Intro
Nusrat Jehan Begum was born in roughly 1868-1877 (See the 1923 edition of Seeratul Mahdi , Via Mirza Bashir Ahmad) that was roughly 9 years old in 1877. Later Ahmadiyya sources tell us that she was born in 1865 in Delhi to Mir Nasir Nawab and his wife (however, we strongly dispute this year, it was most likely 1872). If we admit that this date is true, then she was 18-19 years old when she married MGA (see the Seerat ul Mahdi quote in the below), and her younger brother Mir Muhammad Ismael was 16-17 years younger than his elder sister, which is really hard to believe. Her only other sibling, another younger brother, Mir Muhammad Ishaq wasn’t born until 1890. It is more likely that she was born in 1872 and was 12 years old when she married Mirza Ghulam Ahmad.

In 1876 (after MGA’s father died), Nusrat Jahan’s father, Mir Nasir Nawab gets to know MGA’s brother, Mirza Ghulam Qadir, he also does canal work around Qadian for the British government. Mir Nasir Nawab, his wife and their only daughter (Nusrat Jahan Begum) visit Qadian and stay in MGA’s house for many months. Nusrat Jahan Begum is a toddler and sees MGA for the first time. MGA’s father dies and the family seems to move out to Lahore. We think that MGA lusted after this infant child the same way that he lusted after Muhammadi Begum.

In 1884, on Nov-15th (see ROR of Nov-1939) Nusrat Jehan Begum got married to Mirza Ghulam Ahmad on a Monday, 27th of Muharram, 1302, which is a Saturday. Shaikh Hamid Ali was in the next room and reported in Ashab-e-Ahmad that MGA was impotent and afraid that he wouldn’t be able to perform. Ashab-e-Ahmad reports that Nusrat Jehan was on her period, thus, MGA was saved. MGA stayed for a few days, then left for Qadian with his new wife on November 20th, 1884.

In 1885, MGA writes letters to Noorudin addressing his impotency, Noorudin comes to Qadian and treats MGA with an opium filled medicine. MGA claims that his impotency goes away (this is the famous Zadham e Ishq, the love potion). In March-1885, Nusrat Jehan Begum returns to Qadian. MGA’s famous toilet attendant (Shaikh Hamid Ali) tells us that MGA still wasn’t cured, it took an additional 7-8 months for MGA to be cured of impotency. MGA was given the famous Zadham-e-Ishq medication from Noorudin, this had lots of opium in it, Ahmadiyya sources claim that MGA was miraculously cured and was potent again.

In 1886 (Apr-15), a daughter is born, her name is Ismat, she dies of cholera 5 years later. In December of 1886, Nusrat Jehan Begum gets pregnant again.

In 1887, Bashir-1 is born to her and MGA on 7 August 1887. At this point, MGA thought this was the promised son. Later on MGA would give him the name of Bashir-1 (in urdu as Bashir Aval).

In 1888 (Apr), Nusrat Jehan Begum gets pregnant with Mirza Basheer-uddin Mahmud Ahmad.
While in a state of pregnancy, Bashir-1 dies on 4 November 1888, he was barely 15 months, the cause of death is not given.

In 1889 (Jan), she gives birth to Mirza Basheer-uddin Mahmud Ahmad, who eventually becomes the Khalifa in 1914 and claimed to be the Promised son (Musleh Maud) during WW-2. In February she didn’t get into MGA’s bait, nor did her father or her brothers.

In 1892, per Ahmadiyya sources, she prayed that MGA would marry Muhammadi Begum.  She thus repeatedly prayed for this prophecy to come true. She did this because she believed the prophecy was the word of God, and she wanted it to come true even though the pain of her husband’s marrying again in her own words, ‘may kill her’ (See Seerat o Sawaneh Hadhrat Amma Jaan, Prof. Syeda Naseem Saeed, Lajna Imaillah Lahore, via ROR, oct-2010).

In 1904, MGA got a weird revelation which infers that Nusrat Jahan wanted to get released from her marriage.

In Oct-1905, after the death of Maulvi Abdul Karim (Oct-11-1905), MGA decided to travel to Delhi. MGA and his caravan took off on October 22, 1905, for some strange reason, MGA didn’t take any of his scholars with him, however, Noorudin was sent for about half way through the trip, whereas Muhammad Ali was managing Qadian (see mujahid e kabir)(See Malfuzat-8, online English edition, pages 16-17, al-Badr, vol. 1, no. 30, p. 2, dated 27 October 1905). MGA’s wife (Nusrat Jehan Begum) and father-in-law (Mir Nasir Nawab) travelled with MGA.

In 1908, Apr-May), she was with MGA at night, they went out for travel and food and MGA came back home and seems to have contracted cholera and then died via diarrhea in 6-7 hours.

In 1952 (Apr-20) she died in Rabwah and is buried there on April-20-1952 (See Tarikh-e-Ahmadiyyat, Vol.14, p. 96). Two days later, on 22 April, the funeral prayer was led by the 2nd Qadiani-Ahmadi Khalifa, Mirza Basheer ud Din Mahmud Ahmad. She was buried by being dressed in some sacred garment of MGA. Nusrat Jehan is also reported as suffering from bloody diarrhea (at the 1:28:30 mark).
_____________________________________________________________________________________________1876

Mir Nasir Nawab gets to know MGA’s brother, Mirza Ghulam Qadir, he also does canal work around Qadian for the British government. Mir Nasir Nawab, his wife and their only daughter (Nusrat Jahan Begum) visit Qadian and stay in MGA’s house for many months. Nusrat Jahan Begum is a toddler and sees MGA for the first time. MGA’s father dies and the family seems to move out to Lahore. We think that MGA lusted after this infant child the same way that he lusted after Muhammadi Begum.

Scans
It says that Batalvi was a big Ahle Hadith scholar and had several Ahle Hadith girls available so he told Mir Nasir Nawab. Mir Nasir wasn’t happy about MGA’s age but Batalvi convinced him and was an intermediary. The marriage took place in November 1884 and Nusrat Jehan was 18.

Scans from Seeratul Mahdi, 2008 edition, pages 30-31

_____________________________________________________________________________________________November 17th, 1884 in Delhi, India

In 1884, on Nov-15th (see ROR of Nov-1939) Nusrat Jehan Begum got married to Mirza Ghulam Ahmad on a Monday, 27th of Muharram, 1302, which is a Saturday. Shaikh Hamid Ali was in the next room and reported in Ashab-e-Ahmad that MGA was impotent and afraid that he wouldn’t be able to perform. Ashab-e-Ahmad reports that Nusrat Jehan was on her period, thus, MGA was saved. MGA stayed for a few days, then left for Qadian with his new wife on November 20th, 1884.
_____________________________________________________________________________________________When did the marriage happen?

There is some confusion on when this marriage happened, some Ahmadiyya sources claim that is happened in 1883. Per Ahmadiyya records (dard, page 192), Nusrat Jehan gave birth to Ismat on 4-15-1886. If we assume that the marriage happened 10 months prior to this, we get July 1885 as the date of marriage. Ismat died of cholera in 1891, just a few months after MGA’s wildest claims.  The ROR of Nov-1939 tells the world that they were married on Monday, 27th of Muharram, 1302, which is a Saturday, and the date is November 15, 1884.
_____________________________________________________________________________________________December 1884

After staying just one month in Qadian, she returns to Delhi to her parents home.
_____________________________________________________________________________________________1885

MGA writes letters to Noorudin addressing his impotency, Noorudin comes to Qadian and treats MGA with an opium filled medicine. MGA claims that his impotency goes away (this is the famous Zadham e Ishq, the love potion). In March-1885, Nusrat Jehan Begum returns to Qadian. MGA’s famous toilet attendant (Shaikh Hamid Ali) tells us that MGA still wasn’t cured, it took an additional 7-8 months for MGA to be cured of impotency. MGA was given the famous Zadham-e-Ishq medication from Noorudin, this had lots of opium in it, Ahmadiyya sources claim that MGA was miraculously cured and was potent again.
_____________________________________________________________________________________________1886

On Feb 20th, 1886, MGA makes the famous prediction of the promised son. Instead, on 15 April 1886, a daughter is born, her name is Ismat, she dies of cholera 5 years later. In December of 1886, she gets pregnant again.
_____________________________________________________________________________________________1887

Bashir-1 is born to her and MGA on 7 August 1887. At this point, MGA thought this was the promised son. Later on MGA would give him the name of Bashir-1 (in urdu as Bashir Aval).
_____________________________________________________________________________________________1888

In roughly April of 1888, she gets pregnant with Mirza Basheer-uddin Mahmud Ahmad.
Bashir-1 dies on 4 November 1888, he was barely 15 months, the cause of death is not given.
_____________________________________________________________________________________________1889

In January, she gives birth to Mirza Basheer-uddin Mahmud Ahmad, who eventually becomes the Khalifa in 1914 and claimed to be the Promised son (Musleh Maud) during WW-2. In February she didn’t get into MGA’s bait, nor did her father or her brothers. They didn’t attend the famous bait ceremony either.

qarchives.com/misc/Seeratul_Mahdi_1.pdf
pdf page 22 of 296
Narration no. 20

“My mother narrated to me that mgaq took his first bai’t (oath of allegience) at Ludhiana. First day 40 men took bai’t and when He came back some women took bai’t. First of all Molvi Noordin took bait. Humble one asked WHEN DID YOU TAKE BAI’T? MOTHER SAID, IT IS KNOWN THAT I DELAYED MY BAI’T AND TOOK IT AFTER MANY YERAS. THIS IS WRONG….RATHER I NEVER SEPARATED FROM HIM (mgaq) AND ALWAYS STAYED WITH HIM AND RIGHT FROM THE START, I CONSIDERED MYSELF IN THE BAI’T AND NEVER FELT THE NEED FOR SEPARATE BAIT”
_______________________________________________________________________________________________
1892

Roughly 1892
Per Ahmadiyya sources, she prayed that MGA would marry Muhammadi Begum.  She thus repeatedly prayed for this prophecy to come true. She did this because she believed the prophecy was the word of God, and she wanted it to come true even though the pain of her husband’s marrying again in her own words, ‘may kill her’ (See Seerat o Sawaneh Hadhrat Amma Jaan, Prof. Syeda Naseem Saeed, Lajna Imaillah Lahore, via ROR, oct-2010).
_____________________________________________________________________________________________1900

She helped her younger brother, Mir Muhammad Ismail with money for his college, he would eventually become a doctor. Where did this money come from? Her father moved to Qadian permanently in this era, as well as her younger brother. She lived with MGA in his mansion at Qadian along with the young wife of Noorudin, Muhammad Ali’s wife, Maulvi Abdul Karim’s wife and many others.
_____________________________________________________________________________________________1904, she seems to have asked to be released from her marriage

In 1904, MGA got a weird revelation which infers that Nusrat Jahan wanted to get released from her marriage.
_____________________________________________________________________________________________She didn’t do purdah

Mirza Ghulam Ahmad’s young wife didn’t do parda, this is against the parda laws in Rabwah

_____________________________________________________________________________________________
1905

Mirza Ghulam Ahmad’s tour of Delhi and Amritsar, Oct-Nov 1905

In Oct-1905, after the death of Maulvi Abdul Karim (Oct-11-1905), MGA decided to travel to Delhi. MGA and his caravan took off on October 22, 1905, for some strange reason, MGA didn’t take any of his scholars with him, however, Noorudin was sent for about half way through the trip, whereas Muhammad Ali was managing Qadian (see mujahid e kabir)(See Malfuzat-8, online English edition, pages 16-17, al-Badr, vol. 1, no. 30, p. 2, dated 27 October 1905). MGA’s wife (Nusrat Jehan Begum) and father-in-law (Mir Nasir Nawab) travelled with MGA.
_____________________________________________________________________________________________
1905-1907?
Hayat e Qudsi Volume 4 page 176 by Molvi Ghulam Rasul Rajeki
What is “Hyat-e-Qudsi” by Maulana Ghulam Rasool Qudsi Rajecki? – ahmadiyyafactcheckblog

Scans

_____________________________________________________________________________________________
1908–April-May in Lahore

Scans
______________________________________________________________________________________________
1908

Her husband, Mirza Ghulam Ahmad dies in Lahore, she helps him in the first stages as his diarrhea was spilling everywhere.
_____________________________________________________________________________________________
1914

Her eldest child, Mirza Basheer ud Din Mahmud Ahmad becomes Khalifa.
_____________________________________________________________________________________________
1923

She tells the world how MGA never led prayers via her sons in Seeratul Mahdi.
_____________________________________________________________________________________________
1927

Her father’s autobiography is published. This is the infamous book wherein it is recorded how MGA told him that he had contracted epidemic cholera.
_____________________________________________________________________________________________1943

In 2011, the Qadiani-Ahmadi jamaat published an autobiography of Nusrat Jehan in english, it is on the Qadiani-Ahmadi website, in this book, it is not mentioned how Nusrat Jhean had clearly uttered in 1943 that the Musleh Maud hadn’t been born yet.
_____________________________________________________________________________________________1947

She migrates to Lahore with her entire family, they then shift to Rabwah.
_____________________________________________________________________________________________1952

In 1952 (Apr-20) she died in Rabwah and is buried there on April-20-1952 (See Tarikh-e-Ahmadiyyat, Vol.14, p. 96). Two days later, on 22 April, the funeral prayer was led by the 2nd Qadiani-Ahmadi Khalifa, Mirza Basheer ud Din Mahmud Ahmad. She was buried by being dressed in some sacred garment of MGA.
_____________________________________________________________________________________________
1953
https://youtu.be/GDmVc_YUJPQ

Her daughter, Nawab Mubarika Begum has a dream of hers published in the Al-Fazl of 1953 (page 6). She see’s her dead brother, Mirza Mubarak Ahmad. She asks her brother if her mother has met Muhammad (saw). Her brother says that Nusrat Jehan is living with Muhammad (saw) in his bedroom (astagfarullah).

Scans

_____________________________________________________________________________________________
1971

Via the Muslim Sunrise of Feb-March-1971, 4 Ahmadiyya locations are given out, 3 mosques and 1 mission house, the Dayton Mosque-temple at 637 Randolph St, Dayton, Ohio, the Fazl Mosque, 2141 Leroy Place, Washington D.C., the Ahmadiyya Mosque in Chicago, IL, on Wabash Ave and an Ahmadiyya mission in NY, on 147-20 Archer Ave, Jamaica-Queens. Ahmadi brag about collecting donation money. Dowie, Lekh Ram, Batalvi and many others are mentioned (Charagh Din, Ghulam Dastagir). The Governor General of the Gambia is mentioned. A Friday sermon of Mirza Nasir Ahmad from April 17, 1970 is given in Lagos, Nigeria. A sermon of the 2nd Khalifa is given. Readers of the Muslim Sunrise are told to send their money to the Qadiani temple in Washington D.C., (the Fazl Mosque, 2141 Leroy Place) to the notice of the jamaat secretary (Maqbool Ahmad Qureshi). The speech by Zafrullah Khan at the World Conference of Religion and Peace that was held in Kyoto, Japan on Oct 15-22, 1970 is given. The same lecture by Mirza Mubarak Ahmad is continued, he quotes Mirza Sharif Ahmad, who is quotes a story by Mian Abdullah Sahib Sanori from Seeratul Mahdi. Nusrat Jehan and Nawab Muhammad Ali Khan are also mentioned. Maulvi Abdul Karim Sialkoti is also quoted, he tells how after the murder of Lekh Ram, the police came to Qadian, Mir Nasir Nawab is also mentioned. Maulvi A.R. Khan Bengali is the editor and his headquarters is at the Dayton Mosque-temple at 637 Randolph St, Dayton, Ohio.
______________________________________________________________________________________________Seerat-e-Hazrat Nusrat Jehan Begum, page 198
https://www.youtube.com/live/9Fugx_enexc?si=IcPYdY1niEiAbliz
12-7-24 stream

Allah wanted to make Nusrat Jehan begum as this era’s Khadija (ra) and Aiesha (ra)(naozobillah). Thus, she was also named Aiesha (ra) in her youth (naozobillah). She became the wife of the Baruz. Thus, she was also called Ummul Momineen.

Scan
______________________________________________________________________________________________

Aleena Waheed, Student Aisha Academy

Hazrat Syeda Nusrat Jahan Begum^ra is also known as Hazrat Amma Jan in the Ahmadiyya Muslim Community. With the title of “Amma Jan” (lit. “dear mother”), she was considered a spiritual mother and a source of tarbiyyat and nurturing for thousands of women in the Community. Her birth name, “Nusrat Jahan,” which translates to “Helper of the World,” is truly reflected in her impact throughout the course of Jamaat’s history.

She held esteemed positions within the Jamaat, being the wife of a Prophet of God, the mother of a Khalifa, grandmother of two Khulafa, and the great-grandmother of Hazrat Khalifatul Masih V^aa.

Family Background

Hazrat Syeda Nusrat Jahan Begum^ra was born in 1865. She came from a highly esteemed family residing in Delhi, which traced their lineage back to the Holy Prophet^sa. Her father’s name was Hazrat Mir Nasir Nawab^ra, and her mother’s name was Hazrat Syeda Begum^ra. Her father also belonged to a distinguished and noble Syed family of Delhi and was the grandson of the famous Sufi, Hazrat Khawaja Mir Dard. (Life of Ahmad, p. 132)

Marriage with Hazrat Ahmad^as

Along with belonging to an extremely noble and pious family of Syeds and being a descendant of the Holy Prophet Muhammad^sa, Hazrat Syeda Nusrat Jahan Begum^ra had the special honour of being the wife of the Promised Messiah^as.

Both her father and mother regarded Hazrat Ahmad^as as a man of noble character. When seeking a suitable match for their daughter, Hazrat Ahmad’s^as exceptional virtues far surpassed any other proposal being considered. (Life of Ahmad, pp. 132-133)

Thus, on 17 November 1884, the nikah was announced. It was Monday, 27 Muharram 1302 AH. The nikah was announced by the famous cleric of the city, Maulvi Syed Nazeer Hussain. (Tarikh-e-Ahmadiyyat, Vol. 1, pp. 242-244)

With regard to this marriage, Allah the Almighty revealed to the Promised Messiah^as in 1881:

أُشْكُرْ‌ نِعْمَتِيْ رَأَيْتَ خَدِيْجَتِيْ

“Be grateful to Me that you have found My Khadijah.” (Tadhkirah [English], p. 47)

Explaining this revelation, the Promised Messiah^as stated:

“This was the good news, several years in advance, of my marriage into a noble family of Syeds of Delhi … [In the revelation] my wife was named Khadijah as she is the mother to a blessed progeny, and a blessed progeny has also been promised to me. It was also an indication that she would be of a Syed family.” (Ibid.; Nuzul-ul-Masih,Ruhani Khazain, Vol. 18, pp. 524-525)

As mentioned above, her father belonged to a distinguished family. Thus, with the materialisation of this marriage, a pious and blessed progeny was decreed, destined to continue to illuminate and be the torchbearers of Islam.

This blessed marriage between the Promised Messiah^as and Hazrat Amma Jan^ra was also foretold by the Holy Prophet^sa in the following hadith:

عَبْدُ اللہِ بْنِ عَمْرٍو قَالَ قَالَ رَسُوْلَ اللہِ صَلَّي اللہ عَلَيْہِ وَسَلَّمَ يَنْزِلُ عِيْسَي ابْنُ مَرْيَمَ اِلَي الأَرْضِ فَيَتَزَوَّجُ وَيُوْلَدُلَہٗ

Hazrat Abudullah bin Amr^ra narrates that the Holy Prophet^sa said, “Jesus, son of Mary, will descend on earth and shall marry and have children.” (Mishkat al-Masabih, Kitab al-fitan, Hadith 5508)

Here, we not only learn of this blessed marriage taking place, but we also become aware that it is through this blessed marriage that the Promised Messiah^as shall bear offspring.

Ideal married life

The marriage between the Promised Messiah^as and Hazrat Amma Jan^ra was based on mutual love and respect. This relationship stood as a testament to their shared dedication to the path of taqwa.

Hazrat Dr Mir Muhammad Ismail Sahib^ra offers a compelling testimony of their harmonious relationship. In his words, “Never in my life have I ever seen or heard that the Promised Messiah^as expressed displeasure towards Ummul Momineen^ra [Hazrat Amma Jan]. Rather, I always saw them in a state that is the epitome of an ideal couple.” (Sirat Hazrat Syeda Nusrat Jahan Begum Sahiba^ra, p. 231)

A role model of piety

Hazrat Amma Jan^ra possessed a high standard of worship and connection with Allah. She offered her salat on time, with great humility and dedication, including other voluntary prayers such as Tahajjud. Hazrat Amma Jan^ra possessed numerous qualities, including being extremely charitable and hospitable. Her financial contributions exceeded all expectations, and she regularly cooked meals for a few people as a form of charity. Her daily routine revolved around tasks dedicated to serving humanity and upholding a role model for women in Islam Ahmadiyyat. (Mazamin-e-Bashir, Vol. 3, p. 604)

Ahmadi mothers can learn a variety of things from Hazrat Amma Jan^ra regarding the basic principles of child-rearing and how to raise them in the best and most effective manner possible. The fact that Hazrat Musleh-e-Maud^ra entrusted the upbringing of his son, Hazrat Sahibzada Mirza Nasir Ahmad^rh to Hazrat Amma Jan^ra sheds ample light on her noble character and ability to raise children. In fact, her love for her grandson, Hazrat Hafiz Mirza Nasir Ahmad^rh is also evident from the fact that in 1933, Hazrat Musleh-e-Maud^ra laid the foundation stone of a residence named Al-Nusrat in Qadian. This house was a gift from Hazrat Amma Jan^raa to her grandson. (Tarikh-e-Ahmadiyyat, Vol. 6, p. 101)

When raising her children, she taught them to abstain from lying and trusted them to the extent that they would take it upon themselves never to disappoint her. She spoke with gentle words and was never harsh with her children or grandchildren. She believed that instilling high moral standards in the eldest child was the most effective way to teach the younger ones. This ensures that the younger children always have a role model to look up to, someone they can relate to as an older sibling. (Sheikh Mahmood Ahmad Irfani, Seerat Hazrat Sayeda Nasrat Jahan Begum Sahiba^ra, Part 1, p. 397)

Noble examples of service and financial sacrifice

When we read about the sacrifices made by Ahmadis for the construction of Minarat-ul-Masih, Hazrat Amma Jan’s^ra name will always be remembered.

It is mentioned in the history of the Jamaat that Hazrat Ahmad^as had decided to divide the estimated cost of 10,000 rupees into 100 rupees per person (Al Fazl, 26 January 1920). It was said that those who donated 100 rupees would have their names engraved on the minaret. Thus, after this announcement was made, four people immediately paid the prescribed amount. The names of those four are Hazrat Munshi Abdul Aziz Aujlawi^ra, Hazrat Mian Shadi Khan^ra, Maulvi Muhammad Ali Sahib MA, and Sheikh Niyaz Ahmad Sahib. Further, we find that Hazrat Amma Jan^ra, pledged 1000 rupees, which she fulfilled by selling one of her own properties she had in Delhi. (Tarikh-e-Ahmadiyyat, Vol. 2, p. 117)

Then, in 1923, Hazrat Musleh-e-Maud, Khalifatul Masih^ra, launched an appeal for the construction of a mosque in Berlin, specifically calling upon the female members of the Jamaat for their contributions. The women displayed remarkable zeal and enthusiasm in response to this appeal, resulting in the collection of 100,000 rupees. On this notable occasion, Hazrat Amma Jan^ra generously donated 500 rupees. (Tarikh-e-Ahmadiyyat, Vol. 3, p. 398)

On 1 August 1923, i.e., the same year, Hazrat Amma Jan^ra laid the foundation stone for the female ward in Noor Hospital, Qadian.(Seerat Hazrat Amma Jan, p. 8)

Passing on the rings of the Promised Messiah^as

Although Hazrat Amma Jan^ra endured great trials, such as the loss of children, she remained resilient and most steadfast in her faith in Allah.

Hazrat Amma Jan^ra was granted the blessing of having 10 children. Unfortunately, five of them passed away at a young age, while the remaining five continued to live by the grace of Allah.

After the passing of Hazrat Ahmad^as, the Promised Messiah, his three rings were distributed among his sons. Hazrat Amma Jan^ra distributed the rings among her thre sons through a draw. Hazrat Khalifatul Masih II^ra wrote the inscriptions on three pieces of paper, and Hazrat Amma Jan^ra picked the papers. The ring with “AlaisAllahu Bikafin ‘Abdahu” went to Hazrat Khalifatul Masih II^ra, the one with “Udhkur Ne‘mati…” came to Hazrat Mirza Bashir Ahmad^ra, and the one with “Maula Bus” went to Hazrat Mirza Sharif Ahmad^ra. (“Rings of the Promised Messiah^as”, Al Hakam, 6 April 2018, Issue 3, p. 7)

Demise of Hazrat Amma Jan^ra

Hazrat Amma Jan^ra sadly passed away in Rabwah on the night of 20 April 1952 at the age of 86. Two days later, on 22 April, the funeral prayer was led by Hazrat Musleh-e-Maud^ra. She was honoured by being dressed in a sacred garment of the Promised Messiah^as. (Tarikh-e-Ahmadiyyat, Vol.14, p. 96)

May Allah grant her the highest abode in Paradise and bless us all with the ability to emulate her exemplary life. Amin.

______________________________________________________________________________________________
Links and Related Essays

https://ahmadiyyafactcheckblog.com/2017/07/08/mirza-ghulam-ahmads-daughter-ismat-died-of-cholera-in-1891-at-age-5/

Mirza Basheer-uddin Mahmud Ahmad had 20+ children with 7 wives

Mirza Ghulam Ahmad died of cholera, WABBAI Haiza!!!

https://www.reviewofreligions.org/2663/hadhrat-%E2%80%98amma-jaan%E2%80%99ra/

https://ahmadiyyafactcheckblog.com/?s=exclusively

Mirza Ghulam Ahmad’s young wife didn’t do parda, this is against the parda laws in Rabwah

What is “Zadham-e-Ishq” aka “the love potion”

Did Mirza Ghulam Ahmad’s wife wish to be released from her marriage?

Mir Nasir Nawab (1846-1924), the father-in-law of Mirza Ghulam Ahmad

Who is Dr. Mir Muhammad Isma‘il (1877–1947)? The brother-in-law of MGA

Nusrat Jehan Begum and other women didn’t get into to MGA’s bait in 1889 and after–were they illiterate?

Who is Mirza Ghulam Qadir (1833–1883) ?

Was Mirza Ghulam Ahmad’s wife a concubine aka “LAUNDI” of Noorudin?

Nusrat Jehan Begum claims that MGA only led Salaat before 4 November 1888, never after

Nooruddin treated Mirza Ghulam Ahmad for impotency and many others, with opium!!!!

When did MGA’s marriage with his second wife Nusrat Jehan take place? What year?

Nooruddin treated Mirza Ghulam Ahmad for impotency and many others, with opium!!!!

Mirza Basheer uddin Mahmud Ahmad was poisoned as a child, then had many mental issues

MGA and his team mixed Sauternes Wine with his foods and medicines at Qadian

A newspaper, the Lancet calls MGA a scamp or a blasphemous idiot (1898)

The British Government banned Ahmadiyya medicines in 1899

Mirza Ghulam Ahmad and Plommers wine shop

MGA’s teachers were opium addicts

MGA looked like an Opium Addict

MGA tried to cure plague in British-India with a super-opium medicine that didn’t work

Mirza Tahir Ahmad glosses over the opium issue

What is Tiryaq-e-Ilahi? 1/2 of MGA’s medicine vs. plague

Mirza Ghulam Ahmad used poison, opium and wine in his medicines

Mirza Ghulam Ahmad was high on opium 24/7

Mirza Ghulam Ahmad was overdosing on opium everyday

Mirza Ghulam Ahmad liked his opium sprinkled into his Lassi

MGA lied about his Opium use

Ahmadiyya homeopathy is an obvious fraud

Ahmadiyya leadership was selling weird medicines in 1939 which claimed to guarantee a son to any man

Was Mirza Ghulam Ahmad’s wife a concubine aka “LAUNDI” of Noorudin?

Mirza Ghulam loved to have multiple women on his bed

https://ahmadiyyafactcheckblog.com/2017/07/25/mirza-ghulam-ahmad-was-addicted-to-paan-beetle-leef/

Mirza Ghulam Ahmad suffered from hysteria and convulsions, and his wife, and his son, Mirza Basheer-uddin Mahmud Ahmad–The 2nd Khalifa

Mirza Ghulam Ahmad prescribed Alcohol for Ahmadis to take

The 1923 edition of Seeratul Mahdi – ahmadiyyafactcheckblog
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