Intro
Watch my video on this here. Tanzania was part of British-East-Africa uptil 1962. Officially, the Ahmadiyya movement got access to all of British-East-Africa since 1934. Sheikh Mubarak Ahmad was a pioneering missionary to East Africa, as well as South Africa. In 1934, he landed in Mombasa, Kenya (it was British-Kenya at the time)(See Fisher and Martin). He seems to have never even traveled to the West Coast of Africa. He served as the missionary in-charge until 1962, he was recalled to Rabwah, which was not Qadian. He picked Tabora, (modern day Tanzania) for his headquarters, he started a press and school, both seem to have shut down by the 1950’s. There was an Ahmadi named Mr. Amri Obaidi (aka Sheikh K. A. Amir Abedi) was became an Ahmadi missionary and with the approval of his Khalifa, the first ever native East African mayor of Dar es Salaam, Tanzania. In 1960, he served as a Minister of Justice and as Minister of Education and Culture, as well as led the Tanganyikan delegation to the Eighteenth Session of the United Nations General Assembly. He was a native Swahili speaker (See State Ideology and Language in Tanzania By Jan Blommaert p.56-57) and The Anglo-African Commonwealth: Political Friction and Cultural Fusion By Ali A. Mazrui p.127). He died in 1964 at the young age of 40 as a result of food poisoning (see “Tanzania: Party Transformation and Economic Development”) while he was in Egypt.
By 2020, there seem to be less than 10 Ahmadiyya mosques in Tanzania. The Amir/missionary in-charge in Tanzania has always been a Pakistiani-Ahmadi. Even in 2020, that tradition remains, the current Amir is Tahir Mahmood Chaudhary. By 2020, there seem to be less than 10 Ahmadi places of worship in Tanzania. The Khalifa announced 3000 converts to Ahmadiyya from Tanzania in 2019-2020, which seems to be a lie. Martin reports in 1974 that there were barely 700 men and 300 men, women and children, however, by 2020, most young Ahmadi’s have left the movement.
The Ahmadiyya community even had a beef with the famous Sunni scholar, Sheikh al-Amin Mazrui (see Martin). al-Amin wrote “Upotofu wa Makadiani”– (Exposing the Qadiani – beliefs commonly called The Ahmadiyya).
In 2025, a woman who was working in Geneva, Switzerland as the ambassador of Tanzania (Koyce Temu?), arrived in the UK on an all expenses paid trip to the UK for the 2025 UK Jalsa and even met with the Khalifa.
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How many Ahmadi’s are there in Tanzania by 2020?
Ahmadi trolls are all over the internet spreading mis-information about the census of Ahmadi’s in the world and specifically in Africa. Per a false wikipedia article on ‘Ahmadiyya by country”, they erroneously report that 15% of the Muslim population is Ahmadi. This is a total lie. They have mi-used data from a Pew research study on Islam in the world. 100 Muslims from Tanzania were asked questions about Islam, it seems that 15% of them claimed to be Ahmadi. Ahmadi’s took this data and claim that 15% of the Muslim population of Tanzania is Ahmadi. Which is a lie. By 2020, there seem to be less than 10 Ahmadi places of worship in Tanzania. The Khalifa announced 3000 converts to Ahmadiyya from Tanzania in 2019-2020, which also seems to be a lie. This number most likely comes from the number of students in their schools, however, most are non-Ahmadi.
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Qadiani-Ahmadi Maulvi’s?
2020—2024—--Maulvi Tahir Chaudhary
Shaikh Khwajan Muzaffar Sahib
Daud Ahmad Bhatti is a regional missionary
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Naib Ameer in 2024
Sheikh Abdul Rahman Ame
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Ahmadiyya temples
By 2020, there seem to be less 10 Ahmadi places of worship in Tanzania. The Khalifa announced 3000 converts to Ahmadiyya from Tanzania in 2019-2020, which seems to be a lie.
1——-Tabora, Tanzania, Masjid Al-Fazl, Ahmadiyya Muslim Jamaat Tanzania, Gongoni St, Tabora, Tanzania. This seems to be a small mosque, occupancy about 100.
3——-Mbeya, Tanzania. Masjid Nasir, Ahmadiyya Muslim Jamat.
4——-Bendera St, Iringa, Tanzania. Bait-Un-Nur Mosque, Ahmadiyya Muslim Jamaat, Tanzania.
5——-AHMADIYYA KIHONDA, B129, Morogoro, Tanzania. Masjid Masroor, Jamia Ahmadiyya Tanzania.
6——–kitonga mvuti, Dar es Salaam, Tanzania. Ahmadiyya Muslim Jamaat Kitonga.
7——-Masjid Ihsan – Tanga, Tanzania.
8——Ahmadiyya Mosque – Kihonda Morogoro Tanzania
9——Masjid Muhammad – Lindi Tanzania
10—-Baitul Hamid – Dodoma Tanzania
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1914
The ROR of Jan-1914 alleges that there are Ahmadi’s in East Africa.
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1915
Per the English-Review of Religions of September-1915 (see page 355) an Ahmadi was living in Kampala, Uganda by the name of Fazl Din, he was a Veterinary Assistant. This Fazl Din mentions about Eid and how many people showed up and he asked them for money to send to Qadian, then he tells us that the British government has given the Ahmadiyya Movement 4000 acres of land to use for a mosque. September-1915, pages 350-357.
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1916
The ROR of July-1916 reports that a man named Fazal Din from Compalla (Kampala) sent an encouraging report.
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1921
The Moslem Sunrise of July-1921alleges that Ahmadiyya has spread to East Africa and has a branch therein.
The Moslem Sunrise of Oct-1921 alleges that Ahmadiyya has spread to East Africa and has a branch therein.
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1922
The Moslem Sunrise of Jan-1922 alleges that Ahmadiyya has spread to East Africa and has a branch therein.
The Moslem Sunrise (April-1922) alleges that Ahmadiyya has spread to East Africa and has a branch therein.
The Moslem Sunrise (July-1922) alleges that Ahmadiyya has spread to East Africa and has a branch therein.
The Al Fazl of 2 October 1922 reports that Ahmadiyya has spread to East Africa.
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1923
The Moslem Sunrise of Apr. & July 1923 alleges that Ahmadiyya has spread to East Africa and has a branch therein.
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1924
The Moslem Sunrise of Jan-1924 alleges that Ahmadiyya has spread to East Africa and has a branch therein.
The Moslem Sunrise of Apr-1924 alleges that Ahmadiyya has spread to East Africa and has a branch therein.
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1927-1928
Commander Dr. Abdul Latif is sent as a medical missionary to Uganda and Kenya, basically East Africa. The other one was Major Dr. M. Shah Nawaz Khan (1899–1977), he was the pioneer Ahmadi Muslim medical missionary to West Africa.
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1934
Sheikh Mubarak Ahmad arrives in the port city of Mombasa (modern day Kenya) he travels inland, all of the coastal cities seem to be heavily influenced by the Shafi Fiqh of Sunni-Islam and thus hostile towards Ahmadiyya. However, in the inland cities, there was less resistance, quite the opposite situation was happening in West Africa (See Fisher). Sheikh Mubarak Ahmad picks Tabora, which falls in modern day Tanzania for his headquarters. The first Ahmadiyya place of worship was opened in 1945 (when WW-2 ended) in Tabora. Sheikh Mubarak Ahmad is the supreme Amir in British-East-Africa and remains as such until 1962.
It should be noted that the Ahmadi’s (Indian immigrants) paid the expenses of this missionary, not the central Jamaat at Qadian, not the new Tehrik-i-Jadid program. In fact, most of the mosques in East and West Africa were either taken over by the Ahmadiyya community (in west africa mostly) or wealthy donations were given from Indian immigrants living in East Africa (see the case of the ahmadiyya mosque in Mombasa).
In an official document presented to the Governor General of India, the Ahmadiyya Movement and the 2nd Khalifa claim to have many local converts to Ahmadiyya (See ROR of April-1934).
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1935 to 1960
Sheikh Mubarak Ahmad served as Missionary-in-Charge of the Ahmadiyya Muslim missions in East Africa, and established Ahmadiyya Muslim outreach centers in Kenya, Tanzania and Uganda. During this period, Ahmadiyya mosques were constructed in several East African cities. He translated several Islamic religious books in Swahili; his most memorable achievement being the translation of the Holy Quran and commentary in that language.
The Ahmadiyya Movement in East Africa (Tanzania, Uganda and Kenya) wrote a letter to the British Government (Secretary of State for India in London) about the Ahrar’s and the physical attack on Mirza Sharif Ahmad (See page 182/356).
Mr. Amri Obaidi seems to have been a black man who was born in Tanzania and converted to Ahmadiyya at a young age. He seems to have been born in 1924, in the early 1950’s he went to Jamia-Rabwah and allegedly qualified as a Qadiani-Ahmadi murrabi. His name is also spelled as Sheikh K. A. Amir Abedi. He was the first ever native East African mayor of Dar es Salaam, Tanzania. In 1960, he served as a Minister of Justice and as Minister of Education and Culture, as well as led the Tanganyikan delegation to the Eighteenth Session of the United Nations General Assembly. He was a native Swahili speaker (See State Ideology and Language in Tanzania By Jan Blommaert p.56-57) and The Anglo-African Commonwealth: Political Friction and Cultural Fusion By Ali A. Mazrui p.127).
He died in 1964 at the young age of 40 as a result of food poisoning (see “Tanzania: Party Transformation and Economic Development”) while he was in Egypt.
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1940
The ROR of Dec-1940 alleges that Maulvi Mubarak Ahmad (aka Sheikh Mubarak Ahmad)(who is the missionary-in-charge) recently started a tour of Shiyanga (modern day Tanazania) to Mowannza on Lake Victoria. Maulvi Mubarak Ahmad (aka Sheikh Mubarak Ahmad) went Musowa, then to Kitsumu, and then to Karicho. He arrived in Nicaro and gave a speech at the Salvation Army center. He reached Nairobi (modern day Kenya) on Aug-16th. The ROR alleges that Nairobi is one of the active centers of the Ahmadiyya Movement. On Sep-8th, the Ahmadi’s of East Africa prayed that the British and their allies win WW-2.
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1941
The ROR of March-1941 reports that Sheikh Mubarak Ahmad has reported in his letter of Jan-1941 that there was a meeting held entitled, “Founders of Religions Day” in Nairobi (modern day Kenya)and Tanga (modern day Tanzania). He seems to have gotten the Quran translated into Swahili and 2000 copies were sent out to Nairobi (modern day Kenya), Tanga (modern day Tanzania), Zanzibar (modern day Tanzania), Mombasa (modern day Kenya), Darresalam (modern day Tanzania), Khakoma (Kakuma in Kenya?) and Batora (could this Batura, Rwanda?).
The ROR of July-1941 alleges that in the city of Tabora, Tanganyka (modern day Tanzania), there is an Ahmadiyya mosque that is being built. The ROR alleges that Muslims opposed the building of this Ahmadiyya temple, and 48 men were arrested and only 5 acquitted.
The ROR of Sep-1941 reports that an Ahmadi named Mr. A. Mustafa (B.A.) gave a talk on the British radio of East Africa entitled, “Prophet Ahmad of Qadian”. In this talk, Mr. A. Mustafa gave out the Ahmadiyya belief that earthquakes and other punishments will keep descending until the world accepts MGA as a prophet. Mr. A. Mustafa also calls the 2nd Khalifa as the Promised Son and quotes MGA’s revelations on the “Musleh Maud”.
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1943
Sufi Muti-ur-Rahman Bengali has an essay in the ROR of March-1943 entitled, “The Ahmadiyya Movement”. From Chicago! He also alleges that Ahmadiyya has spread around the world in countries/continents like England, North and South America (Trinidad and Suriname), various parts of Africa (mostly, Ghana, Nigeria, Sierra Leone, Uganda, Tanzania and Kenya), Italy, Palestine, Dutch East Indies (aka Indonesia), Straight Settlements (aka Malaysia), China, Japan and Mauritius.
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1944
The first Ahmadiyya mosque is built in Tabora (see Martin. This mosque was built by Italian prisoners of war.
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1945
After being the only Ahmadi murrabi in all of British-East-Africa, Nur-al-Haq Anwar is sent from Qadian to help Sheikh Mubarak Ahmad.
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1947
Nur-al-Haq Anwar is sent north to modern day Uganda, which was British-East-Africa.
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1948
Sheikh Mubarak Ahmad seems to have toured Southern British-East-Africa, he tried to setup Ahmadi communities in Lindi, Masasi, Mtama and Minogoyo. By 2020, those all seem to be gone (see Martin).
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1949
In a strange move, Nur-al-Haq Anwar is sent to America to be a missionary. 8 other Pakistani Ahmadi missionaries arrive. The first ever Jalsa Salana is held.
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1951
The_Local_History_of_Kababir_in_Haifa_Co
A report on this case was given as legal precedent with relevance to a similar legal proceeding in Tanganyika (now part of Tanzania). In this instance a Muslim woman claimed the dissolution of marriage following her husband’s conversion to the Ahmadiyya. The expert in Islamic law who wrote the report added his personal opinion, as advice to the British district officer in Tanganyika:
“””Seeing the husband could divorce his wife at any moment and for any or no reason, it seems only reasonable to allow her to claim a dissolution of marriage if she feels she cannot live with an Ahmadi—and almost all orthodox Muslims in East Africa would support this.”””
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1953-1956
Jamia Ahmadiyya Students sitting in the front row. The photo was taken between 1953 – 1956. Sheikh Amri Abedi (Tanzania) is sitting with his legs crossed in the front row third from the left. Abdul Wahab Adam (Ghana) is sitting with his legs crossed in the front row seventh from the left or 1st from the right. Osman Chou (chinese Ahmadi) can also be seen, first row, second to right. Zafrullah Khan can be seen too.
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1955
Another Ahmadi Maulvi, Nur-ud-Din Muneer is stationed in Mombasa, British-East-Africa (modern-day Kenya). Dr. Iftikhar Ayaz is a teenager living in Tanzania and going to school. His father (Mukhtar Ahmad Ayaz) is working in Tanzania via the Mirza family at Qadian and their Tahrik-e-Jadid program.
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1956
An Ahmadiyya school was started in Tabora and later shut down (see Fisher).
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1957
Sheikh Mubarak Ahmad start an english newspaper entitled, “East African Times”. He also has a swahili newspaper which spreads Ahmadiyya. The Ahmadiyya mosque in Dar es Salaam was completed (see Martin). In March, an Ahmadiyya mosque in Kisumu, British-East-Africa (modern day Kenya) was also opened (see Martin).
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1958
In Northern Tanzania, in the city of Moshi, it seems that lots of people converted to Ahmadiyya from Sunni-Islam (see Martin).
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1959
8 native East African students are sent to Rabwah for murrabi training (See Fisher).
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1961
Nur-al-Haq Anwar returns to British-East-Africa as a missionary.
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1963
Tanzania got its independence from the British. By this time, there seem to be 2 Ahmadiyya places of worship, one in Tabora and one in Dar es Salaam.
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1964
https://azariambughuni.blogspot.com/2017/06/who-came-up-with-name-tanzania.html?utm_source=chatgpt.com&m=1
In 2025, Ahmadiyya sources allege that an Ahmadi named Mohammed Iqbal Dar named Tanzania.
Scans
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1966
The Ahmadiyya movement in Tanzania | WorldCat.org
Thesis, Dissertation, English, 1966
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1973
Via the Muslim Sunrise of July-1973, the Ahmadiyya Movement has 5 locations in America, 2141 Leroy Place, Washington D.C. 20008, 637 Randolph St, Dayton, OH, 185 North Wabash Ave, Chicago, iL, 60601 (this seems to be down the street from the Ahmadiyya temple-residence at 4448 S. Wabash Ave), 604 Wandless St, Pittsburgh, PA, 15219, 2519 Arch St, Philadelphia, 19139, 4385 N. Greenbay Ave, Milwaukee, Wisconsin, 53209, 147-20 Archer Ave, Jamaica-Queens, 11435. It also gives out its global mailing addresses in Nairobi-Kenya, Tabora-Tanzania, Accra-Ghana, Kumasi-Ghana, Lagos-Nigeria, Freetown-Sierra Leone, Monrovia-Liberia, Bathurst-Gambia, Rangoon-Burma and Toronto,-Canada. A Friday sermon by Mirza Nasir Ahmad from May-4-1973 is given, this is the speech wherein he discusses the fact that Ahmadi’s were declared as Non-Muslim in Azad Kashmir. The next issue of the Muslim Sunrise (September-October issue) will be most probably distributed at the annual convention of the
Ahmadiyya Movement in Islam, to be held during August-31-September 2, 1973, at Forest College, Lake Forest, Illinois. Meanwhile, the subscribers are requested to send their subscriptions ($3.00 per year) to the Missionary-in-Charge, 2141 Leroy Place, N.W., Washington, D.C., 20008. Please send your complete mailing address to the Manager, Sister Rehana Salam, c/o the Dayton Mosque, 637 Randolph Street, Dayton, Ohio, 45408. Thank you. It has an essay by Muhammad Ali Chaudhri, who is the Principal, T. l College, Rabwah, Pakistan. It also has an essay from Dr. Qazi Muhammad Barkatullah. Ahmadiyya global missions are mentioned, in the UK, Denmark, Germany (Hamburg and Frankfurt), Holland (Netherlands), B.A. Orchard in Ireland, Sweden, Spain, Switzerland, Japan, Indonesia (Suva), Fiji, Guyana, Trinidad, Mauritius, Borneo, Sri Lanka, Syria and Singapore.
The EDITORIAL BOARD is as follows:
Editor— Mian Muhammad Ibrahim
Advisory Editor— Imam Sharif Ahmad Bajwa
Contributing Editors— Hasan Hakeem, Dr. Basharat Ahmad Munir, Dr. Qazi Muhammad Barkatulla.
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1974
Earl Martin writes his famous PHD thesis on Ahmadiyya in East Africa.
Per the Muslim Sunrise of Summer-1974, only 4 locations are given for Ahmadiyya in the USA, and nothing in Chicago. The Ahmadiyya headquarters at 2141 Leroy Place, N.W., Washington D.C., 637 Randolph St, Dayton, Ohio (Ahmadiyya temple). A mission house at 1064 Union Street, Brooklyn, N.Y. 11225 and a mission house at Pomeroy Road , R.D. 5, Athens, Ohio 45701. It also gives global locations of Ahmadiyya missions, in countries like Canada, Guyana, Trinidad, Denmark, England, Germany, Holland (aka Netherlands), Spain, Sweden, Switzerland, Ghana, The Gambia, Ivory Coast, Kenya, Liberia, Mauritius, Nigeria, Sierra Leone, South Africa, Tanzania, Uganda, Ceylon (aka Sri Lanka), Fiji, Indonesia, Phillipines and Singapore. Mirza Muzaffar Ahmad gave the inaugural speech at the 1974 USA Jalsa (27th USA Jalsa), held at Wheelock College on Sep-1-1974. It also has an essay by Dr. Khalil Ahmad Nasir (Professor of Political Science, Long Island University). Muhammad Siddique Shahid Gurdaspuri also gave a speech at the at the 1974 USA Jalsa (27th USA Jalsa), another speech from the same Jalsa by Muhammad Ahmad Sadiq (from Boston) is also given. The Editor of the Muslim Sunrise is Maulvi Mian Muhammad Ibrahim. The Advisory-editor is, Imam M.S. Shahid (aka Muhammad Siddique Shahid Gurdaspuri). Contributing editors are Hasan Hakeem, Dr. Basharat Ahmad Munir, Dr. Qazi Muhammad Barkatullah, Rab Nawaz Malik and Dr. M.M. Abbas. This magazine was published from the Dayton Mosque, 637 Randolph Street, Dayton, Ohio, 45408.
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1975
The Muslim Sunrise of April-1975 was published from Dayton, Ohio, via the Ahmadiyya Temple at 637 Randolph Street, Dayton, Ohio, 45408. The Editor of the Muslim Sunrise is Maulvi Mian Muhammad Ibrahim. The Consulting-editor is Imam M.S. Shahid (aka Muhammad Siddique Shahid Gurdaspuri). Contributing editors are Hasan Hakeem, M.M. Abbas PhD, Q. M. Barkatullah PhD, Rab Nawaz Malik PhD, Basharat Ahmad Munir PhD and Khalil Ahmad Nasir PhD. The headquarters of Ahmadiyya in North America is given as 2141 Leroy Place, Washington D.C. 20008. There is speech by Imam M.S. Shahid (Missionary-in-Charge, USA)(aka Muhammad Siddique Shahid Gurdaspuri) which was given on March-30-1975 at “University Campus” in Detroit (not sure where this might be), on Seerat un Nabi Day. There is also an essay by Qazi Muhammad Barkatullah (aka Q. M. Barkatullah) and Professor Khalil Ahmad Nasir PhD (Director International Studies, C.W. Post Center, New York). A speech by Yusuf Amin from the USA-Sep-1974 Jalsa is also given. Ahmadi’s in the UK also held a “Prophet’s Day” at the Al-Fazl Mosque in London on Sunday, April-13-1975, it is alleged that there more than 500 guests. Zafrullah Khan was there and gave a short speech. The Imam of the London Mosque (aka the Fazl Mosque) (B.A. Rafiq) was also there and also gave a short speech. Allegedly, the High Commissioner of the Gambia was also there. The Muslim Sunrise then gives locations of the Ahmadiyya Movement all around the world, starting with P.O. Box 39, Salt Pond, Ghana, P.O. Box 6, Banjul, the Gambia, P.O. Box 3416, Adjame, Abidjan, Ivory Coast, P.O. Box 40554, Nairobi, Kenya, P.O. Box 618, Monrovia, Liberia, P.O. Box 6, Rose Hill, Mauritius, P.O. Box 418, Lagos, Nigeria, P.O. Box 11, Bo and P.O. Box 353, Freetown, Sierra Leone, Mr. M.G. Ibrahim, P.O. Box 4195, Capetown, South Africa, P.O. Box 376, Darresalam, Tanzania, P.O. Box 343, Kampala, Uganda, 99 Driebergs Avenue, Colombo 10, Ceylon, P.O. Box 3758, Samabula, Suva, Fiji, Qadian, District Gurdaspur, Punjab, India, Djl, Balikpapan 1/10, Djakarta 1/13, Indonesia, Haji Muhammad Ebbah, Simunal, Bongao, Sulu, Philippines, 111 Onan Rd, Singapore 15, Eriksminde Alle 2, Hvidovre, Copenhagen, Denmark, 16 Gressenhall Road, London, S.W. 18 and 152 Nithsdale Road, Glasgow S1, United Kingdom, Die Moschee, Wiekstrasse, 24 Hamburg, Stellingen and Die Moschee, Babenhouser, Landstrasse 25, Frankfurt, Germany, De Moschee, Oostduinlaan 79, Den Haag, Holland, Mission Ahmadia del Islam, Colonja San Nicolas 19, Madrid 21, Spain, Islams Ahmadiyya Mission, All Manna Vagen 21, 41460, Goteborg, Sverige, Sweden, 323 Forchstrasse, 8008, Zurich, Switzerland. They also give 5 Ahmadiyya locations in the USA, 2141 Leroy PL, N.W. Washington D.C., 637 Randolph Street, Dayton, Ohio, 45408, 1064 Union Street, Brooklyn, N.Y., 112225, Pomeroy Road, P.O. Box 338, Athens, Ohio, 45701, 2522 Webster Avenue, Pittsburgh, PA, 15219 and 4448, S. Wabash Avenue, Chicago, ill, 60615.
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1976
The Muslim Sunrise of July-1976 was edited/published by Mian Muhammad Ibrahim (a Qadiani-Ahmadi Maulvi) and from Dayton, Ohio. Imam M.S. Shahid (Missionary-in-Charge, USA) is the consulting editor and Dr. Khalil Ahmad Nasir is the contributing editor. The arrival of Mirza Nasir Ahmad is announced, he seems to have already arrived (he landed on July-20-1976) before the publishing of this edition. It is claimed that there are 10 million Ahmadi’s in the world. It is alleged that the attendance at the 1975 Jalsa Salana at Rabwah was the highest ever. Imam M.S. Shahid (Missionary-in-Charge, USA) has an essay. The Ahmadiyya Movement alleges to have 10 million members worldwide and alleges to be an International Organization. They allege to be operating in Ghana, the Gambia, Ivory Coast, Kenya, Liberia, Mauritius, Nigeria, Sierra Leone, South Africa, Tanzania, Uganda, Zambia, Canada, Guyana, Trinidad, the USA, Fiji, India, Indonesia, Japan, Philippines, Singapore, Sri Lanka, Syria, Denmark, Germany, Great Britain, Holland, Spain, Sweden, Switzerland, Yemen, Argentina, Australia, Burma, Bukhara (Uzbekistan), Egypt, Borneo (Brunei?), France, Gulf states (maybe Qatar or the U.A.E.), Hong Kong (China), Iran, Italy, Thailand, Lebanon, Muscat (Oman), Yugoslavia, Iraq, Turkey and Malaysia. It is alleged that in the USA there are 26 jamaats, 300 mosques in Ghana and over 100 mosques in Indonesia. A new mosque in Sweden is mentioned, the Fazl mosque in London is declared as the oldest mosque in Europe (a lie, the Woking is the oldest), 1 mosque in Holland (Netherlands) and 1 mosque in Switzerland, and 2 in West Germany (Frankfurt and Hamburg). The Ahmadiyya Movement then shows its 5 temple-mosques in the USA, St. Louis, Baltimore, Washington D.C., Ny and Dayton. The Dowie prophecy is mentioned. Dr. Khalil Ahmad Nasir has an essay on world peace. There is also a photo of all of the Jamaat Presidents from Feb-1976. A list of 27 jamaats in the USA are mentioned, my uncle Sharif Ahmad Shah is mentioned at 2001 Newton Way, Concord, Ca 94518, 415-687-0133.
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1978
The Jan-June-1978 issue of the Muslim Sunrise was edited by Dr. Khalil Ahmad Nasir with Maulana Ata-Ullah Kaleem (who is the missionary-in-charge, USA) as the consulting editor. Dr. Khalil Ahmad Nasir’s home address is given for private letters. Mian Muhammad Ibrahim’s departure back to Rabwah is announced. An essay by Zafrullah Khan is given. An essay by Maulana Ata-Ullah Kaleem is also given. An essay by Maulvi Shaikh Nasir Ahmad (Maulvi in Switzerland) is also given, he discusses the Yuz Asaf theory and the Shroud of Turin. Ahmadiyya locations around the world are given: Ghana, the Gambia, Ivory Coast, Kenya, Liberia, Mauritius, Nigeria, Sierra Leone, South Africa, Tanzania, Uganda, Canada, Guyana, Trinidad, Sri Lanka, Fiji, India, Indonesia, Philippines, Singapore, Denmark, Great Britain (2 locations), Germany, Holland, Spain, Sweden, Switzerland, and they also give 5 Ahmadiyya locations in the USA, 2141 Leroy PL, N.W. Washington D.C., 637 Randolph Street, Dayton, Ohio, 45408, 1064 Union Street, Brooklyn, N.Y., 112225, Pomeroy Road, P.O. Box 338, Athens, Ohio, 45701, 2522 Webster Avenue, Pittsburgh, PA, 15219 and 4448, S. Wabash Avenue, Chicago, ill, 60615.
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1979
The March-June-1979 edition of the Muslim Sunrise was edited by Dr. Khalil Ahmad Nasir only. It’s unclear as to who was the missionary-in-charge in the USA. Dr. Khalil Ahmad Nasir’s private addres is given out for those who have questions about the subject matter, all questions about the business affairs of the Muslim Sunrise are addressed at 2141 Leroy Place, N.W., Washington D.C., at the American Fazl Mosque (which was the headquarters of the USA jamaat). It has essay’s by B.A. Munir on the Dead Sea Scrolls, Sheikh Abdul Qadir, Dr. Qazi Muhammad Barkatullah. It also discusses the “Yuz Asaf” theory and even mentions how it was published in “The Japan Times” of July 14, 1978. It also alleged that Prof. Yasin, head of the post-graduate department of history at Kashmir University, who they allege is a Sunni Muslim, admits that this is the tomb of Eisa (as). The book by German philosopher Andreas Faber-Kaiser whose book “Jesus died in Kashmir” is also mentioned. The Chief Kadhi of Kenya, Sheikh Abdalla Saleh Farsy is mentioned and his opinion on 3:144 is twisted. Ahmadiyya locations around the world are given: the Gambia, Ghana, Ivory Coast, Kenya, Liberia, Mauritius, Nigeria, Sierra Leone, South Africa, Tanzania, Uganda, Zambia, Canada, Guyana, Suriname, Trinidad, Burma, Fiji, India, Indonesia, Japan, Pakistan, Philippines, Singapore, Sri Lanka, Denmark, Germany, Holland, Spain, Sweden, Switzerland, and the United Kingdom. They also give 5 Ahmadiyya locations in the USA, 2141 Leroy PL, N.W. Washington D.C., 637 Randolph Street, Dayton, Ohio, 45408, 1064 Union Street, Brooklyn, N.Y., 112225 and 3336 Maybelle Way, Oakland, CA 94619.
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1980
The Jan-Apr-1980 edition of the Muslim Sunrise was edited by Dr. Khalil Ahmad Nasir only. It’s unclear as to who was the missionary-in-charge in the USA. Dr. Khalil Ahmad Nasir’s private address is given out for those who have questions about the subject matter, all questions about the business affairs of the Muslim Sunrise are addressed at 2141 Leroy Place, N.W., Washington D.C., at the American Fazl Mosque (which was the headquarters of the USA jamaat). In this editorial, Dr. Khalil Ahmad Nasir writes about the visit of the Pope to the USA in 1979 as well as Dr. Abdus Salam winning the Nobel Prize in 1979. A speech by Zafrullah Khan which was given in Oct-1979 at the University of Calgary (department of religious studies) is reproduced. Zafrullah Khan quotes 62:3 and alleges that Muhammad (Saw) was destined to come back into this world. There is also an essay by Abdullah A. Odeh (on Jihad)(from the Odeh family of Kababir, Haifa, Israel). An essay about the Shroud of Turin is also given. Ahmadiyya locations around the world are given: the Gambia, Ghana, Ivory Coast, Kenya, Liberia, Mauritius, Nigeria, Sierra Leone, South Africa, Tanzania, Uganda, Zambia, Canada, Guyana, Suriname, Trinidad, Burma, Fiji, India, Indonesia, Japan, Pakistan, Philippines, Singapore, Sri Lanka, Denmark, Germany, Holland, Spain, Sweden, Switzerland, and the United Kingdom. They also give 5 Ahmadiyya locations in the USA, 2141 Leroy PL, N.W. Washington D.C., 637 Randolph Street, Dayton, Ohio, 45408, 1064 Union Street, Brooklyn, N.Y., 112225 and 3336 Maybelle Way, Oakland, CA 94619.
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1982
The Jan-1982 edition of the Muslim Sunrise was edited by Dr. Khalil Ahmad Nasir (named as the Editor in Chief), Mubasher Ahmad (M.A., L.L.B.) is named as the managing editor and there are 3 associate editors, Dr. Muhammad Abbas, Dr. M.H. Sajid and Dr. Bashir uddin Usama. Dr. Khalil Ahmad Nasir’s private address is given out for those who have questions about the subject matter, all questions about the business affairs of the Muslim Sunrise are addressed at 2141 Leroy Place, N.W., Washington D.C., at the American Fazl Mosque (which was the headquarters of the USA jamaat). A book by Zafrullah Khan is quoted, as well as an entire essay entitled, “The Concept of the Second Coming in World Religions”. A speech by Dr. Khalil Ahmad Nasir which was given at the Ahmadi USA-Jalsa of 1981 is reproduced (held on Sep-5-6-1981 in Washington D.C.), the essay was on the shroud of Turin. A quote is given from Tohfa Golarhviyyah, however, the page number is not given, this is about Ahmadiyya taking over the world. 7 locations of the Ahmadiyya Movement in the USA are given, 2141 Leroy PL, N.W. Washington D.C., 1064 Union Street, Brooklyn, N.Y., 112225, 637 Randolph Street, Dayton, Ohio, 45408, 4448 South Wabash Ave, Chicago, Ill, 60653, 4401 Oakwood St, St. Louis, MO, 63121, 8218 Wyoming, Detroit, MI, 48204 and 3401 Sitrus Ave, Walnut Creek, Ca 94598. Ahmadiyya locations around the world are given: Benin, the Gambia, Ghana, Ivory Coast, Kenya, Liberia, Mauritius, Nigeria, Sierra Leone, South Africa, Tanzania, Uganda, Zambia, Canada, Guyana, Suriname, Trinidad, Burma, Fiji, India, Indonesia, Japan, Pakistan, Philippines, Singapore, Sri Lanka, Denmark, Germany, Holland, Norway, Spain, Sweden, Switzerland, and the United Kingdom.
The July-1982 edition of the Muslim Sunrise was edited by Dr. Khalil Ahmad Nasir (named as the Editor in Chief), Mubasher Ahmad (M.A., L.L.B.) is named as the managing editor and there are 3 associate editors, Dr. Muhammad Abbas, Dr. M.H. Sajid and Dr. Bashir uddin Usama. Dr. Khalil Ahmad Nasir’s private address is given out for those who have questions about the subject matter, all questions about the business affairs of the Muslim Sunrise are addressed at 2141 Leroy Place, N.W., Washington D.C., at the American Fazl Mosque (which was the headquarters of the USA jamaat). Dr. Khalil Ahmad Nasir wrote about USA President Ronald Reagan and abhorred how he spoke about Jihad. The 2nd Qadiani-Ahmadi Khalifa’s speech at the Annual Jalsa of 1925 at Qadian is reproduced. An essay by Abdullah Nasir, who works as a Director of a Special Training College in Winneba, Ghana is given. Mubarak A. Malik has an essay wherein he alleges that there was a prophecy about Ahmadi’s moving out of Qadian in 1947, he quotes the Al-Fazl of August-16-1947, and July-20-1947. Mubarak A. Malik alleged (via Al-Fazl of July-20-1947), that a group of Sikhs attacked a train full of Qadiani’s. On Aug-21, allegedly, 50 men were killed in Qadian. The family of MGA left Qadian on Aug-25, allegedly, Mirza Nasir Ahmad stayed in Qadian. On Aug-29, the 2nd Qadiani-Ahmadi Khalifa gave his final sermon in Qadian (See Al-Fazl, Sep-1-1947). It was also alleged that 2000 Muslims from the surrounding areas are in Qadian and seeking refuge. 6 locations of the Ahmadiyya Movement in the USA are given, 2141 Leroy PL, N.W. Washington D.C., 637 Randolph Street, Dayton, Ohio, 45408, 4448 South Wabash Ave, Chicago, Ill, 60653, 4401 Oakwood St, St. Louis, MO, 63121 ,8218 Wyoming, Detroit, MI, 48204 and G.P.O. Box 1828 New York, NY, 10116 and 11584 Circle Way, Dublin, Ca 95466. Ahmadiyya locations around the world are given: Benin, the Gambia, Ghana, Ivory Coast, Kenya, Liberia, Mauritius, Nigeria, Sierra Leone, South Africa, Tanzania, Uganda, Zambia, Canada, Guyana, Suriname, Trinidad, Burma, Fiji, India, Indonesia, Japan, Pakistan, Philippines, Singapore, Sri Lanka, Denmark, Germany, Holland, Norway, Spain, Sweden, Switzerland, and the United Kingdom.
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1983
The Sep-Dec-1983 edition of the Muslim Sunrise was edited by Dr. Khalil Ahmad Nasir (named as the Editor in Chief), Mubasher Ahmad (M.A., L.L.B.) is named as the managing editor and there are 2 circulation managers, Nazir A. Ayaz and Saeeda Lateef. Dr. Khalil Ahmad Nasir’s private address is given out for those who have questions about the subject matter, all questions about the business affairs of the Muslim Sunrise are addressed at 2141 Leroy Place, N.W., Washington D.C., at the American Fazl Mosque (which was the headquarters of the USA jamaat). Dr. Khalil Ahmad Nasir wrote an editorial on “Current Trends in Islamic Thought”. The 1925 Jalsa speech by the 2nd Qadiani-Ahmadi Khalifa is given. An essay by Zafar Ahmad Chaudhry? (Air Marshall of the Pakistani Air Force) on “Ahmadiyya Beliefs: Some Allegations Corrected” is given, in this article he talks about Ahmadiyya Takfir, the Ahmadiyya violation of the Kalima, the Ahmadiyya violation on Jihad, the split in Ahmadiyya and etc. In the next essay, the Munir Inquiry of 1953-54 is mentioned, Zafrullah Khan is mentioned, this is an essay by Dr. Syed Barakat Ahmad. Jihad is also discussed via a newspaper from Ghana named “The Guardian” of Dec-1982. 5 locations of the Ahmadiyya Movement in the USA are given, 2141 Leroy PL, N.W. Washington D.C., 637 Randolph Street, Dayton, Ohio, 45408, 4448 South Wabash Ave, Chicago, Ill, 60653, 4401 Oakwood St, St. Louis, MO, 63121, G. P. O. Box 1828, New York, NY 10116. Ahmadiyya locations around the world are given; Benin, the Gambia, Ghana, Ivory Coast, Kenya, Liberia, Mauritius, Nigeria, Sierra Leone, South Africa, Tanzania, Uganda, Zambia, Canada, Guyana, Suriname, Trinidad & Tobago, Australia, Burma, Fiji, India, Indonesia, Japan, Pakistan, Philippines, Singapore, Sri Lanka, Denmark, Germany, Holland, Norway, Spain, Sweden, Switzerland, and the United Kingdom.
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1984
The March-1984 edition of the Muslim Sunrise was edited by Dr. Khalil Ahmad Nasir (named as the Editor in Chief), Dr. Khalil Ahmad Nasir’s private address is given out for those who have questions about the subject matter, all questions about the business affairs of the Muslim Sunrise are addressed at 2141 Leroy Place, N.W., Washington D.C., at the American Fazl Mosque (which was the headquarters of the USA jamaat). Dr. Khalil Ahmad Nasir wrote an editorial vs. William Safire. Sheikh Mubarak Ahmad is announced as the Missionary-in-Charge for the USA, he also has a short essay wherein he mentions Zafrullah Khan. An essay by Zafrullah Khan is given thereafter, Sheikh Mubarak Ahmad wrote the forward. In this essay, the review by Batalvi is mentioned, Sufi Ahmad Jan is also mentioned, it is also alleged that there are 10 million Ahmadi’s in the world. Ahmadiyya locations around the world are given; Benin, the Gambia, Ghana, Ivory Coast, Kenya, Liberia, Mauritius, Nigeria, Sierra Leone, South Africa, Tanzania, Uganda, Zambia, Canada, Guyana, Suriname, Trinidad & Tobago, Australia, Burma, Fiji, India, Indonesia, Japan, Pakistan, Philippines, Singapore, Sri Lanka, Denmark, Germany, Holland, Norway, Spain, Sweden, Switzerland, and the United Kingdom.
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2020
By 2020, there seem to be less 10 Ahmadi places of worship in Tanzania. The Khalifa announced 3000 converts to Ahmadiyya from Tanzania in 2019-2020, which seems to be a lie.
1——-Tabora, Tanzania, Masjid Al-Fazl, Ahmadiyya Muslim Jamaat Tanzania, Gongoni St, Tabora, Tanzania. This seems to be a small mosque, occupancy about 100.
3——-Mbeya, Tanzania. Masjid Nasir, Ahmadiyya Muslim Jamat.
4——-Bendera St, Iringa, Tanzania. Bait-Un-Nur Mosque, Ahmadiyya Muslim Jamaat, Tanzania.
5——-AHMADIYYA KIHONDA, B129, Morogoro, Tanzania. Masjid Masroor, Jamia Ahmadiyya Tanzania.
6——–kitonga mvuti, Dar es Salaam, Tanzania. Ahmadiyya Muslim Jamaat Kitonga.
7——-Masjid Ihsan – Tanga, Tanzania.
8——Ahmadiyya Mosque – Kihonda Morogoro Tanzania
9——Masjid Muhammad – Lindi Tanzania
10—-Baitul Hamid – Dodoma Tanzania
_____________________________________________________________________________________________ 2022
https://ahmadiyyafactcheckblog.com/2022/08/06/ahmadiyya-converts-and-progress-announced-at-the-2022-ukjalsa-jalsauk/
At the #JalsaUK, the 5th Khalifa announced 10,000 converts to Ahmadiyya.
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2023
The Ahmadiyya Movement in Tanzania opened a Jamia training center.
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2024
https://www.youtube.com/live/jEVNDsC3gTY?si=3RyiLw_uaEGhPFYb
The Qadiani-Ahmadi missionary-in-charge (Maulvi Tahir Chaudhary) from roughly 2020 to 2024 seems to have been stealing money and etc. Also spelled as Shaikh Tahir Mahmood Chaudhary.
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2024
In 2024, Shaikh Khwajan Muzaffar Sahib (Amir and Missionary-in-charge in Tanzania).
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2024
https://youtu.be/sx2BQqT2Fv0?si=HH790TKQIRh7OCDe
Masjid Nasir in Mbeya, Tanzania
Daud Ahmad Bhatti is a regional missionary
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2025
In 2025, a woman who was working in Geneva, Switzerland as the ambassador of Tanzania (Koyce Temu?), arrived in the UK on an all expenses paid trip to the UK for the 2025 UK Jalsa and even met with the Khalifa.
The Ahmadiyya Movement alleges to have opened 2 new temples in Tanzania, in the Tanga region. Masjid Baitul Kareem in Shaurimoyo, Tanga (max capacity is like 100). Also opened was Masjid Nasar (max capacity is like 100).
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Links and Related Essay’s
https://www.youtube.com/live/jEVNDsC3gTY?si=3RyiLw_uaEGhPFYb
“Ahmadiyya, A Study in contemporary Islam on the West African Coast” by Humphrey J. Fisher (1963)
Barely 100 American’s converted to Ahmadiyya from July 2019 to July 2020
https://en.wikipedia.org/wiki/Tanzania#Religion
https://en.wikipedia.org/wiki/East_Africa_Protectorate
https://www.encyclopedia.com/arts/educational-magazines/fisher-humphrey-john-1933
https://ahmadiyyafactcheckblog.com/2019/09/03/early-history-of-ahmadiyya-in-ghana-by-haneef-keelson/
https://ahmadiyyafactcheckblog.com/2017/05/22/ahmadiyya-in-gambia/
https://en.wikipedia.org/wiki/Ahmadiyya_in_the_Gambia#cite_note-Fisher126-1
https://ahmadiyyafactcheckblog.com/2018/06/14/who-is-ghulam-nabi-gilkar/
https://ahmadiyyafactcheckblog.com/2017/05/22/ahmadiyya-in-gambia/
https://ahmadiyyafactcheckblog.com/?s=Balogan
https://ahmadiyyafactcheckblog.com/2017/05/22/ahmadiyya-in-gambia/
A Qadiani-Ahmadi named Dr. Iftikhar Ayaz goes to Hajj and gets Royal treatment – ahmadiyyafactcheckblog
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Tags
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