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Thorough research work on the Ahmadiyya Movement, #ahmadiyya #ahmadiyyat #ahmadiyyafactcheckblog #messiahhascome

Month

August 2018

Justice Munir always favored Ahmadi’s

Intro
Chief Justice Muhammad Munir presided over the 1954 Ahmadiyya riots inquiry. However, before that he worked with Zafrullah Khan in 1947 in terms of the Punjab Boundary Commission. In fact, years later (1964), he lamented how Zafrullah Khan and the Ahmadi’s chose to be considered non-Muslim during this boundary discussion and thus caused the Gurdaspur district to go to India, since Muslim’s weren’t in majority. Nevertheless, the story that we are presenting today is in terms of the first African-American Ahmadi imam and his reminisces from the 1954 court case, since he accompanied the Khalifa to court. As you can see by the explanation in the below, the Khalifa and Justice Munir were fast friends, and he didn’t allow anyone to ask the Khalifa any tough questions.

He was also the lawyer for Miss Rufo in 1934 and convinced her to drop her rape case against the Khalifa, Mirza Basheer ud Din Mahmud Ahmad.
Continue reading “Justice Munir always favored Ahmadi’s” →

Another Ahmadi leaves Ahmadiyya

Intro
Dear readers, we support anyone that leaves Ahmadiyya unconditionally. In this pursuit, we are publishing a new blog from an Ex-Ahmadi turned agnostic. Enjoy!

The link to his blog
Message to My Family: Why I Have Left Islam and Ahmadiyyat
Continue reading “Another Ahmadi leaves Ahmadiyya” →

“The utter extinction of Jihad” (1902) by Mirza Ghulam Ahmad

Intro
You can find this online herein (Review of Religions, online English Jan-1903, see page 20). MGA denied all types of offensive and violent Jihad, especially against a government that allowed for total religious freedom. However, Ahmadi’s deny this nowadays, since most Ahmadis’ don’t follow MGA, they follow their Khalifa’s.

In fact, in 1911, Ahmadi’s were calling MGA a law-bearing prophet based on the idea that he abrogated Jihad.

In 1947, the Ahmadiyua Khalifa authorized Violent and offensive Jihad and thus contradicted his fathers’ work. The Mirza family even wrote that it was OK to kill Ahmadi’s, since Pakistani Ahmadi’s were fighting vs. India and many Ahmadi’s were in the Indian military in 1947, see the Furqan Force. This was printed in Lahore at the “Artistic Printing Works”.

–On page-22, MGA writes that he is willing to give 10,000 rupees to circulate this pamphlet far and wide.

–On page-28, MGA says that he was falsely accused of sending Abbul Hameed to kill Dr. Henry Martyn Clarke.


Continue reading ““The utter extinction of Jihad” (1902) by Mirza Ghulam Ahmad” →

Truth about Khatm-e-Nabuwat by Mirza Bashir Ahmad

Intro
We wanted to post some data on a rare book by Mirza Bashir Ahmad.

This book is the English version of the beliefs that Mirza Mahmud Ahmad and Mirza Bashir Ahmad were trying to sell to the community in the 1920s and 1930s. Like many other books of the period, it is not published by the Ahmadiyya. We have managed to obtain a few relevant pages from the book:

Click on the image for a larger version:

http://files.qern.org/qarchives/qadibooks/truthknenglish/bashir-kn-1.png
http://files.qern.org/qarchives/qadibooks/truthknenglish/bashir-kn-2.png
http://files.qern.org/qarchives/qadibooks/truthknenglish/bashir-kn-3.png
http://files.qern.org/qarchives/qadibooks/truthknenglish/bashir-kn-4.png

Who is Mirza Bashir Ahmad?

Intro
Mirza Bashir Ahmad was a son of Mirza Ghulam Ahmad who was named Qamrul Anbiyaa (the moon of the prophets) by his father. He was born in 1893 and died on September 2, 1963, at the age of 71. He was breast fed by Rasool Bibi (the wife of MGA’s toilet attendant Shaikh Hamid Ali). He helped his brother through the latter’s period as head of the Qadiani Ahmadiyya. This help came in the form of managing properties in Qadian and writing books and essays in the jamaat periodicals that ultimately proved to be quite controversial. His role and his works are now greatly minimized by the Qadiani establishment. Very few Ahmadis know much about him and his writings.

In 1893, Mirza Bashir Ahmad was born (See Dard, page  ).

In 1901 (Nov-30), Mirza Ghulam Qadiani arranged a lavish party on the occasion of AMIN (Khatmul Quraan) of his sons Mirza Bashir Ahmad, Mirza Sharif Ahmad and daughter Mubaraka Begum. Orphans and poor were served foods. Nawab Muhammad Ali Khan asked about this custom of Amin. Replying to this, Mirza Ghulam Qadiani delivered a detailed speech on this occasion (See November 27, 1901, al-Hakam, vol. 5, no. 45, December 10, 1901, pp. 3–4](Tareekh Ahmadiyyat Vol-3 Page 202, Alhakam dated 30 Nov, 1901).

In 1902, he married Sarwar Sultana Begum, daughter of Maulvi Ghulam Hassan Khan. This was a child marriage (Their nikah ceremony was performed by Maulvi Nooruddin, see Al-Hakam, p. 10 – Sept 7, p. 14 Oct 1902 – pdf pages 548 and 653).

In 1906, via the ROR of Oct-1942, Mirza Aziz Ahmad states that he signed the bait form in his Grade-9 year. Mirza Aziz Ahmad says that Shaikh Yacub Ali Irfani took him to the Masjid Aqsa for Maghrib, where he alleges that he regularly prayed, he also claims that Mirza Basheer ud Din Mahmud Ahmad was also close by. Per the testimony of Mirza Aziz Ahmad, Maulvi Abdul Karim presented him to MGA for bait (see ROR of Oct-1942). The very next day, MGA held a dinner for Mirza Aziz Ahmad and even invited the young boys from his family like Mirza Basheer ud Din Mahmud Ahmad, Mirza Bashir Ahmad, Mirza Sharif Ahmad and Mir Muhammad Ishaq. At this dinner, MGA seems to have brought Mirza Aziz Ahmad back into his family, like officially, since he told Mirza Basheer ud Din Mahmud Ahmad that this was his nephew. MGA’s wife, Nusrat Jehan served them dinner on “takht-poshes”. Mirza Aziz Ahmad also states that he was present when the marriage of Mirza Bashir Ahmad was completed (roughly 1906), he was part of the marriage party which brought the wife of Mirza Bashir Ahmad to Qadian, Mirza Basheer ud Din Mahmud, Mir Nasir Nawab and Mir Muhammad Ishaq were also in the party. Mirza Aziz Ahmad was also present for the Waleema. He had just gained entrance into the University of the Punjab too.

In 1908 (Apr), Mirza Bashir Ahmad travelled to Lahore with his father, MGA.

In 1908 (May), Mirza Bashir Ahmad was with MGA in Lahore in April-May-1908 and was in the same house when MGA died.

In 1909, Mirza Bashir Ahmad allegedly started college.

In 1910, in 2018, a book from some Qadiani-Ahmadi’s in Canada was published entitled, “From Sialkot to Vancouver”. In this book, they claim that Mirza Bashir Ahmad entered Government College in Lahore and was a roommate of Shamshad Ali Khan (see page 112)(the future father-in-law of Zafrullah Khan). However, the source was not given.

In 1913, Mirza Bashir Ahmad argued that we can reconcile with venomous snakes and scorpions, but not with Ghair-Ahmadis (Muslims)(See Al-Fazl, 23-May-1913)(See scan in the below).

In 1914, when the 1st Khalifa died on March-13-1914, Mirza Bashir Ahmad didn’t seem to be in Qadian. Nor was he there for the election of his brother (Mirza Basheer ud Din Mahmud Ahmad) as the 2nd Khalifa on March-14-1914. A few weeks later, he is named a member of the newly formed Anjuman Taraqi-e-Islam by his elder brother, the 2nd Khalifa, just a few days after the famous split. In May of 1914, Mirza Bashir Ahmad was listed as the editor of the Al-Fazl (see Bro Imtiaz, 1:21:35 time stamp)(see scan in the below). In the ROR of June 1914, he writes an essay in the english ROR. The ROR of Sep-1914 has an article by him entitled, “A Ceylon Missionary’s Attack on our Holy Prophet”.

In 1915, he wrote the famous Kalimatul Fasl, which appeared in the urdu version of the ROR in 1915, and was made into a book in 1916.

In 1916, Ahmadiyya sources claim that he was in college from 1909-1916 and that he graduated in 1916 with M.A. in Arabic, however, this is a lie. The first time that he was listed as “M.A.” was in the November-1916 edition of the English-ROR. In the Al-Fazl, September 5, 1916, page 6, Mirza Bashir Ahmad wrote about Ahmadiyya Takfeer, this was turned into a book, “Mazameen-e-Basheer” in the 1960’s.

In 1917, via Al-Fazl dated: 15-19 May-1917, also referenced as 1913, page No. 17-20, via Mirza Bashir Ahmad, it is written that after giving lengthy argument on the names of Holy prophet Muhammad Sallallaho Alaihi wa sallam and his father, states that Ahmad is not the name of Syedna Muhammad Sallallaho Alaihi WaSallam. Then he gives detail of the names of Mirza family, and draws the conclusion that his father’s name was Ahmad and hence he is meant to be the prophet whose arrival has been mentioned in the verse (61:6). Nauzubillahi Min Zalik (Via Mazameen e Bashir)(See also Tafseer Ibne Kaseer (translation and commentary of the verse by Ibne Kaseer).

In 1918, the Jan-1918 edition of the ROR reports that he is working a newly formed Ahmadiyya Community at Qadian (during the Spanish Flu) as a secretary of general affairs. He wrote an essay in the ROR of Oct-1918 entitled, “A Short Note on the Stages in the Moral Progress of Man and the Means of Their Attainment”. In the Aug-Sep-1918 edition of the ROR, Mirza Bashir Ahmad wrote an extensive position paper on the political turmoil of 1917 and the impending Government of India Act of 1919 aka Indian Reforms. Mufti Muhammad Sadiq presented the same in the UK as reported by the Aug-Sep-1919 edition of the ROR, in his memoranda, he lied and claimed there were 700,000 Ahmadi’s in the world.

In 1919, the Mar-Apr-1919 edition of the ROR contains an announcement by Maulvi Sher Ali wherein he tells the world about the new book about the “Life of Muhammad” which is being written by Mirza Bashir Ahmad. He began writing about the life of Muhammad (saw). His articles appeared again in Ahmadiyya periodicals. Those articles were edited and turned into books. This book is now in english on the Qadiani-Ahmadi website.  Its called, “The Life of the Seal of the Prophets“. There are 3 volumes.  We are not sure how much editing was done, that still needs to be explore. However, in this era, the Mirza family was calling child marriage as normal.

In 1923, Seeratul Mahdi was collected, researched and published in 1923 by the Qadiani-Ahmadi’s and under the direct editing and supervision of Mirza Bashir Ahmad. The first volume of the first edition was published in 1923 with the second volume getting published in 1927. There seem to be only 2 volumes of the first edition. My team has translated the first 27 pages (narrations 1-48) and narrations 49-78 (see in the below).

The 2nd edition of Seeratul Mahdi (1935), it seems to have had at least 3 volumes, we have posted vol 1 and 3 in the below.

Seeratul_Mahdi_1935 edition, 2nd, Vol.1, narrations run from 1–304.

Seeratul_Mahdi_, April 1939, Vol-3, Narrations run from 472 -975.

It was also published from Qadian, from the house of Fakhr-uddin Multani, he seems to have owned a printing press “Ahmadiyya Book House” (Ahmadiyya Ghar house). Fakhr-uddin Multani left Ahmadiyya 2 years later and was killed in broad daylight in Qadian, right after the Friday prayer. On the second page, it is written that Maulvi Sher Ali helped Mirza Bashir Ahmad with this collection, and it is better than the previous edition (and has many additions)(the 1923 edition). Ahmadi’s are editing the books of MGA all the time. They even edited Seeratul Mahdi from the 1935 edition to the 2008 edition in terms of MGA’s diarrhea spilling all around his bed.

In 1923, from Jan-1923 to April 1932 he was listed as the editor of the ROR.

In 1924, the picture in the below is from the 1924 edition of the Moslem Sunrise.

In 1932, the ROR of Jan-1932 has an essay by him entitled, “The Holy Prophet’s Treatment of Slaves and his Teaching About Slavery (Part-7)(translated by Maulvi Sher Ali). The ROR of Feb-1932 has an essay by him entitled, “The Holy Prophet’s Treatment of Slaves and his Teaching About Slavery (Part-79)(translated by Maulvi Sher Ali). Mirza Bashir Ahmad (M.A.) is mentioned in the ROR of March-1932, the ROR quotes a newspaper (Djawah Tengah Review) from Semereng, Java (modern day Indonesia) which appreciates the work of Mirza Bashir Ahmad (editor of the Review of Religions) and the effect it is having in Europe and America. In 1932, 500 rupees was a lot of money, the Mirza family was so rich, it was nothing. Via “Wings of Duty A Memoir” by Syed Muhammad Ahmad (nephew of MGA), a story is told how lavish and rich the 2nd Khalifa was in 1932 as he paid Ram Nath Chawla 500 rupees to bring his aeroplane to Qadian and take the 2nd Khalifa and his family for tours over Qadian and the River Beas. Ram Nath Chawla used the 500 rupees to fund his historic journey in 1934, as he flew from Karachi, India to England, solo, in a de Havilland Puss Moth (See “Wings of Duty A Memoir” by Syed Muhammad Ahmad, 2023). Nevertheless, on Dec-30th, 1932, Ram Nath Chawla arrived in Qadian and took Mirza Sharif Ahmad, Mirza Bashir Ahmad, Mirza Basheer ud Din Mahmud, Nasira Begum and her sister Amtul Qayoom (both were daughters of the 2nd Khalifa). Children also went up, Syed Muhammad Ahmad went up and even had the chance to watch other Ahmadi’s fly the plane, Mirza Daud Ahmad and another of the 2nd Khalifa’s daughter’s Amtul Hakeem (7 years old)(See “Wings of Duty A Memoir” by Syed Muhammad Ahmad, 2023). 15 years later (1947 and during partition), the 2nd Khalifa, Mirza Basheer ud Din Mahmud Ahmad paid 5000 rupees for a L-5 airplane, Deputy Muhammad Latif helped make the deal and even brought the plane to Qadian (See “Wings of Duty A Memoir” by Syed Muhammad Ahmad, 2023).

In 1934, he wrote a book entitled “Another Great Prophecy Fulfilled” wherein he claims that the 1934 earthquake in India was predicted by MGA. This was posted on the March-1934 edition of the ROR. He is mentioned in the ROR of Jan-Feb-1934 about earthquakes. He wrote a book entitled, “The Family of the Founder of the Ahmadiyya Movement”.

In 1935, the ROR of May-1935 gives a small book review of Mirza Bashir Ahmad’s book, “Islam and Slavery”.

In 1936, the ROR of Nov and Dec. quotes the book of Mirza Bashir Ahmad in terms of Khatamun Nabiyeen.

In 1937, Mirza Bashir Ahmad complains of bloody diarrhea in the Al-Fazl, see brother Zia’s video herein (1:55:06 mark)(See scans in the below).

In 1938, the Nikah of his niece (Amtul Qayyum) is announced at the 1938 Jalsa Salana at Qadian (see also Alfazl, 28 December 1938) with his own son, MM Ahmad.

In 1940, Mirza Bashir Ahmad beefs with Muhammad Ali (lahori-ahmadi) on the topic of funeral prayers for Non-Ahmadis. He writes a book review on A.Q. Niaz‘s book about the life of the 2nd Khalifa, “Fazl-i-Omar” (see the ROR of Feb-1940). The ROR of Aug-1942 alleges that back in Sep-1940, the 2nd Khalifa went to Simla and stayed at the house of Zafrullah Khan. The 2nd Khalifa claims to have had a vision (roya) wherein he wasin Egypt and and a battle was in progress in Libya between the British and Italians (this is a Friday Sermon (June 26, 1942) of the 2nd Khalifa published in the Al-Fazl. The 2nd Khalifa alleges that he saw British troops getting backed down! The 2nd Khalifa then finds his younger brother (Mirza Bashir Ahmad) in the vision and told him that since they owned guns, they would be fighting the Italians independently. The 2nd Khalifa alleges that he must have opened fire on the italians and backed them up. The 2nd Khalifa then alleges that he saw the fighting going back and forth, however, in reality, this was in the newspapers and the 2nd Khalifa was doing the normal “after-the-fact” prediction that MGA did all the time too. The 2nd Khalifa says that he told Zafrullah Khan about this the very next day. The 2nd Khalifa then alleged that the firing that he and his brother (Mirza Bashir Ahmad) did meant their prayers. The 2nd Khalifa then alleges that at the 1940 Jalsa at Qadian, he related this vision to 25,000 people via one of his speeches. The 2nd Khalifa goes to say that God helped the British push back the Italian’s.

In 1941, the second edition of Kalimatal Fasl was allegedly published again. In 2026 (Aug), Maulvi Iftekhar Ahmad alleged that there was a 1941 edition of Kalimatul Fasl and 8 years later, in 1953 (See the tweets), Mirza Bashir Ahmad admitted that he made a mistake on Ahmadiyya Takfir in the 1915-1916 edition of Kalimatul Fasl.

In 1942, he is mentioned in the ROR of June-1942 in terms of his book, “Seerat-i-Khatam un Nabiyeen” (of which 2 parts had been published). The ROR of July-1942 tells us that in 1906, Zafrullah Khan visited Qadian with his father for the first time ever. They slept in a small room in the southern corner (facing the offices of the Baitul Mal across the street) of the building which now forms part of the house which belongs to Mirza Bashir Ahmad. The ROR of Aug-1942 alleges that back in Sep-1940, the 2nd Khalifa went to Simla and stayed at the house of Zafrullah Khan. The 2nd Khalifa claims to have had a vision (roya) wherein he wasin Egypt and and a battle was in progress in Libya between the British and Italians (this is a Friday Sermon (June 26, 1942) of the 2nd Khalifa published in the Al-Fazl. The 2nd Khalifa alleges that he saw British troops getting backed down! The 2nd Khalifa then finds his younger brother (Mirza Bashir Ahmad) in the vision and told him that since they owned guns, they would be fighting the Italians independently. The 2nd Khalifa alleges that he must have opened fire on the italians and backed them up. The 2nd Khalifa then alleges that he saw the fighting going back and forth, however, in reality, this was in the newspapers and the 2nd Khalifa was doing the normal “after-the-fact” prediction that MGA did all the time too. The 2nd Khalifa says that he told Zafrullah Khan about this the very next day. The 2nd Khalifa then alleged that the firing that he and his brother (Mirza Bashir Ahmad) did meant their prayers. The 2nd Khalifa then alleges that at the 1940 Jalsa at Qadian, he related this vision to 25,000 people via one of his speeches. The 2nd Khalifa goes to say that God helped the British push back the Italian’s. Via the ROR of Oct-1942, Mirza Aziz Ahmad states that he signed the bait form in his Grade-9 year. Mirza Aziz Ahmad says that Shaikh Yacub Ali Irfani took him to the Masjid Aqsa for Maghrib, where he alleges that he regularly prayed, he also claims that Mirza Basheer ud Din Mahmud Ahmad was also close by. Per the testimony of Mirza Aziz Ahmad, Maulvi Abdul Karim presented him to MGA for bait (see ROR of Oct-1942). The very next day, MGA held a dinner for Mirza Aziz Ahmad and even invited the young boys from his family like Mirza Basheer ud Din Mahmud Ahmad, Mirza Bashir Ahmad, Mirza Sharif Ahmad and Mir Muhammad Ishaq. At this dinner, MGA seems to have brought Mirza Aziz Ahmad back into his family, like officially, since he told Mirza Basheer ud Din Mahmud Ahmad that this was his nephew. MGA’s wife, Nusrat Jehan served them dinner on “takht-poshes”. Mirza Aziz Ahmad also states that he was present when the marriage of Mirza Bashir Ahmad was completed (roughly 1906), he was part of the marriage party which brought the wife of Mirza Bashir Ahmad to Qadian, Mirza Basheer ud Din Mahmud, Mir Nasir Nawab and Mir Muhammad Ishaq were also in the party. Mirza Aziz Ahmad was also present for the Waleema. He had just gained entrance into the University of the Punjab too.

In 1943, he is mentioned by his brother, the 2nd Khalifa in terms of WW-2 predictions via the ROR of Oct-1943.

In 1944, he is mentioned in the ROR of March-1944, as the 2nd Khalifa claimed to be the Musleh Maud. Syeda Maryam died mysteriously on March 5, 1944 at Lady Wellington Hospital at Lahore (See ROR of April 1944). In the ROR of April-1944, the 2nd Khalifa claims to have had revelations back in 1931-1932 wherein he saw her on an operating table in Delhi and had died of heart failure (a total lie), this had never been published before. The 2nd Khalifa also claimed that Sheikh Bashir Ahmad (a famous Qadiani lawyer) was there (pointing to how he stayed at his house every time he came to Lahore. The 2nd Khalifa reported that his brother, Mirza Bashir Ahmad was in Lahore and he actually reported that Syedah Maryam had died of heart failure. He is mentioned in the ROR of May-1944, in terms of the Talim ul Islam High School (and later college).

In 1947, he flees to Lahore, Pakistan with his brother, the Khalifa, he then moved to Rabwah, once housing arrangements were made. He is mentioned by Syed Muhammad Ahmad in terms of a story about some of the manuscripts of the english commentary of the Quran at the Walton Airport near Lahore. Mirza Bashir Ahmad told Syed Muhammad Ahmad to lie about Shaikh Bashir Ahmad and how he forgot this bag of manuscripts on the Tarmac and they were almost lost.

In 1950, he has an essay in the Moslem Sunrise of 3rd Quarter 1950 and 4th Quarter-1950.

In 1952-1959, he was mentioned in the Moslem Sunrise of almost every edition in this 7-year period, his books are for sale.

In 1953, Maulvi Iftekhar Ahmad alleged that there was a 1941 Mirza Bashir Ahmad admitted that he made a mistake on Ahmadiyya Takfir in the 1915-1916 edition of Kalimatul Fasl (See the tweets).

In 1959, his speech at the Ahmadiyya Jalsa in 1959 is turned into a book called “The Life of the Good”, in Urdu it’s called “Seerat-e-Tayyiba”. He writes, ‘The Future of Ahmadiyya” (1960) as his brother, the Khalifa is paralyzed and incapacitated. The book is published again in 1970 as a second edition. The second edition is the cleanup job, all of the first editions were destroyed.

In 1962, he writes “Islam and Communism”.

In 1963 (Sep-2), Mirza Bashir Ahmad died in Rabwah was buried there in Bahishti Maqbara.

In 1970, his book, “Future of the Ahmadiyya Movement” is published as a second edition. There is nothing controversial in this book. The second edition was published from Qadian, India. The first edition (1960) was published from Rabwah, the Nusrat Art Press.

Future of Ahmadiyya, by Mirza Bashir Ahmad, pages 1-25
Future of Ahmadiyya, by Mirza Bashir Ahmad, pages 26-48

In 2026 (Aug), Maulvi Iftekhar Ahmad alleged that there was a 1941 edition of Kalimatul Fasl and 8 years later, in 1953 (See the tweets), Mirza Bashir Ahmad admitted that he made a mistake on Ahmadiyya Takfir in the 1915-1916 edition of Kalimatul Fasl.


Continue reading “Who is Mirza Bashir Ahmad?” →

Once again, aggressive tabligh tactics led to the #faisalabadmosqueattack

Intro
We have found new data on the #faisalabadmosqueattack.  Ahmadi’s have lots of media control and are able to publish their story first.  This is their strategy.  The same thing happened in May of 1974, when Ahmadi’s were doing tabligh at the Rabwah train station.  A week later, Ahmadi’s attacked a train full of teenagers.

The story
The Daily Ummat Karachi dated 25.08.2018 reported that the incident took place at Village 69 RB, some 32 KM from Faisalabad on Sheikhupura Road in the Punjab Province of Pakistan.

According to details Qadianis are 20% of the population in this village and are pursuing aggressive policy of Tabligh. They were illegally building their second temple in the area to boost up their heretic activities. Two weeks ago they got two Muslim families trapped and converted to Qadiani cult. Muslim Ulema of area explained to them the actual face of Qadianis and both the families reverted to Islam. This enraged Qadianis and they planning to avenge this and were teasing local muslims on one pretext or the other.

On 23rd August 2018 they opened fire on Muslims on the pretext that one of the muslims has tried to crush their hen under his Motor Bike. They fired bullets from rooftop bunker of their temple. Subsequently they set portions of their temple on fire to put blame on muslims.

When the Police asked Qadianis to provide CC TV Camera footage installed on their temple, they refused to give it to the Police and it is likely to be destroyed by Qadianis. SHO Area Police Zahid Abbas said muslims pelted stones and Qadianis fired bullets from inside their worship place. He denied the burning of houses of Qadianis.

Favouring the Qadianis, Police have not registered FIR submitted by Muslims rather the Police registered the case on its on nominating both parties and unknown. Electronic Media also favouring Qadianis.

The injured, among others include, Waqas so Niamat, Nabil s/o Barkat,Amjad Ali s/o Ashraf,Ovais s.o Gulzar, Nasir Ali s.o Bagh Ali, Tayab s.o Ashraf. Shan Ali s.o Jamaat Ali. Abdul Rehman s.o Ismail , Sajid Saleem s.o. Ahmad Ali etc. All wounded have been admitted to district hospital. According to the press note of Deputy Commissioner 4 Qadianis have been injured. Police have secured bullet shells from the place of occurrence, fired by Qadianis.

The ulema and officials of Khatme Nabuwwat have condemned this incident and demanded the govt to stop the heretic activities and terrorism by Qadianis otherwise they will stage country wide protests and responsibilities shall lie on them.

Scans

Related Essays
https://ahmadiyyafactcheckblog.com/2018/08/24/the-true-story-of-the-faisalabadmosqueattack/

https://ahmadiyyafactcheckblog.com/2018/08/23/faisalabadmosqueattack/

https://ahmadiyyafactcheckblog.com/2017/07/03/abdul-sami-zafar-tells-the-inside-story-on-the-may-29th-1974-rabwah-train-attacks/

Tags
#IStandWithAhmadis #EndAhmadiPersecution #FaisalabadMosqueAttack #NayaPakistan
#GhaseetPura #SaveAhmadis #ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #ahmadiyyat #ahmadiyyafactcheckblog #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack

The true story of the #faisalabadmosqueattack

Intro
Dear readers, I’m sure everyone has been following the recent Ahmadiyya incident in Faisalabad.  In the video in the below, Pakistani’s are giving the proper story.  Ahmadi’s are using this entire incident as marketing.  We have also given the regional police departments report on the incident.  Ahmadi sources refused to mention that these Ahmadi’s murdered a Pakistani-Muslim during the original scuffle and killed a toddler.  That’s 2 murders.  The official representative of the Ahmadiyya in Pakistan refused to publish this fact.   @SaleemudDinAA, who is the Nazir Umoor-e-Aama & Spokesperson of Jama’at Ahmadiyya Pakistan| RT are not endorsements| For inquiries please email press.section@saapk.org.

Ahmadi’s killed first, but refuse to report it
In typical Ahmadiyya fake news style.  Ahmadi’s killed Muslims and then refused to even acknowledge it.  Read his report here: https://ahmadiyyafactcheckblog.com/2018/08/23/faisalabadmosqueattack/

The Muslims that were injured
These r who r injured when s attacked at Muslims in with heavy ammunitions We require our This is deliberately done by qadiyanis and enemies to make and destabilise new of

 

The real story
Below is the Regional police head’s report.

The report from the Dawn newspaper
https://www.dawn.com/news/amp/1428646?__twitter_impression=true

Shareen Mazari weighs in, she is the Minister for Human Rights in PM Imran Khan’s cabinet

The video

Related Essays
https://ahmadiyyafactcheckblog.com/2018/08/23/faisalabadmosqueattack/

https://ahmadiyyafactcheckblog.com/2017/07/03/abdul-sami-zafar-tells-the-inside-story-on-the-may-29th-1974-rabwah-train-attacks/

#IStandWithAhmadis #EndAhmadiPersecution #FaisalabadMosqueAttack #NayaPakistan
#GhaseetPura #SaveAhmadis #ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #ahmadiyyat #ahmadiyyafactcheckblog #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack

To Win Its War on Terror, #Pakistan Must Accept Ahmadis as Muslims—another silly argument by the Mirza family

Intro
Ahmadi’s on social media like Qasim Rashid and Kashif Chaudhry has been spreading this nonsense. But its not their fault, they have been told to spread this nonsense by the Ahmadi Mullahs. The Ahmadi mullah is always concerned about job security, hence, they continue to plan an exodus from Pakistan via asylum. As we all know, the Mirza family loves persecution, they call it free press. Ahmadi’s should have been declared non-Muslim in 1954, however, they chose not to, or the current Khalifa chose not to. However, his sons were different, his sons, namely Mirza Nasir Ahmad purposely got Ahmadi’s declared as non-Muslim in 1974. His brother, Mirza Tahir Ahmad went one step further and got Ord-XX passed, just so he could officially move out of Pakistan and move his headquarters.

The full essay wherein Ahmadi’s argue that terrorism will only end when Ahmadiyya persecution ends

https://thediplomat.com/2016/12/to-win-its-war-on-terror-pakistan-must-accept-ahmadis-as-muslims/
_____________________________________________________________________________________________https://thediplomat.com/2016/12/to-win-its-war-on-terror-pakistan-must-accept-ahmadis-as-muslims/

To Win Its War on Terror, Pakistan Must Accept Ahmadis as Muslims

On Monday, a mob of more than 1,000 Muslims attacked a mosque belonging to the Ahmadiyya Muslim community in Chakwal, a district around 150 km from the capital Islamabad. The mob opened fire, hurled stones, and set parts of the building ablaze in an attempt to take over the mosque. The attack came on Eid Milad-un-Nabi, the Islamic festival to commemorate the birth of Prophet Muhammad, with the religiously motivated mob desecrating the mosque as a “tribute” to the Prophet.

The Ahmadiyya community is accused of heresy by orthodox Muslim clergy owing to allegations of divergence from conventional Islamic beliefs. This led to the excommunication of the community in 1974 through the Second Amendment to Pakistan’s Constitution. In 1984, the government of Pakistan’s Ordinance XX barred the community from preaching their beliefs or using Islamic titles in their literature, epithets, or”‘places of worship.” According to the ordinance, an Ahmadi could be imprisoned for up to three years for “posing as a Muslim.”

The Chakwal “place of worship,” not acknowledged as a mosque by orthodox Muslims or the Pakistani state, was targeted over claims that the Ahmadiyya community had “taken over a mosque” and transformed it into their own worship place.

Enjoying this article? Click here to subscribe for full access. Just $5 a month.Even so, property disputes are used as a pretext to target the Ahmadis, with allegations of blasphemy and apostasy escalating amidst celebrations of Eid Milad-un-Nabi. This is why the Ahmadiyya community had requested the local law enforcement agencies to provide security for the Chakwal mosque, anticipating aggression.

The Chakwal attack came a week after Prime Minister Nawaz Sharif decided to rename a physics center in the capital after Dr. Abdus Salam, the first Muslim Nobel laureate, whose achievements have been discarded by the state owing to his Ahmadi identity. A day after the “Professor Abdus Salam Center for Physics” was announced, Punjab’s Counter Terrorism Department (CTD) raided the Ahmadiyya headquarters, and detained four Ahmadis affiliated with publishing the community’s magazines.

Targeting Ahmadiyya literature, as a “counterterror” maneuver or clampdown against “hate speech,” is a regular occurrence. But after the recognition for Dr. Salam, the authorities possibly felt the need to appease Islamist hardliners, who eventually took matters into their hands in Chakwal.

As Pakistan battles jihadism on multiple fronts, the Ahmadiyya question remains central to the state’s counterterror efforts. This is because all efforts to recognize the community’s contributions for Pakistan, or to safeguard their rights as citizens, remain subordinated by the Constitution’s codification of the Ahmadiyya community’s excommunication. Not only does this give Islamists the license to target the Ahmadis at will, it reaffirms the Sunni Muslim supremacy in Pakistan, which in turn sidelines other religious communities, including various Islamic sects.

A couple of weeks ago Masroor Jhangvi, a leader of the banned anti-Shia jihadist group Sipah-e-Sahaba Pakistan (SSP), was elected to the Punjab parliament. Jhangvi and SSP vociferously call for the genocide of the Shia Muslims in Pakistan, and former Sipah-e-Sahaba parliamentarians have proposed bills to apostatize the Shias along the lines of the Ahmadiyya excommunication.

When the state succumbs to declaring one Islamic sect heretics over ideological differences, it inadvertently sets a chain reaction in motion, maintaining the status quo of the narrowest brand of Islam.

According to Article 18 of the UN Declaration of Human Rights, to which Pakistan is a signatory, “Everyone has the right to freedom of thought, conscience, and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.”

Pakistan denying the Ahmadis their right to self-identify as Muslims is a blatant breach of the UN stipulations, which has been condemned by global rights groups and other states.

The ostensibly unanimous view of Muslim clerics to exclude Ahmadis from Islam is often cited as the rationale for apostatizing the community, even by those sections that might call for their rights as individuals to be protected. Not only does this line of argument put fundamental human rights – including the right to self-identify – at the mercy of others’ opinion, it gives credence to Islamists’ verdicts on blasphemy and the glorification of jihadists. This also gives Islamist hardliners a say over the rights of other marginalized sections of the society, including women, members of the LGBTQI community, or freethinkers.

Takfir, the act of declaring an individual or a group outside the fold of Islam, is the founding principle of jihadism. This is why most of the victims of jihadist terror are Muslims who are deemed not Muslim enough. As long as the Pakistani Constitution indulges in takfir, the state can never claim to challenge jihadist ideology. Pakistan’s fight against terror, therefore, hinges on the state accepting Ahmadis as Muslims.

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Links and Related Essay’s

https://thediplomat.com/2016/12/to-win-its-war-on-terror-pakistan-must-accept-ahmadis-as-muslims/
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Tags

#ahmadiyya #ahmadiyyafactcheckblog #messiahhascome #ahmadiyyat #trueislam #ahmadianswers #mirzaghulamahmad #qadiani #qadianism

#FaisalabadMosqueAttack

Intro
There seems to have been another scuffle between Ahmadiyya and the people of Pakistan.  The twitter hashtah #FaisalabadMosqueAttack has been used in regards to this situation.  However, there is no clear data on the incident.  As we know, Ahmadiyya sources always lie, further, some Pakistani news channels aren’t always trust worthy.  In contrast, in the USA, Fox news shouldn’t be trusted and neither should CNN.  Fake news has been a big problem in society since the dawn of freedom of press.  It should also be noted that Ahmadiyya has been publishing fake news since 1889.  During the Chakwal mosque incident, Ahmadi sources purposely failed to mention that Ahmadi murdered a Muslim in the incident.  In terms of the Sialkot Mosque incident, Ahmadi sources purposely failed to mention that Ahmadiyya failed to tear down their minarets per law.  In fact, Ahmadiyya owns over 100+ mosques in Pakistan wherein the minarets are in violation of Federal law.

The story so far from Ahmadi sources only

“”””Over a minor dispute between 2 persons that was manipulated by mullahs & miscreants an armed mob attacked Ahmadiyya Baitulzikr in Chak 69 RB (Ghaseetpura) district Faisalabad. 6 Ahmadis got injured in the attack. Situation is relatively under control but tense.””

Related Essays
https://ahmadiyyafactcheckblog.com/2017/07/03/abdul-sami-zafar-tells-the-inside-story-on-the-may-29th-1974-rabwah-train-attacks/

https://ahmadiyyafactcheckblog.com/2017/11/04/mirza-tahir-ahmad-lied-about-ordinance-xx-and-his-exodus-from-pakistan/

Tags
#IStandWithAhmadis #EndAhmadiPersecution #FaisalabadMosqueAttack #NayaPakistan

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