Intro
Watch my video on this herein. Modern day Netherlands is the home of the old Dutch Empire, which had many colonies all over the world, most notably in Indonesia, Africa and Suriname (South America). Although the Dutch Empire had allowed Ahmadi’s to come to Indonesia and Suriname in the 1920’s, they had not authorized Ahmadi’s to come to the Netherlands. It was after WW-2 and most likely via pressure from the British and the USA that Ahmadi missionaries were allowed into the Netherlands.

In relation to the early history of Ahmadiyyat in the Netherlands, we find the mention of Maulvi Abdur Rahim Dard’s visit to this country. The year commonly mentioned is 1926. For instance, it is stated in Tarikh-e-Ahmadiyyat (Vol. 11, p. 149) that the message of Islam Ahmadiyyat reached the Netherlands “after the inauguration of the Fazl Mosque London” in 1926, through Dard Sahib’s lectures in various societies there. Moreover, Hafiz Qudratullah Sahib – missionary to the Netherlands who established the Ahmadiyya mission there in 1947 – mentions the same year in his autobiography (Dastan-e-Hafiz Bazuban-e-Hafiz, p. 66).

Per Ahmadiyya sources, the jamaat was established in 1947 (See Mosques Around the World, 1994). Hafiz Qudratullah was the first formal missionary sent to Holland in 1947. However, Ahmadi missionaries had went to Holland and given lectures prior to this.

In 1955, the first Ahmadiyya temple/mosque was opened (the Mubarak Mosque). Zafrullah Khan was there and did the ceremony.

By 1979, the Ahmadiyya Movement was claiming to have 1 mission house and 1 mosque in the country. By 2021, there are only 2-3 Ahmadiyya places of worship and one mission house.

Also, read my report on the history of Ahmadiyya in Indonesia and Suriname (old Dutch colonies).

In 2025, a man from Holland arrived in the UK on an all expenses paid trip to the UK for the 2025 UK Jalsa and even met with the Khalifa. He didn’t speak in this clip. Also in 2025, via an episode of this week with hujoor, it was stated by the National Mohtamin Atfal for Holland reported that there were 198 Ahmadi’s boys under the age of 15 in the entire country.

In what seems to be July of 1946, in London, 14 Qadiani-Ahmadi Maulvi’s took a picture together (see Rashid Ahmad’s, “Perseverance”, page 44). The Al-Hakam alleges that 9 of them were sent from Qadian.

Standing (Right to Left)
Chaudhry Allah Ditta (Ataullah), Syed Safirud Din (stayed in London), Muhammad Usman Siddique (Sierra Leone), Maulvi Karim ilahi, Maulvi Ghulam Ahmad Bashir (first he went to Switzerland, then the Netherlands), Chaudhary Abdul Latif (first he went to Switzerland, then the Netherlands, then Germany), Hafiz Qudratullah (Netherlands), Chaudhry Zahoor Ahmad Bajwa, M. Ihsaq Saqi (Spain and then Trinidad and Tobago).

Sitting (Right to Left)
Master Muhammad Ibrahim Khalil (Italy and later Sierra Leone), Malik Abdur Rahman, Maulana Jalal ud Din Shams (London), Mushtaq A. Bajwa and Sh. Nasir Ahmad (Zurich, Switzerland).

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How many Ahmadi’s are there in the Netherlands as of 2021?

We estimate that there are barely 500 Ahmadi’s in the Netherlands, this is based on the amount of places-of-worship, twitter accounts, photos, and other historical data. Ahmadiyya sources claim 1500, that is a lie.

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Ahmadiyya places of worship in the Netherlands?

—the famous Mubarak Mosque was built in The Hague, Holland. OOSTDUINLAAN 79,
2596 JJ DEN HAAG, NETHERLANDS. Capacity is 500.

—Bait un Noor, in Nunspeet, Holland. Opened in 1985. Capacity is 500. GROENELAANTJE 20,
8072 NUNSPEET NETHERLANDS.

—Baitul Mahmood Mission house inaugurated in 2008.

—Baitul Afiyat Mosque in Almere inaugurated in 2019.
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Ahmadiyya missionaries in the Netherlands

—1947, Hafiz Qudratullah was sent to the Netherlands
—1947, Chaudhry Abdul Latif was also sent but left for Germany
—1956, Hafiz Qudratullah
—1957, Abdul Hakim Akmal was the missionary in-charge
—1961, M. Masud Ahmad Jhelumi (see page 16)
—1964–1994, Abdul Hakim Akmal was the missionary in-charge
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When did Jalsa Salana start in the Netherlands? 

The first ever Jalsa Salana was held in 1980.

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1920’s

The Dutch Empire invited Ahmadiyya missionaries to work on converting Muslims to Ahmadiyya in Indonesia and Suriname. The July-1920 edition of the ROR reports that a resident of the Hague in Holland converted to Ahmadiyya.
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1925
Ahmadiyya Archive & Research on X: “Historic First: Hazrat Maulvi Abdur Rahim Dard’s (ra) 1925 Visit to the Netherlands 🇳🇱✨ In 1925, Hazrat Maulvi Abdur Rahim Dard (ra) made history as the first Ahmadi missionary to visit the Netherlands! 📜 His arrival in Amsterdam, photographed in front of the C.S., marked a https://t.co/TeH6U8ZXje” / X
Maulana Abdur Raheem Dard aka M. Rahim Bakhsh – ahmadiyyafactcheckblog

Maulvi Abdur Rahim Dard’s 1925 visit to the Netherlands. In 1925, Maulvi Abdur Rahim Dard made history as the first Ahmadi missionary to visit the Netherlands! His arrival in Amsterdam, photographed in front of the C.S., marked a significant moment for the Ahmadiyya Community.
Invited by: A society called “De Vrij-Religieuse Tempel” (The Free Religious Temple), established in Amsterdam, invited Dard to deliver a series of lectures. His talks sparked great interest and gained extensive press coverage, spreading the message of MGA across the country.  This visit was a powerful step in sharing the true teachings of Islam and Ahmadiyyat with a new audience.

#IslamicHistory #Ahmadiyya #Netherlands

 

Early schedule of lectures: February 1925

Initially, Dard Sahib^ra was to visit the Netherlands in February 1925. De Tempel published an announcement about Dard Sahib’s^ra proposed lectures in the Netherlands under the heading “Vrij Religieuse Tempel, Valeriusplein 20, Amsterdam—Sunday Morning Meetings”. It stated that he will deliver a lecture, titled “Islam is the only living religion” on 15 February, and “Ahmad, the Promised Messiah” on 22 February. (De Tempel, 1 February 1925, Vol. 2, No. 21, p. 395)

An announcement was published in the 15 February issue as well.

On 16 February, Algemeen Handelsblad announced under the heading “A Mohammedan clergyman in Amsterdam”:

“Thursday, 19 February, in the evening at 8 o’clock, in a public meeting in the building of ‘De Vrij-Religieuse Tempel’ in Amsterdam, Valeriusplein 20, Mr Abdur Rahim Dard M. A., Mohammedan clergyman, will be the speaker. Subject: ‘Islam is the only living religion.’ The speech will be translated directly from English into Dutch.”

Vlissingse Courant of 17 February 1925 published a similar announcement.

Postponement of lectures

Unfortunately, these lectures were postponed due to unforeseen circumstances, as later explained by the Dutch press.

This postponement was announced by Algemeen Handelsblad in its 19 February issue, wherein it was mentioned that Dard Sahib^ra had to stay in London due to the martyrdom of two Ahmadis in Afghanistan: Maulvi Abdul Haleem Sahib and Maulvi Qari Noor Ali Sahib.

The same periodical mentioned this postponement in its 24 February 1925 issue, along with an introduction to Ahmadiyyat and the claims of the Promised Messiah^as:

“The following details were recently published in the Vrij-Religieuse weekly magazine ‘De Tempel’, about the reformist Mohammedan movement, a follower of which was to give a lecture in Amsterdam last week but was prevented from doing so at the last moment:

“‘The Ahmadiyya movement, which is now gaining more and more followers in Western Europe and America as well, is a purely religious movement in Islam of only a recent date. Founded in the year 1890 [sic., 1889] by Hazrat Mirza Ghulam Ahmad^[as], when the number of his followers was only 40, the movement already had several hundred thousand followers at the time of the Founder’s demise in May 1908. At present, in 1921, the number of Ahmadi Muslims amounted to almost a million. The centre of the movement is located in the town of Qadian, situated in the Punjab, at the foot of the Himalayas. Main branches are located in England, Germany, North America, West Africa, the Gold Coast, Mauritius, Egypt, Persia, Bukhara and Australia. The intention of Ahmad^[as] of Qadian was to purify Islam from all the evils, superstitions and abuses which had crept in during the later centuries.’”

Revised schedule for lectures: May 1925

In May 1925, De Tempel published a photograph of Hazrat Maulvi Abdur Rahim Dard^ra, and provided a lengthy introduction of him and Jamaat-e-Ahmadiyya. The article stated under the heading “A Muslim Teacher in Our Country”:

“Thursday evening, 7 May, and Sunday morning, 10 May, Mr Abdur Rahim Dard (Rahim Bakhsh) M.A. will speak for the Vrij Religieuse Tempel in the main building of De Vrij Religieuse Tempel, Valeriusplein 20, Amsterdam.

“As our readers will remember, Mr Dard was initially supposed to have given two lectures in Amsterdam in March [sic., February], but the murder in Afghanistan of two prominent Ahmadiyya followers forced him to stay in England. As this message arrived by telegram at the last moment, it was a great disappointment to many.

“On Wednesday, May 6, Mr Dard will arrive at the [Amsterdam] Centraal Station at 9:16 and will give two lectures on the dates mentioned above, for which, we have no doubt, there will be considerable interest.

“We believe this is the first time an Indian Mohammedan teacher will speak in public in our country, and it is certainly the first time that this will be an Ahmadiyya teacher. The Ahmadiyya movement in Islam is a reformist movement, about which a series of articles [by Miss Hidayat Budd] have been published in De Tempel.

“Mr Dard occupies a very important position in this movement that has more than a million followers. He has been in Europe for several months and has previously spent many years in Qadian under the leadership of Khalifatul Masih. […]

“So, one will soon have the privilege of being able to hear one of the most gifted and prominent leaders of this movement in Amsterdam, the Netherlands. The Vrij Religieuse Tempel seized this opportunity to invite Mr Abdur Rahim Dard to cross over to Holland, since it strives so much to help spread distinct insight of all directions in the spiritual domain of ​​life and thereby also to bring to light the unity that is perhaps often deeply hidden – synthetic and connecting – between all that is apparently far apart. […]

“May Mr Abdur Rahim Dard be given a pleasant welcome and witness a shown interest in a great mind and broad views.”

Towards the end, the article mentioned that “Mr Dard is the head of the Ahmadiyya mosque in London and regularly leads the services there.” (De Tempel, 1 May 1925, Vol. 3, No. 3, p. 48)

Nieuwe Rotterdamsche Courant also announced the revised schedule of his lectures in its 1 May 1925 issue, stating that Dard Sahib^ra “is the head of the Ahmadiyya mosque in London and regularly leads the services there.”

Dard Sahib’s^ra arrival in the Netherlands

On 6 May 1925, Hazrat Maulvi Abdur Rahim Dard^ra arrived in the Netherlands. Upon his arrival, De Courant Het nieuws van den dag and De Telegraaf published his photograph with the following caption:

“Abdur Rahim Dard will speak tomorrow evening and Sunday morning at the Vrij Religieuse Tempel in Amsterdam.”

On the same day, Het volk: Dagblad voor de arbeiderspartij wrote:

“Vrij Religieuse Tempel, Valeriusplein 20. Thursday at 8 pm Mr Abdur Rahim Dard, a Mohammedan teacher, will speak.”

On 7 May 1925, De Telegraaf once again announced his arrival and also gave a detailed introduction of the Promised Messiah^as.

Algemeen Handelsblad published a photograph of Dard Sahib^ra in its 7 May 1925 issue.

The lectures

De Tempel, in its 15 May 1925 issue, published a detailed article about Dard Sahib’s^ra lectures, along with two photographs.

The first caption read: “I. Mr Abdur Rahim Dard M. A, photographed in front of the C.S. upon his arrival in Amsterdam. II. The Leader of the Vrij Religieuse Tempel.”

The second caption said: “Mr Dard, after the Sunday morning meeting, in the midst of a group of leading Temple members.”

The article began:

“At the invitation of De Vrij Religieuse Tempel, Mr Abdur Rahim Dard M.A. stayed in Amsterdam from 6 to 10 May and gave two lectures there. In a small press conference, arranged by us for this purpose, where representatives of various major groups showed their interest, we found Mr Dard willing to provide us with some information about the remarkable movement in Islam, of which he is a representative, and also about some issues of the East, seen from the standpoint of the Ahmadiyya.”

The article then mentioned Dard Sahib’s^ra message to the people of the Netherlands, wherein he stated that he has brought “the news that God has raised a Prophet in India. His name is Ahmad^[as]. He says that he has been sent by God. He comes from the East as the Gospel of Matthew says: ‘For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be. [Matthew, 24:28].’ The prophecy of the world has been fulfilled in the person of Ahmad^[as]. The people of Holland may believe in him, and that the keys that open heaven have been given to him. This is my message to your people. I am the first Indian who comes to you with this feeling of gratitude and brotherhood.” (De Tempel, 15 May 1925, Vol. 3, No. 4, p. 64)

The article gave a detailed introduction of the Promised Messiah^as and Khilafat-e-Ahmadiyya in light of Dard Sahib’s^ra lectures. It wrote: “The world of Islam is divided and can only become one, said Mr Dard, if it unites in our Community.”

It further stated that “another important distinction” between the Ahmadiyya Muslim Community and other religious movements is that it believe that “God still speaks in words.” (Ibid., p. 65)

Several other Dutch periodicals covered his visit and published his photographs as well.

De Tempel, on 1 August 1925, published an article titled “Dr. Rudolf Steiner’s Departure and the Spiritual Status of Europe”, by Marcel van de Velde, which mentioned:

“We had so recently such row of representatives of the East: Krishnamurti, Rabindranath Tagore, Sadhu Sundar Singh, Jinarajadasa, Murshid Inayat Khan, Abdur Rahim Dard, and those who will follow.”

More lectures: October 1925

De Tempel of 1 September 1925 announced additional lectures in October by Hazrat Maulvi Abdur Rahim Dard^ra, under the heading “Lectures on Islam”:

“Mr Abdur Rahim Dard M. A. of London will give two lectures in the Vrij Religieuse Tempel, namely on Thursday evening 8 and Sunday morning 11 October. It will certainly be pleasant for many to meet this sympathetic Indian teacher again and those who were unable to attend last time will now have the opportunity to listen to his lecture. The interest in his previous lectures was great and will certainly not be less now.”

Announcing the lecture dated 11 October, Algemeen Handelsblad wrote on 10 October:

“The Vrij Religieuse Tempel, 10:30, Valeriusplein 20. Abdur Rahim Dard M. A., Mohammedan cleric of the Ahmadiyya Mosque in London. Subject: Life and Teachings of Mohammed^[sa].”

On 15 October 1925, De Tempel published the lecture of Hazrat Maulvi Abdur Rahim Dard^ra, titled “Islam and civilization”. Mentioning this, Nieuwe Vlaardingsche Courant of 23 October 1925 wrote under the heading “The Temple”:

“The contents of the issue of October 15 of ‘De Tempel’, a magazine dedicated to Vrij Religieuse [Tempel], published by Mij. de Vrij Rel. Tempel, in Amsterdam, are as follows: […] Islam and Civilization, by Maulvi Abdur Rahim Dard. […]”

Delftsche Courant of 23 October 1925 also referred to the same under the heading “De Tempel (Valeriusplein 20, Amsterdam)”:

“The Imam of the first mosque in London, Maulvi Abdur Rahim Dard, writes about Islam and civilization.”

The second lecture was then published in the 1 November 1925 issue of De Tempel, titled “Life and Teachings of Muhammad”.

In his autobiography, Hazrat Maulvi Abdur Rahim Dard^ra mentions a letter highlighting the significance of these lectures. He writes:

“On 5 September 1948, Hafiz Qudratullah wrote me from The Hague:

“‘The Holland Mission is indebted to you. You had delivered lectures in Amsterdam at some time, which were later compiled in a book form as well. We are utilising that [book] now. Once in London, while re-organising the old papers, I found around 60 copies of your book. I brought them here. Since we had no literature in Dutch yet, we have been utilising this very book. […] May Allah the Almighty reward you for this good work. Amin.’” (File)

Dard Sahib^ra also quotes a South African newspaper that mentions his lectures, stating:

“‘Islam and Civilisation’ is the title of the first of the three pamphlets. It is a lecture of Mr A.R. Dard (of London) delivered in Amsterdam last year. It treats of the various scientific discoveries made by Muslims.

“This London gentleman also delivered another address while he was residing in Amsterdam, ‘Life and Teachings of Muhammad’ follows the same plan as that outlined in ‘Islam and Civilisation’ which is suitable for distribution on a mass scale.” (The Moslem Outlook, 11 December 1926). (File)

In 1926, mentioning the upcoming inauguration of the Fazl Mosque, Tilburgsche Courant wrote under the heading “The Mosque in London”, and stated:

“The Imam (leader) of this first Mosque will be Maulvi Abdur Rahim Dard M. A. (this gentleman also appeared several times in Amsterdam as a speaker, as a guest of the Vrij Religieuse Tempel).” (Tilburgsche Courant, 30 September 1926)

In one of her articles for The Review of Religions, Miss Hidayat Budd mentioned the foundation laying ceremony for the first Free-Religious Temple in Holland, and wrote:

“In the annals of Ahmadiyyat in Holland the name of the Vrij Religieuse Tempel will ever be mentioned with gratitude: By the Grace of Allah, several times already Maulvi Abdur Rahiem Dard^[ra] has been a guest of this Society, delivering from its platform the Message of Ahmad^[as] to the Dutch public; and the bi-monthly paper of this Society, ‘De Tempel,’ is also always open to Islam.” (The Review of Religions, Vol. 25, July 1926, pp. 1-2).
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1926

In the March-1926 edition of the ROR, it is explained how the Dutch empire allowed Ahmadi’s into Indonesia.

In relation to the early history of Ahmadiyyat in the Netherlands, we find the mention of Maulvi Abdur Rahim Dard’s visit to this country. The year commonly mentioned is 1926. For instance, it is stated in Tarikh-e-Ahmadiyyat (Vol. 11, p. 149) that the message of Islam Ahmadiyyat reached the Netherlands “after the inauguration of the Fazl Mosque London” in 1926, through Dard Sahib’s lectures in various societies there. Moreover, Hafiz Qudratullah Sahib – missionary to the Netherlands who established the Ahmadiyya mission there in 1947 – mentions the same year in his autobiography (Dastan-e-Hafiz Bazuban-e-Hafiz, p. 66).
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1926

Abdur Rahim Dard travelled from London to Holland and delivered a number of lectures in Amsterdam. He started a fortnightly magazine in Dutch and also published a few pamphlets introducing the teachings of Ahmadiyyat.
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1927

Mufti Muhammad Sadiq seems to have married a Dutch lady, named Hidayat Budd. This must be around 1927. The lady went with him to Qadian and I remember her residing at Mufti Sahib’s house. The photo of Hidayat Budd was published in the May-1929 edition of the ROR.

Hidayat Budd

In the December-1927 edition of the ROR, a convert named Bronkhorst is alleged.

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1934

The ROR of June-1934 alleges that the Qadiani-Ahmadi missionary Maulana Abdur Raheem Dard had 2000 letters published and sent to Holland (Netherlands). 
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1946

On October 13, 1946 the three Ahmadi missionaries, Sheikh Nasir Ahmad, Abdul Latif and Ghulam Ahmad Bashir met in Zurich, Switzerland, intending to establish a mission in Germany. However, due to the recent conclusion of the war, they were unable to enter the country. As a result, a mission was established in Zurich instead. Soon after, Abdul Latif and Ghulam Ahmad Bashir left the country for the Netherlands, whilst Sheikh Nasir Ahmad continued to serve Switzerland for the following 16 years, until 1962. During this period a German translation of the Quran was published and an Islamic journal Der Islam was founded. (Ahmadiyya Muslim Mosques Around The World – A Pictorical Presentation. Ahmadiyya Muslim Community; Khilafat Centenary Edition. 2008. ISBN 978-1882494514).

In what seems to be July of 1946, in London, 14 Qadiani-Ahmadi Maulvi’s took a picture together (see Rashid Ahmad’s, “Perseverance”, page 44). The Al-Hakam alleges that 9 of them were sent from Qadian.

Standing (Right to Left)
Chaudhry Allah Ditta (Ataullah), Syed Safirud Din (stayed in London), Muhammad Usman Siddique (Sierra Leone), Maulvi Karim ilahi, Maulvi Ghulam Ahmad Bashir (first he went to Switzerland, then the Netherlands), Chaudhary Abdul Latif (first he went to Switzerland, then the Netherlands, then Germany), Hafiz Qudratullah (Netherlands), Chaudhry Zahoor Ahmad Bajwa, M. Ihsaq Saqi (Spain and then Trinidad and Tobago).

Sitting (Right to Left)
Master Muhammad Ibrahim Khalil (Italy and later Sierra Leone), Malik Abdur Rahman, Maulana Jalal ud Din Shams (London), Mushtaq A. Bajwa and Sh. Nasir Ahmad (Zurich, Switzerland).

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1947
Maulana Abdul Hakim Akmal: One of the pioneer missionaries of Jamaat-e-Ahmadiyya Netherlands (alhakam.org)

The first missionary to be officially posted to the Netherlands was Hafiz Qudratullah Sahib, who reached the Netherlands on 2 July 1947 (History of Jamaat Netherlands, pp. 27-40).

The Khalifa seems to have sent Hafiz Qudratullah (1917-1994) to Holland (Netherlands) as the first Ahmadiyya missionary in the country. Mirza Sharif Ahmad, the youngest surviving son of MGA was also present.

Mirza Sharif Ahmad in Holland (1947). To his right is Hafiz Qudratullah Sahi

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1948—1949

______________________________________________________________________________________________1950

After having served the Jamaat for three years, Hafiz Qudratullah was called back to Pakistan in 1950. (Tarikh-e-Ahmadiyyat, p. 183) At the time, there were two other missionaries in the Netherlands, one being Maulana Ghulam Ahmad Bashir, who was posted in 1947, and Maulana Abu Bakr Ayub, who was posted in 1950.

Via the Muslim Sunrise of the 4th Quarter-1951, Khalil Ahmad Nasir is the editor of the Moslem Sunrise, as well as the new missionary-in-charge of the USA. Khalil Ahmad Nasir gave 2141 Leroy Place, N.W., Washington D.C., 2532 Center Ave, Pittsburgh, 613 Locust Street, St. Louis, MO and at 115 W. 116th St. Suite-2, NY, NY. It is reported how 7 Qadiani-Ahmadi’s maulvi’s met up in Zurich, Switzerland, in July of 1951. The 7 are Maulana Karam ilahi Zafar (Spain), Bashir Ahmad Orchard (Scotland), Ghulam Ahmad Bashir (Netherlands), Abdul Latif (Germany), Nasir Ahmad (Switzerland), Zahur Ahmad Bajwa (England), Ataur Rahman Malik (France). Bashir Ahmad Orchard has an essay vs. Christianity. Zafrullah Khan has an essay on “Islam and World Affairs”. It is announced that there will be an American edition of “Ahmadiyyat and the True Islam”, the book can be bought via the Ahmadiyya headquarters at 2141 Leroy Place, N.W., Washington D.C. Sufi M.R. Bengalee’s “The Tomb of Jesus” is available for purchase, as well as 3 books by Zafrullah Khan, 1 book by MGA: “The Teachings of Islam” aka “The Philosophy of the Teachings of Islam”. 9 books by the 2nd Khalifa and 2 books by J.D. Shams.

The 3rd photo (seems to be from the 1950’s) you can see Hafiz Qudratullah, (Qadiani missionary in Holland) and Zafrullah Khan in what looks like the 1950’s, they are giving something (Ahmadiyya literature) to Prince Fahd Al-Faisal (unknown person).

The Ahmadiyya Gazette (June-1950) reports that Ahmadi’s are working on building a temple in the Hague, Netherlands. The 2nd Qadiani-Ahmadi Khalifa says that he wants Ahmadi women to pay for the new temple in Holland (Netherlands).
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1953
See Ahmadiyya Muslim Mosques Around The World – A Pictorical Presentation. Ahmadiyya Muslim Community; Khilafat Centenary Edition. 2008. ISBN 978-1882494514

Ahmadiyya sources allege that a Dutch translation of the Quran was published. Zafrullah Khan lays the foundation stones for the new mosque/temple that is set to be constructed.

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1955
https://ahmadiyyafactcheckblog.com/2019/02/10/who-is-maulvi-sher-ali-1875-1947/
AHMADIYYA MOSQUE: Netherlands

The 2nd Qadiani-Ahmadi Khalifa arrives on June-18-1955 (See Ahmadiyya Muslim Mosques Around The World – A Pictorical Presentation. Ahmadiyya Muslim Community; Khilafat Centenary Edition. 2008. ISBN 978-1882494514) and offers prayers, this was part of his famous tour of Europe in 1955.

The first edition of the english translation of the Quran by Maulvi Sher Ali was published from Holland in 1955. By 1979, it was up to its 12th edition.

In 1955-56, Zafrullah Khan married a teenage palestinian refugee (Bushra Rabbani), who was already married, had hella sex with her, then let her go). He had brought her to the Netherlands and they slept together at the Ahmadiyya Mission House.

Mobarak Mosque – The Hague, Netherlands

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1956

In 1955-56, Zafrullah Khan married a teenage palestinian refugee (Bushra Rabbani), who was already married, had hella sex with her, then let her go). 

Mirza Tahir Ahmad visited the Netherlands.

Mirza Tahir Ahmad at the Ahmadiyya mission in Holland (1956)

Zafrullah Khan had his final marriage was in 1955-1956, a short lived and haraam marriage, with a Lebanese (Palestinian refugee) girl named Bushra Rabbani (18 years old), who was living in Syria at the time. Zafrullah Khan stopped in during his trip to London (we don’t know if it was coming or going)(see “Ahmadiyya Movement: British-Jewish Connections” by Bashir Ahmad [1995], pages 325-326). It’s unclear how and when he met up with the Khalifa.

Evening star 18 May 1956, Fri ·Page 1

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1957

Maulana Abdul Hakim Akmal reached the Netherlands on 6 December 1957. He served the Jamaat for various periods in the Netherlands. First from 1957 to 1961, then from 1964 to 1970, then from 1972 to 1977, and at last, from 1981 to 1994 (Ibid., p. 108). 

Via the Muslim Sunrise of the 3rd Quarter-1957, Khalil Ahmad Nasir is the editor of the Moslem Sunrise, as well as the missionary-in-charge of the USA. Khalil Ahmad Nasir gave 2141 Leroy Place, N.W., Washington D.C., 4448 S. Wabash Ave, Chicago, 2532 Center Ave, Pittsburgh, at 118 W. 87th St., NY, NY and a new location at 1440 N. Curson St. Los Angeles, Ca. This edition has 1 book by MGA: “The Teachings of Islam” aka “The Philosophy of the Teachings of Islam”. 11 books by the Qadiani 2nd Khalifa, 2 by Mirza Bashir Ahmad, 4 by Zafrullah Khan, 1 book by Sufi M.R. Bengalee, 1 book by J.D. Shams, 2 books by Shaikh Nasir Ahmad, a book by Zahoor Ahmad Bajwa (missionary-in-charge in England), 2 books from A.R. Dard and 3 books by Khalil Ahmad Nasir. A Qadiani-Ahmadi German/Dutch/English translation of the Quran is also available for sale as well as an english commentary of the Quran (this was very short and never went past Chapter 4 of the Quran) by the 2nd Khalifa and his team, this was started back in 1914 and never fully completed, instead, people in American used the Lahori-Ahmadi’s version of the Quran by Maulvi Muhammad Ali. A new Ahmadiyya mission in the Netherlands is announced, they seem to have bought a residential property and began calling it the Mubarak Mosque. A speech by Zafrullah Khan (from March 26-1957), the speech is entitled, “Toward Understanding the Middle East”. The 2nd Qadiani-Ahmadi Khalifa has an essay wherein he tries to refute a book by Christians (Constance E. Padwick and E. M. Mitchell), however, these books were supported by the British Government and even circulated in Africa.

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1961

Click to access NY-Souvenir-1989.pdf

M. Masud Ahmad Jhelumi (see page 16) arrives as a missionary.
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1962
(Ahmadiyya Muslim Mosques Around The World – A Pictorical Presentation. Ahmadiyya Muslim Community; Khilafat Centenary Edition. 2008. ISBN 978-1882494514).

Hafiz Qudratullah is still the missionary-in-charge.
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1964

From 1964 to 1994, Maulana Abdul Hakim Akmal served as the missionary in-charge of the Netherlands. He also served the Jamaat in Belgium in 1987 and had the honour of establishing the Jamaat in Luxembourg in 1989. In total, he served the Community for a period of approximately 32 years. (In Memory of Abdul Hakim Akmal, a biography by Shoaib Akmal, 9 December 2005)
_____________________________________________________________________________________________1967

In 1967, Khalifatul Masih III travelled to Europe, leaving Rabwah on 6 July and returning home on 24 August, 1967. On July 28th, he gave a short lecture at Wandworth Town Hall, London. He also visited Germany, Switzerland, Holland, Denmark and England. During his visit to England, he took a break in the Lake District and staggered tourists and the local people with his flawless Oxford accent. In Copenhagen, the capital of Denmark, Khalifatul-Masih III inaugurated the first mosque built entirely by the financial contributions of Ahmadi women.
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1971

Via the Muslim Sunrise of June-July-1971, Mirza Nasir Ahmad’s tour of West Africa is mentioned. He toured, Nigeria, Ghana, Ivory Coast, Liberia and the Gambia. On May-8, while in Sierra Leone, he opened a new temple-mosque in honor of Maulvi Nazir Ahmad Ali, who had died therein. On May-14-1970, Mirza Nasir Ahmad left Sierra Leone for Holland (modern day Netherlands). Zafrullah Khan received him at the airport in Holland. It is alleged that Ahmadi’s from Switzerland, Denmark and Germany. The same lecture by Mirza Mubarak Ahmad is continued, he talks about “The Philosophy of the Teachings of Islam” and “Khutbah ilhamia”.  The speech by Zafrullah Khan at the World Conference of Religion and Peace that was held in Kyoto, Japan on Oct. 15-22, 1970 is given. The 24th Annual Jalsa Salana is announced, the dates are Sep. 3-5th, 1971, it will be held at the Ambassador Hotel in Washington D.C., Ahmadi’s from Canada will also attend. Maulvi A.R. Khan Bengali is the editor and his headquarters is at the Dayton Mosque-temple at 637 Randolph St, Dayton, Ohio.
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1973

Via the Muslim Sunrise of July-1973, the Ahmadiyya Movement has 5 locations in America, 2141 Leroy Place, Washington D.C. 20008, 637 Randolph St, Dayton, OH, 185 North Wabash Ave, Chicago, iL, 60601 (this seems to be down the street from the Ahmadiyya temple-residence at 4448 S. Wabash Ave), 604 Wandless St, Pittsburgh, PA, 15219, 2519 Arch St, Philadelphia, 19139, 4385 N. Greenbay Ave, Milwaukee, Wisconsin, 53209, 147-20 Archer Ave, Jamaica-Queens, 11435. It also gives out its global mailing addresses in Nairobi-Kenya, Tabora-Tanzania, Accra-Ghana, Kumasi-Ghana, Lagos-Nigeria, Freetown-Sierra Leone, Monrovia-Liberia, Bathurst-Gambia, Rangoon-Burma and Toronto,-Canada. A Friday sermon by Mirza Nasir Ahmad from May-4-1973 is given, this is the speech wherein he discusses the fact that Ahmadi’s were declared as Non-Muslim in Azad Kashmir. The next issue of the Muslim Sunrise (September-October issue) will be most probably distributed at the annual convention of the
Ahmadiyya Movement in Islam, to be held during August-31-September 2, 1973, at Forest College, Lake Forest, Illinois. Meanwhile, the subscribers are requested to send their subscriptions ($3.00 per year) to the Missionary-in-Charge, 2141 Leroy Place, N.W., Washington, D.C., 20008. Please send your complete mailing address to the Manager, Sister Rehana Salam, c/o the Dayton Mosque, 637 Randolph Street, Dayton, Ohio, 45408. Thank you. It has an essay by Muhammad Ali Chaudhri, who is the Principal, T. l College, Rabwah, Pakistan. It also has an essay from Dr. Qazi Muhammad Barkatullah. Ahmadiyya global missions are mentioned, in the UK, Denmark, Germany (Hamburg and Frankfurt), Holland (Netherlands), B.A. Orchard in Ireland, Sweden, Spain, Switzerland, Japan, Indonesia (Suva), Fiji, Guyana, Trinidad, Mauritius, Borneo, Sri Lanka, Syria and Singapore.

The EDITORIAL BOARD is as follows:
Editor— Mian Muhammad Ibrahim
Advisory Editor— Imam Sharif Ahmad Bajwa
Contributing Editors— Hasan Hakeem, Dr. Basharat Ahmad Munir, Dr. Qazi Muhammad Barkatulla.
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1974

Per the Muslim Sunrise of Summer-1974, only 4 locations are given for Ahmadiyya in the USA, and nothing in Chicago. The Ahmadiyya headquarters at 2141 Leroy Place, N.W., Washington D.C., 637 Randolph St, Dayton, Ohio (Ahmadiyya temple). A mission house at 1064 Union Street, Brooklyn, N.Y. 11225 and a mission house at Pomeroy Road , R.D. 5, Athens, Ohio 45701. It also gives global locations of Ahmadiyya missions, in countries like Canada, Guyana, Trinidad, Denmark, England, Germany, Holland (aka Netherlands), Spain, Sweden, Switzerland, Ghana, The Gambia, Ivory Coast, Kenya, Liberia, Mauritius, Nigeria, Sierra Leone, South Africa, Tanzania, Uganda, Ceylon (aka Sri Lanka), Fiji, Indonesia, Phillipines and Singapore. Mirza Muzaffar Ahmad gave the inaugural speech at the 1974 USA Jalsa (27th USA Jalsa), held at Wheelock College on Sep-1-1974. It also has an essay by Dr. Khalil Ahmad Nasir (Professor of Political Science, Long Island University). Muhammad Siddique Shahid Gurdaspuri also gave a speech at the at the 1974 USA Jalsa (27th USA Jalsa), another speech from the same Jalsa by Muhammad Ahmad Sadiq (from Boston) is also given. The Editor of the Muslim Sunrise is Maulvi Mian Muhammad Ibrahim. The Advisory-editor is, Imam M.S. Shahid (aka Muhammad Siddique Shahid Gurdaspuri). Contributing editors are Hasan Hakeem, Dr. Basharat Ahmad Munir, Dr. Qazi Muhammad Barkatullah, Rab Nawaz Malik and Dr. M.M. Abbas. This magazine was published from the Dayton Mosque, 637 Randolph Street, Dayton, Ohio, 45408.
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1975

The Muslim Sunrise of April-1975 was published from Dayton, Ohio, via the Ahmadiyya Temple at 637 Randolph Street, Dayton, Ohio, 45408. The Editor of the Muslim Sunrise is Maulvi Mian Muhammad Ibrahim. The Consulting-editor is Imam M.S. Shahid (aka Muhammad Siddique Shahid Gurdaspuri). Contributing editors are Hasan Hakeem, M.M. Abbas PhD, Q. M. Barkatullah PhD, Rab Nawaz Malik PhD, Basharat Ahmad Munir PhD and Khalil Ahmad Nasir PhD. The headquarters of Ahmadiyya in North America is given as 2141 Leroy Place, Washington D.C. 20008. There is speech by Imam M.S. Shahid (Missionary-in-Charge, USA)(aka Muhammad Siddique Shahid Gurdaspuri) which was given on March-30-1975 at “University Campus” in Detroit (not sure where this might be), on Seerat un Nabi Day. There is also an essay by Qazi Muhammad Barkatullah (aka Q. M. Barkatullah) and Professor Khalil Ahmad Nasir PhD (Director International Studies, C.W. Post Center, New York). A speech by Yusuf Amin from the USA-Sep-1974 Jalsa is also given. Ahmadi’s in the UK also held a “Prophet’s Day” at the Al-Fazl Mosque in London on Sunday, April-13-1975, it is alleged that there more than 500 guests. Zafrullah Khan was there and gave a short speech. The Imam of the London Mosque (aka the Fazl Mosque) (B.A. Rafiq) was also there and also gave a short speech. Allegedly, the High Commissioner of the Gambia was also there. The Muslim Sunrise then gives locations of the Ahmadiyya Movement all around the world, starting with P.O. Box 39, Salt Pond, Ghana, P.O. Box 6, Banjul, the Gambia, P.O. Box 3416, Adjame, Abidjan, Ivory Coast, P.O. Box 40554, Nairobi, Kenya, P.O. Box 618, Monrovia, Liberia, P.O. Box 6, Rose Hill, Mauritius, P.O. Box 418, Lagos, Nigeria, P.O. Box 11, Bo and P.O. Box 353, Freetown, Sierra Leone, Mr. M.G. Ibrahim, P.O. Box 4195, Capetown, South Africa, P.O. Box 376, Darresalam, Tanzania, P.O. Box 343, Kampala, Uganda, 99 Driebergs Avenue, Colombo 10, Ceylon, P.O. Box 3758, Samabula, Suva, Fiji, Qadian, District Gurdaspur, Punjab, India, Djl, Balikpapan 1/10, Djakarta 1/13, Indonesia, Haji Muhammad Ebbah, Simunal, Bongao, Sulu, Philippines, 111 Onan Rd, Singapore 15, Eriksminde Alle 2, Hvidovre, Copenhagen, Denmark, 16 Gressenhall Road, London, S.W. 18 and 152 Nithsdale Road, Glasgow S1, United Kingdom, Die Moschee, Wiekstrasse, 24 Hamburg, Stellingen and Die Moschee, Babenhouser, Landstrasse 25, Frankfurt, Germany, De Moschee, Oostduinlaan 79, Den Haag, Holland, Mission Ahmadia del Islam, Colonja San Nicolas 19, Madrid 21, Spain, Islams Ahmadiyya Mission, All Manna Vagen 21, 41460, Goteborg, Sverige, Sweden, 323 Forchstrasse, 8008, Zurich, Switzerland. They also give 5 Ahmadiyya locations in the USA, 2141 Leroy PL, N.W. Washington D.C., 637 Randolph Street, Dayton, Ohio, 45408, 1064 Union Street, Brooklyn, N.Y., 112225, Pomeroy Road, P.O. Box 338, Athens, Ohio, 45701, 2522 Webster Avenue, Pittsburgh, PA, 15219 and 4448, S. Wabash Avenue, Chicago, ill, 60615.
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1976

The Muslim Sunrise of July-1976 was edited/published by Mian Muhammad Ibrahim (a Qadiani-Ahmadi Maulvi) and from Dayton, Ohio. Imam M.S. Shahid (Missionary-in-Charge, USA) is the consulting editor and Dr. Khalil Ahmad Nasir is the contributing editor. The arrival of Mirza Nasir Ahmad is announced, he seems to have already arrived (he landed on July-20-1976) before the publishing of this edition. It is claimed that there are 10 million Ahmadi’s in the world. It is alleged that the attendance at the 1975 Jalsa Salana at Rabwah was the highest ever. Imam M.S. Shahid (Missionary-in-Charge, USA) has an essay. The Ahmadiyya Movement alleges to have 10 million members worldwide and alleges to be an International Organization. They allege to be operating in Ghana, the Gambia, Ivory Coast, Kenya, Liberia, Mauritius, Nigeria, Sierra Leone, South Africa, Tanzania, Uganda, Zambia, Canada, Guyana, Trinidad, the USA, Fiji, India, Indonesia, Japan, Philippines, Singapore, Sri Lanka, Syria, Denmark, Germany, Great Britain, Holland, Spain, Sweden, Switzerland, Yemen, Argentina, Australia, Burma, Bukhara (Uzbekistan), Egypt, Borneo (Brunei?), France, Gulf states (maybe Qatar or the U.A.E.), Hong Kong (China), Iran, Italy, Thailand, Lebanon, Muscat (Oman), Yugoslavia, Iraq, Turkey and Malaysia. It is alleged that in the USA there are 26 jamaats, 300 mosques in Ghana and over 100 mosques in Indonesia. A new mosque in Sweden is mentioned, the Fazl mosque in London is declared as the oldest mosque in Europe (a lie, the Woking is the oldest), 1 mosque in Holland (Netherlands) and 1 mosque in Switzerland, and 2 in West Germany (Frankfurt and Hamburg). The Ahmadiyya Movement then shows its 5 temple-mosques in the USA, St. Louis, Baltimore, Washington D.C., Ny and Dayton. The Dowie prophecy is mentioned. Dr. Khalil Ahmad Nasir has an essay on world peace. There is also a photo of all of the Jamaat Presidents from Feb-1976. A list of 27 jamaats in the USA are mentioned, my uncle Sharif Ahmad Shah is mentioned at 2001 Newton Way, Concord, Ca 94518, 415-687-0133.

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1978

The Jan-June-1978 issue of the Muslim Sunrise was edited by Dr. Khalil Ahmad Nasir with Maulana Ata-Ullah Kaleem (who is the missionary-in-charge, USA) as the consulting editor. Dr. Khalil Ahmad Nasir’s home address is given for private letters. Mian Muhammad Ibrahim’s departure back to Rabwah is announced. An essay by Zafrullah Khan is given. An essay by Maulana Ata-Ullah Kaleem is also given. An essay by Maulvi Shaikh Nasir Ahmad (Maulvi in Switzerland) is also given, he discusses the Yuz Asaf theory and the Shroud of Turin. Ahmadiyya locations around the world are given: Ghana, the Gambia, Ivory Coast, Kenya, Liberia, Mauritius, Nigeria, Sierra Leone, South Africa, Tanzania, Uganda, Canada, Guyana, Trinidad, Sri Lanka, Fiji, India, Indonesia, Philippines, Singapore, Denmark, Great Britain (2 locations), Germany, Holland, Spain, Sweden, Switzerland, and they also give 5 Ahmadiyya locations in the USA, 2141 Leroy PL, N.W. Washington D.C., 637 Randolph Street, Dayton, Ohio, 45408, 1064 Union Street, Brooklyn, N.Y., 112225, Pomeroy Road, P.O. Box 338, Athens, Ohio, 45701, 2522 Webster Avenue, Pittsburgh, PA, 15219 and 4448, S. Wabash Avenue, Chicago, ill, 60615.
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1979

By 1979, the Ahmadiyya Movement was claiming to have 1 mission house and 1 mosque in the country.

The March-June-1979 edition of the Muslim Sunrise was edited by Dr. Khalil Ahmad Nasir only. It’s unclear as to who was the missionary-in-charge in the USA. Dr. Khalil Ahmad Nasir’s private addres is given out for those who have questions about the subject matter, all questions about the business affairs of the Muslim Sunrise are addressed at 2141 Leroy Place, N.W., Washington D.C., at the American Fazl Mosque (which was the headquarters of the USA jamaat). It has essay’s by B.A. Munir on the Dead Sea Scrolls, Sheikh Abdul Qadir, Dr. Qazi Muhammad Barkatullah. It also discusses the “Yuz Asaf” theory and even mentions how it was published in “The Japan Times” of July 14, 1978. It also alleged that Prof. Yasin, head of the post-graduate department of history at Kashmir University, who they allege is a Sunni Muslim, admits that this is the tomb of Eisa (as). The book by German philosopher Andreas Faber-Kaiser whose book “Jesus died in Kashmir” is also mentioned. The Chief Kadhi of Kenya, Sheikh Abdalla Saleh Farsy is mentioned and his opinion on 3:144 is twisted. Ahmadiyya locations around the world are given: the Gambia, Ghana, Ivory Coast, Kenya, Liberia, Mauritius, Nigeria, Sierra Leone, South Africa, Tanzania, Uganda, Zambia, Canada, Guyana, Suriname, Trinidad, Burma, Fiji, India, Indonesia, Japan, Pakistan, Philippines, Singapore, Sri Lanka, Denmark, Germany, Holland, Spain, Sweden, Switzerland, and the United Kingdom. They also give 5 Ahmadiyya locations in the USA, 2141 Leroy PL, N.W. Washington D.C., 637 Randolph Street, Dayton, Ohio, 45408, 1064 Union Street, Brooklyn, N.Y., 112225 and 3336 Maybelle Way, Oakland, CA 94619.
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1980
(Ahmadiyya Muslim Mosques Around The World – A Pictorical Presentation. Ahmadiyya Muslim Community; Khilafat Centenary Edition. 2008. ISBN 978-1882494514)

The Jan-Apr-1980 edition of the Muslim Sunrise was edited by Dr. Khalil Ahmad Nasir only. It’s unclear as to who was the missionary-in-charge in the USA. Dr. Khalil Ahmad Nasir’s private address is given out for those who have questions about the subject matter, all questions about the business affairs of the Muslim Sunrise are addressed at 2141 Leroy Place, N.W., Washington D.C., at the American Fazl Mosque (which was the headquarters of the USA jamaat). In this editorial, Dr. Khalil Ahmad Nasir writes about the visit of the Pope to the USA in 1979 as well as Dr. Abdus Salam winning the Nobel Prize in 1979. A speech by Zafrullah Khan which was given in Oct-1979 at the University of Calgary (department of religious studies) is reproduced. Zafrullah Khan quotes 62:3 and alleges that Muhammad (Saw) was destined to come back into this world. There is also an essay by Abdullah A. Odeh (on Jihad)(from the Odeh family of Kababir, Haifa, Israel). An essay about the Shroud of Turin is also given. Ahmadiyya locations around the world are given: the Gambia, Ghana, Ivory Coast, Kenya, Liberia, Mauritius, Nigeria, Sierra Leone, South Africa, Tanzania, Uganda, Zambia, Canada, Guyana, Suriname, Trinidad, Burma, Fiji, India, Indonesia, Japan, Pakistan, Philippines, Singapore, Sri Lanka, Denmark, Germany, Holland, Spain, Sweden, Switzerland, and the United Kingdom. They also give 5 Ahmadiyya locations in the USA, 2141 Leroy PL, N.W. Washington D.C., 637 Randolph Street, Dayton, Ohio, 45408, 1064 Union Street, Brooklyn, N.Y., 112225 and 3336 Maybelle Way, Oakland, CA 94619.

Mirza Nasir Ahmad (3rd Qadiani-Ahmadi Khalifa) visits from Aug. 4-7th. 
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1981
(Ahmadiyya Muslim Mosques Around The World – A Pictorical Presentation. Ahmadiyya Muslim Community; Khilafat Centenary Edition. 2008. ISBN 978-1882494514)

Mirza Tahir Ahmad visits before his Khilafat.
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1982

The Jan-1982 edition of the Muslim Sunrise was edited by Dr. Khalil Ahmad Nasir (named as the Editor in Chief), Mubasher Ahmad (M.A., L.L.B.) is named as the managing editor and there are 3 associate editors, Dr. Muhammad Abbas, Dr. M.H. Sajid and Dr. Bashir uddin Usama. Dr. Khalil Ahmad Nasir’s private address is given out for those who have questions about the subject matter, all questions about the business affairs of the Muslim Sunrise are addressed at 2141 Leroy Place, N.W., Washington D.C., at the American Fazl Mosque (which was the headquarters of the USA jamaat). A book by Zafrullah Khan is quoted, as well as an entire essay entitled, “The Concept of the Second Coming in World Religions”. A speech by Dr. Khalil Ahmad Nasir which was given at the Ahmadi USA-Jalsa of 1981 is reproduced (held on Sep-5-6-1981 in Washington D.C.), the essay was on the shroud of Turin. A quote is given from Tohfa Golarhviyyah, however, the page number is not given, this is about Ahmadiyya taking over the world. 7 locations of the Ahmadiyya Movement in the USA are given, 2141 Leroy PL, N.W. Washington D.C., 1064 Union Street, Brooklyn, N.Y., 112225, 637 Randolph Street, Dayton, Ohio, 45408, 4448 South Wabash Ave, Chicago, Ill, 60653, 4401 Oakwood St, St. Louis, MO, 63121, 8218 Wyoming, Detroit, MI, 48204 and 3401 Sitrus Ave, Walnut Creek, Ca 94598. Ahmadiyya locations around the world are given: Benin, the Gambia, Ghana, Ivory Coast, Kenya, Liberia, Mauritius, Nigeria, Sierra Leone, South Africa, Tanzania, Uganda, Zambia, Canada, Guyana, Suriname, Trinidad, Burma, Fiji, India, Indonesia, Japan, Pakistan, Philippines, Singapore, Sri Lanka, Denmark, Germany, Holland, Norway, Spain, Sweden, Switzerland, and the United Kingdom.

The July-1982 edition of the Muslim Sunrise was edited by Dr. Khalil Ahmad Nasir (named as the Editor in Chief), Mubasher Ahmad (M.A., L.L.B.) is named as the managing editor and there are 3 associate editors, Dr. Muhammad Abbas, Dr. M.H. Sajid and Dr. Bashir uddin Usama. Dr. Khalil Ahmad Nasir’s private address is given out for those who have questions about the subject matter, all questions about the business affairs of the Muslim Sunrise are addressed at 2141 Leroy Place, N.W., Washington D.C., at the American Fazl Mosque (which was the headquarters of the USA jamaat). Dr. Khalil Ahmad Nasir wrote about USA President Ronald Reagan and abhorred how he spoke about Jihad. The 2nd Qadiani-Ahmadi Khalifa’s speech at the Annual Jalsa of 1925 at Qadian is reproduced. An essay by Abdullah Nasir, who works as a Director of a Special Training College in Winneba, Ghana is given. Mubarak A. Malik has an essay wherein he alleges that there was a prophecy about Ahmadi’s moving out of Qadian in 1947, he quotes the Al-Fazl of August-16-1947, and July-20-1947. Mubarak A. Malik alleged (via Al-Fazl of July-20-1947), that a group of Sikhs attacked a train full of Qadiani’s. On Aug-21, allegedly, 50 men were killed in Qadian. The family of MGA left Qadian on Aug-25, allegedly, Mirza Nasir Ahmad stayed in Qadian. On Aug-29, the 2nd Qadiani-Ahmadi Khalifa gave his final sermon in Qadian (See Al-Fazl, Sep-1-1947). It was also alleged that 2000 Muslims from the surrounding areas are in Qadian and seeking refuge. 6 locations of the Ahmadiyya Movement in the USA are given, 2141 Leroy PL, N.W. Washington D.C., 637 Randolph Street, Dayton, Ohio, 45408, 4448 South Wabash Ave, Chicago, Ill, 60653, 4401 Oakwood St, St. Louis, MO, 63121 ,8218 Wyoming, Detroit, MI, 48204 and G.P.O. Box 1828 New York, NY,  10116 and 11584 Circle Way, Dublin, Ca 95466. Ahmadiyya locations around the world are given: Benin, the Gambia, Ghana, Ivory Coast, Kenya, Liberia, Mauritius, Nigeria, Sierra Leone, South Africa, Tanzania, Uganda, Zambia, Canada, Guyana, Suriname, Trinidad, Burma, Fiji, India, Indonesia, Japan, Pakistan, Philippines, Singapore, Sri Lanka, Denmark, Germany, Holland, Norway, Spain, Sweden, Switzerland, and the United Kingdom.
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1983

The Sep-Dec-1983 edition of the Muslim Sunrise was edited by Dr. Khalil Ahmad Nasir (named as the Editor in Chief), Mubasher Ahmad (M.A., L.L.B.) is named as the managing editor and there are 2 circulation managers, Nazir A. Ayaz and Saeeda Lateef. Dr. Khalil Ahmad Nasir’s private address is given out for those who have questions about the subject matter, all questions about the business affairs of the Muslim Sunrise are addressed at 2141 Leroy Place, N.W., Washington D.C., at the American Fazl Mosque (which was the headquarters of the USA jamaat). Dr. Khalil Ahmad Nasir wrote an editorial on “Current Trends in Islamic Thought”. The 1925 Jalsa speech by the 2nd Qadiani-Ahmadi Khalifa is given. An essay by Zafar Ahmad Chaudhry? (Air Marshall of the Pakistani Air Force) on “Ahmadiyya Beliefs: Some Allegations Corrected” is given, in this article he talks about Ahmadiyya Takfir, the Ahmadiyya violation of the Kalima, the Ahmadiyya violation on Jihad, the split in Ahmadiyya and etc. In the next essay, the Munir Inquiry of 1953-54 is mentioned, Zafrullah Khan is mentioned, this is an essay by Dr. Syed Barakat Ahmad. Jihad is also discussed via a newspaper from Ghana named “The Guardian” of Dec-1982. 5 locations of the Ahmadiyya Movement in the USA are given, 2141 Leroy PL, N.W. Washington D.C., 637 Randolph Street, Dayton, Ohio, 45408, 4448 South Wabash Ave, Chicago, Ill, 60653, 4401 Oakwood St, St. Louis, MO, 63121, G. P. O. Box 1828, New York, NY 10116. Ahmadiyya locations around the world are given; Benin, the Gambia, Ghana, Ivory Coast, Kenya, Liberia, Mauritius, Nigeria, Sierra Leone, South Africa, Tanzania, Uganda, Zambia, Canada, Guyana, Suriname, Trinidad & Tobago, Australia, Burma, Fiji, India, Indonesia, Japan, Pakistan, Philippines, Singapore, Sri Lanka, Denmark, Germany, Holland, Norway, Spain, Sweden, Switzerland, and the United Kingdom.
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1984

The March-1984 edition of the Muslim Sunrise was edited by Dr. Khalil Ahmad Nasir (named as the Editor in Chief), Dr. Khalil Ahmad Nasir’s private address is given out for those who have questions about the subject matter, all questions about the business affairs of the Muslim Sunrise are addressed at 2141 Leroy Place, N.W., Washington D.C., at the American Fazl Mosque (which was the headquarters of the USA jamaat). Dr. Khalil Ahmad Nasir wrote an editorial vs. William Safire. Sheikh Mubarak Ahmad is announced as the Missionary-in-Charge for the USA, he also has a short essay wherein he mentions Zafrullah Khan. An essay by Zafrullah Khan is given thereafter, Sheikh Mubarak Ahmad wrote the forward. In this essay, the review by Batalvi is mentioned, Sufi Ahmad Jan is also mentioned, it is also alleged that there are 10 million Ahmadi’s in the world. Ahmadiyya locations around the world are given; Benin, the Gambia, Ghana, Ivory Coast, Kenya, Liberia, Mauritius, Nigeria, Sierra Leone, South Africa, Tanzania, Uganda, Zambia, Canada, Guyana, Suriname, Trinidad & Tobago, Australia, Burma, Fiji, India, Indonesia, Japan, Pakistan, Philippines, Singapore, Sri Lanka, Denmark, Germany, Holland, Norway, Spain, Sweden, Switzerland, and the United Kingdom.
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1985
AHMADIYYA MOSQUE: Baitun Nur – Nunspeet Netherlands

Bait un Noor, in Nunspeet, Holland. Opened in 1985. Allegedly Chaudhary Hameedullah was involved in the buying and building of this temple.

 

 

 

Mirza Tahir Ahmad visited in June. In August of 1987, an attempt was made to arson Noor Mosque, Holland.
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1994

Who is Maulana Abdul Hakim Akmal?

Akmal’s tenure as missionary-in-charge ended.
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2004

The Khalifa visits the Netherlands and gives many speeches at the Jalsa.
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2019

The Khalifa, Mirza Masroor Ahmad seems to have attended the 39th Jalsa Salana of the Netherlands.
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2024
Hamza Sidhu on X: “Alhamdulillah, by Allah Ta’ala’s grace, we welcomed a new Baiat today. Our new convert brought her supportive family and friends, and we shared with them the beautiful message of Islam Ahmadiyyat. Please pray for our new Ahmadi sister, her family, and friends. JazakAllah. https://t.co/kJlMbdNL9X” / X

Maulvi Hamza Sidhu barely has any converts.

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2025

In 2025, a man from Holland arrived in the UK on an all expenses paid trip to the UK for the 2025 UK Jalsa and even met with the Khalifa. He didn’t speak in this clip.

Also in 2025, via an episode of this week with hujoor, it was stated by the National Mohtamin Atfal for Holland reported that there were 198 Ahmadi’s boys under the age of 15 in the entire country.
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Early days of the Holland mission (alhakam.org)

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Hazrat Maulvi Abdur Rahim Dard’s historic visit to the Netherlands – 1926 or 1925?

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Links and Related Essay’s

https://en.wikipedia.org/wiki/Netherlands

Maulana Abdul Hakim Akmal: One of the pioneer missionaries of Jamaat-e-Ahmadiyya Netherlands (alhakam.org)

http://thepersecution.org/facts/h81-90.html

Early days of the Holland mission (alhakam.org)

Who is Chaudhry Abdul Latif?

The history of Ahmadiyya in Indonesia

The history of Ahmadiyya in Suriname

The history of Ahmadiyya in Indonesia

https://en.wikipedia.org/wiki/Mobarak_Mosque,_The_Hague

Ahmad Najib Burhani (2014). “Conversion to Ahmadiyya in Indonesia: Winning Hearts through Ethical and Spiritual Appeals”. Journal of Social Issues in Southeast Asia. Sojourn. 29 (3): 660–663.

https://en.wikipedia.org/wiki/Sukarno#Removal_from_power_and_death

https://en.wikipedia.org/wiki/Ahmadiyya_in_Indonesia#cite_note-75years-7

Early days of the Holland mission

https://en.wikipedia.org/wiki/Mosque_Keizerstraathttps://ahmadiyyafactcheckblog.com/2018/01/29/qadiani-ahmadis-vs-lahori-ahmadis-sectarianism-within-ahmadiyya-2018-version/

https://aaiil.org/suriname/http://www.sivsr.org/https://en.wikipedia.org/wiki/Islam_in_Suriname#cite_note-3

Chaudhary Hameedullah was the inside man who made sure that Mirza Masroor Ahmad was elected in 2003 – ahmadiyyafactcheckblog

https://aaiil.org/text/biog/biog/abdurrahimjaggoe1.shtml

https://www.semanticscholar.org/paper/Treating-minorities-with-fatwas%3A-a-study-of-the-in-Burhani/364d5c63ef8c4f336f4449d6666a50e6909aeaa8

1. 75 Tahun Jemaat Ahmadiyah Indonesia” (in Indonesian). Archived from the original on March 4, 2016. Retrieved March 28, 2015.
2. ^ Jump up to:^a b Philip Shishkin (February 13, 2011). “The Persecution of Indonesia’s Ahmadi Muslims”. Retrieved March 29, 2015.

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