contains an advertisement for the Islamic Review and Muslim India, both of which are Lahori-Ahmadi newspapers. They can be had in the UK at the Woking or from Lahore.
The ROR of Nov-1915 contains an advertisement for the Islamic Review and Muslim India, both of which are Lahori-Ahmadi newspapers. They can be had in the UK at the Woking or from Lahore.
The ROR of Dec-1915 contains an advertisement for the Islamic Review and Muslim India, both of which are Lahori-Ahmadi newspapers. They can be had in the UK at the Woking or from Lahore.
_____________________________________________________________________________________________
1916
He writes a book about the controversy surrounding Muhammad Ali’s english translation and commentary of the Quran, which was eventually published in 1917. Nevertheless, the Qadiani-jamaat wanted to sue Muhammad Ali for publishing material that he wrote while he was an employee of the Sadr-Anjuman. The controversy exists in a book by Khawaja Kamal-uddin entitled, “Ahmadiyya Jamaat Mein Moqudamaat”, in english as, “The Cases in the Ahmadiyya Jamaat”.
The ROR of January-1916 contains an advertisement for the Islamic Review and Muslim India, both of which are Lahori-Ahmadi newspapers. They can be had in the UK at the Woking or from Lahore.
The ROR of February-1916 contains an advertisement for the Islamic Review and Muslim India, both of which are Lahori-Ahmadi newspapers. They can be had in the UK at the Woking or from Lahore.
The ROR of Mar-April of 1916 contains an advertisement for the Islamic Review and Muslim India, both of which are Lahori-Ahmadi newspapers. They can be had in the UK at the Woking or from Lahore.
The ROR of May-1916 contains an advertisement for the Islamic Review and Muslim India, both of which are Lahori-Ahmadi newspapers. They can be had in the UK at the Woking or from Lahore.
The ROR of June-1916 contains an advertisement for the Islamic Review and Muslim India, both of which are Lahori-Ahmadi newspapers. They can be had in the UK at the Woking or from Lahore.
The ROR of July-1916 contains an advertisement for the Islamic Review and Muslim India, both of which are Lahori-Ahmadi newspapers. They can be had in the UK at the Woking or from Lahore.
The ROR of Aug-1916 contains an advertisement for the Islamic Review and Muslim India, both of which are Lahori-Ahmadi newspapers. They can be had in the UK at the Woking or from Lahore.
The ROR of Sep-1916 contains an advertisement for the Islamic Review and Muslim India, both of which are Lahori-Ahmadi newspapers. They can be had in the UK at the Woking or from Lahore.
The ROR of Oct-1916 contains an advertisement for the Islamic Review and Muslim India, both of which are Lahori-Ahmadi newspapers. They can be had in the UK at the Woking or from Lahore.
It is unclear when he returned to England, however, on 11-15-1916 he gave a speech in London.
The ROR of Nov-1916 contains an advertisement for the Islamic Review and Muslim India, both of which are Lahori-Ahmadi newspapers. They can be had in the UK at the Woking or from Lahore.
The ROR of Dec-1916 contains an advertisement for the Islamic Review and Muslim India, both of which are Lahori-Ahmadi newspapers. They can be had in the UK at the Woking or from Lahore.
_____________________________________________________________________________________________
1918
The ROR of May-1918 attacks Khwaja Kamaluddin and his missionary work in the UK and around the world.
_____________________________________________________________________________________________
1919
Khwaja Kamal-ud-Din was in Bombay on a preaching tour. The Qadiani-Ahmadi’s also made a note of it herein.
By October, he was back in London, he gave a speech on 10-25-1919.
_____________________________________________________________________________________________
1920
In February, Khwaja Kamal-ud-Din went to Bombay and Madras in the company of Maulvi Muhammad Ali on a preaching and fund raising tour. In the middle of February they went first to Bombay and after a few days’ stay there, during which they delivered speeches, they reached Madras where the Muslim public gave them a grand welcome. They stayed at the house of Seth Malang Ahmad Badshah. No sooner had they arrived in Madras that Maulana Muhammad Ali was taken ill and could not make any public speeches. However, the Khwaja sahib delivered many speeches. During this tour of Bombay and Madras they addressed the Muslim public and emphasised upon them the importance and need of the propagation of Islam and appealed for donations for the Anjuman. During this tour not only were reasonable funds raised for the Anjuman and the Woking Mission but many supporters were also gained who appreciated the work done by this Movement (See Mujahid e Kabir).
Click to access islameastwest.pdf
By 9-6-1920, he was in Burma and gave a speech.
On 10-23-1920, Khwaja Kamaluddin was in the Dutch colony of Indonesia and arrived in Surabaya (see “Conversion to Ahmadiyya in Indonesia: Winning Hearts through Ethical and Spiritual Appeals” by Ahmad Najib Burhani, 2014).
_____________________________________________________________________________________________
1921
By 2-1-1921, he was in Singapore giving speeches.
_____________________________________________________________________________________________
1922
The ROR of June-July-August reports that Khwaja Kamaluddin visited the Qadiani-Ahmadi center in London. He also visited Berlin, Germany.
Civil & Military Gazette (Lahore) – Friday 03 November 1922
Khwaja Kamaluddin affirms that Ahmadi’s supported the British vs. the Muslim government of the Ottomans during WW-2.
Scan
_____________________________________________________________________________________________
1923
He visits Mecca and performs Hajj for the second time (See the Islamic Review of 1949). He is in Egypt on 6-25-1923, giving speeches.
In august 28, 1923 al fazal accused khwaja kamaluddin of being a non Ahmadi.
Scan
_____________________________________________________________________________________________
1924
He is back in India and gave speeches in Bombay on 10-10-1924.
_____________________________________________________________________________________________
1925
He is back in London and giving speeches. He is mentioned in the ROR of October-1925 and hw the Lahori-Ahmadi’s had changed islamic beliefs relating to Eisa (As) and Adam (as).
_____________________________________________________________________________________________
1926
https://www.muslim.org/photos/sa.htm
https://www.aaiil.org/text/books/kk/messageislam/messageislam.shtml
I have compiled some information about the visit by Khwaja Kamal-ud-Din and Lord Headley to Cape Town, Johannesburg and Durban. It is at this link.
I noticed that a newspaper in Cape Town, the Argus, reporting on a speech by Khwaja Kamal-ud-Din, wrote as follows:
This is an image from The Islamic Review, May 1926 (p. 166), where news items from South African newspapers about their visit are quoted.
It says that Khwaja Kamal-ud-Din “had the figure of a prophet, the face of an archangel…”. I thought I would post this before our critics discover it themselves and accuse us of believing in Khwaja Kamal-ud-Din as a prophet and an angel!
By December he was back in London and giving speeches.
He is mentioned in the ROR of Nov-1926.
_____________________________________________________________________________________________
1927
Per the ROR of Feb-1947, a photo of Maulvi Jalal ud Din Shams is posted. The ROR also has an essay by him entitled, “Preaching of Islam in Europe” by J.D. Shams (for imam of the London mosque). In this essay, he talks down on Sir Syed Ahmad Khan, Maulvi Chiragh Din and Syed Amir Ali and claims that they fabricated all of their beliefs to please the colonists. For example, Shams states that Sir Syed Ahmad Khan denied the existence of angels. He also mentions how a white man named Dixon (also mentioned in Nuzul ul Masih, 1909)(income tax case) came to Qadian once and MGA walked him out to the canal bridge, which is 2.5 miles outside of Qadian. He also mentioned MGA’s famous fake dream of 1890-1891 which was written in Izala Auham (See Izala-e-Auham, pp. 515–516, Ruhani Khaza’in, vol. 3, p. 377) wherein MGA said that white birds would join Ahmadiyya (See the ROR of June-1917). Shams also mentioned Mufti Muhammad Sadiq and the Piggot. Shams also wrote how Sir Fazl-i-Hussain praised the efforts of Ahmadiyya in London (in 1927). Sir Fazl-i-Hussain mentioned how Khwaja Kamaluddin had travelled to London in 1913 and started this mission of MGA. Shams made disparaging remarks about Khwaja Kamaluddin.
_____________________________________________________________________________________________
1928
He started the “British Muslim Society”, he was on the executive council.
______________________________________________________________________________________________
1932
He died on December 28, 1932 in Lahore, British-India (see the Islamic review of 1949).
_____________________________________________________________________________________________
1935
He is mentioned by the Qadiani-Ahmadi’s in the ROR of July-1935, this was in terms of Ahmadiyya Takfir and how is started. He essentially blamed Khwaja Kamaluddin for Takfir being a huge issue with the Qadiani-Ahmadi’s.
_____________________________________________________________________________________________
1940
He is mentioned in the ROR of Jan-1940 (via “Truth About the Split”).
_____________________________________________________________________________________________
1942
Khwaja Kamaluddin was mentioned at the 1942 Jalsa at Qadian, this was put into book form in the ROR of Sep-Oct-Nov-1944, named “Nizam-e-Nau”, which translates into english as “The New System”. A verbatim Urdu report of the original was issued in December, 1943, and again in April, 1944, and in March, 1945. In 1944, the Khalifa claimed to be the Musleh Maud. “Nizam-e-Nau”, which translates into english as “The New System” was published in the ROR of Sep-Nov-1944 and published on Nov-10-1944.
_____________________________________________________________________________________________
1947
Per the ROR of Feb-1947, a photo of Maulvi Jalal ud Din Shams is posted. The ROR also has an essay by him entitled, “Preaching of Islam in Europe” by J.D. Shams (for imam of the London mosque). In this essay, he talks down on Sir Syed Ahmad Khan, Maulvi Chiragh Din and Syed Amir Ali and claims that they fabricated all of their beliefs to please the colonists. For example, Shams states that Sir Syed Ahmad Khan denied the existence of angels. He also mentions how a white man named Dixon (also mentioned in Nuzul ul Masih, 1909)(income tax case) came to Qadian once and MGA walked him out to the canal bridge, which is 2.5 miles outside of Qadian. He also mentioned MGA’s famous fake dream of 1890-1891 which was written in Izala Auham (See Izala-e-Auham, pp. 515–516, Ruhani Khaza’in, vol. 3, p. 377) wherein MGA said that white birds would join Ahmadiyya (See the ROR of June-1917). Shams also mentioned Mufti Muhammad Sadiq and the Piggot. Shams also wrote how Sir Fazl-i-Hussain praised the efforts of Ahmadiyya in London (in 1927). Sir Fazl-i-Hussain mentioned how Khwaja Kamaluddin had travelled to London in 1913 and started this mission of MGA. Shams made disparaging remarks about Khwaja Kamaluddin.
_____________________________________________________________________________________________
“Mujadid e Kamal”
Pages 123-124
mujadidkamil.pdf
Khwaja Kamaluddin alleges to have seen a dream wherein he saw MGA and MGA was not happy about his son.
_____________________________________________________________________________________________
Links and Related Essay’s
https://www.muslim.org/books/m-kabir/mjk3-3.htm
https://en.wikipedia.org/wiki/Khwaja_Kamal-ud-Din
“My beliefs about non-Ahmadi Muslims”, dated 18 August 1911 by Khwaja Kamal-uddin
The Causes of Internal Dissensions in the Ahmadiyya Movement, By Khwaja Kamaluddin, 1914
_____________________________________________________________________________________________
Tags
#ahmadiyya #ahmadiyyafactcheckblog #messiahhascome #ahmadiyya #ahmadiyyafactcheckblog #messiahhascome #ahmadiyyat #trueislam #ahmadianswers #ahmadiyyamuslimcommunity #ahmadiyya_creatives #ahmadiyyatthetrueislam #ahmadiyyatzindabad #ahmadiyyatrueislam #ahmadiyyamuslim #mirzaghulamahmad #qadiani #qadianism
5 Pingback